by proldic » Sun Jul 24, 2005 7:23 pm
<br>I - and most other people - have no problem lumping you all together. So, I’m sorry that you can’t seem to get over it and move on to a higher level of discussion – the level of actually doing something to help your fellow man. Uncross your arms and start digging. You sound like an immature stubborn priviledged white boy who isn’t being allowed to play with his toys. <br><br>You want to argue that Pagans have some special obligation to be more political than Christians because we should "expect more of leftists" but that is rather circular reasoning. <br><br>It’s just that they you talk so much shit about wanting a better world, and then proceed to do nothing real about it – oh except for supporting the protest scene with ritual. <br>Circular reasoning? You’re using pretzel logic to ignore the rather obvious nature of my claims (to anybody with their heads not up in the clouds). <br><br>Why don't we hear: "Those Christians, rather than building a working class movement are busy saying silly prayers, singing insipid hymns and filling up the collection plates with money that should be going to support organizing efforts."?<br><br>It’s almost as if you didn’t really read what I wrote. Because they did build a working class movement in this country, and they do support genuine working-class organizing, unlike the pagans. <br><br>Evidently, someone forgot to tell you that corporate power now transcends national boundaries, which is why an international movement is so important. <br><br>An old Trotskeyite canard that I shall sidestep due to your lack of background. Suffice to say, of course international solidarity working-class people is important. But the modern north american left isn’t working-class. <br><br>Judging from what I’m hearing, I’m fairly certain you haven’t read “Trilateralism” edited by Holly Sklar. When you get done with “Webs of Power“<br><br>(It's also why America has been so deindustrialized)<br><br>Wrong again. Gee, how many myths and false prophets will you repeat before you start questioning your own self?<br><br>The reason NAFTA/GATT passed was entirely due to the fact that the left had abandoned trade unionism, and democratic politics en masse, due to the influence of the new age in the ‘60’s, and fought against trade protectionism. So you are wrong on that. But will it make a difference? You need something more, I can see. Listen, the failure was not to craft an international union, it was exactly the distraction of that cause that led people such as yourselves away from building domestic unions when we were looking for your help, and you are always alienating yourselves from the rank and file.<br><br>Again: “…even after all the attention to the growth of populist economic desperation, all the Farm Aids, all the ”Places In the Hearts” and “The Rivers”, in the midst of a forced downsizing of America’s heartland, the left (I’m not even thinking about flaky Wiccans and what not now) stood down and sold out the plight of middle america --- big time. And then they applauded and made apologies for Waco, and PBS and Noam Chomsky and Michael Albert savged the militia movement. “Nothing here to see, folks, just a bunch of ignorant racists, move on..” <br> <br><br>That said, some New Agers look deeply into the traditions from which they borrow (even when it's rather bastardized) <br><br>And then proceed to whitewash the eco-fascism, the racism, the amoralism, and then put it out on the lot with a bright, shiny tag saying “new & improved”. <br><br>And anyway, who are you trying to fool here- There is no actual tradition in today’s pagan. All it is is just pouty-mouthed christian heresy. <br><br>Oh yeah, they’re the new theologians, all right. And that explains why half of them work for the World Bank. <br> <br>I say this, because, unlike you, despite my problems with "New Agers" I don't want to stereotype.<br><br>Puh-lease. No stereotyping, except everyone in the mainstream religions, who incidentally happen to be MUCH more diverse, ambivalent, and ready to question their leaders than any pagans I know, and I knoiw my share.<br><br>In addition, I was quite clear that I'm not condemning all Christians by the points I'm making. <br><br>Not that clear to most folks, I’d guess. Anyway, you may not condemn them, you just assume they are all right-wing – (except for Doris Day and MLK, the last good christians ever). Again, I have made this point before – you are seriously out of touch with what is happening on the ground in the movement for social change in this country. The reality is that the christians are mainly humanistic, and most of the pagans that I know are (although they have trouble coming right out and admitting it at first) naturalistic, and hence, in that particular perspective - anti-humanist. Ya know, the old human baby vs animal baby argument. Gee, who’s more caught up in the concept of original sin, christians or pagans? In today’s America, it’s your pagans.<br> <br> That WAS a joke, right. You really don't think someone's decision to change his or her name has any bearing on this? Not a big Malcolm X fan, I take it?<br><br>The joke’s on you, swami. I stand by what I said - What is more important?<br><br>Here’s something radical for you post-modern freaks to chew on: different time, different place, different race. Maybe a different judgement? Hmm…<br> <br>Yeah, that Starhawk, she really suffered under her slave name. She is an ineffective sham for suckers like the people you are defending. The system promotes her. Her name alienates her from most normal people. Maybe I should change my name to “Fuck You” – why? - because it’s my decision, who cares what everyone thinks?