by Dreams End » Sun Nov 06, 2005 3:19 pm
<!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>The "liberal internationalist" wing would like to see the UN evolve into a world government of sorts, with a world army (for "peacekeeping", "humanitarian interventions" and "enforcing international law"<!--EZCODE EMOTICON START ;) --><img src=http://www.ezboard.com/images/emoticons/wink.gif ALT=";)"><!--EZCODE EMOTICON END--> , dominated by an international cosmopolitan-technocratic elite.<hr></blockquote><!--EZCODE QUOTE END--><br><br>Sounds like a quote right out of the Holly Sklar Trilateralism book.<br><br>I wonder if Bush and co. are part of the "plan" or an embarrassing blip. Is Bush a NWO "Billy Carter"?<br><br>The thing is, when you have this new age thought, which is simply warmed over fascist thought (I haven't made that case yet, but that's where I'm headed) and then you have the overt fascists with, really, the same sort of "spirituality" it makes you wonder how "oppositional" these movements are. that's why Heinberg is so interesting. His appeal has been to "liberals" and also new age/ecology minded folks but his mythos is directly out of the Nazi canon. <br><br>And then you have the Soros types, as you mentioned. Supporting "anti-globalization" and yet seen by many as part of the NWO plan.<br><br>I guess, despite believing clearly that there are conspiracies, I'm having trouble figuring how much of this is orchestrated and how much simply grows organically from all the various power struggles in the world. But I think a clue is the three dots within the New Age "Mayan shaman" (how would I ever keep from slapping this guy if I met him? Is there ANYTHING left to steal from the original people of this continent?) and the three dots symbol with Roerich made it clear to me that there's an underlying....something....that unites these "opposing" forces. <br><br>You even find stuff like this:<br><br><br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>For years, members of this group (the ECC, a study group within the Soviet Communist party) have studied "subversive" movements<br>active in the West (sometimes in the hopes of manipulating them). In an<br>odd turnabout, writings in Polis make it evident that the new political<br>coloration of the ECC group reflects the thinking of groups that used to be<br>their object of study: ideologies of the Western radical leftist and extreme<br>rightist movements including the New Age and Lindon LaRouche<br>philosophies. <hr></blockquote><!--EZCODE QUOTE END--> <br><br>I'll quote a bit more from this article as I think it's on point.<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>The Eurasian-internationalist group has advanced the platform of an<br>"All-Continental Eurasian Resistance" to the "oceanic powers," i.e. the<br>USA and England. Kurginyan and the Prokhanov group have established<br>contacts with European "neo-rightists" such as the French Jean Marie Le<br>Pen and Alain de Benois, and the Flemish nationalist Robert Stoikers, as<br>well as with Italian, Spanish, and German neo-Nazis, Indian nationalists<br>from the Hindi Jhanati Bkhrati movement and Lebanese falangists.<hr></blockquote><!--EZCODE QUOTE END--><br><br>And this long excerpt:<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>The main differences between the Russo-centrists and the neo-<br>internationalists (this is in Russia, but similar to the split Qutb describes) is <!--EZCODE BOLD START--><strong>tactical rather than strategic</strong><!--EZCODE BOLD END-->. Some background on the<br>two schools of Eurasian ideology is necessary to make this distinction<br>clear.<br>•The Russo-centrists stress the fundamentalist component of the Eurasian<br><br>concept. They believe that the first priority should be the revival of the<br>Great Russian ethnos. According to this view, only in such a way can a<br>new statehood be rebuilt.<br>They reject the traditional Russian<br>imperialist drive for expansion into neighboring nations, arguing that<br>the central geographic position in Eurasia and the general resources in a<br>modern world economy will guarantee Russian dominance in the<br>twenty-first century. The Russo-centrists maintain that those who<br>control Eurasia will control the world (see discussion below).<br>•The neo-internationalists, however, emphasize the neo-messianic<br>significance of the events in Eurasia. In this somewhat paranoid vision,<br>the West will never "allow" Russia to achieve its true potential. It can<br>also be said that the "new thinking" of Gorbachev, Yakovlev and<br>Shevardnadze (after Gorbachev's book Perestroika: New Thinking For<br>the Soviet Union and the World) also captures some messianic<br>elements. This school of thought says that there is more socialism in<br>the West than in the former USSR. The neo-internationalists argue that<br>the Western countries utilize the "positive" potential of the October<br>1917 Revolution more constructively than the former Soviet rulers did,<br>using it to reform the worst aspects of unbridled capitalism<hr></blockquote><!