image dump (warning: disturbing/annoying objects present)

[OP ED]

to those i promised warning to:

two weeks or so, maybe a couple days either way until i'll be forced to leave for a bit.

i expect to be quite busy until then too, so i'll see you folks as i can.

LIL.

[OP ED]

The Song of Mowgli—I, Mowgli, am singing. Let the jungle
listen to the things I have done.

Shere Khan said he would kill—would kill! At the gates in the
twilight he would kill Mowgli, the Frog!

He ate and he drank. Drink deep, Shere Khan, for when wilt thou
drink again? Sleep and dream of the kill.

I am alone on the grazing-grounds. Gray Brother, come to me!
Come to me, Lone Wolf, for there is big game afoot!

Bring up the great bull buffaloes, the blue-skinned herd bulls
with the angry eyes. Drive them to and fro as I order.

Sleepest thou still, Shere Khan? Wake, oh, wake! Here come I,
and the bulls are behind.

Rama, the King of the Buffaloes, stamped with his foot. Waters of
the Waingunga, whither went Shere Khan?

He is not Ikki to dig holes, nor Mao, the Peacock, that he should
fly. He is not Mang the Bat, to hang in the branches. Little
bamboos that creak together, tell me where he ran?

Ow! He is there. Ahoo! He is there. Under the feet of Rama
lies the Lame One! Up, Shere Khan!

Up and kill! Here is meat; break the necks of the bulls!

Hsh! He is asleep. We will not wake him, for his strength is
very great. The kites have come down to see it. The black
ants have come up to know it. There is a great assembly in his
honor.

Alala! I have no cloth to wrap me. The kites will see that I am
naked. I am ashamed to meet all these people.

Lend me thy coat, Shere Khan. Lend me thy gay striped coat that I
may go to the Council Rock.

By the Bull that bought me I made a promise—a little promise.
Only thy coat is lacking before I keep my word.

With the knife, with the knife that men use, with the knife of the
hunter, I will stoop down for my gift.

Waters of the Waingunga, Shere Khan gives me his coat for the love
that he bears me. Pull, Gray Brother! Pull, Akela! Heavy is
the hide of Shere Khan.

The Man Pack are angry. They throw stones and talk child's talk.
My mouth is bleeding. Let me run away.

Through the night, through the hot night, run swiftly with me, my
brothers. We will leave the lights of the village and go to
the low moon.

Waters of the Waingunga, the Man-Pack have cast me out. I did
them no harm, but they were afraid of me. Why?

Wolf Pack, ye have cast me out too. The jungle is shut to me and
the village gates are shut. Why?

As Mang flies between the beasts and birds, so fly I between the
village and the jungle. Why?

I dance on the hide of Shere Khan, but my heart is very heavy. My
mouth is cut and wounded with the stones from the village, but
my heart is very light, because I have come back to the jungle.
Why?

These two things fight together in me as the snakes fight in the
spring. The water comes out of my eyes; yet I laugh while it
falls. Why?

I am two Mowglis, but the hide of Shere Khan is under my feet.

All the jungle knows that I have killed Shere Khan. Look—look
well, O Wolves!

Ahae! My heart is heavy with the things that I do not understand.

[Penguin]

It is by will alone I set my mind in motion. It is by the juice of Sapho that thoughts acquire speed, the lips acquire stains. The stains become a warning. It is by will alone I set my mind in motion.

....

Ahae! My heart is heavy with the things that I do not understand.

[barracuda]

[RomanyX]

[nathan28]

It is by will alone I set my mind in motion. It is by the juice of Sapho that thoughts acquire speed, the lips acquire stains. The stains become a warning. It is by will alone I set my mind in motion.

"Warning?" About what? Having too much fun?

[Penguin]

It is a quote from Dune that I stumbled upon.
Thought it was nice. To me, that is.

Fun is very subjective, though. As are warnings.

[Perelandra]

[Perelandra]

[OP ED]

thanks to designate "C" for allowing me access to this picture.





unfortunately she cropped the liscense plate before i got to look at it...

which is to say that unbecome/becoming lesbians are the best sort, as they're still redeemable.

[similar to practicing witches]

[OP ED]

:: ::

[barracuda]

[OP ED]

Rhodopis (Greek: ροδωπις, real name possibly Doricha) was a celebrated 6th-century BCE Greek hetaera, of Thracian origin. [1] She is one of only two hetaerae mentioned by name in Herodotus's discussion of the profession (the other is the somewhat later Archidike).[2]

According to Herodotus, she was a fellow-slave with the fable teller Aesop (with whom in one version of her story she had a secret love affair with), both of them belonging to the Samian Iadmon. She afterwards became the property of Xanthes, another Samian, who took her to Naucratis in Egypt, during the reign of Amasis II, where she continued to work as an hetaera for the benefit of her master. This led to her meeting Charaxus, the brother of the poetess Sappho, who had come to Naucratis as a merchant. Charaxus fell in love with her, and ransomed her from slavery for a large sum of money. Sappho later wrote a poem accusing Rhodopis of robbing Charaxus of his property.

