alternative currencies/tent cities/USD collapse

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alternative currencies/tent cities/USD collapse

Postby vanlose kid » Fri Feb 18, 2011 5:22 pm

i'm starting this due to some things mentioned i a video link Nordic (thanks) posted here.

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Organic Money


From Gene Logsdon

Recently I was invited to a most unusual gathering. The event was not officially called a “Conference On Advanced Economic Trends” but if it had been held at a university, it would surely have been given a high-sounding name like that. Instead it was held on a working farm and was called “Our Garlic Festival.”

The farm is Jandy’s, after its owners, Andy Reinhart and Jan Dawson. They make their living growing and selling vegetables from less than two acres of their little farm, mostly at the farmer’s market in nearby Bellefountaine, Ohio. Locally Jan and Andy are revered organic garden farmers. One look at their crops will tell anyone who knows anything about organic gardening just how remarkably skilled they are at their craft. Sometimes a head of their bibb lettuce barely fits into a bushel basket. They don’t need to have organic certification. Their customers know that if Jan and Andy say its organic, rest assured that it is organic. They don’t sell commodities; they sell the fruit of their dedicated way of life, drops of their sweat and blood. Every year they hold an open house for friends, neighbors, customers and other market farmers looking for new ideas.

This year, with a record garlic crop on their hands, they decided to sell their produce at the open house too. They also invited a local deli owner, Nick Carter, to sell his homemade pesto and bread and a local beekeeper, Skidmore Apiaries, to sell their honey products. A local musician, Bob Lucas performed. I sold my books. Surrounded by shade trees and gardens, about 200 people, a surprising number for such a rural setting, stood around in little knots talking spiritedly about subjects that all came under the heading of Home Economics: local food; natural medicine; home-based alternative energy; home birthing; home schooling, even, get this, home churching.

It dawned on me that what I was witnessing was a near perfect example of a local economy in action. And when Andy started talking specifically about economics, which he will do if pressed although normally he is quiet and reserved, he “brought home” the significance of what I was looking at. He and Jan delight in their frugal life style which is the main reason they can afford to keep on being such small farmers producing such high quality food. Their house, partly underground, is modest and environmentally sane. They heat it with their own wood cut and split from their own woodlot. Parts of the house and of other buildings are made from salvaged materials. They raise most of the food they eat, obviously. They are keen practitioners of home medicine. They are very artful recyclers of material our wasteful society throws away. And they are content with their lives. “We would rather do without many things that modern society strives for,” Andy says, “so as to have the time to grow really good food while enjoying the natural and spiritual world around us. We could expand, work ourselves to distraction and make more money. We choose to avoid that trap.” I have used Andy’s observation about their life style before: “It is rather easy to live comfortably below the so-called cost of living because the government keeps raising the index.” This is something that today’s society needs to hear, especially now that the international economy has come near to collapse because so many people are so unwilling to live sensibly and have therefore borrowed themselves into bankruptcy.

It suddenly hit me like a bolt of lightning, or rather like the keen odor of garlic and roasting peppers penetrating the country air. I was taking the pieces of paper called money that people traded me for my words and using them to buy garlic and tabouli from Jan and Andy. They were taking these pieces of paper and buying Nick Carter’s bread, who took these pieces of paper and bought Skidmore’s honey. This was not pretend money cut adrift from real things but symbols of real trust directly connected to real products of real value. This was organic money.

Organic money is how we will weather the economic storm until the financial world gets back on sane feet again. Along with home food production, home produced energy, and home medicine, we can have home banking too— a lot more emphasis on the kind of local banking that keeps local money in the local community.

A farmer I worked for in Minnesota many years ago gave me a wonderful insight into the stability of organic money. Occasionally, a car would stop along the road where we were planting or harvesting, and the driver would walk out into the field and talk to my boss. Cash or checks would change hands. To my astonishment, this farmer was running a little local bank literally out of the breast pocket of his bib overalls. People were stopping by to pay on what they owed, or to borrow some more and at the same time exchange ideas about local commerce. Both were getting a bargain on money interest. Both had a practical interest in the other’s welfare.

The word, ‘economy’, comes from the Greek language. It originally meant “managing a household.” Yes. Far out in the quiet countryside, on a little farm, I was watching people join together in mutual trust and trade. They were managing their households. They were doing the necessary work of decentralizing a top-heavy economy. Yes. Organic food, organic energy, and to make it work in a viable community, organic money.

http://www.energybulletin.net/node/46666


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The end of money?
by Kurt Cobb


It is a commonplace among hard money advocates that the U. S. dollar and all other fiat currencies are doomed to become worthless. History seems to be on their side. There is a long list of currencies based on nothing other than the say-so of a government that have indeed become worthless or near worthless. Perhaps the most often cited example is that of the mark during the great German hyperinflation. From the beginning of 1922 until the currency was replaced in November 1923 inflation was nearly 2 trillion percent.

Many Latin American currencies suffered similar fates during the latter half of 20th century. Bolivia's inflation rate peaked at 11,750 percent in 1985. Peru's topped out in 1990 at almost 7,500 percent. Brazil's hyperinflation reached nearly 3,000 percent in the same year.

Today's poster child for hyperinflation is Zimbabwe where the inflation rate is a moving target last calculated by independent analysts to be running at 1 million percent annually. Oddly, Zimbabwe's stock market was the best performing stock market in the world in 2007 on a percentage basis. And, therein lies an important story, one that tells us what people do when they begin to lose faith in the currency of their country.

In this case, one of the few options beyond bank deposits available to Zimbabweans with savings is the stock market. Controls on exchanging the local currency for foreign currency have made it exceedingly difficult for most people to move much of their savings or current paychecks into more stable currencies. With the stock market practically the only outlet for those with savings, Zimbabweans pushed up stocks by more than 300,000 percent in 2007, handily beating inflation of 24,000 percent. The point is that it didn't pay to keep cash in the bank or anywhere else for that matter. The stock market at least offered the opportunity to invest in businesses with tangible assets that appreciate with inflation.

On the North American continent another currency is thought by some to be threatened by a similar kind of spiral. The woes of the U. S. dollar are well-known: persistent high trade deficits, high government deficits, and expansive monetary policy amidst a crash in housing prices. Add to this the possibility of a derivatives-driven financial crisis that might engulf the entire world economy. One economist believes the situation is so bad that a hyperinflation could visit the United States as early as 2010.

The first signs of worry at the political level have come in an indirect way. Congressional leaders have been pointing the finger at speculators for rising commodity prices, especially oil. Sen. Joe Lieberman has proposed legislation that would limit what large institutional investors can put into the commodities markets.

Before we go any further, it is worth examining why those investors are moving so heavily into the commodities markets. First, there is the ongoing robust demand for commodities of all types, but especially metals, grain and oil and the apparent strain on supply. Fundamental factors are driving up prices, and rising prices attract speculation. Second, there is the pleasant fact that there is no president of copper or wheat or pork bellies. This stands in stark contrast to publicly traded companies whose top managers have all too often in recent years deceived and defrauded their investors. Those holding commodity investments are in most cases only taking the risk that the price of those commodities will go down (or up, if they invest on the short side). Outright fraud in the heavily regulated commodities futures markets is exceedingly rare and difficult to bring off. Third--and this is the most salient point for this discussion--most commodities are denominated in U. S. dollars. When the dollar declines in value against other currencies, commodities generally move up.

At the margin, institutional investors are voting with their money against the U. S. dollar and perhaps against currencies in general. Here it is worth noting the presumed purposes of a currency. First, as everyone knows, currency is a medium of exchange. It's easier and more convenient to use currency for exchange purposes than to try to barter for everything. Second, currency often serves as a store of value. While we wait to decide what to buy with our money, we usually put it in the bank where it earns interest. Sometimes we put it in for a long time in the form of a retirement account or a college savings plan. It is this second function of currency which is being called into question, not just in the United States, but worldwide, for the so-called speculation in commodities is now a worldwide phenomenon.

Governments naturally fear any loss of faith in their currencies. But rather than address the reasons behind that loss of faith, they typically focus on making it more difficult to move money out of one's home currency. That's because it is the easier of the two tasks. Hence, Mr. Lieberman's proposal. The proposal would make it more difficult for large institutional investors to move out of their home currency, in this case, the U. S. dollar, and into commodities.

While the U. S. imposes few restrictions now on the movement of money in and out of the country, the restrictions that are in place are usually defended as necessary for tracing money related to illegal drug and money laundering schemes or to terrorism. That's how Canadian officials are portraying their investigation into websites that allow individuals and companies to turn cash into "electronic" gold that can be used to pay those accepting payments in gold. There are legitimate reasons why governments want to know who transfers money where. But it seems all too likely that those legitimate reasons will be used as cover to extend restrictions on financial transfers out of one's home currency as more and more people attempt to protect their savings.

All of this would be of little import were the world about to return to an environment of low commodity prices, fiscal probity by governments and households, and noninflationary economic growth. Under such circumstances people would have little reason to flee their own currencies. But the trajectory of the world seems decidedly in the opposite direction. And, the focus on oil as a store of value by investment managers may only be the beginning.

The tremendous demand for basic materials needed by growing Asian countries continues to levitate prices of metals such as copper and zinc; foodstuffs such as soybeans and corn; and oil, of course. Oil prices may subside from their recent highs, but it seems unlikely that they will fall to levels even remotely close to those experienced at the beginning of this decade. Moreover, governments and their central banks seem determined to keep their economies growing with expansionist monetary and fiscal policies. More debt-funded spending and more money printing are the order of the day.

What frightens policymakers more than institutional investment managers moving money into commodities is the possibility that average citizens may attempt to flee their own currency. The avenues open to them, however, are considerably more narrow. Certainly, those who have brokerage accounts can call their brokers and ask that their money be shifted into commodity investments. But that is a small subset of the world. The rest of the population is left with turning their ready cash or small savings accounts into real things: jewelry, coins, precious metals, even sides of beef for storage in the deep freezer. But this part of the population usually doesn't realize what is happening to them until the cost-of-living has been rising for some time, and so they are the most vulnerable segment of society. When they do realize what is happening, their collective rush to the exits is so large that it can create a very high rate of inflation and even hyperinflation as real things are bid up and money is spent as quickly as it is earned.