--EZCODE QUOTE END--><br><br>And more:<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>The original Eurasians, as well as the current group, did not believe in<br>democracy and in a multi-party system. They believed that the ruling elite<br>must be molded not by election, but by selection from a pool of highly<br>gifted and well-organized professional intellectuals united by the same<br>general outlooks, moral standards and religion. The rulers emerge from<br>this stratum and choose their successors from it. In short, <!--EZCODE BOLD START--><strong>a Platonic state<br>of philosophers (compare to larouche--my note)</strong><!--EZCODE BOLD END-->.<hr></blockquote><!--EZCODE QUOTE END--><br><br>And finally, this long excerpt. Not the similarity to western rightwing thinking. In fact, Eurasianism, as this article tells us, was influenced in great part, by nazi theoreticians, such as Karl Haushofer.<br><br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>Racist Origins of Marxism (from Eurasianist perspective)<br>Even before perestroika, the Eurasian ideology was a secret religion of<br>the initiated elite. A Soviet author wrote in September 1991 that "for a<br>long time the slogan `Evraziistvo' was subtly cultivated by the General<br>Staff, the KGB and the Party apparatus." As will be discussed below, in<br>the first years of perestroika there was a circle of Eurasian supporters in<br>the CPSU International Department, the General Staff and the Ministry of<br>Foreign Affairs, which dealt with geopolitics on a daily basis. Another<br>group of Eurasians was based in the USSR Academy of Sciences. In a<br>classic case of clientism, <!--EZCODE BOLD START--><strong>key members of the KGB who monitored the<br>émigré community and also handled ethnic issues found themselves<br>persuaded by the ideology they were supposedly combatting.</strong><!--EZCODE BOLD END--><br>It was, however, the historian and anthropologist Lev Gumilev,<br>recently deceased, who drew a line of continuity between the philosophy<br>of pre-war émigré Eurasians and modern Russian nationalists. Lev<br>Gumilev presented his theories in two books published in 1989 which<br>have been largely overlooked in the West.<br>The books significantly contributed to the gigantic intellectual counter-<br>revolution that was taking place in the shadows of the collapse of<br>communism and the disintegration of the USSR. Whether intentionally or<br>by chance, the counter-revolution has remained almost unreported in the<br>West. However, in Russia and other parts of the former Union, Gumilev<br>has had an enormous intellectual impact, and, as will be later discussed,<br>has enjoyed immeasurable support from key intellectual and political<br>sectors.<br>Gumilev is the son of two brilliant representatives of the Russian<br>cultural silver age, poets Anna Akhmatova and Nikolai Gumilev—the<br>latter shot at an early age for anti-state activities. The young Gumilev was<br>also a long-time prisoner in Stalin's gulag, mostly for being the son of an<br>"enemy of the people."<br>According to Lev Gumilev, <!--EZCODE BOLD START--><strong>the life-energy of a people (ethnos) is<br>determined by forces from outer space</strong><!--EZCODE BOLD END-->. Energy sent by cosmic sources<br>supposedly generates a special active condition of biomass, turning it into<br>a nation or ethnos. This historic moment which he terms a "passionary<br>push" corresponds to a time of supreme state, military and economic<br>activities of an ethnos. During this period, the nation conquers territory<br>for itself, sets up the national statehood and dominates its region, and<br>makes breakthroughs in science, technology and in the humanities.<br>Occasionally, two or several ethni united by natural genetic similarity<br>and adjoined geographically can transform themselves into a single super-<br>ethnos. Thus, the Russians, Ukrainians, and Belarusians, together with<br>Mongol-Turkish people, formed the Great Russian super-ethnos. Other<br>examples of a super-ethnos are mistakenly considered as different peoples.<br>He terms them a single German-Roman super-ethnos. Since every ethnos<br>has its life span, which is about 1200-1500 years, Gumilev judges that the<br>western European super-ethnos is spent. In historical terms, it is doomed<br>to die out unless it gets a new passionary energy from a young super-<br>ethnos—for example, from the Great Russian ethnos, which is only 500<br>years old.<br>Inter-ethnic contact might be fatal for a young and energetic ethnos if it<br>enters into physical contact with an elder "relic" ethnos. Even worse<br><br>would be the contact with a so-called <!