by Jill Burdigala » Sat Nov 12, 2005 1:37 am
Your statement that Cobbett was an "advocate for the exclusive rule of the propertied and wealthy" and "foe of Democracy and rule by the property-less classes" seems truly bizarre in light of his actual writings, to say nothing of his history as a farm laborer, a whistle-blower who tried to expose army corruption (and got punished), and a champion of the British working classes who spent so much time criticizing the British elite in his newspaper that he was imprisoned for sedition and later had to flee to America to avoid a repeat charge.<br><br>It should be remembered that the opposition of 18th century Englishmen and Americans to the French Revolution (which, even for those of us who sympathize with its objectives, really <!--EZCODE ITALIC START--><em>was</em><!--EZCODE ITALIC END--> scary and really <!--EZCODE ITALIC START--><em>did</em><!--EZCODE ITALIC END--> get entirely out of hand) does not necessarily equate with love of monarchy, opposition to constitutional or republican government, or any other elitist point of view.<br><br>Paine himself, who at first was such an enthusiastic admirer of the French Revolution that he went to France and accepted a seat as a deputy at the <!--EZCODE ITALIC START--><em>Convention nationale</em><!--EZCODE ITALIC END-->, later became horrified and depressed by its excesses; he was deemed by ultra-radicals to lack sufficient revolutionary zeal and was sentenced to be guillotined, which he escaped by the purest freak of luck.<br><br>I wish Cobbett were still alive, so he could a) return his hero Thomas Paine's skeleton, which was <!--EZCODE ITALIC START--><em>not</em><!--EZCODE ITALIC END--> burned; and b) start a blog, because he writes better than so many of the people who are doing it now (I am not referring to anyone in the present company when I say this). Here are a couple of examples:<br><br><!--EZCODE ITALIC START--><em>All property has its origin in labour. Labour itself is property; the root of all other property; and unhappy is that community, where labourer and poor man are synonymous terms.... If the labourer have his due, and be in good health, in the vigour of life, and willing to labour, to make him a poor man there must be some defect in the government of the community in which he lives.... The labouring classes must always form nine-tenths of a people; and what a shame it must be, what an imputation on the rulers, if nine-tenths of the people be worthy of the name of poor! It is impossible that such a thing can be, unless there be an unfair and an unjust distribution of the profits of labour.<br><br>Labour produces every thing that is good upon the earth... when, therefore, the strong and the young engage in labour and cannot obtain from it a sufficiency to keep them out of the ranks of the poor, there must be something greatly amiss in the management of the community; <!--EZCODE BOLD START--><strong>something that gives to the few an unjust and cruel advantage over the many;</strong><!--EZCODE BOLD END--> and surely, unless we assume the character of beasts of prey, casting aside all feelings of humanity, all love of country, and all regard for the ordinances of God, we must sincerely regret, and anxiously endeavour to remove, such an evil, whenever we may find it to exist. <!--EZCODE BOLD START--><strong>The man who can talk about the honour of his country, at a time when its millions are in a state little short of famine; and when that is, too, apparently their permanent state, must be an oppressor in his heart; must be destitute of all the feelings of shame and remorse; must be fashioned for a despot, and can only want the power to act the character in its most tragical scenes.</strong><!--EZCODE BOLD END--></em><!--EZCODE ITALIC END--> -- Thirteen Sermons (1822) (emphases mine)<br><br>I think Cobbett visited the 21st century in a time machine, watched a little TV news, and then went back and wrote this:<br><br><!--EZCODE ITALIC START--><em> I perceive that you want very much to be enlightened on the state of our press, which you appear to regard as being free, and which, as I am going to prove to you, is the most enslaved and the vilest thing that has ever been heard of in the world under the name of press....<br><br>Advertising is the great source of revenue with our journals.... Hence, these journals are an affair of trade and not of literature; the proprietors think of the money that is to be got by them; they hire men to write them; and these men are ordered to write in a way to please the classes who can give most advertisements. The Government itself pays large sums in advertisements, many hundreds a year, to some journals. The aristocracy, the clergy, the magistrates (who are generally clergy too) in the several counties; the merchants, the manufacturers, the great shopkeepers; all these command the press, because without their advertisements it cannot be carried on with profit.</em><!--EZCODE ITALIC END--> --Political Register, August 1830 <p></p><i></i>