<br><br>Malcolm X was murdered by the FBI because he was moving away from superstitious belief, and into an alliance with the -- Christian -- MLK, and they were both talking pragmatic struggle and secular socialism in the months before they were murdered. My guess is he probably wouldn’t have even named himself that had he known then what he said he was finding out later. <br><br>However, it is also clear that only certain types of activism count for you.<br><br>Yup. So does distinguishing between poisonous and non-poisonous varieties of mushrooms. <br><br>Guess what, you've just described most of the American left leadership and that of the Democratic party. And since you don't like them, maybe it's a good thing the New Agers opted out to give a little room for genuine working class leadership. The movements you are part of do have genuine working class leadership, I assume.<br><br>I see that our mutual reference points for this discussion are drifting further and further away from each other. I wish I could get through to you, really. Maybe I should try to be more meta-physical? Listen, I know I’m frustrated, but it never ceases to amaze me how a person who is so tellingly from a western college-educated background can be so ignorant of the most important historical truths in their own lives. <br>FACT: The left in this country up until the ‘60’s was working class. It wasn’t until after the purges that the CIA began it’s magick.The modern counter-culture and left-wing activist opposition in the United States is guilty of the same criminal pathologies that affect the rest of the major institutions in capitalist societies. Obviously, I argue that they are more guilty. For they − the anointed opposition − are pretenders. They put up a front of egalitarianism, while actually personally benefiting from ruthless class privilege as much as the rest of privileged society. They claim to speak for all peoples, while refusing to seriously confront elitism, insularity, and tokenism among themselves. You youself are infected with a virulent strain of “anything goes” anarcho-libertarian amoralism that prevents you from organizing the masses of people. Excuse their failings with "good intentions", but I think most modern pagans in this country are unconsciously guided by the worst instincts, whereas most modern progressive Christians and Jews and Muslims are unconscioulsy guided by the best instincts of justice, brotherhood, and human rights. <br>Too harsh? I don’t know where you live or how much of an opportunity you have to explore things, but try taking a deeper look at the organizational politics. What do the people who make up the majority of today’s north American activist set have in common? By and large, they’re college-educated, middle- to upper-class, new-age, and white. Who leads “The Movement” in this country today? Who has the most opportunities to “get ahead” in the movement”? Almost exclusively, it’s privileged whites. Especially those from the upper middle-class and above, where horizons are virtually unlimited, one has the freedom to choose "esoteric" studies, “unrealistic” paths, the opportunity to go to expensive schools − the privilege of not having to constantly worry about want or illness. A privilege that is undeserved − gained not by the hardest work or equal exchange, but by a historical and continuing state of slavery, looting, and murder. By ruthless and unfair competition, putting others down, back-stabbing, ass-kissing, stepping on toes, levereging privilege, “playing the game”. Privilege that was gained not by merit or competence, but largely by birth − race and class. Passed on from one generation to the next − accepted and largely unchallenged − through hereditary inheritance and beneficial tax structures.<br> <br>Many people see this privilege as due mainly to the imperialist subjugation of the third world, while missing how much of it actually subsists upon the backs of our neighbors in this country. The class system in the U.S. depends on the maintenance of a surplus pool of labor here at home, and the conscious and purposeful “downsizing” and marginalizing of entire swaths of our own population. The privileged background only exists in it’s current form due to an aggressive war against certain segments of our own society. Better neighborhoods and towns are carved out at the cost of the poor and lower-middle class, in city after city, town after town. Today, this means unequal political representation on the state and federal level, regressive taxation, unfair property valuations, land grabbing and eminent domain, “planned shrinkage” and “containment” of entire communities, disparity of services, vote fraud and voter suppression, redistricting and gerrymandering of voting blocs, pirating of funds for schools and community health care, monopolizing higher education and training resources, forced mandates of free-market economic destabilization, bank redlining, denial of credit, predatory lending, anti-small entrepreneur zoning, biased hiring, purposeful under-employment, “nimby”-based environmental racism and bought-off “toxic towns”, drug flooding and drug wars, withholding of pro-bono legal representation, sentencing disparities, endorsement of law enforcement solutions and support for the probation and prison complex, pushing iatrogenic medicine, medical experimentation, and mass-sterilization, etc.. That’s how nice homes and good neighborhoods exist. From Rand Corporation study, to legislation, to brutal destruction of entire communities, the path of privilege is cleared with the blood of the working-class in this country. From this background the modern activist clique is formed.