The death-cult gangs of Central America

<!--EZCODE AUTOLINK START--><a href="http://news.independent.co.uk/world/americas/article1603656.ece">news.independent.co.uk/wo...603656.ece</a><!--EZCODE AUTOLINK END--><br><br>Sitting handcuffed in a sweltering police station in El Salvador's capital, San Salvador, a 22-year-old man waits as a police officer searches for the keys to a damp, grubby cell where he will spend the night. "Man, I'm innocent, I've done nothing," he says, shrugging with a smile as he leans against a filthy blue wall. "They've just arrested me because of my tattoos. Anyway, I don't care. Tomorrow I'll be back out there with the other homeboys."<br><br>Approach him and you will understand what Ismael means by "my tattoos": his body - from forehead to ankles - is etched with names, acronyms, numbers, signs and creepy symbols, as if it had been painted by an alchemist or a freemason. Spanish and English slang words mingle on his legs. Skulls and monstrous figures cover his arms. If you were Salvadorean, you would not even need to ask him what he was; you could just read him. His nose, cheeks, temples and chin bear the indelible stamp of one of Central America's fiercest and deadliest gangs: the Mara Salvatrucha.<br><br>This young thug has spent most of his life as a Mara Salvatrucha member. Recruited at 10, he remembers clearly the two ordeals he suffered as part of his initiation. First, a group of gang members beat him for 13 seconds. He said he had up to 30 blows to his face and body. Then he was forced to participate in an execution of an enemy gang member, who was beheaded in front of him. "I had nightmares about that guy for about a month," Ismael says, laughing hysterically. "He would haunt me at night carrying his head in his own hands. I guess it's normal. I was just a little kid. After a while you get used to it, and it's almost like a game. It's fun. You find yourself teasing someone who is dying in front of you. Until you become addicted to killing." . . .<br><br>Oddly, although today the maras virtually control large portions of Central America's informal and shadow economy, their roots lie in the US, where they were formed four decades ago, among Latino communities. At the end of the 1950s, as Mexican immigrants began cramming into the suburbs of San Diego and Los Angeles, local groups were formed among the youth to defend their areas from the rising Afro-American and Asian gangs.<br><br>In the 1960s, some of these groups merged, giving birth to the Mara 18, named after 18th street in Los Angeles, where they roamed. While initially composed almost exclusively of Mexicans, with the years, and the influx of immigrants from other Latin American countries, the M-18 dropped its nationalistic raison d'être and recruited manpower from other nationalities, thereby growing bigger.<br><br>In the 1980s, as civil war raged in El Salvador between an oligarchic, right-wing government and the FMLN leftist guerrillas, thousands of Salvadorean families sought refuge in the US. Again, the youngsters grouped to defend their poor neighbourhoods, forming the Mara Salvatrucha, a mixed name where Salva stands for their nationality and trucho is a slang word meaning "alert". The new mara adopted the number 13 as the gang's logo, a reference to the districts of southern California, whose origin no one seems to recall. Bloody confrontations ensued between the two gangs. By 1992, when a peace deal was finally agreed between the warring factions in El Salvador, the Latino gangs had spread all over America.<br><br>The US, which had played a key role in the civil war, funnelling millions of dollars in aid to the Salvadorean government to prevent what they saw as a Communist threat, now started repatriating thousands of illegal immigrants, many with criminal records, back to their countries of origin. Many of them found themselves in places shattered by years of warfare, countries which they had left when they were children, and they had no family support, no social services, no job opportunities, and did not properly know the language. It did not take long for them to re-form their maras in the poorest barrios and shantytowns, where thousands of children had been left orphaned, homeless and hopeless. A weakened state and a newly trained police force could do little to stop them. The gangs quickly took over the underworld, enriching themselves and imposing their rule. . . .<br><br>What the two gangs do have in common is the belief that life and death are somehow intermingled. This belief partly explains the bones and devils tattooed on their bodies, as well as their satanic rituals, such as hacking a victim to death and scattering the organs on the ground in a pentagonal shape. . . .<br><br>Drug-smuggling is among the maras' most profitable activities. As their power began to grow, the drug cartels in Medellin, Cali and Tijuana realised that the thousands of mara urban warriors could be of considerable use. They recruited them as hit-men and drug-runners who would smuggle cocaine from Colombia to Mexico, on its way to the US. This meant even more cash flowing to mara upper echelons, and even more power. Today, classified reports from the Salvadorean National Public Security Council reveal that, given their strategic geographical location between the Americas, the Central American gangs are planning to create a third force to compete with the Colombians and the Mexicans for the multibillion-dollar prize that is drug trafficking. Still more deaths are expected. <p></p><i></i>