Sweejak, I responded to the passage you quoted. All the good things about Blond that you say may also be true, I didn't follow links and stayed with what you quoted. That passage was a word game to me, but Blond may elsewhere engage in things I find more concrete. Or agreeable.
To my embarrassment, I misunderstood his critique of Rawls of being a summary of Rawls! Ouch, and sorry. So much for what I think I remember reading in the distant collegiate past.
Rereading the passage I'll stand by what I wrote as a response to that passage. Whether it's Rawls or Blond critiquing Rawls, to search for the failures of totalitarian outcomes from the supposed attempt to realize liberal ideas (or other ideas) necessitates a look at the history, and can't be derived by putting the blame on a kernel idea attributed to Rousseau. Or that's my view, standing on the old Hegel-Marx question (of idealism/history as ideas unfolding vs. materialism/empiricism/history as conflicts among groups unfolding within an existing social order and ideas often interchangeable though still very important because they are blueprints or wishes) much more on the latter side.
Sweejak wrote:Yeah, he is a think tanker and I guess rotating is part of that bag, but people did indeed fight about hair, specifically, Peter the Great and his banning of beards, not to mention the 60's, and c'mon, he also says "sexual access, assets, and income", that's all real enough for me.
Yes, his critique is about "equality" as expressed thru liberalism and how it can result in authoritarianism. He goes on to bolster his thesis in ways I find quite convincing. I value his ideas for the paradoxes, because, well, for me they are shiny things.
Oh, hair and couture conflicts have been central, and they continue today in Afghanistan and France alike. The question is the degree to which these conflicts (and the authoritarianism or rebellion that is expressed through them), is the product of ideas of equality (or ideas of submission to authority or anything else), or the epiphenomenal expression of conflicts of what is conventionally described as class, caste, culture and group. I'm prejudiced perhaps to see the latter.
We meet at the borders of our being, we dream something of each others reality. - Harvey of R.I.
To Justice my maker from on high did incline:
I am by virtue of its might divine,
The highest Wisdom and the first Love.
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