--EZCODE BOLD START--><strong>parasite ethnos(do you even need to ask?)</strong><!--EZCODE BOLD END-->, defined as one<br>which lost its national energy and now exists on the energy of other ethni.<br>Here, Gumilev shows his colors both as a crude and sophisticated anti-<br>Semite. He labels the Jews as a parasite ethnos, which has ceased to exist<br>as a separate ethnos. In fact, according to this view, the Jews are not a<br>nation at all, but a specific way of thinking by a certain group of people<br>having Jewish genetic heritage and/or sharing the moral norms of Judaism.<br>In Gumilev's view, every time a parasite ethnos dominated an<br>indigenous ethnos, revolution, civil war, and the creation of what he calls a<br>"chimera" statehood, followed. So it happened with French rationalists,<br>who unleashed the Great French Revolution, and with British Puritans,<br>who created a "chimera" state—the United States. He labels the U.S. a<br>"parasite" state, established by dissidents and "drop outs" from the dying<br>Anglo-Saxonian ethnos. In his view, this state can exist only by the<br>exploitation of foreign mental, biological, and energy resources. Gumilev<br>links the French and American states to Jews, with the explicit statement<br>that both of their intellectual and spiritual foundations come from the Old<br>Testament.<br>In the same way, the state of Israel was established by people of Jewish<br>origin who were moved not by their own energy, but by the energy<br>reflecting the passionary potential of the Slavic Belarusians and Poles. To<br>support this proposition he cites the fact that the majority of founding<br>Israeli leaders originated from the western regions of the Russian Empire,<br>like for instance, Moshe Dayan and Golda Meir. They had absorbed the<br>energy of indigenous peoples (in reality, Moshe Dayan was born in Israel<br>and had never spent much time in the USSR, except for a few state visits;<br>Golda Meir left the Russian Empire at the age of six).<br>All this leads up to Gumilev's analysis of Russian history from the<br>perspective of the interplay between indigenous and parasite ethni.<br>He begins with an extensive description of another one of his chimera<br>states, the so-called Khazar Khanate established by hypothetical Jewish<br>emigrants from the Byzantine Empire in the ninth century. He says it was<br>a horrible, corrupt entity that oppressed its neighbors. The source<br>materials for Gumilev's view of the Khazar Khanate are not clear.<br>Gumilev and his followers use the example of the Khazar Khanate as a<br>model for analyzing the history of the Soviet Union. <!--EZCODE BOLD START--><strong>According to<br>Gumilev, the Soviet Union was created by Jewish revolutionaries. Lenin<br>and Stalin bastardized the Russian people, turning them into Communist<br>Untermenschen (sovok).</strong><!--EZCODE BOLD END--> They interrupted the harmonious development of<br>Russian-Eurasian civilization by experimenting with Western<br><br>internationalist ideas; they created the corrupt Communist party and the<br>monstrous party police, the KGB, to protect the Party's interests.<br>The Communists lost the Cold War, which led to a historical defeat for<br>Russia and to the disintegration of the thousand-year-old statehood. Their<br>foreign policy was wrong because it was based not on Russian geopolitical<br>advantages, but on Western internationalist concepts. Preoccupied with<br>the world revolution and class solidarity, the Communists challenged the<br>United States all over the world, supporting "tropical socialism" and<br>phantom Western Communist parties. They wasted resources and talent to<br>create a cumbersome and obsolete army and a gigantic oceanic fleet,<br>ignoring the fact that Russia is a continental power and has its mineral<br>resources at home.<br>Eurasians see a possible salvation from the wreckage of communism: a<br>reinvigoration of the gene pool of Great Russians by the artificial selection<br>of a new elite and by emancipation from stranger ethni mistakenly<br>included by tsars and commissars into the composition of the Russian<br>Empire. Among these are the peoples of Central Asia, who do not share<br>the Great Russian cultural-religious heritage; and the peoples of the Baltic<br>states, who belong to an alien super-ethnos. Importantly, the new<br>Eurasians place the awakening of their passionary energy and the creation<br>of a new ethnos above the preservation of an empire. This point of view<br>sheds new light on the hectic disbanding of the Soviet Union last<br>December. The prominent philosopher Alexander Tsypko wrote:<br>In a broad sense, in the Ukraine the second Russian state is now being<br>created. To take it seriously, Yeltsin's historical merit lies in the fact<br>that his struggle with Gorbachev and the center has encouraged the<br>dynamics and pluralism of the Russian Slavic statehood. The new<br>stimuli for the continuation of Russian history have been generated,<br>including the idea of the re-creation of the Belarusian and Ukrainian<br>states. The passion of Great Russians to start new history was<br>expressed in the best way by the essay of Alexander Solzhenitsyn. He<br>spoke in essence not about the right of nations for self-determination,<br>but how to push Asian nations out of Russia immediately and forcibly.