By themselves high prices for energy, food and other essentials do not wreck a currency. But they do lower the standard of living for everyone except those whose incomes are directly tied to profits in the relevant sectors of the economy. What could wreck the world's currencies is a desire to offset the effects of the ever-tightening noose of resource scarcity caused by the approach of peak oil, the march of climate change, and the rapid industrialization of the Far East. The desire to offset these effects is already expressing itself through easy money policies and the financing of government expenditures through borrowing rather than taxation. As scarcities build, the temptation will be ever greater for governments to go down the path of high inflation. None of them will intend, of course, to cause hyperinflation. But it will be an ever-present danger.

Some say that if the U. S. dollar crashes and brings with it a hyperinflation, this will be the end of money as we know it. A few predict that the phenomenon will eventually be worldwide and result from the economic effects of peak oil and climate change. Even if these scenarios do occur, I doubt that it will be the end of money as we know it. The convenience of electronic payments and paper money are too great for people to give up. Even the poor Germans of the 1920s didn't want to give up that convenience. When the German government announced the introduction of a new currency to replace the worthless mark, people accepted it and used it right away.

Perhaps what will be different this time is that while most people will want the convenience that paper money and electronic payments provide, fewer of them will trust money as a store of value. What that means for individual commodities is anybody's guess. But, unless 1) we are miraculously delivered into a time of plenty by huge, unexpected discoveries of the basic building blocks of civilization or 2) people suddenly en masse embrace an abstemious lifestyle (or are forced to embrace it by a depression), it seems possible that one time-honored role of money, that is, as a store of value, will disappear for an extended period as the world comes to grips with resource limits that are only now beginning to convulse our societies.

http://www.energybulletin.net/node/45240


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Re: alternative currencies/organic money/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:27 pm

California’s Tent Cities Grow
by SOURCE on APRIL 2, 2009
in: CIVIL RIGHTS, ECONOMY, FEATURE, HEALTH, LABOR, MEDIA, WAR AND PEACE

Image
Tents under an overpass in a Fresno rail yard. Homelessness in Fresno has long been fed by the ups and downs in seasonal and subsistence jobs in agriculture, but the recession has cast a wider net and drawn hundreds of newly homeless, from hitchhikers to truck drivers to electricians. Photo: Jim Wilson/The New York Times
By Jesse McKinley / The New York Times / originally posted March 25, 2009

FRESNO, Calif. – As the operations manager of an outreach center for the homeless here, Paul Stack is used to seeing people down on their luck. What he had never seen before was people living in tents and lean-tos on the railroad lot across from the center.

“They just popped up about 18 months ago,” Mr. Stack said. “One day it was empty. The next day, there were people living there.”

Like a dozen or so other cities across the nation, Fresno is dealing with an unhappy déjà vu: the arrival of modern-day Hoovervilles, illegal encampments of homeless people that are reminiscent, on a far smaller scale, of Depression-era shantytowns. At his news conference on Tuesday night, President Obama was asked directly about the tent cities and responded by saying that it was “not acceptable for children and families to be without a roof over their heads in a country as wealthy as ours.”

While encampments and street living have always been a part of the landscape in big cities like Los Angeles and New York, these new tent cities have taken root – or grown from smaller enclaves of the homeless as more people lose jobs and housing – in such disparate places as Nashville, Olympia, Wash., and St. Petersburg, Fla.

In Seattle, homeless residents in the city’s 100-person encampment call it Nickelsville, an unflattering reference to the mayor, Greg Nickels. A tent city in Sacramento prompted Gov. Arnold Schwarzenegger to announce a plan Wednesday to shift the entire 125-person encampment to a nearby fairground. That came after a recent visit by “The Oprah Winfrey Show” set off such a news media stampede that some fed-up homeless people complained of overexposure and said they just wanted to be left alone.

The problem in Fresno is different in that it is both chronic and largely outside the national limelight. Homelessness here has long been fed by the ups and downs in seasonal and subsistence jobs in agriculture, but now the recession has cast a wider net and drawn in hundreds of the newly homeless – from hitchhikers to truck drivers to electricians.

“These are able-bodied folks that did day labor, at minimum wage or better, who were previously able to house themselves based on their income,” said Michael Stoops, the executive director of the National Coalition for the Homeless, an advocacy group based in Washington.

The surging number of homeless people in Fresno, a city of 500,000 people, has been a surprise. City officials say they have three major encampments near downtown and smaller settlements along two highways. All told, as many 2,000 people are homeless here, according to Gregory Barfield, the city’s homeless prevention and policy manager, who said that drug use, prostitution and violence were all too common in the encampments.

“That’s all part of that underground economy,” Mr. Barfield said. “It’s what happens when a person is trying to survive.”

He said the city planned to begin “triage” on the encampments in the next several weeks, to determine how many people needed services and permanent housing. “We’re treating it like any other disaster area,” Mr. Barfield said.

Mr. Barfield took over his newly created position in January, after the county and city adopted a 10-year plan to address homelessness. A class-action lawsuit brought on behalf of homeless people against the city and the California Department of Transportation led to a $2.35 million settlement in 2008, making money available to about 350 residents who had had their belongings discarded in sweeps by the city.

The growing encampments led the city to place portable toilets and security guards near one area known as New Jack City, named after a dark and drug-filled 1991 movie. But that just attracted more homeless people.

“It was just kind of an invitation to move in,” said Mr. Stack, the outreach center manager.

On a recent afternoon, nobody seemed thrilled to be living in New Jack City, a filthy collection of rain- and wind-battered tents in a garbage-strewn lot. Several weary-looking residents sat on decaying sofas as a pair of pit bulls chained to a fence howled.

Northwest of New Jack City sits a somewhat less grim encampment. It is sometimes called Taco Flats or Little Tijuana because of the large number of Latino residents, many of whom were drawn to Fresno on the promise of agricultural jobs, which have dried up in the face of the poor economy and a three-year drought.

Guillermo Flores, 32, said he had looked for work in the fields and in fast food, but had found nothing. For the last eight months, he has collected cans, recycling them for $5 to $10 a day, and lived in a hand-built, three-room shack, a home that he takes pride in, with a door, clean sheets on his bed and a bowl full of fresh apples in his propane-powered kitchen area.

“I just built it because I need it,” said Mr. Flores, as he cooked a dinner of chili peppers, eggs and onions over a fire. “The only problem I have is the spiders.”


Residents walk through the Village of Hope, a shelter that houses people in tool sheds in Fresno. City officials say they have three major encampments near downtown, and smaller settlements along two local highways. Photo: Jim Wilson/The New York Times
Dozens of homeless men and women here have found more organized shelter at the Village of Hope, a collection of 8-by-10-foot storage sheds built by the nonprofit group Poverello House and overseen by Mr. Stack. Planted in a former junkyard behind a chain-link fence, each unit contains two cots, sleeping bags and a solar-powered light.

Doug Brown, a freelance electrical engineer, said he had discovered the Village of Hope while unemployed a few years back and had returned after losing his job in October. Mr. Stoops, of the homeless coalition, predicted that the population at such new Hoovervilles could grow as those without places to live slowly burned through their options and joined the ranks of the chronically homeless, many of whom are indigent as a result of illiteracy, alcoholism, mental illness and drug abuse.

That mix is already evident in a walk around Taco Flats, where Sean Langer, 42, who lost a trucking job in December and could pass for a soccer dad, lives in his car in front of a sturdy shanty that is home to Barbara Smith, 41, a crack addict with a wild cackle for a laugh.

“This is a one-bedroom house,” said Ms. Smith, proudly taking a visitor through her home built with scrap wood and scavenged two-by-fours. “We got a roof, and it does not leak.”

During the day, the camp can seem peaceful. American flags fly over some shanties, and neighbors greet one another. Some feed pets, while others build fires and chat.

Daniel Kent, a clean-shaven 27-year-old from Oregon, has been living in Taco Flats for three months after running out of money on a planned hitchhiking trip to Florida. He did manage to earn $35 a day holding up a going-out-of-business sign for Mervyn’s until the department store actually went of out business.

Mr. Kent planned to attend a job fair soon, but said he did not completely mind living outdoors.

“We got veterans out here; we got people with heart, proud to be who they are,” Mr. Kent said. “Regardless of living situations, it doesn’t change the heart. There’s some good people out here, really good people.”

But the danger after dark is real. Ms. Smith, who lost an eye after being shot in the face years ago, said she had seen two people killed in New Jack City, prompting her to move to Taco Flats and try to quit drugs. Her companion, Willie Mac, 53, a self-described youth minister, said he was “waiting on her to get herself right with the Lord.”

Ms. Smith said her dream was simple: “To get out of here, get off the street, have our own home.”

http://obrag.org/?p=5868


link to articles on tent cities/shanty towns in Canada mainly (some US): http://homeless.samhsa.gov/(S(0nlrxcfcbryirffkwdijer45))/Search.aspx?tagId=28632&search=tent+city

US ditto: http://www.homelesshub.ca/(S(ql1uzsycjf3myd55ddlksvf3))/Search.aspx?search=Tent+Cities&tagString=Tent+Cities&AspxAutoDetectCookieSupport=1

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Re: alternative currencies/organic money/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:34 pm

In hard times, tent cities rise across the country
Since foreclosure mess, homeless advocates report rise in encampments

Image
Scott Sady / AP
Homeless encampments are springing up around the country, including this one next to the homeless shelter in downtown Reno, Nev.

RENO, Nev. — A few tents cropped up hard by the railroad tracks, pitched by men left with nowhere to go once the emergency winter shelter closed for the summer.

Then others appeared — people who had lost their jobs to the ailing economy, or newcomers who had moved to Reno for work and discovered no one was hiring.

Within weeks, more than 150 people were living in tents big and small, barely a foot apart in a patch of dirt slated to be a parking lot for a campus of shelters Reno is building for its homeless population. Like many other cities, Reno has found itself with a "tent city" — an encampment of people who had nowhere else to go.

