by Homeless Halo » Wed Nov 09, 2005 1:57 pm
Matt 2<br>1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him...<br><br>Wise men is transliterated as "magi" from which we derive the term "magician"<br><br> <br>and<br><br>Hebrew Ch 5<br><br>4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him;10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. <br><br>mentioned again in Ch 6:20<br>Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisadec. <br><br>And later in the same "book"<br>(Hebrews 7:11-28<br>11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec<!--EZCODE EMOTICON START :) --><img src=http://www.ezboard.com/images/emoticons/smile.gif ALT=":)"><!--EZCODE EMOTICON END--> 22 By so much was Jesus made a surety of a better testament.)<br>------<br><br>The order of melchizadek was formalized as a sufi sect after the time of mohammed. In Genesis, "melchizadek" is credited with worshipping the monotheistic god, and in tradition he may be credited with beginning the "bread and wine" supper celebrated by Hebrews and Christians, which itself is much older than Abraham, dating back to the Sumer Kings, of whom Abram was descended. He is also specified to be the "king of Salem".<br><br>Genesis 14<br>"18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. "<br><br>Melchizadek is a not a name, but rather like the term "pharoh" in the book of Exodus, it is a title. "Melchizadek" was Sumerian, like Abraham himself (from UR) as are many of the terminiologies of the Hebrew religion, itself a corrupton of/addition to Caananite myth and Sumerian epic. (See the word EDEN, which isn't even slightly a Hebew word)<br><br>There is even the verse in Psalms, that the writer of Hebrews was quoting:<br><br>Psalms 110: <br>1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.<br> <br>-------<br><br>Of course, I get that Jesus made a number of references that could be interpreted via Sumerian or Egyptian "occult" puns. ("Be ye wise as Serpents and Harmless as doves" might be one)<br><br>And that he didn't see himself as unique in his unity with God, that, as Melchizedek's order teaches, God is in ALL things, such that we are ALL God.<br><br>See:<br>John Ch 10<br>28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. <br><br>34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?<br>---<br><br>Christ was referencing Psalm 82.<br>1 God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 3 Defend F254 the poor and fatherless: do justice to the afflicted and needy. 4 Deliver the poor and needy: rid them out of the hand of the wicked. 5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. <br><br>6 I have said, Ye are gods; and all of you are children of the most High. 7 But ye shall die like men, and fall like one of the princes. 8 Arise, O God, judge the earth: for thou shalt inherit all nations. <br>-----<br><br>The verses are even more obvious in Hebrew, btw.<br><br>------<br><br>Most Christians and Jews are unfamiliar with the fact that the OT is merely a rearrangement of Sumerian mythos with some fabricated History besides. Strangely, this was established long ago, but has yet to impact the more obvious parts of our realities. Such as our historic dating system for cities and artifacts of antiquity which are judged, based on culture, on the JudeoChristian dating system, even though this system was long ago discredited. Cui Bono?<br><br>-----<br><br>Early Christians were "communists" but more in the Solidarist fashion than how we'd think of it, as they worked in the capitalist society, merely sharing their own possessions, bought in the usual manner, with Roman coins.<br><br>-----<br><br>Hope that helps a little bit.<br><br>Cheers.<br>SHCR <p></p><i></i>