I am well-named indeed, when humanizing the victims of cold-blooded murder is "offensive to Jews".
In the world on the other side of the Looking-Glass, what would be "offensive to Jews" would be that such crimes are committed
in their name:
Killing children is no longer a big deal
By Gideon Levy
More than 30 Palestinian children were killed in the first two weeks of Operation Days of Penitence in the Gaza Strip. It's no wonder that many people term such wholesale killing of children "terror." Whereas in the overall count of all the victims of the intifada the ratio is three Palestinians killed for every Israeli killed, when it comes to children the ratio is 5:1. According to B'Tselem, the human rights organization, even before the current operation in Gaza, 557 Palestinian minors (below the age of 18 ) were killed, compared to 110 Israeli minors.
Palestinian human rights groups speak of even higher numbers: 598 Palestinian children killed (up to age 17), according to the Palestinian Human Rights Monitoring Group, and 828 killed (up to age 18 ) according to the Red Crescent. Take note of the ages, too. According to B'Tselem, whose data are updated until about a month ago, 42 of the children who have been killed were 10; 20 were seven; and eight were two years old when they died. The youngest victims are 13 newborn infants who died at checkpoints during birth.
With horrific statistics like this, the question of who is a terrorist should have long since become very burdensome for every Israeli. Yet it is not on the public agenda. Child killers are always the Palestinians, the soldiers always only defend us and themselves, and the hell with the statistics.
The plain fact, which must be stated clearly, is that the blood of hundreds of Palestinian children is on our hands. No tortuous explanation by the IDF Spokesman's Office or by the military correspondents about the dangers posed to soldiers by the children, and no dubious excuse by the public relations people in the Foreign Ministry about how the Palestinians are making use of children will change that fact. An army that kills so many children is an army with no restraints, an army that has lost its moral code.
As MK Ahmed Tibi (Hadash) said, in a particularly emotional speech in the Knesset, it is no longer possible to claim that all these children were killed by mistake. An army doesn't make more than 500 day-to-day mistakes of identity. No, this is not a mistake but the disastrous result of a policy driven mainly by an appallingly light trigger finger and by the dehumanization of the Palestinians. Shooting at everything that moves, including children, has become normative behavior. Even the momentary mini-furor that erupted over the "confirming of the killing" of a 13-year-old girl, Iman Alhamas, did not revolve around the true question. The scandal should have been generated by the very act of the killing itself, not only by what followed.
Iman was not the only one. Mohammed Aaraj was eating a sandwich in front of his house, the last house before the cemetery of the Balata refugee camp, in Nablus, when a soldier shot him to death at fairly close range. He was six at the time of his death. Kristen Saada was in her parents' car, on the way home from a family visit, when soldiers sprayed the car with bullets. She was 12 at the time of her death. The brothers Jamil and Ahmed Abu Aziz were riding their bicycles in full daylight, on their way to buy sweets, when they sustained a direct hit from a shell fired by an Israeli tank crew. Jamil was 13, Ahmed six, at the time of their deaths.
Muatez Amudi and Subah Subah were killed by a soldier who was standing in the village square in Burkin and fired every which way in the wake of stone-throwing. Radir Mohammed from Khan Yunis refugee camp was in a school classroom when soldiers shot her to death. She was 12 when she died. All of them were innocent of wrongdoing and were killed by soldiers acting in our name.
At least in some of these cases it was clear to the soldiers that they were shooting at children, but that didn't stop them. Palestinian children have no refuge: mortal danger lurks for them in their homes, in their schools and on their streets. Not one of the hundreds of children who have been killed deserved to die, and the responsibility for their killing cannot remain anonymous. Thus the message is conveyed to the soldiers: it's no tragedy to kill children and none of you is guilty.
Death is, of course, the most acute danger that confronts a Palestinian child, but it is not the only one. According to data of the Palestinian Ministry of Education, 3,409 schoolchildren have been wounded in the intifada, some of them crippled for life. The childhood of tens of thousands of Palestinian youngsters is being lived from one trauma to the next, from horror to horror. Their homes are demolished, their parents are humiliated in front of their eyes, soldiers storm into their homes brutally in the middle of the night, tanks open fire on their classrooms. And they don't have a psychological service. Have you ever heard of a Palestinian child who is a "victim of anxiety"?
