by biaothanatoi » Mon Sep 11, 2006 6:37 pm
<!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>As a matter of fact, I think it is highly probable that many really were victims of sexual abuse, physical abuse, neglect...as children. I think it is also likely that some of them were re-victimized and exploited by poorly trained, incompetent therapists in various ways<br><hr></blockquote><!--EZCODE QUOTE END--><br>This "profile" is not supported by research. What you are presenting us with is the stock-standard media construction of the SRA victim, which has never accorded with the evidence.<br><br>When ritual abuse survivors are sampled in research (see Sinason, Scott, Bentovim) the majority of them do not present with "recovered memories" - not only is their memory continuous, but many disclose ritual abuse while it is still occuring to them. <br><br>Psychotherapy is not associated with memory recovery for those who do have traumatic amnesia, and for the very few who make contact with evangelical organisations, they do so after piecing their accounts together.<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>I'm very skeptical of the satanic cult and supernatural "spin" some SRA/MU claimants put on their experiences, but they may not be 'responsible' for that spin (they may have absorbed it, or been put in situations where caring was withdraw by therapists or church support people if they didn't go along with it).<hr></blockquote><!--EZCODE QUOTE END--><br>In her groundbreaking book Trauma and Recovery, Judith Herman says "People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner which undermines their credibility and thereby gains serves the twin imperatives of truth-telling and secrecy."<br><br>In short, Roy, of course the stories of ritual abuse survivors are difficult to believe. And of course they have absorbed strategies to explain their histories from the people around them. I think we have good grounds to challenge the "satanic cult" spin on RA because, for the most part, I think it misconstrues why perpetrators do what they do. However, that doesn't speak to the truth or falsity of their accounts. <br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>But, people are entitled to their beliefs and I won't call anyone a fraud or a liar unless I have evidence that they personally have engaged in deceptions. <hr></blockquote><!--EZCODE QUOTE END--><br>That's a lie. We've seen you do exactly that elsewhere.<br><!--EZCODE QUOTE START--><blockquote><strong><em>Quote:</em></strong><hr>I prefer to focus on indisputable facts and concrete approaches to problems. Bonacci's allegations have not produced arrests, let alone convictions, in the disappearance of Johnny Gosch - for whatever reasons, they remain allegations and not facts. It is a fact however, that Bonacci confessed to participating in the abduction and to sexually assaulting the boy - so I can focus on the need for him to prove his repentance and take responsibility for that. <hr></blockquote><!--EZCODE QUOTE END--><br>So, because this situation is ambiguous, you are deliberately narrowing your train of thought? <br><br>Not only is this illogical, but you are being deceptive (to yourself, or to us, or to both). If you can only focus on the things you "know", then why are you not applying what you can "know" about Iran-Contra and the White House prostitution scandal that is linked to this case? Why is it that you have excised all the aspects of this case that might make you uncomfortable?<br><br>The Franklin case is ambiguous and murky. Everyone here can accept that. Why can't you? <p></p><i></i>