From Seattle to Athens, Ga., homeless advocacy groups and city agencies are reporting the most visible rise in homeless encampments in a generation.

Nearly 61 percent of local and state homeless coalitions say they've experienced a rise in homelessness since the foreclosure crisis began in 2007, according to a report by the National Coalition for the Homeless. The group says the problem has worsened since the report's release in April, with foreclosures mounting, gas and food prices rising and the job market tightening.

"It's clear that poverty and homelessness have increased," said Michael Stoops, acting executive director of the coalition. "The economy is in chaos, we're in an unofficial recession and Americans are worried, from the homeless to the middle class, about their future."

Caught by surprise

The phenomenon of encampments has caught advocacy groups somewhat by surprise, largely because of how quickly they have sprung up.

"What you're seeing is encampments that I haven't seen since the 80s," said Paul Boden, executive director of the Western Regional Advocacy Project, an umbrella group for homeless advocacy organizations in Los Angeles, San Francisco, Oakland, Calif., Portland, Ore. and Seattle.

The relatively tony city of Santa Barbara has given over a parking lot to people who sleep in cars and vans.

The city of Fresno, Calif., is trying to manage several proliferating tent cities, including an encampment where people have made shelters out of scrap wood.

In Portland, Ore., and Seattle, homeless advocacy groups have paired with nonprofits or faith-based groups to manage tent cities as outdoor shelters.

Other cities where tent cities have either appeared or expanded include include Chattanooga, Tenn., San Diego, and Columbus, Ohio.

The Department of Housing and Urban Development recently reported a 12 percent drop in homelessness nationally in two years, from about 754,000 in January 2005 to 666,000 in January 2007. But the 2007 numbers omitted people who previously had been considered homeless — such as those staying with relatives or friends or living in campgrounds or motel rooms for more than a week.

In addition, the housing and economic crisis began soon after HUD's most recent data was compiled.

"The data predates the housing crisis," said Brian Sullivan, a spokesman for HUD. "From the headlines, it might appear that the report is about yesterday. How is the housing situation affecting homelessness? That's a great question. We're still trying to get to that."

In Seattle, which is experiencing a building boom and an influx of affluent professionals in neighborhoods the working class once owned, homeless encampments have been springing up — in remote places to avoid police sweeps.

"What's happening in Seattle is what's happening everywhere else — on steroids," said Tim Harris, executive director of Real Change, an advocacy organization that publishes a weekly newspaper sold by homeless people.

Homeless people and their advocates have organized three tent cities at City Hall in recent months to call attention to the homeless and protest the sweeps — acts of militancy, said Harris, "that we really haven't seen around homeless activism since the early '90s."

In Reno, officials decided to let the tent city be because shelters were already filled.

Officials don't know how many homeless people are in Reno. "But we do know that the soup kitchens are serving hundreds more meals a day and that we have more people who are homeless than we can remember," said Jodi Royal-Goodwin, the city's redevelopment agency director.

Those in the tents have to register and are monitored weekly to see what progress they are making in finding jobs or real housing. They are provided times to take showers in the shelter, and told where to go for food and meals.

Hopes for casino jobs dashed

Sylvia Flynn, 51, came from northern California but lost a job almost immediately and then her apartment.

Since the cheapest motels here charge upward of $200 a week, Flynn ended up at the Reno women's shelter, which has only 20 beds and a two-week limit on stays.

Out of a dozen people interviewed in the tent city, six had come to Reno from California or elsewhere over the last year, hoping for casino jobs.

"I figured this would be a great place for a job," said Max Perez, a 19-year-old from Iowa. He couldn't find one and ended up taking showers at the men's shelter and sleeping in a pup tent barely big enough to cover his body.

The casinos are actually starting to lay off employees.

"Sometimes I think we need to put out an ad: 'No, we don't have any more jobs than you do,'" Royal-Goodwin said.

The city will shut down the tent city as soon as early October because the tents sit on what will be a parking lot for a complex of shelters and services for homeless people. The complex will include a men's shelter, a women's shelter, a family shelter and a resource center.

Reno officials aren't sure whether the construction will eliminate the need for the tent city. The demand, they say, keeps growing.

http://www.msnbc.msn.com/id/26776283/
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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:43 pm

Alternative Currencies Grow in Popularity
By Judith D. Schwartz

Most of us take for granted that those rectangular green slips of paper we keep in our wallets are inviolable: the physical embodiment of value. But alternative forms of money have a long history and appear to be growing in popularity. It's not merely barter or primitive means of exchange like seashells or beads. Beneath the financial radar, in hip U.S. towns or South African townships, in shops, markets and even banks, people throughout the world are exchanging goods and services via thousands of currency types that look nothing like official tender.

Alternative means of trade often surface during tough economic times. "When money gets dried up and there are still needs to be met in society, people come up with creative ways to meet those needs," says Peter North, a senior lecturer in geography at the University of Liverpool and the author of two books on the subject. He refers to the "scrips" issued in the U.S. and Europe during the Great Depression that kept money flowing and the massive barter exchanges involving millions of people that emerged amid runaway inflation in Argentina in 2000. "People were kept from starving [this way]," he says. (Find out 10 things to do with your money.)

Closer to home, "Ithaca Hours," with a livable hourly wage as the standard, were launched during the 1991 recession to sustain the economy in Ithaca, N.Y., and stem the loss of jobs. Hours, which are legal and taxable, circulate within the community, moving from local shop to local artisan and back, rather than leaking out into the larger monetary system. The logo on the Hour reads "In Ithaca We Trust."

Alternative (or "complementary") currencies range from quaint to robust, simple to high tech. There are Greens from the Lettuce Patch Bank at the Dancing Rabbit Ecovillage in rural northeastern Missouri. In western Massachusetts one finds fine-artist-designed BerkShares, which are convertible to U.S. dollars. More than $2 million in BerkShares have been issued through the 12 branches of five local banks, according to Susan Witt, executive director of the E.F. Schumacher Society, the nonprofit behind the currency. And in South Africa, proprietary software keeps track of Community Exchange System (CES) Talents; one ambitious plan is to make Khayelitsha, a vast, desolate township of perhaps 1 million inhabitants near Cape Town, a self-sustaining community.

An alternative currency is generally used in conjunction with conventional money; one may use local currency at the farmers' market and regular greenbacks at the supermarket. "It doesn't try in any way to replace cash," says Christoph Hensch, a Swiss national and former banker living in Christchurch, New Zealand. Rather, it offers a way "for people to share and redeem value they have in the community." He says the currencies are most useful in geographical areas or social sectors where money doesn't flow sufficiently, citing, for example, New Zealand's Golden Bay, which is so remote that it sometimes nearly functions as its own economy.

Advocates of alternative currencies say they are a means of empowerment for those languishing on the margins of fiscal life, granting economic agency to people like the elderly, the disabled or the underemployed, who have little opportunity to earn money. For example, in some systems one can "bank" Time Dollars for tasks like child care and changing motor oil. It's not whether you're employed or what financial assets you have that matter, says Les Squires, a consultant on social-networking software who has been working with groups developing alternative currencies. Each person has "value" that is "exchangeable" on the basis of time spent or a given task.

See pictures of expensive things that money can buy.

See pictures of the global financial crisis.

Alternative currency comes in many forms. In addition to time-banking, there are Local Exchange Trading Systems (LETS), systems of mutual credit that vary by location. This model was developed by Michael Linton in Canada, though it seems to have taken off mostly in the British Isles; an estimated 40,000 people in the U.K. use these for at least some transactions. (See TIME's top 10 everything of 2008.)

Similarly, the CES is an online money and banking system and trading marketplace that tracks credits and debits. While LETS function as clubs that set their own guidelines, CES is administered through an online program that connects local groups to create a global network. The CES website points to more than 100 exchanges in 15 countries. Squires says the Internet has made alternative forms of exchange more viable, as databases can keep account of credits. In the rarefied world of monetary theory, think tanks are abuzz with ideas about future forms of money. One visionary, Jean-Francois Noubel, co-founder of AOL-France, foresees "millions of free currencies circulating on the Net and through our cell phones" as money follows the distribution path that media have over the past decade. Bernard Lietaer, a Belgian economist and author who helped develop the euro, has proposed the Terra, a transnational currency backed by established commodities that would coexist with conventional notes, the monetary equivalent of Esperanto.

In recent years, the impetus for alternative currencies in established economies has stemmed in part from localization movements. Periodically ditching the dollar (or the pound or the yen) in favor of homegrown currency doesn't merely fortify the local economy; it also builds community. People have a stake in their neighbor's well-being because that neighbor represents both market and supply chain. Some argue that such transactions are more secure than others because knowing the person you're dealing with, and his family and friends, serves as a kind of social collateral.

The use of BerkShares has helped solidify local ties, says Witt. "It's cash, so you have to pay your bills by walking into the store or dentist's office." Local pride does have its challenges, however. In September the town of Lewes in Sussex, England, issued the Lewes Pound — complete with a special-edition beer from Harvey's, a local brewery, to celebrate the introduction. There was an immediate run on the currency, limiting its circulation; Lewes Pounds were going for 35 pounds sterling on eBay. The organizers quickly went back to press and dealt with the situation. As Witt is the first to say, "Local currencies are not easy."

Some are moved to create currencies for environmental reasons: they minimize the use of energy. With diminishing oil supplies, "we will not be able to move goods around the world as cheaply," says North. One strategy, he says, is to produce more locally, and a way to facilitate that is through local currency. This was one inspiration for the Lewes Pound and for the Totnes Pound in Devon, England. Both towns are part of the Transition Town movement, which seeks creative, upbeat, community-based approaches to dealing with climate change and diminished oil reserves.

Paper-money currencies, like BerkShares or the Lewes or Totnes Pound, slip fairly seamlessly into the national economy; their use is taxed like ordinary money. More abstract exchanges are a bit more complicated to deal with. But the tax concern is not insurmountable. "If you use local currency for your main income-generating activity, you must pay income tax," says Hensch, who consults in complementary currencies. Likewise, if you have a business, you'll pay sales tax on any local currency — in New Zealand, that would be Green Dollars, part of LETS — you bring in. But if you trade in "neighborhood help," like lawn-mowing, that would not be taxed.