<br> <br>It’s painfully obvious that the real revolutionaries – working-class people – are largely excluded from involvement in the movement by “circumstance”. Unconscious guilt about this uncomfortable fact combined with a barely-veiled elitism causes the privileged activists to lie to themselves and to bullshit others. To justify their positions, they spend a lot of time trumpeting their supposed revolutionary effectiveness, and convincing themselves of their superior revolutionary consciousnesses. Opportunities to effect serious change within the leftist political movement are not based on genuine effectiveness, merit or any particular great knowledge. They’re based on how well a person can self-promote: how well they schmooze, if they can talk up a big game, if they’re good at telling people what they want to hear, if they’re from similar backgrounds, etc.. Real substance matters little, and track record doesn’t matter at all. It doesn’t matter if they can’t relate to everyday life, if they’re ignorant of history, or if they’re totally separated from any working-class consciousness. Even a string of counter-revolutionary failures won’t hinder them − as long as they know how to “play the game”. <br> <br>Is it some unalterable systemic fate that relegates to the sidelines those that should be leaders, while promoting the less effective? Or is it a giant incestuous network, a nepotism of friends cloaked in a cultural exclusivity (if you are not “pagan-positive”, if you are christian, if you don’t speak the “language” of the movement culture, if you challenge orthodoxy, if you didn’t go to college, if you work full-time, if you choose monogamy, if you eat meat, if you’re not comfortable operating by consensus, if you seem like a “straight”, etc.)? Undeniably, it is working-class people who have always had the most common sense, and who are the most resourceful and realistic when engaged in struggle. But privileged activists see themselves as the vanguard, unconsciously believing that working peoples can’t be trusted yet, that working folks just aren’t “radical”. Because of their privilege, the activist gains instant “revolutionary cred”. It becomes: how long have you been in the movement, who do you know, how many organizations have you been involved with, how much press have you got, how many protests have you been to, how many times have you been arrested? Another question might be: how long have you been away from the shop floor?<br> <br>The majority of the counter-culture seems to be on a permanent vacation from the real world − at least the world that everyday people share. Some young folks think they are revolutionary because they temporarily forsake the superficial trappings of their backgrounds – giving up possessions, sleeping on couches, not showering, eating “dumpstered” food, etc.. No sane person strives for that existence. For the poor, simplicity is the everyday struggle to maintain some decent standard of comfort, cleanliness, and health, while tending to the needs of children, sick, and the elders. It is focused on maximizing every penny, every scrap. But it is also about living a bountiful and joyful life, and taking pride in their possessions and homes. For the vast majority of young north American counter-culutal types it’s all just a grand ride on the backs of privilege. Sure, they suffer from alienation. Sure, they feel like they’re “on the right side”. But deep in their hearts they know where their bread is buttered. And, as I said before, just like most of the old hippies before them, they will eventually end up returning to the fold.<br> <br>So what are the modern north American counter-culturalists doing with the positions they have attained through their privilege? Too many times they squander precious resources and energy. They project thoughtless messages and transmit bad memes into the population. They maintain a stubborn myopia, repeatedly engaging in hasty, misdirected, and ineffective action. They know they can afford to fail. They generally end up doing more harm than good, often driving the masses of people further away from them, and permanently burning certain ideological bridges to future mass-organizing. So perhaps we should be thankful that they tend to stay strictly within their “comfort zone”. The majority of modern activists in this country hesitate to push the envelope beyond their own personal worlds, always self-determining the moments or conditions of their own sacrifice. How many of them actually organize worker-to-worker on a daily basis? How many are really prepared to roll up their sleeves and do that difficult work on a regular basis? How many of them really value the importance of being in the streets and the barrios, and engaging everyday working-class people face-to-face − on the level? Not many. Most of them don’t even know how to relate to regular people. Hey, it’s not easy − if you don’t respect their values, if you don’t speak their language, if you don’t really understand their positions in the world as working peoples and the lives they have been handed, if you look down on them because they won’t “break out of the mold” and embrace the “counter”-culture, if you don’t have a real understanding of how completely the system relegates people to their fates, if you can’t see how your privilege has allowed you to think differently, if you don’t see how your own co-option is evident to them, if you can’t value their wisdom and daily resistances, if you don’t have empathy. We should see working people as potential allies in a war that has yet to be fought. Not many activists are spending the time to create a progressive reality that the masses of people can relate to. Instead they settle for an insular existence in a modern lefty family of privileged children, banding together in rituals, protests and closed-door meetings, essentially in isolation from the masses. Sure, some leftists despair about not being able to organize the working-class, “minorities” − “middle America”. But most project a sanctimonious elitism. They can’t understand why the “miseducated” are fooled so easy, and why the working class won’t “see the light” and follow them. They have a real hard time understanding how it is their image, outlook, orthodoxies, and lifestyle choices which limit their social intercourse to the choir.