<br>Thus, following the theoreticians of the Nazi Reich, Lev Gumilev gave<br>a biological explanation to human history and its two main "evils":<br>communism and capitalism. In contrast to primitive racist theory,<br>Gumilev has introduced a more universal genetic-spiritual factor. In<br>Gumilev's interpretation, <!--EZCODE BOLD START--><strong>the Bolsheviks were either genetically or<br><br>spiritually Jewish</strong><!--EZCODE BOLD END--> and had intentionally undermined the genetic pool of the<br>Great Russian ethnos by eliminating the Russian aristocracy, intelligentsia,<br>peasantry, entrepreneurs and officer corps. Regardless of their actual<br>nationality, Lenin and Stalin were driven by a Marxist philosophy alien to<br>the Russian historical-religious tradition, according to Gumilev and his<br>school. And where did that Marxist ideology come from? Their answer<br>is: from the Old Testament. In this view, the significant fact is that Karl<br>Marx had Jewish ancestry, regardless that he was a baptized Christian.<br>They state that Marx was unable to escape from his genetic code.<br>One of the most prominent advocates of the view that bolshevism had a<br>non-Russian origin is the philosopher Alexander Tsypko. In a highly<br>publicized essay that was published in 1989, Tsypko stressed the Marxist<br>origin of bolshevism and the closeness of Vladimir Lenin's "national<br>psyche" to that of Karl Marx's. "Lenin as a personality was very similar to<br>his teacher, Marx," he wrote. Tsypko took pains to rebut Leon Trotsky,<br>who in contrast to himself was personally familiar with Lenin (in a section<br>damaging to Tsypko's argument however, Trotsky called Lenin a "typical<br>Russian representative of Marxism"<!--EZCODE EMOTICON START ;) --><img src=http://www.ezboard.com/images/emoticons/wink.gif ALT=";)"><!--EZCODE EMOTICON END--> .<br>Gumilev, Tsypko and others who are searching for the Judaic origins of<br>Marxism have their predecessors in the Third Reich.<br>One such<br>predecessor is the Nazi poet Dietrich Eckart (part of Thule societ and first to use the term "Third Reich"<!--EZCODE EMOTICON START ;) --><img src=http://www.ezboard.com/images/emoticons/wink.gif ALT=";)"><!--EZCODE EMOTICON END--> , one of Hitler's spiritual<br>teachers, who in 1924 wrote a book called Der Bolshevismus von Moses<br>bis Lenin. Alfred Rosenberg's contribution to this theme was his book<br>Unmoral in Talmud (1920), while another Nazi ideologue, Herman Fehst,<br>published Bolschevismus und Judentum (1934). More significant than the<br>Nazis, perhaps, is the overlap between Tsypko's views and those of the<br>CPSU Central Committee International Department. After the publication<br>of his anti-Marxist-Leninist essay, which was a milestone in the semi-<br>official anti-Bolshevik campaign, Tsypko was promoted from the position<br>of deputy director of the Institute of World Socialist Systems, to a<br>consultant of the International Department. The CPSU Central Committee<br>handed him a luxury apartment in Moscow as a perk. Presently, Tsypko is<br>one of the heads of the Center of Political Research at the Gorbachev<br>Foundation.<hr></blockquote><!--EZCODE QUOTE END--><br><br>All this from here:<br><br><!--EZCODE AUTOLINK START--><a href="http://72.14.203.104/search?q=cache:fxjRtF_0bloJ:www.demokratizatsiya.org/Dem%2520Archives/DEM%252001-02%2520yasmann.pdf+dugin+larouche&hl=en&client=firefox">72.14.203.104/search?q=ca...nt=firefox</a><!--EZCODE AUTOLINK END--><br><br>I know nothing of the author or what ideological axe he has to grind. I'm open to hearing about either but it seems quite detailed.<br><br>Anyone heard THESE themes before?<br><br>So, for anyone who's bothered to read this far, here we have the Eurasian incarnation of this nazi-like ideology. The article only briefly touches on the spiritual/metaphysical elements (energy from aliens in outer space) but even that little bit shows similarity to New Age thought. <br><br>Now, New Age thought itself also echoes much of this thought and is serving the globalist agenda. <br><br>So, is it really a coordinated, Hegelian-dialectical bait and switch? Or are these two strains really in opposition but just borrowing from the same myths? <br><br>Is the occult strain really a whole other level that is independent from but utilized by "both" sides? <br><br>Will Batman escape from the tower before the Penguin can destroy Gotham City?<br><br> <p></p><i></i>