The rules vary from country to country. In the U.S., any business transaction must be recorded and reported to the IRS; tax levies apply as if the trade were made in cash. As Squires puts it, professional services are subject to income tax, but for noncommercial transactions, barter rules hold. "If I bake a cake for you, that's not a taxable event," he says.

Andrew Rose, Bernard T. Rocca Professor of International Trade at the Haas School of Business at the University of California, Berkeley, sees local currencies as limited by their unwieldiness. "Money is primarily just a convenience for enabling exchanges between two parties. The more widely accepted, the more convenient it is," he says. If you need to use different currencies in different locations, the money then becomes less convenient.

Do large financial institutions have anything to fear from the use of alternative currencies? Not at all, says Rose. "It's got to be so tiny. It has no effect at all," he says. Besides, he notes, the Fed doesn't care about currency or even the number of bills circulating in the economy. "The Fed cares about monetary policy and deal[s] with that in different ways."

http://www.time.com/time/printout/0,881 ... 67,00.html
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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:45 pm

Midwestern Utopian Dreams
From Shareable.net
by Mira Luna
1/20/2011

For the holidays, I flew to Lawrence, Kan. and St. Louis, Mo. to meet my partner’s friends and family. I was also being introduced to the area to get a feel for whether or not we might want to move there in a few years to build a community around a number activist projects like a timebank, a shared community space, and a bike kitchen.

It is often assumed that the west and east coasts are the geographic centers of cutting-edge social change and the Midwest lags far behind in consciousness, so my expectations were pretty low. But I left with hopeful utopian dreams. My experience there taught me not only that the consciousness is ripe in pockets of the Midwest, but also that the terrain may provide even more fertile ground for radical change.

In Lawrence, a couple of working class activists bought a commercial/residential building across the street from a large cohousing complex. The building will be green retrofitted into a community-run space called the Cosmic Beauty School, including healing services, sharing libraries, community events, sustainability classes, co-working spaces, and an alternative exchange system similar to the Share Exchange space in Santa Rosa, Calif. The Cosmic Beauty School hopes to provide a much-needed hub, gathering point, and resource center to catalyze other important social change projects that might otherwise have trouble getting off the ground.

While living in the nascent School for a few days, we learned about efficient fire wood stoves and the challenges of winter urban farming in a cold climate, as well as how to scavenge and chop firewood (an amazing art form with all the different kinds of wood), how to reuse water through a grey water system.

Next we visited St. Louis. Economically devastated and crime ridden, it seems particularly ripe for change. A neighborhood center in a low-income, African-American community has one of the best timebanks in the country called MORE (Member Organized Resource Exchange), with time dollar stores providing peer-to-peer mutual aid and self-help among the poor.

Nearby, a nonreligious group that calls itself Catholic Worker (after Dorothy Day’s work to address social and economic justice) has bought up nearly a whole block to provide free housing for low-income folks, with an adjacent urban farm, aquaponic system, and chicken coop. Many other buildings nearby are successfully squatted long-term by activists and low-income folks keeping the neighborhood safer. The Catholic Worker also bought a huge abandoned church for just $1.

BWorks, an umbrella organization in St. Louis, offers participatory (l)earn-a-bike, (l)earn-a-computer, and create-a-book literacy programs to low-income youth and is expanding to a larger location this coming year along with a community center called CAMP that incubates all kinds of activist projects and community services. On our way there, we stopped by the Black Bear, an anarchist café and community space.

St. Louis reminded me a lot of Detroit (another destitute Midwestern city), which I visited at last year’s U.S. Social Form. There, activists have been gaining access to large tracts of land for urban organic farming to feed the poor and revitalize the economy with healthful employment. Similarly, in Cleveland, sustainability-oriented worker cooperative development organizations are getting significant support for addressing high unemployment with more empowering green jobs.

Disillusioned by the economic downturn, the mainstream economy is being questioned by those hardest hit. The empty urban centers of St. Louis and Detroit create both physical and mental openings for opportunity. People are exploring new, local, sustainable livelihoods like urban farming, free collective housing, and worker cooperatives. The empty buildings and rock-bottom real estate prices allow radical projects that would normally struggle for extensive capital funding from outside sources like foundations to easily thrive on grassroots community volunteering and donations.

I have utopian dreams of making more projects like these happen in the San Francisco Bay Area, but there are significant roadblocks due the cost of implementation here. Buying a building is pretty much out of the question in San Francisco, which means my friends and I must continually put lots of effort into fundraising or working primary, full-time jobs just to pay for rent rather than focusing on the work of change itself. My energy gets siphoned off into the mainstream economic system or trying to find funding in a haystack of other nonprofits.

Another challenge is that, unlike many urban areas in the Midwest, San Francisco has yet to see the ubiquitous face of desperation that often catalyzes consciousness for real, deep change, while the saturation of the nonprofit industrial complex reinforces the status quo by putting band aids on the situation.

Activists in Lawrence noted Midwest brain drain -- many comrades leave there to find the holy grail of social change in the West. Maybe it’s time to switch directions and start cultivating the fecund fields of the Midwest. Breaking free of our economic chains is a great first step down the path to utopia.
Posted by Mira Luna at 8:42 PM

http://trustcurrency.blogspot.com/2011/ ... reams.html


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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:46 pm

Recession Causing a Banking Awakening in Tough-Hit Midwest
Will establishing citizen-owned state banks be the first step to ending the private Federal Reserve?


Eric Blair
Activist Post

A mass banking awakening seems to be happening throughout America, and the first pragmatic solution appears to be citizen-owned state banks. Since this model has been proven highly successful in North Dakota, many recession-ravaged states are now considering the idea of establishing state-run banks.

Congressman Ron Paul, author of End The Fed, has been trying to educate the public about the private Federal Reserve Bank system for his whole career. And indeed, many terrific books like The Creature from Jekyll Island, and movies like The Money Masters, also have exposed the flaws in allowing private globalist bankers to print the nation's currency.

This hidden knowledge represents the "red pill," and once we awaken to the true criminal nature of our monetary system, there is no disputing the origin of our economic woes.

Consequently, the increased awareness is the reason for the growing movement calling to end the Federal Reserve Bank. However, our Congress, with their paltry 11% approval rating, showed their true colors when they gutted the Audit the Fed provision in the recently-passed financial reform bill which actually gives the Federal Reserve even more power. Reuters reported on this expansion of power:

The Federal Reserve would take on a greatly expanded role in financial regulation under new legislation unveiled on Monday by a top Senate Democrat, in a push to move ahead with the regulatory reform that has been a top priority of President Barack Obama.

The bill by Senator Christopher Dodd would give the Fed the power to break up big firms that could threaten the stability of the financial system if they suffered serious problems.

The Fed would also gain authority over the nation's largest bank-holding companies and become the home to a new consumer watchdog with oversight on mortgage-related businesses and some large non-bank financial firms, such as insurers.

So, it seems that making a change to the banking system will not likely occur on a national level anytime soon. But there's hope at the state level to establish citizen-owned banks to directly invest in local economic development. Due to the abnormally sound economy of North Dakota, which many attribute to their state-run bank, many fresh candidates in the Midwest are now running on a state-bank platform. Ellen Brown, author of Web of Debt, recently reported on the growing movement:

Virg Bernero, the mayor of Lansing, Michigan, just won the Democratic nomination for governor of his state, making a state-owned Bank of Michigan a real possibility. Bernero is one of at least a dozen candidates promoting that solution to the states’ economic woes. It is an innovative idea, with little precedent in the United States. North Dakota, currently the only state owning its own bank, also happens to be the only state sporting a budget surplus, and it has the lowest unemployment rate in the country

Bernero, if elected, faces enormous economic challenges due to the free-trade destruction of manufacturing jobs and internal and external debts owed to private bankers. Michigan, like other Midwest states, has been disproportionately affected by the economic downturn where social services, teachers, and police are being cut to ease debt burdens. Michigan may be the state most primed for a radical banking change as there are reports that "alternative currencies" are already being accepted in pockets of the state. Bernero promotes the idea of establishing a state bank in Michigan on his website as part of the solution:

Bernero’s proposal to establish a state-operated bank that can make direct loans to businesses in emerging, job-creating industries will do just that. It has worked in North Dakota, and we can make it work here.

State banks can take advantage of the fractional reserve lending system, which allows banks to lend ten times the amount of their reserve deposits. In other words, if a bank lends the entirety of its reserves at 6%, the banks actually make over 1000% interest on those original deposits. It has been argued that this is money creation without the approval of Congress; however, this system of lending is unlikely to end despite the obvious inflationary nature of the scheme.

Sure, the Bank of North Dakota and these other proposed state banks are still at the mercy of the Federal Reserve printing presses, but the difference lies in where the profits are allocated. The profits at the Bank of North Dakota are public and reinvested in local property and businesses, while the profits at the Federal Reserve remain in private hands.

The candidates who are now promoting establishing state banks will surely make this argument on the campaign trail, and the debate alone will further expose the true nature of the Federal Reserve to the masses. It would behoove us to support candidates who promote establishing state banks even if we disagree with them on other issues -- our economic freedom should be that important.

The continued success and expansion of citizen-owned banks will surely beg the obvious question, Why not do this at the Federal level? Why not print money right out of the Treasury to only benefit the country's economy? Bye, bye Fed . . . .

http://www.activistpost.com/2010/08/rec ... ening.html


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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:51 pm

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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 5:55 pm



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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 6:50 pm

if you don't view anything else in this thread view the above video: it's crucial brainwashing in the truest sense in that it might change your understanding of money and rid you of the indoctrination all of us are fed.

if you can't view it, here are three articles from the Spring 1999 issue of Yes! magazine that is mentioned in the video (the entire issue is worth saving to your hard disk):

The Post-corporate World
Over the nearly 600 years since the onset of the Commercial Revolution, we have as a species learned a great deal about the making of mone. But in our quest for money, we forgot how to live.

by David Korten
posted Mar 31, 1999

Now, on the threshold of the third millennium we find our planet beset by growing climatic instability, disappearing species, collapsing fisheries, shrinking forests, and eroding soils, while the institutions of family, community, and the nation-state disintegrate around us and the gap between rich and poor becomes more unconscionable by the day.