<br> <br>What this all means is that the modern north American left – most especially the new age wing – and that is mainly y’all pagans - is made up of those who are LEAST effective, while the real potential pool of great revolutionaries are ignored. So in the most important sense, the new spiritual pagan movement proves to be no more enlightened than any of the other institutions of western society. Oh yeah, no doubt it’s a custom-designed product of that very same system. And so much fresher and relevant then those old tired horses. Those are going out to pasture as we argue over this. What a joke! <br><br>The average modern north American leftist is, at heart, far more like other north Americans of privilege then they are like any leftist from the “third world”. They’re not even like most of the leftists from the third-world in this country. They suffer from the same sense of entitlement, ignorance of history, knee-jerk rejection of Marxist analysis, ingrained racism, arrogance, and lack of respect for tradition as most other white north americans. This is what separates them from the world movement they profess to be one with. Of course, as in the rest of our society, a façade has been created, and token efforts are made. The leftist thinks facing up to their privilege is easy as turning on a light switch. They think they can be cleansed of their guilt simply by being more “spiritual”. They want to banish hierarchy right now, not accept a new one. “Diversity” is the goal, not repentance. Under the banner of multi-culturalism, awkward attempts are made to “reach out”. Some take peyote and give themselves henna tattoos. Others become “revolutionary tourists”. Occasionally they listen to world music, but they don’t usually understand the meaning of the songs. <br> <br>What you need to face is the fact that you are a certified product of the society you are rebelling against. you examine the structure of the system you're fighting. <br> <br>It is not necessarily about being a member of “The Movement”. What it is about is bringing a higher consciousness to everyday life. Internalizing the suffering of billions of human beings. Accepting responsibility for feeding off that suffering. Honoring knowledge by actually learning it. And this is where the real struggle is. It begins with a great sense of patience and humility. The movement did not begin with Seattle, nor the Sixties, nor even with Marx himself. The war against “capitalism” is an ancient struggle. We need to feel the depth of that revolutionary history, and not just for the sake of pride. Instead, we must be humble and realize that we are mere children in this struggle - and no better than any of the millions who have died fighting oppression before us. We are just cogs in a wheel that pre-dates us, and will out last us. Once we free ourselves from the privileged fantasy of being the ones to “tear down the wall”, we will be embraced by the beauty of something ancient and true. Sounds new-age enough for ya?<br> <br>Even Marx himself only partially grasped the real significance of what he was writing − how through the science of dialectical materialism he had revealed the nature of human history − channeling the voice of an ancient struggle over the existence of the systems of survival that had sustained life for the vast majority of the world’s population. <br> <br>Your very existence was made possible by the genocide of more than 80 million resisting peoples in Mexico, the U.S., and Canada between the years 1500-1600. The foundation of your modern industrial life rests upon the murder of an additional 30-60 million in India, Brazil, and China alone, between 1876-1902.<br> <br>I’m not suggesting more repressed guilt, I’m suggesting more open guilt. Guilt that leads to real-life changes in behavior, that leads us to recognize that what we are doing thoughtlessly now − with all our “good intentions” − is the same as acting as half-human monsters. These pathologies are having deep and long-term negative effects on our journey to a revolutionary future. They are preventing the organization of the masses of working-class people in this country now, and they are making it impossible for us to ever truly unite, on a basis of equality, with the vast majority of people on this planet in the future. <br> <br>Don’t let this simply touch a nerve every once in a while, then drift back into the confusion and distraction - the intellectual fraud of feeling that “at least Starhawk’s doing something”. What lies ahead is a personal revolution against our cultural upbringings. It's about making peace with the inevitable repercussions that go along with confronting and overcoming privilege. For many of us, it means we must separate ourselves from our pasts, and reject the “counter-culture” we came up in − and have grown accustomed to. To really change we must consciously move beyond what we have previously