Lloyd deMause

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Lloyd deMause

Postby Dreams End » Mon Jan 16, 2006 12:43 pm

I would be interested if anyone has any well substantiated opinions about Lloyd DeMause. He created "psychohistory", looking at history through the lens of individual psychology. So far, I haven't been persuaded that there's nearly as much meat on THAT particular bone, but I'm just beginning to read some of his work. Here's a short essay: <!--EZCODE AUTOLINK START--><a href="http://www.nospank.net/demause1.htm">www.nospank.net/demause1.htm</a><!--EZCODE AUTOLINK END--><br><br>HOWEVER, the basis of his theory is that child abuse, sexual and physical, has been vastly understated...both in the present and throughout history. He makes a very good case with this side of his argument, finding all sorts of evidence that children have been treated horribly throughout history and finding optimism at the improvement (though limited...he's very particular to point out abuse rates to day as well.) I mean, he finds that in the past and even today, physical and sexual abuse is more likely present in a majority of families. <br><br>I was interested in his explanation about Freud, for example. (DeMause seems to operate from a Freudian perspective...but without the drawback that he addresses in this passage, namely, I'd always heard that Freud had found so many cases of patients' remembering sexual abuse that he simply had decided that they were "seduction fantasies." Well, that's not the way it went at all, according to Demause.)<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>When Sigmund Freud discovered that eighteen of his hysterical pa-tients had conscious memories of childhood sexual seductions, mostly by family members, he faced a theoretical impasse.(16) Since he believed only repressed memories could produce hysterical symptoms, the easily accessible detailed memories of his patients could not be the real cause of their hysteria. He therefore concluded that there must in each case have been an earlier seduction, the memory of which was repressed, generally occurring between the ages of two and five and never later than eight. These early scenes had to be reconstructed from fantasies and dreams, and even when Freud pieced them together for the patient, he admitted, "they have no feeling of remembering the scenes."(17)<br><br>These earlier infantile reconstructions, Freud quite correctly decided in 1897, were "scenes of seduction [that] had never taken place. ..they were only phantasies which my patients had made up or which I myself had perhaps forced on them."(1<!--EZCODE EMOTICON START 8) --><img src=http://www.ezboard.com/images/emoticons/glasses.gif ALT="8)"><!--EZCODE EMOTICON END--> But the clear memories of seduction in later childhood and adolescence that his patients had spontaneously reported to him and about which they had strong reality feelings, he never doubted - contrary to the assertions of critics like Masson and Miller, who claim Freud lost his courage and denied that any incest had actually taken place.(19) The particular theory of hysteria which he admitted "broke down under the weight of its own improbability" (20) was the infantile seduction theory and did not imply any doubting of his patients' memories of real incest.<br><br>For the rest of his life, in fact, Freud reiterated his belief that these clear memories of incestuous attacks were real. In 1905 he wrote, "I can-not admit that in my paper on 'The Aetiology of Hysteria' I exaggerated the frequency or importance of.. the effects of seduction, which treats a child as a sexual object prematurely..." (21) Later, he repeatedly wrote such statements as that "the sexual abuse of children is found with uncanny frequency among school teachers and child attendants.. and phantasies of being seduced are of particular interest, because so often they are not phantasies but real memories." (22) Furthermore, he considered the incestuous memories of such patients as Katharina, Rosalia H., Elisabeth von R. and the Wolf Man as reality, not fantasy, saying of such traumatic child abuse "You must not suppose.. that sexual abuse of a child by its nearest male relatives belongs entirely to the realm of phan-tasy. Most analysts will have treated cases in which such events were real and could be unimpeachably established..."(23) He even called his own memories "genuine" of having been sexually molested as a little boy by his nurse, who had not only forced him to perform sexually and, he reported, "complained because I was clumsy," but also, he said, washed him in water that contained her own menstrual blood. (24)<hr></blockquote><!--EZCODE QUOTE END--><br><br>That quote is from a long piece about his trials trying to get his theories published and reviewed fairly: <!--EZCODE AUTOLINK START--><a href="http://www.psychohistory.com/htm/06a1_incest.html">www.psychohistory.com/htm...ncest.html</a><!--EZCODE AUTOLINK END--><br><br>Basically, his thesis is that if we can "evolve" our child rearing, and he finds some hope that it is, in fact, evolving, social ills such as wars will go away. I think maybe this is a bit too simplistic. But I have been feeling that the "nightmare of childhood" as he terms it (primarily referring to humanity's long history of horrific treatment of children) is part of what lies beyond our "matrix". It has occurred to me that, if this stuff is really widespread as he says, (and so far, he hasn't gone much into organized networks or anything, primarily family and extended family abuse), and since there's not nearly so much indication of its existence at that level in our daily conversations, our media, our books...then it is part of a hidden ground, buried deeply by denial and "repression" that underlies much of our society. We are, individually and societally, shaped profoundly by a phenomenon that we refuse to acknowledge even exists.<br><br>I know we discuss all kinds of things about which society is in denial, and certainly this site gets into child abuse as one of those...but what about the idea that what we call child abuse is actually, especially in the past, but even now, actually "normal." Normal, here, I use without any moral content...just to express the idea that it's simply part of the experience of a very large percentage of society. <br><br>He also points out that, as far as pedophilia goes, it is the highly moralistic types who tend to get involved...which is why you get such abuse happening in church settings, etc. This adds to the amazing level of denial.<br><br>In fact, I'm almost more interested in the role denial plays in shaping society than the role played by the abuse.<br><br>Anyway, discuss if you have views. Is his estimate of the prevalence of abuse past and present too high? Is he full of crap? All opinions (if you've read anything by him) welcome.<br><br> <p></p><i></i>
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Re: Lloyd deMause