Our obsession with money has led us to create an economic system that values life only for its contribution to making money. With the survival of civilization and perhaps even our species now at risk, we have begun to awaken to the fact that our living planet is the source of all real wealth and the foundation of our own existence. We must now look to living systems as our teacher, for our survival depends on discovering new ways of living ? and making our living - that embody life's wisdom.

Living Economies
Since the dawn of the scientific revolution, we have been so busy subduing nature that we have given little thought to the possibility that living systems might embody wisdom essential to our own lives.

This is beginning to change. Industrial ecology, for example, draws on life as a model for the design of closed-loop production processes in which all products and by-products are eventually used and reused, just as they are in nature. Likewise, a number of organizations are drawing from living systems models to enhance the creativity and effectiveness of employees. However, aside from social Darwinists who use only a narrow spectrum of natural processes to justify an ideology of unrestrained economic competition, there have been few serious efforts to distill principles from nature's economies for the design of human economies as a whole. Since the economy's incentive systems and feedback loops are so central in determining how we produce and for whose benefit, and who pays the costs, this area clearly holds enormous promise.

All living systems, from individual cells to biological communities, are complex self-organizing economies in which many individual entities cooperate to sustain themselves and the life of the whole - as when plants produce food and oxygen needed by animals, which in turn produce fertilizers and carbon dioxide that feed plant life. As Willis Harman and Elisabet Sahtouris write in Biology Revisioned, "Trees shelter birds and insects, bees pollinate flowers, mammals package seeds in fertilizer and distribute them, fungi and plants exchange materials, sapotrophs, whether microbes or vultures, recycle, birds warn of predators, etc." The species that survive and prosper are those that find a niche in which they meet their own needs in ways that simultaneously serve others.

Life, then, consists of countless individuals self-organized into "holarchies" - nested sets of cells, multi-celled organisms, and multi-species communities or ecosystems with ever greater complexity and capacity. Each individual functions both as a whole and a part of a greater whole.

Take our own bodies as an example. Each of us is a composite of more than 30 trillion individual living cells. Yet even these cells constitute less than half of our dry weight. The remainder consists of microorganisms, such as the enteric bacteria and yeasts of our gut that manufacture vitamins and help metabolize our food. These symbiotic creatures are as necessary to our survival and healthful function as our own cells. Each cell and microorganism in our body is an individual, self-directing entity, yet by joining together they are able as well to function as a single being with abilities far beyond those of its parts.

Throughout its life span, each organism constantly renews its physical structures through cell death and replacement. Ninety-eight percent of the atoms in our bodies are replaced each year. Yet the identity, function, and coherence of the body and its individual organs are self-maintained - suggesting that each cell, organ, and body possesses some degree of inner knowledge and awareness of both self and the larger whole of which it is a part.

Life's Lessons
Life creates economies for living. We, in contrast, have created an economy for making money at lifes expense. What if we were to retool our economy according to the principles of a living economy? What might be its major features? From our observations of living systems, we may distill a number of principles helpful both in understanding why our existing economy is destroying life and how we might redesign it to serve life. Living systems are, for example:

· Self-Organizing and Cooperative- Though we once assumed that cells are centrally controlled by their DNA and the body by the brain through the nervous system, science is discovering that the body's control processes are actually highly decentralized and involve a substantial element of self-regulation at the cellular level.

The regulatory processes of biological communities are even more radically self-organizing, with no functional equivalent of a centralized planning or control system.

Yet living economies do have mechanisms to control or eliminate rogue elements that do not serve the whole. For example, our immune system is comprised of cells that specialize in identifying and immobilizing or destroying harmful cells and viruses that pose a threat to the whole. In a cancer, when a genetic malfunction causes cells to forget they are a part of the larger whole of the body and unleashes the pursuit of their unlimited growth, the healthy cells attempt to destroy the defective cells by cutting off their blood supply.

This has potential implications for how we think about our human economies. The global corporation, which is programmed by its internal structures to respond to the incessant demand of financial markets to seek its own unlimited growth, behaves much like a cancerous tumor. Furthermore, the economy internal to a corporation is centrally planned and directed by top management, not to serve the whole of the society on which its existence depends, but rather to maximize the capture and flow of money to its top managers and shareholders. These characteristics - growth at the expense of the whole and centralized planning - represent serious violations of the principle of cooperative self-organization in the service of life. Given that the economies internal to the largest corporations are larger than the economies of most states, this is cause for serious concern.

Many large corporations do organize their operations around smaller operating units and worker teams. But because the rights and powers of ownership flow downward from absentee shareholders whose only interests in the firm are financial, the corporation's singular goal remains profit, and any authority delegated to subordinate units can be withdrawn at any time.

A good first step in creating self-organizing economies that honor the freedom and responsibility of the individual in economic as well as in political life would be to sell off those decentralized units to their stakeholders - people such as workers, customers, suppliers, and community members. Doing so would make managers accountable to those who have a living interest in the firm and the health of the community and natural setting in which it is located.

· Localized and Adapted to Place- Each bio-community creates its home on a particular place on Earth. Its members organize themselves into numerous, multi-species sub-communities where, through a process of progressive experimentation and adaptation, they learn to optimize the capture, sharing, use, and storage of the resources available. As each living community adapts itself to the most intricate details of its particular physical locale, it, in turn, modifies the physical landscape, creating soil and holding it in place, holding and releasing water, creating micro-climates - creating the conditions for the further evolution of the eco-system.

The global human economy likewise could be comprised of a holarchy of self-reliant, place-based economies that each adapt to the conditions of its physical place by becoming proficient at the collection and conservation of energy and the recycling of materials. Each could be organized to offer all who reside within its borders a means of livelihood consistent with their full and free development.

Our existing global economy, by contrast, is dominated by financial markets and corporations programmed to reorient the purpose of local economies from meeting local needs to meeting the financial interests of distant institutions. They do this by imposing cultural and genetic monocultures and by extracting as much wealth as possible while contributing as little as possible in return. As corporate control over markets, technology, land, and other resources becomes more pervasive, people and communities become less able to adapt their local economies to local needs and conditions.

Humanity has a long history of achieving sustainable, long-term relationship to place. A small farmer who knows the land and its characteristics learns to adapt her crops and methods to local micro environments to get high yields without chemicals, energy subsidies, and wastage. So too an economy comprised of many decision makers can adapt efficiently to the opportunities of a locality, and to the needs and preferences of each of its members, in a way that is impossible when critical decisions are made by distant corporate managers.

Furthermore, the need to manage the business firm in service to more than purely financial values becomes self-evident to decision makers who must live with the social and environmental consequences of their decisions. They are unlikely to sacrifice schools, the environment, product safety, suppliers, employment security, wages, worker health, and other aspects of a healthy community for short-term, shareholder gain when they are the workers, customers, suppliers and community members as well as the owners.

· Bounded by Managed, Permeable Borders- To sustain itself, life must be open to exchange with its environment. Yet to maintain its internal coherence, it must be able to manage these exchanges. It thus depends on boundaries that are both managed and permeable - neither totally open nor totally closed. If the cell had no wall, its matter and energy would mix with the matter and energy of its environment and it would die. Multi-celled organisms must have a skin or other protective covering. Bio-communities are bounded by oceans, mountains, and climatic zones. Even our planet isolates itself from the rest of the universe - its gravitational field holds in place an atmosphere and ozone layer that control the exchange of radiation with the larger universe.

Human economies similarly require permeable - but managed - borders at each level of organization from the household and community to the region and nation that allow them to maintain the integrity, coherence, and resource efficiency of their internal processes and to protect themselves from predators.

Political and economic borders define a community of shared interests, identity, and trust - what we call social capital, which is a form of embodied energy that makes a community far more than a collection of individuals and physical structures. Without borders, this energy dissipates, much as the cell's energy dissipates if its cell wall is removed. On the other hand, impermeable boundaries result in stagnation and a loss of opportunity for the exchange of useful information, knowledge, and culture essential to continuing innovation. As with all living beings, living economies need permeable and managed boundaries.

The institutions of money have been using international trade and investment agreements to remove the political borders essential to maintaining the economic integrity of communities and nations . [See article on the MAI.] This process leaves economic resources exposed to predatory extraction, leading to a breakdown of the trust and cooperation essential to any community. [See Jonathan Rowe.]

The real agenda of those promoting these trade agreements is not to eliminate borders, but rather to redraw them so as to establish that what once belonged to the community to be shared among its members now belongs to private corporations for the benefit of their managers and shareholders. Thus, in the name of property rights, corporations draw heavily defended borders around their lands, factories, offices, shopping centers, broadcast facilities, publications, technologies, and intellectual property. With the protection of private guards and lawyers backed by the public's police and military forces, they thus assure that all uses of these assets benefit their private corporate interest and they silence voices of protest.

· Frugal and Sharing- Biological communities are highly efficient in energy capture and recycling, living exemplars of the motto, "Waste not, want not." Energy and materials are continuously recycled for use and reuse within and between cells, organisms, and species with a minimum of loss, as the wastes of one become the resources of another. Frugality and sharing are the secret of life's rich abundance, a product of its ability to capture, use, store, and share available material and energy with extraordinary efficiency.

Human economies can be similarly organized to contribute to life's abundance through the conservation, frugal use, equitable sharing, and continuous recycling of available energy, information, and material resources to the end of meeting the needs of all that lives within their borders.

Our existing global economy creates islands of power and privilege in a large sea of poverty. The fortunate hoard and squander resources on frivolous consumption, while others are denied a basic means of living. Furthermore, those who control the creation and allocation of money use this power to generate speculative profits. These profits increase the claims of the speculators to the wealth created through the labor and creative effort of others - while contributing nothing in return to the wealth creation process. [For elaboration of this argument see David C. Korten, Money versus Wealth YES! Spring 1997.]

In our present economy unemployment, hoarding, and speculation are endemic, resulting in a grossly inefficient use of life's resources. In nature, unemployment and hoarding beyond one's own need are rare, and there is no equivalent to financial speculation.