seen as our culture − our social scene, our art, our music, our circles. We must move on to something truly fresh and new, not by acquisition and mimicry dressed up as spiritual self-righteousness. <br><br>It’s not about just paying lip service. It is about finally accepting judgment: ignorance of history, malformed actions, partial understandings, rushed jobs, un-critical acceptances, and cut-off reasoning do serious and irreparable harm to the struggle. So let’s not just reflexively throw ourselves out there at every turn. We need to stop playing gambler with the results of our actions. <br><br>Nothing will be easy, so we shouldn’t necessarily choose what seems to be the “easiest” path at the time. All of the paths we will face will entail equal negatives, high prices, and hidden sacrifices. Nothing good comes without cost. We can’t have it all ways. Period. This is not some frustrating non-conclusion to be dismissed as meaningless. Choice entails loss. If we choose to immerse ourselves in the current movement, we miss working with the masses. If we choose to make our self-identity with the trappings of the counter-culture, then we loose the chance to meet with working-class people on equal terms. If we want liberty for certain peoples, we must regulate the freedom of others. If we choose to lead a feckless life now, we must pay in hardship when we are older. If we choose resistance to the system, eventually we must relinquish the luxury of pacifism. And so on. What is to be embraced? What is to be left behind? Let’s face it, and learn to say “good-bye” to things. <br> <br>We must understand that truly "spiritual" knowledge is not a commodity, to be instantly acquired and used for immediate benefit and gain. As you say, that's not just a Christian thing by any means.When we contemplate belief and action, we must be ruthlessly self-reflective, and really desire constructive criticism. I don’t see that with the pagans one iota, nor with you personally. Have you really thought about the negative effects of the new-age as much as you’ve dwelled on the evils of christianity? I don’t think so. Or not at least until I came along. I can tell by your reaction that you hadn’t even dreamed there could be another side to the coin beyond your teddy-boogy–bear of “christian fundamentalism”. Keep clutching tight, and put your heads back under the sheets. If you have to look them straight in the eye, --THEY’VE GOT YOU. <br><br>I mean, c’mon, this “new-age” should mean facing our deficits, and admitting what we can’t − and shouldn’t − be doing. From now on we must make peace with giving every decision the time it needs to process, following it “all the way out”. The end result will be less quantity, but more quality. “Artisan” activism, if you will. It’s about not settling for “good enough”. Even if this means sometimes not “seizing the time” − even when it seems so crucial to act right now. That is where the biggest traps are laid, and where the gravest errors are made. We should work to remove ourselves from the mindset the system wants us to be stuck in: weak, hyper-mediated, in fast-forward, without foundation, ill-informed, and reactionary. You lay fertile soil for the bad meme-makers and gatekeepers. The system is quickly mastering the modern cultural-psychological realm, and the battle to shape the north American mindset has practically been fought and won. So this obviously isn’t the time to be ineffective or apathetic. Our every movement carries great significance. It is in the heat of the battle where it is most crucial to remain calm. The battlefield today is in our own minds. It's our duty to remove what is unreal, take off the veil, and operate as truly grass-roots people, each of us naturally and un-selfconsciously transmitting the voices of the ancestral history of struggle to the next generation. We desperately need to lessen our dependence on superstition. I don’t have a problem if you want to be a pagan, just keep it to yourself, and sit down over here with the rest of us. Free yourself from the constant search for novelty in your life. You must remove yourself from all traces of a falsely passionate and morally meaningless life. <br>Watch how your associations are effecting your credibility among the masses of working-class people. You must recognize the fact that everyone adjusts to society, in big and in subtle ways, intentionally and unconsciously. Everyone chooses what to say, and how to say it. Everyone temporizes their appearances, modifies their interactions, stakes their ground of identity − sometimes the way they want, but most of the time the way they don’t intend. Hence, I say “get over it”. We should recognize that fact, and consciously choose the most long-term tactically effective place to “be”, not letting the winds of “the movement” guide us.<br> <br>We need to make peace with the isolation from our backgrounds and seeming allies. Confronting the orthodoxy that holds back revolution is the hardest of all the battles. As this discussion shows, if we really begin to challenge the power of The Gatekeepers in an effective way, we will have to face becoming a lonesome voice on the modern north American scene for a while.<br> <br> We should resolve to help each other live free from the confining fetters of mystic ideology, not lead people straight into a new web by so desperately fleeing from the old. If we build upon a solid MORAL foundation, display tenacity, and work hard, a positive future will come faster than we think. Not by resting on our spiritual laurels, but by transforming into something greater than even Starhawk could ever imagine. I'm out. <p></p><i></i>