Plutonia wrote:So we think we are free because we don’t see soldiers on the streets with rifles, but we’ve internalized the threat and police ourselves and each other:
The concept of the Feminine is connected to the Earth and the Land? That idea is dangerous to the social order – stamp it out.
The same hold true for men’s erm, let’s call it virility, especially in young men. That’s also dangerous to the social order, particularly when groups of men are moved to protect their families from oppressive or genocidal policy. Stamp it out.
Sometimes when I read history I can see the march of it - from the time of Egypt right up until today. Burning and hoarding knowledge, mass executions of spiritualist healers, shamans, witches, artisans, teachers, philosophers - the destruction of the commons - propaganda - the separation of domestic and public spheres - legal personhood for corporations - the poisoning of the environment - the education system - separation of workers from the fruits of their labour - war - technology - it has been an endless onslaught.
Plutonia wrote:Girards theory says that competitors become more and more alike. So we would expect that in competing with men for control of the Empire, even if our intention is to change it, women would be come more like men and men more like women. And so we have the phenomenae of masculine and feminine metrosexuality: http://en.wikipedia.org/wiki/Metrosexual
yeah, I don't know about this one... androgyny comes in and out of fashion although until recently it has been the sole purview of females ... I view this as a commercial propaganda phenomenon and very much an upper-middle class one, too.
Plutonia wrote: It’s a chain of support that is growing organically, just because of choosing towards caring, you could say.
Merely out of curiosity are there more women than men working there? I ask because I see this as a big part of the divide - again the devaluation of the feminine, which in this case is 'caring.' We don't expect men to be caring (well, we *do* but when they are they are devalued. I have been an advocate for fathers rights largely because I see it as a key to creating wholeness in individuals as well as in society at large. I of course also care about the individual fathers, children and mothers as well, and each case is different.
I like the idea of chains of support, and if I had to give my solution to the economic problems in North American culture it would be that we have to move to a more local model - a kind of chain of support.