· Diverse and Creative- Life exhibits an extraordinary drive to learn, innovate, and freely share knowledge toward the realization of new potentials. The result is a rich diversity of species and cultures that give the bio-community resilience in times of crisis and provide the building blocks for future innovation.

History provides ample evidence that the same drive is inherent in humans as well. Our most brilliant scientists, innovators, and teachers have been those driven not by the promise of financial rewards, but by an inner compulsion to learn, to know, and to share their knowledge.

In our present global economy, corporate controlled mass media create monocultures of the mind that portray greed and exclusion as the dominant human characteristics. Intellectual property rights are used to preclude the free sharing of information, technology, and culture essential to creative innovation in the community interest.

We live at a time when our very survival depends on rapid innovation toward the creation of living economies and societies. Such innovation depends on vigorous community level experimentation supported by the creative energies of individuals everywhere. It is far more likely to come from diverse self-directed democratic communities that control their economic resources and freely share information and technology than from communities whose material and knowledge resources are controlled by distant corporate bureaucracies intent on appropriating wealth to enrich their shareholders.

From Global Capitalism to Mindful Markets
In my newly released book, The Post-Corporate World: Life After Capitalism, I call economies with these life-affirming characteristics "mindful market economies," because they combine mindful ethical cultures with self-organizing economic relationships that bear a remarkable resemblance to the market economy described more than 200 years ago by British moral philosopher Adam Smith in The Wealth of Nations. Smith wrote about place-based economies comprised of small, locally owned enterprises that function within a community-supported ethical culture to engage people in producing for the needs of the community and its members. The economy Smith envisioned is nearly the mirror opposite of our existing global economy, which is best described by the term capitalism.

The term capitalism was coined by European philosophers of the mid-1800s to describe an economic regime in which the benefits of productive assets are monopolized by the few to the exclusion of the many who through their labor make those assets productive.

The relationship of capitalism to a market economy is that of a cancer to a healthy body. Much as the cancer kills its host - and itself - by expropriating and consuming the host's energy, the institutions of capitalism are expropriating and consuming the living energies of people, communities, and the planet. And like a cancer, the institutions of capitalism lack the foresight to anticipate and avoid the inevitable deathly outcome.

We have a collective cancer, and our survival depends on depriving it of its power by restructuring our economic rules and institutions to end absentee ownership, rights without accountability, corporate welfare, and financial speculation. Specific measures to these ends are elaborated in The Post-Corporate World.

At the same time, we can direct the energy we reclaim from the institutions of capitalism toward the institutions of the mindful market. These institutions exist today, quite likely in your community. They include values-based family, community, and worker-owned businesses, consumer cooperatives, community banks and credit unions, organic farmers, independent health food shops, print shops specializing in recycled papers and soy-based inks, farmers markets, local restaurants featuring local organic produce, local water and power utilities, holistic health practitioners, fair traded coffee shops, and organic wineries.

Mindful businesses are being matched by the mindful consumption choices fostered by the rapidly growing voluntary simplicity movement. Tens of thousands of socially responsible investors are making mindful investment choices.

These and countless other positive initiatives are creating the outlines for self-organizing, life-sustaining economies that are:
· radically democratic
· rooted in place
· comprised of human-scale firms, owned by and accountable to people with a stake in their function and impacts
· frugal with energy and resources, allocating them efficiently to meet needs, recycling the "wastes"
· culturally, socially, and economically diverse, supportive of innovation and the free sharing of knowledge
· mindful of responsibility to self and community
· bounded by permeable borders, that allow democratic self-regulation.

In such an economy, enterprises would be owned by community members who work in them, depend on their products, and supply their inputs - with each entitled to a fair return to their labor and their investment. [See Ted Howard and Gar Alperovitz page 29.]

Community economies would be self-organized by community members according to their self-determined priorities and mutually agreed rules. They would have their own speculation-proof currencies to facilitate local exchange. [See Richard Douthwaite.]

The Earth and its resources would be managed as the common property of posterity, a sacred trust whose principal is to be maintained as its product is equitably shared. [See Peter Barns.]

The design of production-consumption processes would give high priority to working in balance with the natural productive processes of the ecosystem, using local renewable material and energy resources, and generating zero waste. Each community economy would have its distinctive features and culture reflecting its history, the circumstances of its place, and the preferences of its members. [See Appalachian Kitchens and Indigenous Voices.] All would engage in mutually beneficial trade with their neighbors on their own terms, while freely sharing useful information and technology.

If enough of us decide we value life more than money, we have the means and the right to create an economy that nurtures life and restores money to its proper role as life's servant. Moreover, the actions involved are familiar and give expression to principles that underlie millions of years of evolution, along with more recent human values of democracy, community, and freedom. Curing a cancer is rarely easy, but once we become clear that the task centers on reclaiming our life energies to live fully and well, this cure might actually be fun.

This issue of YES! is filled with examples of positive initiatives and ideas for what you can do to cure the cancer and nurture the mindful market.

David C. Korten is board chair of the Positive Futures Network, president of the People-Centered Development Forum, and author of When Corporations Rule the World. This article is based on his newly released book " The Post-Corporate World: Life After Capitalism", co-published by Kumarian Press and Berrett-Koehler Publishers. The author gratefully acknowledges Dr. Mae-Wan Ho and Elisabet Sahtouris for their insights into living systems on which this article draws.

http://www.yesmagazine.org/issues/econo ... rate-world


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Money Versus Wealth
Instead of creating wealth, our money system is depleting our real wealth: our communities, ecosystems, and productive infrastructure

by David Korten
posted Jun 30, 1997

What is this madness? The economy is booming. The stock market is setting new records. The US is again heralded as the world's most competitive economy. We are assured that we are richer than ever before and getting richer by the day.

Yet we are also told there is no longer enough money to provide an adequate education for our children, health care and safety nets for the poor, protection for the environment, parks, a living wage for working people, public funding for the arts and public radio, or adequate pensions for the elderly. According to the official wisdom, even though richer, we can no longer afford what we once took for granted. How is this possible? What's gone wrong?

A quick hint. The problem most definitely is not a lack of money. The world is awash in it. The world's 450 billionaires alone have combined financial assets greater than the combined annual incomes of half of humanity.

The problem is this: a predatory global financial system, driven by the single imperative of making ever more money for those who already have lots of it, is rapidly depleting the real capital - the human, social, natural, and even physical capital - on which our well-being depends.

The truly troubling part is that so many of us have become willing accomplices to what is best described as a war of money against life. It starts, in part, from our failure to recognize that money is not wealth. Wealth is something that has real value in meeting our needs and fulfilling our wants. Modern money is only a number on a piece of paper or an electronic trace in a computer that by social convention gives its holder a claimon real wealth. In our confusion we concentrate on the money to the neglect of those things that actually sustain a good life.

It is striking how difficult our very language makes it to express the critical difference between money and real wealth. Picture yourself alone on a desert island with nothing to sustain yourself but a large trunk filled with bundles of hundred dollar bills. The point becomes immediately clear.

During a visit to Malaysia some years ago I met the minister responsible for forestry. In explaining Malaysia's forestry policy he observed that the country would be better off once its forests were cleared away and the money from the sale was stashed in banks earning interest. The financial returns would be greater. The image flashed through my mind of a barren and lifeless world populated only by banks with their computers faithfully and endlessly compounding the interest on the profits from timber sales.

The importance of the difference between money and wealth is not limited to people who find themselves stranded on desert islands. It is basic to understanding why the more money we have as a nation the less we can afford. It is as well a key to understanding the underlying pathology of the global economic system.

Money pathology
Think of a modern money economy as comprised of two related subsystems. One creates wealth. It consists of factories, homes, farms, stores, transportation and communications facilities, the natural productive systems of the planet, and people going to work in factories, hospitals, schools, stores, restaurants, publishing houses, and elsewhere to produce the goods and services that sustain us. The other creates and distributes money as a convenient mechanism for allocating wealth. In a healthy economy the money system serves as dutiful servant of wealth creation, allocating real capital to productive investment and rewarding those who do productive work in relation to their contribution.

In a healthy economy, money is not the dominant value, nor is it the sole or even dominant medium of exchange. Indeed, one of the most important indicators of economic health is the presence of an active economy of affection and reciprocity in which people do a great many useful things for one another with no expectation of financial gain. Such voluntary sharing creates and maintains the fabric of trust and mutual caring of which the social capital of any healthy family, community, or society is comprised.

Pathology enters the economic system when money, once convenient as a means of facilitating commerce, comes to define the life purpose of individuals and society. The human, social, and natural capital on which the well-being of any society depends becomes subject to sacrifice on the altar of money making. Those who already have money prosper at the expense of those who don't. It is a social pathology called finance capitalism.

When financial assets and transactions grow faster than growth in the output of real wealth, it is a strong indication that the global economy is getting sick. A study by McKinsey and Company found that from 1980 to 1992 financial assets in the developed countries of the OECD grew twice as fast as their underlying economies and bullishly predicted that future financial growth would be three times real output growth. [William Greider, One World, Ready or Not; New York: Simon and Schuster, 1997, page 232.] Indeed, as the Malaysian minister noted, in the global economy money is growing a great deal faster than the trees.

Furthermore, the biggest profits are going to those who deal in pure finance. For 1996, the shareholders of the seven largest US money center banks reaped an average total return of 44 percent. Mutual funds specializing in finance averaged a 26.5 percent return, besting all other industry categories by a wide margin. Funds specializing in much-touted technology stocks came in a poor second at 21 percent.

The growing dominance of money is also revealed in the increasing monetization of human relationships. Not long ago, even in the most supposedly advanced countries, half of the adult population worked without pay to maintain home and community. These are among the most fundamental and important of functions in a healthy economy. Now, it typically takes two adults holding two to three paid jobs between them to support a household. Child and home care is either left undone or hired out. Community service becomes the work of public employees - to the extent there is public money to pay them. As the social capital of caring relations is depleted, family and community life fall into disarray.

