Doodad wrote:Sepka wrote:et in Arcadia ego wrote:Indeed, but what's THAT got to do with Moloch? Vlad Tepes roasted all his country's indigents, but that's got nothing to do with Moloch either..
No more relevant than the Albigensian Crusade, I'll admit. Topic drift is one of the chief curses of this board, along with rudeness.
For what it's worth, I think the 'passing through the fire to Moloch' referenced in the Old Testament probably meant passing infants unharmed through a fire to sanctify them to Moloch, and later generations interpreted the ambiguity in the most lurid possible manner. I haven't really got much evidence to offer, though. The issue's provoked a huge ongoing dispute among Biblical archeologists, you know. Searching on 'Moloch' and 'Tophet' will get you started.
Your biggest piece of proof for that view would be the fact that archeology has not produced one single artifact related to an entity named Moloch or anything like it. There is the Incirli Stele which suggests the term may mean "first born son."
There is archeological evidence.
I, unlike the useless occultist dittoheads here, actually do my research and don't believe pretty lies.
I expected better of you, Doodad.
http://en.wikipedia.org/wiki/Moloch
In 1921 Otto Eissfeldt, excavating in Carthage, discovered inscriptions with the word mlk which in the context meant neither 'king' nor the name of any god. He concluded that it was instead a term for a particular kind of sacrifice, one which at least in some cases involved human sacrifice. A relief was found showing a priest holding a child.
Further excavations prove Otto wrong.
John Day, in his book Molech: A God of Human Sacrifice in the Old Testament (Cambridge, 1989; ISBN 0-521-36474-4), again put forth the argument that there was indeed a particular god named Molech, citing a god mlk from two Ugaritic serpent charms, and an obscure god Malik/Malku from some god lists who in two texts was equated with Nergal, the Mesopotamian god of the underworld. A god of the underworld is just the kind of god one might worship in the valley of Ben-Hinnom rather than on a hill top.