Postby biaothanatoi » Mon Jan 16, 2006 11:11 pm

I was pondering the same question mid-last year. I work in a social research centre, and I asked our director (who has a doctorate in social psychology, amongst other things) what she thought of "psychohistory". She felt it was a specific tool or lense - an approach, nothing more or less, but certainly not whacky or discredited. As good as the theorist, I guess.<br><br>You do read DeMause quoted around the place, and he is credited with being the first to put together a comprehensive history of child abuse. DeMause basically argues against the 'romantic' notions of childhood and parenthood, pointing out that children have been used instrumentally (for profit, pleasure, etc) since time immemorial - in fact, (to greater or lesser degrees) this is the norm, rather then the exception.<br><br>I've found some of his editorials a little odd, but otherwise his work is sound to me. He has the fortitude to stare long and hard at some difficult facts and present them to a wider audience. I agree with him, both in terms of the prevalence of child abuse - but also that abuse (sexual, ritual, etc) is a part of our heritage, and something we will always be fighting. <p></p><i></i>
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Re: Lloyd deMause

Postby biaothanatoi » Mon Jan 23, 2006 1:18 am

A quick bump ... <br><br>I'm writing an information pack on RA for a national community org, and I'm going back over my books and journal articles. I came across deMause's article yesterday on 'Why Cults Terrorise and Kill Children.'<br><br>I was struck by his belief that some forms of ritual abuse are subconscious re-enactments of the trauma of birth. This might sound simplistic, but there is data on fetal memory and trauma to support this contention. <br><br>There are case histories of (for instance) newborns with the umbilical cord wrapped around their neck who, as infants and children, repeatedly and 'voluntarily' wrap objects around their neck in an apparent re-enactment of their womb state. <br><br>deMause argues that most of the hallmarks of ritual abuse (imprisonment, immersion, ingestion of blood/waste) can be traced back to the experience of the fetus and the horror of birth. He says:<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>"Why make rape so complicated?" researchers have asked when they discuss the details of costume and sequencing of sadistic acts in cultic ritual. The answer is: "Because the sequence of acts reproduce a very specific fetal drama that must be recapitulated." When did we all ever "drink" blood? Only in the womb.<hr></blockquote><!--EZCODE QUOTE END--><br><br>The evidence suggests that, at birth, symbolic forms of memory (language, narrative) may not be functioning, but experiential, enactive forms of memory are. What if the motivations of ritual abuse are similar to those of the child wrapping a belt around her neck - an ingrained need to re-enact and overcome the earliest trauma? <p></p><i></i>
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maybe

Postby Dreams End » Mon Jan 23, 2006 1:21 am

It's possible...but unproveable. I'm more interested in why SOME take to it to the level of RA. Also interested in what you will write about RA and what DeMause had to say about ORGANIZED ra activities. <br><br>I kinda wish he wouldn't interpret the data...just provide it, as he's one of the few who's saying what he's saying. <br><br>Still, it's his right. I just think that if one doesn't agree with his "psychohistory" it might prejudice one's attitude toward the raw data he's providing. <p></p><i></i>
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