Pyramids, bubbles and the global casino
Albania recently suffered a national crisis brought on by the collapse of fraudulent pyramid schemes. Westerners wise in the ways of the market were bemused by the naivete of the Albanians who fell for "investment" schemes promising returns as high as 25 percent a month with no real business activity behind them. During the course of the nationwide speculative frenzy, farmers sold their flocks and urban dwellers their apartments to share in the promised bonanza of effortless wealth. The inevitable collapse sparked widespread riots, arson, and looting when the Albanian government failed to make up the losses.

Those inclined to laugh at the innocence of the Albanians should first consider their own response to proposals that social security contributions be invested in a stock market that even Federal Reserve Chairman Alan Greenspan says is substantially over valued. The speculative financial bubble, which involves bidding up the price of an asset far beyond its underlying value, is little more than a sophisticated variant of the classic pyramid scam.

Investing in a bubble is a form of gambling and it isn't entirely naive. Who cares if there is nothing behind it? The bubble is the action. The trick is to place big bets and get out before it bursts. It is a game of nerves. The action gets especially exciting when banks are willing to accept the inflated assets as collateral and lend new money into existence to stake further play, which pushes prices ever higher. This process of borrowing into bubbles with newly created money is key to making financial wealth increase faster than real wealth. Furthermore, when a leveraged bubble bursts and banks are left with substantial portfolios of uncollectible loans, governments are almost forced to step in with a bailout to stop a banking collapse - as the US government did in the case of the Great Depression and the more recent Savings and Loan crisis. This amounts to another money transfer, this time from taxpayers to those with money.

Betting on financial bubbles is only one of the lucrative games that attract players to the global finance casino. There are as well opportunities to speculate on short-term price movements, buy and sell simultaneously in different markets to profit from minute price differences, and bet on derivatives contracts. While economists have become exceedingly facile in rationalizing how such activities actually benefit society, in truth they are more accurately described as forms of legal theft by which a clever few expropriate rights to the real wealth of society while contributing more to its depletion than to its creation.

Consuming capital to make money
William Greider, in his newly released book One World Ready or Not, observes that corporations get caught in the trap of having to compete for investment funds against the often more lucrative financial games of the world of pure finance. With the rare exception of companies with a hot product or distinctive market niche, in an unregulated global economy most corporations have little choice but to use their economic and political power to externalize ever growing portions of their costs onto the community. The dynamics of a competitive global economy favor the cost externalization process because they pit workers and communities against one another in a deadly race to the bottom. By competing for the jobs corporations offer, workers and communities are compelled to deplete real wealth to make corporations more profitable.

Responding to the pressures of financial markets, corporations:

Deplete social capital
by moving production to places where they can pay less than a living wage or use the threat of moving jobs to break up labor unions and bargain down wages. Gains from productive activity are thus shifted from working people to money people. Furthermore, the stress of attempting to maintain self and family on insecure jobs paying less than a family wage results in family breakdown and violence, depleting the social capital of society.

Deplete human capital by hiring young women in places like the Mexican maquiladorasunder conditions that lead to their physical burnout after three or four years. Once eyesight problems, allergies, kidney problems, and repetitive stress injuries deplete their efficiency, they are replaced by a fresh supply of younger women. Such practices destroy lives and deplete society's human capital.

Deplete the Earth's natural capital through strip mining forests, fisheries, and mineral deposits, dumping wastes, and aggressively marketing toxic chemicals.

Deplete institutional capital by fighting environmental and other regulations essential to the long-term health and viability of society. Corporations further demand direct public subsidies, subsidized infrastructure, and relief from their fair share of taxes. This shifts a greater share of the tax burden onto working people and undermines the credibility and performance of government in its essential functions, thus eroding the legitimacy of democratic government.

Deplete business capital. Corporate managers are forced into a short-term view even in regard to their own operations. They cut investment in research and training essential to their own future prospects. As they downsize, the sharp employee quickly learns to use the job only to build a resume to attract a higher bidder. These actions erode the corporation's own human, intellectual, social, and physical capital.

Intent on making ever more money for those who already have money - even at the cost of depleting the natural, human, institutional, and social capital on which the very survival of society depends - the money system becomes like a cancer that consumes its host and ultimately destroys itself.

The CEO of a publicly traded corporation who fails to maximize profits because of a moral aversion to engaging in such predatory practices is almost certain to be eliminated by the system, even if he - they are almost all men - runs an otherwise profitable operation. Where the shareholders don't step in, a corporate raider most surely will.

Pacific Lumber Company for years pioneered the development of sustainable logging practices on its substantial holdings of ancient redwood timber stands in California. It also provided generous benefits to its employees, fully funded its pension fund, and maintained a no-layoffs policy during downturns in the timber market. This made it a good citizen. It also made it a prime takeover target. Corporate raider Charles Hurwitz gained control in a hostile takeover. He immediately doubled the cutting rate of the company's holding of thousand-year-old trees, reaming a mile-and-a-half corridor into the middle of the forest that he jeeringly named "Our wildlife-biologist study trail." He then drained $55 million from the company's $93 million pension fund and invested the remaining $38 million in annuities of the Executive Life Insurance Company - which had financed the junk bonds used to make the purchase and subsequently failed.

The remaining redwoods are now the subject of a last-ditch effort by environmentalists to save them from clearcutting.

Professional buy-out artists are drawn like bees to honey by a socially responsible firm that internalizes its environmental costs, pays union wages, invests in worker training, fully funds its pension fund, and pays its full share of taxes. In a system that puts short-term profits first, these are inefficiencies to be eliminated.

Over the last several years, the biggest corporations have performed as the financial markets have demanded - increasing their profits by an average of 20 percent a year. In 1996, the 30 US corporations whose stock prices comprise the Dow Jones Industrial Average returned to their shareholders an average of 28.2 percent for the year, a substantial increase from the five-year average of 18.3 percent. Each such increase further lifts the floor under investor expectations and increases the pressure on top managers to maintain such returns in the future - by any means.

The global corporation is arguably the most powerful instrument for concentrating power and wealth ever devised. Indeed, of the 100 largest economies in the world, 51 are corporations. The economy of Mitsubishi is larger than that of Indonesia, the world's fourth most populous country and a land of enormous natural wealth.

To heal society we must heal the money system. This will involve a two-fold process of reducing money's importance in our lives and restoring its appropriate role in service to the creation and protection of real wealth.

It will be necessary to de-myth money. I earned MBA and PhD degrees from one of the world's leading graduate schools of business, but I was never taught the difference between making money and creating wealth, nor how to distinguish between productive and predatory investments. Such lessons should be a basic part of education for business or responsible citizenship.

We need to reweave the social fabric. In a society in which relationships are defined by love, generosity, and community, the importance of money in mediating personal exchange and allocating resources is likely to decline markedly. This will require reducing monetary dependence and restoring non-monetary exchanges through a process that selectively delinks individuals, families, and communities from dependence on the predatory institutions of a global economy, downscaling consumption to reduce dependence on paid work, increasing reliance on local products to meet basic needs, and strengthening the engagement of all persons in the productive life of family and community.

The truly monumental task will be to redesign the money system to make money the servant of the creation and protection of real wealth. Among other things, corrective measures will need to: 1) make speculation unprofitable; 2) limit the growth of financial bubbles; 3) increase incentives for cooperation among people and communities; 4) reward productive work and investment; 5) create a just distribution of claims to real wealth; 6) provide incentives for patient and locally rooted investment in real assets; and 7) strengthen the social fabric of family and community.

A common currency exclusive to the members of one city or geographic region is one means of moving towards these goals. Another is to introduce zero- or negative-interest money. We should also consider whether it makes sense for private banks, rather than government or communities, to create money, and seriously consider substantial taxes on short-term speculative gains.

The purpose of such measures is not to promote global growth and competition, but rather to create healthy and prosperous societies that provide economic security and just rewards for productive contribution to their members, have a strong and caring social fabric, and live in balance with their natural environment. Because we have so little experience in designing money systems to create societies that benefit people and nature, we will need to be creative; there are no tested guidelines.

Many of the best minds of our time are engaged in finding ways to use the finance system to claim ever more of the world's real wealth for those who already control much of it. But there are also those who are concerned with how we might redesign money to serve a society that works for all people and preserves the natural environment. The articles that follow contain some of their thinking and experimentation.

David Korten is the author of When Corporations Rule the World (Berrett-Koehler and Kumarian Press, 1995), president of the People-Centered Development Forum, and chair of the board of Positive Futures Network, publisher of YES! Magazine.

http://www.yesmagazine.org/issues/money ... sus-wealth


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Community Money
While the European community is creating one big currency, communities in Ireland, Scotland, and elsewhere in Europe are turning to local currencies as a means to regain control of their economic futures.

by Richard Douthwaite
posted Mar 31, 1999

If most people living in an area are poor, the conventional response is to look for ways of getting more money into that community. Does the area have attractive scenery or good sport fishing? OK, let's start a tourism promotion campaign. It has forests and minerals? Good, here's a list of companies we'll invite to come in to exploit them.

Unfortunately, although almost everyone in the world is trying this “development” strategy, it doesn't often work. For example, Westport, the town in Ireland where I live, decided a few years ago that it would advertise golfing holiday packages in Sweden, which is regarded as a rich and therefore lucrative market. But as one golfing holiday is much like another, pretty soon Westport found itself competing with Scottish and Portuguese golf resorts. Everyone's prices came down, lowering the return to the holiday providers and effectively raising the incomes of the Swedes who could now buy the same vacations for less money. In other words, the rich got richer and the (relatively) poor got poorer.

Essentially, the golf holidays had become an international commodity, sold largely on the basis of price. The price of commodities relative to the price of other goods and services has been falling for many years. This fall has particularly affected countries that produce agricultural products, raw materials, and unsophisticated manufactured goods. It is the reason why the gap between the rich and the poor parts of the world has widened rather than narrowed as world trade barriers came down. During the past three decades, the ratio of the income share of the richest 20 percent of the world's population to that of the poorest 20 percent has more than doubled, rising from 30:1 to 78:1.