The public indifference that accompanies this pageant of unrelieved suffering makes all Israelis accomplices to a crime. Even parents, who understand what anxiety for a child's fate means, turn away and don't want to hear about the anxiety harbored by the parent on the other side of the fence. Who would have believed that Israeli soldiers would kill hundreds of children and that the majority of Israelis would remain silent? Even the Palestinian children have become part of the dehumanization campaign: killing hundreds of them is no longer a big deal.
http://www.haaretz.com/hasen/objects/pa ... mNo=489479
No, wait! There was one incident that prompted an outcry. No child was killed in this particular instance (which is no big deal, anyway), but it shook Israelis to their very core:
Israel shocked by image of soldiers forcing violinist to play at roadblock
Chris McGreal in Jerusalem
Monday November 29, 2004
The Guardian
Of all the revelations that have rocked the Israeli army over the past week, perhaps none disturbed the public so much as the video footage of soldiers forcing a Palestinian man to play his violin.
The incident was not as shocking as the recording of an Israeli officer pumping the body of a 13-year-old girl full of bullets and then saying he would have shot her even if she had been three years old.
Nor was it as nauseating as the pictures in an Israeli newspaper of ultra-orthodox soldiers mocking Palestinian corpses by impaling a man's head on a pole and sticking a cigarette in his mouth.
But the matter of the violin touched on something
deeper about the way Israelis see themselves, and their conflict with the Palestinians.
The violinist, Wissam Tayem, was on his way to a music lesson near Nablus when he said an Israeli officer ordered him to "play something sad" while soldiers made fun of him. After several minutes, he was told he could pass.
It may be that the soldiers wanted Mr Tayem to prove he was indeed a musician walking to a lesson because, as a man under 30, he would not normally have been permitted through the checkpoint.
But after the incident was videotaped by Jewish women peace activists, it prompted revulsion among Israelis not normally perturbed about the treatment of Arabs.
The rightwing Army Radio commentator Uri Orbach found the incident disturbingly reminiscent of Jewish musicians forced to provide background music to mass murder. "What about Majdanek?" he asked, referring to the Nazi extermination camp.
The critics were not drawing a parallel between an Israeli roadblock and a Nazi camp. Their concern was that
Jewish suffering had been diminished by the humiliation of Mr Tayem.
Yoram Kaniuk, author of a book about a Jewish violinist forced to play for a concentration camp commander, wrote in Yedioth Ahronoth newspaper that the soldiers responsible should be put on trial "
not for abusing Arabs but for disgracing the Holocaust".
"
Of all the terrible things done at the roadblocks, this story is one which negates the very possibility of the existence of Israel as a Jewish state. If [the military] does not put these soldiers on trial we will have no moral right to speak of ourselves as a state that rose from the Holocaust," he wrote.
"If we allow Jewish soldiers to put an Arab violinist at a roadblock and laugh at him, we have succeeded in arriving at
the lowest moral point possible.
Our entire existence in this Arab region was justified, and is still justified, by our suffering; by Jewish violinists in the camps."
Others took a broader view by drawing a link between the routine dehumanising treatment of Palestinians at checkpoints, the desecration of dead bodies and what looks very much like the murder of a terrified 13-year-old Palestinian girl by an army officer in Gaza.
Israelis put great store in a belief that their army is "the most moral in the world" because it says it adheres to a code of "the purity of arms". There is rarely much public questioning of the army's routine explanation that Palestinian civilians who have been killed had been "caught in crossfire", or that children are shot because they are used as cover by fighters.
But the public's confidence has been shaken by the revelations of the past week. The audio recording of the shooting of the 13-year-old, Iman al-Hams, prompted much soul searching, although the revulsion appears to be as much at the Israeli officer firing a stream of bullets into her lifeless body as the killing itself. Some soldiers told Israeli papers that their mothers had sought assurances that they did not do that kind of thing.
One Israeli peace group, the Arik Institute, took out large newspaper adverts to plead for "Jewish patriots" to "open your eyes and look around" at the suffering of Palestinians.
The incidents prompted the army to call in all commanders from the rank of lieutenant-colonel to emphasise the importance of maintaining the "purity of arms" code.
The army's critics say the real problem is not the behaviour of soldiers on the ground but the climate of impunity that emanates from the top.
While the officer responsible for killing Iman al-Hams has been charged with relatively minor offences, and the soldiers who forced the violinist to play were ticked off for being "insensitive", the only troops who were swiftly punished for violating regulations last week were some who posed naked in the snow for a photograph. They were dismissed from their unit.
Last week the Israeli human rights group B'Tselem criticised what it described as a "culture of impunity" within the army. The group says at least 1,656 Palestinian non-combatants have been killed during the intifada, including 529 children.
"To date, one soldier has been convicted of causing the death of a Palestinian," it said.
"The combination of rules of engagement that encourage a trigger-happy attitude among soldiers together with the climate of impunity results in a clear and very troubling message about the value the Israeli military places on Palestinian life."
http://www.guardian.co.uk/israel/Story/ ... 55,00.html
