<!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>How do you explain Heinbergs advocacy of relocalisation (surely counter to fascist aims), <hr></blockquote><!--EZCODE QUOTE END--><br><br>Have you read this yet? Important puzzle piece.<br><br><!--EZCODE AUTOLINK START--><a href="http://www.spunk.org/library/places/germany/sp001630/peter.html">www.spunk.org/library/pla...peter.html</a><!--EZCODE AUTOLINK END--><br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>These latter two fixations matured in the second half of the nineteenth century in the context of the völkisch movement, a powerful cultural disposition and social tendency which united ethnocentric populism with nature mysticism. At the heart of the völkisch temptation was a pathological response to modernity. In the face of the very real dislocations brought on by the triumph of industrial capitalism and national unification, völkisch thinkers preached a return to the land, to the simplicity and wholeness of a life attuned to nature's purity. The mystical effusiveness of this perverted utopianism was matched by its political vulgarity. While "the Volkish movement aspired to reconstruct the society that was sanctioned by history, rooted in nature, and in communion with the cosmic life spirit," 8 <!--EZCODE BOLD START--><strong>it pointedly refused to locate the sources of alienation, rootlessness and environmental destruction in social structures, laying the blame instead to rationalism, cosmopolitanism, and urban civilization.</strong><!--EZCODE BOLD END--><hr></blockquote><!--EZCODE QUOTE END--><br><br>Compare, please:<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><br>Now, it can be argued that civilization per se is not at fault, that the problems we face have to do with unique economic and historical circumstances. <!--EZCODE BOLD START--><strong>But we should at least consider the possibility that our modern industrial system represents the flowering of tendencies that go back quite far. </strong><!--EZCODE BOLD END-->This, at any rate, is the implication of recent assessments of the ecological ruin left in the wake of the Roman, Mesopotamian, Chinese, and other prior civilizations. Are we perhaps repeating their errors on a gargantuan scale?<br><br>--------snip for brevity..please read all------------------<br><br>The image of a lost Golden Age of freedom and innocence is at the heart of all the world's religions, is one of the most powerful themes in the history of human thought, and is the earliest and most characteristic expression of primitivism--the perennial belief in the necessity of a return to origins.<br><br>As a philosophical idea, primitivism has had as its proponents Lao Tze, Rousseau, and Thoreau, as well as most of the pre-Socratics, the medieval Jewish and Christian theologians, and 19th- and 20th-century anarchist social theorists, all of whom argued (on different bases and in different ways) the superiority of a simple life close to nature. More recently, many anthropologists have expressed admiration for the spiritual and material advantages of the ways of life of the world's most "primitive" societies--the surviving gathering-and-hunting peoples who now make up less than one hundredth of one percent of the world's population. <br><br><!--EZCODE AUTOLINK START--><a href="http://www.eco-action.org/dt/critique.html">www.eco-action.org/dt/critique.html</a><!--EZCODE AUTOLINK END--><hr></blockquote><!--EZCODE QUOTE END--><br> <br><br>Wintler said: <br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><br>his stated belief that there was at least govt. complicity in 911 [
www.energybulletin.net/689.html ] and call for real investigation and prosecutions?<hr></blockquote><!--EZCODE QUOTE END--><br><br>No, this is not important. Many fascists do the same, right here! <br><br>Also wintler:<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><br>Maybe he's deceived, but can you tell me Veritas or Proldic if you think that is so & in any case how Heinbergs message serves fascist/dark ends?<hr></blockquote><!--EZCODE QUOTE END--><br><br> Is he deceived or deceiver? Not on Abernathy. No. She is too well known. No mistake. <br><br>Does he know who Dugin is? Does he know what New Dawn is? Yes. He still links there. He is not ashamed.<br><br>There is a message broadcast from MANY corners. <br><br>Some are extreme, angry and harsh <br><br>like shattered glass at midnight. <br><br>Some are soft and lulling <br><br>like a plush chair before a warm and cozy fire. <br><br>They warn us that the end is near. <br><br>They comfort us that a Golden Age will come. <br><br>A time of purging is coming. <br><br>Are you one of the chosen?<br><br>Will u live 2 see the Dawn?<br><br>Dugin of the left-hand path says:<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><br><br><br>We have forgiven nobody; we have forgotten nothing.<br><br>We have not been deceived by the change of social scenery and political actors.<br><br>We have a very good memory, we have very "long arms".<br><br>We have a very severe tradition.<br><br>Mazes of life, spirals of ideas, vortexes of anger...<br><br><!--EZCODE AUTOLINK START--><a href="http://arctogaia.com/public/eng/gnostic.htm">arctogaia.com/public/eng/gnostic.htm</a><!--EZCODE AUTOLINK END--><hr></blockquote><!--EZCODE QUOTE END--><br><br>The storm is coming. <br><br>The fire is crackling. <br><br>yes. <br><br><br><br> <p></p><i></i>