So, if the conventional approach to poverty is unlikely to work, here's an unconventional one: Instead of trying to bring money in from outside, why not get people in the deprived areas to create their own money? True, this self-produced money is useless for making purchases outside the area where it is issued, but it would allow the people living there to trade amongst themselves without having to earn external currency first. This is a very important consideration, because in most poor areas, the residents have labor and other resources they could use to meet local needs, but they are unable to do so simply because they lack the means of exchange. This was the situation during the Great Depression in the 1930s when factories closed, even though people who needed the goods they produced lived right outside their gates.

In 1997, a common desire to see how effective local currency systems could be in alleviating pockets of poverty led four organizations to make a joint application to the European Commission for funding to carry out action research. One of them was Enterprise Connacht-Ulster, a development organization set up by local people in a particularly poor area of rural Ireland known as the Black Triangle on the borders of counties Mayo and Roscommon.


Re-learning self-sufficiency

The landscape in the Black Triangle is one of heather-covered hills, bogs, and small fields surrounded by fences or stone walls. As late as 1970, eggs were very much a currency in the area. Most farms ran free-range hens, feeding them on oats they grew themselves, and exchanging the eggs for clothes, hardware items, and foodstuffs that the farm could not produce. Very little cash was required. The farms also grew potatoes and raised pigs and cows. This near-self-sufficiency is now gone. There is very little industry or tourism in the area, and farming has suffered a massive decline in the last 50 years.

Unlike their partners, the founders of Enterprise Connacht-Ulster (EC-U) had no knowledge of how local currencies worked when they were asked to join the project. This lack of knowledge has proven to be a major advantage because they took nothing for granted, stripping away unnecessary elements from currency systems operating elsewhere to create one of the simplest-to-start, least expensive and therefore most sustainable auxiliary currencies in the world.

It works like this: By the time this article appears, several thousand one-Roma notes will be in use. Roma, the name of the new currency's unit, is derived from ROscommon and MAyo, the counties in which the new money will circulate. A Roma is equal in value to an Irish pound. The notes will reach people's pockets by being sponsored by local businesses and given to voluntary organizations to spend. The businesses guarantee the notes by promising to supply goods and services equal to their value.

If a business decides to give, say, 1,000 Romas to a voluntary organization, it orders them from EC-U, which overprints the quantity of currency required with the name of the sponsoring business and its logo or advertising slogan, plus the name of the good cause to which the notes are being given. The company then presents the notes to the voluntary organization, which spends them on buying the goods and services it needs to continue its work.

Every firm that sponsors notes agrees to honor those issued by other sponsors. When the system is fully operational, it is expected that most businesses and individuals in the area will accept the notes, regardless of whether they are sponsors. They will accept the Roma because they will know that they will be able to spend the notes easily and that, by taking them, they are helping the voluntary organizations to which the notes were originally given.

Firms that agree to support local voluntary organizations by giving them Roma notes gain several advantages. When a firm gives a cash donation, the amount involved comes straight out of its profits for the year. A gift of Romas, on the other hand, comes out of the profits to be made on future business that the new money will help to generate. Moreover, the fact that a firm's name appears on the note in association with a local good cause builds goodwill. Finally, since the notes are treated as discount vouchers when they are used to make a purchase, the amount of the gift is free of sales tax.

As people become increasingly confident that they can spend any Roma notes they receive, they will be prepared to accept larger quantities of them, allowing EC-U to increase the quantity in circulation and thus the level of support the system provides to local organizations. Eventually, the EC-U founders hope to introduce checks written in Romas, as this will enable trade on a much larger scale. Only then will the EC-U currency system resemble that being set up by Rural Forum in Scotland (see sidebar) and really break the link between the amount of national currency coming into the Triangle and the amount of local trading going on.

If firms accept the system, voluntary organizations should get more, and bigger, donations. The system should also be good for the ordinary people of the area because they will be able to open accounts and, by going into debt from time to time, create money for themselves in a form that will be readily acceptable to local businesses. Moreover, those local firms that accept Romas will gain a major advantage over competitors from outside the Triangle who won't be allowed to open accounts and who will therefore have to insist on 100 percent payment in pounds or Euros, which will always be harder to earn. Trading should therefore become more localized.

“Irish pounds are hard to earn and easy to spend,” EC-U is telling business people at presentations. “Romas are easy to earn but a little harder to spend. So you need to earn both types of money to do really well.”


The politics of printing money

One important aspect of local currencies is that they are democratizing money creation. This is important because in the past, currencies produced by one group for use by another have been instruments of exploitation and control. For example, whenever Britain, France, or one of the other colonial powers took over a territory during the “scramble for Africa” towards the end of the last century, one of their first actions was to introduce a tax on every household that had to be paid in a currency that the conquerors had developed for the purpose. The only way the Africans could get the money to pay the tax was to work for their new rulers or supply them with crops. In other words, the tax destroyed local self-reliance, exactly as it was intended to do.

Today, even though the dollars or pounds which we pass around via checks and credit cards only exist as account entries created by a few taps on a bank's computer keyboard, very little has changed. Over 95 percent of the money supply in an industrialized country is created by banks lending it into existence. These banks are usually owned outside our areas, with the result that we have to supply goods and services to outsiders even to earn the account entries we need to trade among ourselves. Our districts' self-reliance has been destroyed just as effectively as it was in Africa, and whatever local economy we've been able to keep going is always at the mercy of events elsewhere, as the current world economic crisis is making
all too clear.

If we want to eradicate areas of poverty and build communities that are less exposed to cut-throat international competition, people will need to meet more of their needs from the resources of their areas. Local currencies have a vital role to play in making that possible, and the experiments being carried out in Scotland and Ireland could have important implications for all our futures.

Richard Douthwaiteis a consultant to the four EC funded currency projects. His book, Short Circuit: Strengthening Local Economies for Security in an Unstable World, which describes many local currency systems, is distributed in the North America by Chelsea Green Publishing Co, PO Box 428, Gates-Briggs Bldg. #205, White River Junction, VT 05001; 800/639-4099; Fax: 800/295-6444; Web: www.chelseagreen.com.


Scotland's New Money

Like many remote communities, those of rural Scotland “leak” their currency to urban areas. Instead of circulating in these rural regions creating jobs and exchanges of goods and services, money tends to flow quickly to the major business centers.

At the beginning of this year, a new currency system began operating throughout Scotland. Its purpose is to support rural communities by providing organizations with additional means for trading goods and services with each other.

The Scottish Organizational Currency System (SOCSystem) is unique for a number of reasons. It is national in scope; the currency has been designed for adoption by rural communities throughout Scotland. Traders within the system include a mix of local governments, rural businesses, voluntary organizations, community groups, schools, and agricultural groups. Many are suffering from financial cuts. The SOCSystem gives them access to a diversity of goods and services by facilitating cooperation among them.

The system will offer opportunities for small businesses to trade in their excess capacity, for voluntary or charitable organizations to exchange such valuable services as accounting and administration, and for larger organizations – such as local governments – to make use of underused resources such as property or computers or printing equipment. These organizations can exchange all sorts of skills and resources with each other, thus widening their capacity and knowledge base.


How does it work?

Each member sends in a list of their “wants” and their “offers” to be compiled into a directory. The first directory will be circulated at the beginning of 1999. The currency is called SOCs, and one SOC is the equivalent of £1 Sterling. It costs 20 SOCs to join.

All SOCs credits are created by trading. Members negotiate a price for a service or goods and make payment using a SOCSystem check. They can negotiate part payment in cash, for example 30 percent SOCs/70 percent cash.

Everyone's account starts at zero, and members can spend straightaway. SOCs are interest-free, so there is no point in hoarding currency. In fact, at any one time, a number of accounts have to be in deficit if the system is to work.

So far, 60 members have joined – 45 percent businesses, 45 percent voluntary organizations/community groups, 10 percent government agencies, agricultural and enterprise groups. Amongst those in the first directory are a LETSystem (Local Exchange Trading System), a whole-food cooperative, an architectural practice, a firm of solicitors, a ski shop, holiday accommodation, and even a dowser.

The system, which was designed to support voluntary organizations, does not serve individuals, who can participate in the flourishing LETSystems. (LETSystems are designed to facilitate individual exchanges much as the SOCSystem operates between organizations. See YES! Spring 1997.)

Some alternative currency systems are regarded as second-rate to the national currency. We hope in Scotland that members will see the SOCSystem as part social movement, part currency, and will choose to use SOCs as their preferred currency.

– Ian Griffith, Ruth Anderson, Ruth Whitfield

http://www.yesmagazine.org/issues/econo ... atters/773
"Teach them to think. Work against the government." – Wittgenstein.
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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Fri Feb 18, 2011 6:55 pm








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Re: alternative currencies/tent cities/US collapse

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Re: alternative currencies/tent cities/US collapse

Postby justdrew » Fri Feb 18, 2011 7:20 pm

By 1964 there were 1.5 million mobile phone users in the US
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Re: alternative currencies/tent cities/US collapse

Postby vanlose kid » Sat Feb 19, 2011 4:17 am

a doc on the functioning Swedish JAK bank. an interest/usury free, completely democratic, community owned bank.

explains the reasoning behind the bank and gives a concise explanation of why an interest based economy is a parasitic mechanism by which the top 10% bleed the bottom 80%. – essential.

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Re: alternative currencies/tent cities/US collapse

Postby 8bitagent » Sat Feb 19, 2011 7:44 am

In the coming years when chaos has manifested itself in large swaths of the US following an economic collapse and a violent, desperate spillover...it just may take this sort of
community effort to sustain any sort of living. The ignorant may dismiss these folks as "new age hippies", but what they are getting down to is the basic fundamentals of
society. I like the idea of communities printing their own money. Of a closeknit group of mom and pops.

Sounds like a much better future than what's in the movie "The Road". If the future will be split into dystopic mega cities out of a William Gibson novel and nightmarish chaos ridden
cities...I'll chose the closeknit home grown farming and community driven area instead.
"Do you know who I am? I am the arm, and I sound like this..."-man from another place, twin peaks fire walk with me
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Re: alternative currencies/tent cities/USD collapse

Postby vanlose kid » Sat Feb 19, 2011 5:25 pm

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