by Gouda » Fri Apr 28, 2006 3:58 pm
<!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>Ever noticed how opposition to corporate/financial globalization is usually construed as fear? As in, people fear it because they are simple minded and don't know what's best for them. You almost never read a mainstream story that says the majority of the French or Germans disagree with the direction things are going, it's always they fear the change. The implication is that objection to globalization can never be an informed, legitimate opinion.<hr></blockquote><!--EZCODE QUOTE END--> <br>Yes indeedy. <br><br>Apropos, I would be crazy not to post the following research essay on the KKK by (now) primitivist anarchist John Zerzan, a) since it arrived in my mailbox today, b) since you mention Hakim Bey (with whom Zerzin has his anarchist differences), and c) since we are discussing capital, state and the re-rise of a neo-fascist right. Unfortunately, I do not know too much about John Zerzan - a quick, superficial google and wiki shows quite a life and some controversy. He also became disillusioned with the far left of which he was once a part. <br><br>I hope the following is germane to the discussion and relatively stimulating. He really digs into overlooked realms of KKK history in the 20's and illustrates a lot of complexity and overturns much of the received wisdom on the makeup, politics and alliances of/with the Klan. He says this at the end: "The above research, limited and unsystematic as it is, would seem to raise more questions than it answers. Nonetheless, it may be possible to discern here something of relevance concerning racism, spontaneity and popular values in the context of a very important social movement."<br><br>on edit: Hitler and the communists may not have cooperated, but some 20's american socialists (Huey Long not included!) seem to have formed symbiotic relations with the Klan...complicated, interesting... <br><br><!--EZCODE AUTOLINK START--><a href="http://www.insurgentdesire.org.uk/kkk.htm">www.insurgentdesire.org.uk/kkk.htm</a><!--EZCODE AUTOLINK END--><br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr><!--EZCODE BOLD START--><strong>Rank-and-File Radicalism within the Ku Klux Klan of the 1920s </strong><!--EZCODE BOLD END--><br><br>By John Zerzan<br><br>In the following article are presented some unusual features of the Ku Klux Klan of the 1920s, the only period in which the KKK was a mass movement. In no way should this essay be interpreted as an endorsement of any aspect of this version of the Klan or of any other parts of Klan activity. Nonetheless, the loathsome nature of the KKK of today should not blind us to what took place within the Klan 70 years ago, in various places and against the wishes and ideology of the Klan itself.<br><br>***<br><br>The key to all these examples of apparently disparate loyalties is a simple one. As I will show, not only did some Klansmen hold relatively radical opinions while members of the Invisible Order, but in fact used the Klan, on occasion, as a vehicle for radical social change. The record in this area, though not inaccessible, has remained completely undeveloped.<br><br>***<br><br> The rise of the Klan began with the sharp economic depression that struck in the fall of 1920. In the South, desperate farmers organized under the Klan banner in an effort to force up the price of cotton by restricting its sale. ``All throughout the fall and winter of 1920-22 masked bands roamed the countryside warning ginneries and warehouses to close until prices advanced. Sometimes they set fire to establishments that defied their edict.''(22) It was from this start that the Klan really began to grow and to spread to the North, crossing the Mason-Dixon line in the winter of 1920-21.(23)<br><br>***<br><br>Hiram Evans, a head of the Klan, admitted in a rare interview in 1923 that ``There has been a widespread feeling among Klansmen that in the last few years the operation of the National Government has shown weakness indicating a possible need of rather fundamental reform.''(34) A 1923 letter to the editor of The New Republic details this awareness of the need for deep-seated changes. Written by an opponent of the Klan, the passage expresses ``The Why of the Klan'':<br><br> <!--EZCODE BOLD START--><strong>``First: Throughout all classes there is a growing skepticism of democracy, especially of the current American brand. Many Americans believe there is little even-handed justice administered in the courts; that a poor man has little chance against a rich one; that many judges practically buy their places on the bench or are put there by powerful interests. The strong, able young man comes out of college ready to do his part in politics, but with the settled conviction that unless he can give full time there is no use `bucking up against the machine.' Furthermore he believes the machines to be equally corrupt. The miner in West Virginia sees the power of the state enlisted on the side of the mine owner.''(35) <br></strong><!--EZCODE BOLD END--><br>***<br><br><!--EZCODE BOLD START--><strong>Also favored were immigration restriction and prohibition. </strong><!--EZCODE BOLD END-->The Outlook, obviously displeased with the response, categorized the Klan participants as ``more inclined to accept panaceas at face value, willing to go farther. In general,'' they concluded, ``this leads to greater radicalism, or `progressivism.'''(41) The Klan movement declined rapidly within a year of the poll, and research substantiates the enduring validity of The Outlook editors' claim that ``The present table provides the only analysis that has ever been made of the political views of members of the Ku Klux Klan.''(42)<br><br>With this kind of data, it is less surprising to find, for example, that the Socialist Party and the Klan formed a 1924 electoral alliance in Milwaukee to elect John Kleist, a Socialist and a Klansman, to the Wisconsin Supreme Court.(43) Robert O. Nesbitt perceived, in Wisconsin, a ``tendency for German Socialists, whose most conspicuous opponents were Catholic clergy, to join the Klan.''(44) The economic populist Walter Pierce was elected governor in Oregon in 1922 by a strong agricultural protest vote, including the endorsement of the Klan and the Socialist Party. Klan candidates promised to cut taxes in half, reduce phone rates, and give aid to distressed farmers.(45) A recent study of the Klan in LaGrande, Oregon revealed that it ``played a substantial role in supporting the strikers'' during the nationwide railworkers' strike of 1922.(46) <hr></blockquote><!--EZCODE QUOTE END--><br>Sound familiar? <p></p><i>Edited by: <A HREF=http://p216.ezboard.com/brigorousintuition.showUserPublicProfile?gid=gouda@rigorousintuition>Gouda</A> at: 4/28/06 2:10 pm<br></i>