Rhodopis continued to live at Naucratis after her liberation from slavery, and tithed a tenth part of her income to the temple at Delphi, where ten iron spits were dedicated in her name; these spits were seen by Herodotus.[1]

400 years after Herodotus, Strabo stated that Sappho called Rhodopis "Doricha". 200 years after Strabo, Athenaeus maintained that Herodotus had confused two separate women.[3] As "rhodopis" means "rosy cheeks", it was probably a professional pseudonym,[4] but it is unclear whether "Doricha" was her real name.

There was a tale current in Greece that Rhodopis built the third pyramid. Herodotus takes great pains to show the absurdity of the story, but the story kept its ground, and is related by Pliny the Elder as an unquestioned fact.[5] The origin of this tale, which is unquestionably false, has been explained with great probability by Georg Zoega and Christian Charles Josias Bunsen. In consequence of the name Rhodopis, she was confounded with Nitocris, the Egyptian queen, and the heroine of many an Egyptian legend, who is said by Julius Africanus and Eusebius to have built the third pyramid.[1]

Another tale about Rhodopis related by Strabo and Aelian makes her a queen of Egypt, and thus renders the supposition of her being the same as Nitocris still more probable. It is said that as Rhodopis was one day bathing at Naucratis, an eagle took up one of her sandals, flew away with it, and dropped it in the lap of the Egyptian king, as he was administering justice at Memphis. Struck by the strange occurrence and the beauty of the sandal, he did not rest till he had found out the fair owner of the beautiful sandal, and as soon as he had discovered her made her his queen.[1] This is the Rhodopis story, famed for being the earliest Cinderella story.

i.e.

http://en.wikipedia.org/wiki/Rhodopis

Rhodopis (the "rosy-cheeked"), a Greek slave, works in the household of her Egyptian master. Though kind, her elderly master spends most of his time sleeping, and is therefore unaware of her harsh treatment at the hands of his other servant girls. Because Rhodopis is both fair-complexioned and a foreign slave, the other servants tease her and order her around.

After her master sees Rhodopis dancing skillfully by herself, he gives her a pair of rose-gilded slippers. The other servants resent this treatment and use Rhodopis more harshly than before.

One day, Pharaoh Ahmose I invites the people of Egypt to a celebration in Memphis. The other servants prevent Rhodopis from attending with them by giving her a long list of chores to complete.

While she is down by the river washing clothes, her slippers become wet and she places them in the sun to dry. Suddenly, the falcon Horus swoops down, snatches one of the slippers, and flies away with it. Rhodopis stores the other slipper in her clothing.

During the celebration in Memphis, the falcon drops the slipper in the Pharaoh’s lap. Realizing that it is a sign from Horus, he decrees that all the maidens of the kingdom must try on the slipper, and that he will marry the one whose foot it fits.

The Pharaoh’s search for the owner of the slipper eventually leads him to Rhodopis’ home. Though Rhodopis hides when she sees the Pharaoh’s barge, he sees her and asks her to try the slipper. After demonstrating that it fits her, she pulls out its mate, and the Pharaoh declares that he will marry her.

Aesop has a brief mention in this story. When she was a slave before she moved into the Egyptian household, Rhodopis had been acquainted with Aesop, who told her many stories.[2]

[OP ED]

Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς·
ἁγιασθήτω τὸ ὄνομά σου·
ἐλθέτω ἡ βασιλεία σου·
γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς·
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,
ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν·
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,
ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν.

I can give her no greater power than she has already," said the woman; "don't you see how strong that is? How men and animals are obliged to serve her, and how well she has got through the world, barefooted as she is. She cannot receive any power from me greater than she now has, which consists in her own purity and innocence of heart. If she cannot herself obtain access to the Snow Queen, and remove the glass fragments from little Kai, we can do nothing to help her...

http://en.wikipedia.org/wiki/The_Snow_Queen

When Gerda gets to the Snow Queen's palace, she is first halted by the snowflakes which guard it. The only thing that overcomes them is Gerda's praying the Lord's Prayer, which causes her breath to take the shape of angels, who resist the snowflakes and allow Gerda to enter the palace. Gerda finds Kai alone and almost immobile on the frozen lake, which the Snow Queen calls the "Mirror of Reason" on which her throne sits. Gerda finds Kai engaged in the task that the Snow Queen gave him: he must use pieces of ice as components of a Chinese puzzle to form characters and words. If he is able to form the word "eternity" (Danish: Evigheden) the Snow Queen will release him from her power and give him a pair of skates. Gerda finds him, runs up to him, and weeps warm tears on him, which melt his heart, burning away the troll-mirror splinter in it. Kai bursts into tears, dislodging the splinter from his eye. Gerda kisses Kai a few times, and he becomes cheerful and healthy again, with sparkling eyes and rosy cheeks: he is saved by the power of Gerda's love. He and Gerda dance around on the lake of ice so joyously that the splinters of ice Kai has been playing with are caught up into the dance. When the splinters tire of dancing they fall down to spell the very word Kai was trying to spell, "eternity." Even if the Snow Queen were to return, she would be obliged to free Kai. Kai and Gerda then leave the Snow Queen's domain with the help of the reindeer, the Finn woman, and the Lapp woman. They meet the robber girl after they have crossed the line of vegetation, and from there they walk back to their home, "the big city." They find that all is the same at home, but they have changed! They are now grown up, and they are delighted to see that it is summertime. At the end, the grandmother reads a passage from the Bible:

"Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven." (Matthew 18:3)

[OP ED]