Behind the Dalai Lama's Cloak

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Postby chlamor » Tue Mar 25, 2008 10:24 pm

Nazi Authors "Seven Years in Tibet"

by Ren Yanshi

The film Seven Years in Tibet, produced recently by Hollywood and based on the novel of the same title by Heinrich Harrer, an Austrian, has been shown in the United States and some other countries. The film, with Harrer as the leading character, not only seriously distorts history, but also takes great pains to beautify the 14th Dalai Lama and build up Harrer. Certain Western news media took advantage of the opportunity to raise a hubbub, praising Harrer as a "hero", "the guardian of human rights" and "the best ambassador to Tibet". So, what kind of a fellow is Harrer?

A Faithful Nazi

Valid documents prove without a doubt that Harrer is a former Nazi who has successfully hidden his identity for more than half a century.

In May 1997, Gerald Lehner, an Austrian correspondent, found in the Washington-based National Archives an 80-page document detailing Harrer's Nazi ties. In addition, a reporter from the German weekly Stern also discovered in the Federal Archives in Berlin a file related to Harrer's Nazi background. The file recorded that as early as October 1933 Harrer worked for the German Nazi Sturmabteilung (SA, storm troopers) which was illegal in Austria at the time. Hitler annexed Austria on March 15, 1938. Shortly thereafter, Harrer joined the German Nazi Schutstaffel (SS, defense echelon). He was assigned to Squadron 38 with a designation 73896, and was promoted to Oberscharfuehrer (squadron leader). On May 1 the same year, Harrer joined the NSDAP (Nazi Party) with membership number 6307081.

Harrer was a "favorite of the high-level Nazi group" who was personally received by Hitler. Harrer and several Germans climbed the northern slope of Mount Eiger in Switzerland in July 1938. A short time later, he was personally received by Hitler, and a group photo was taken to mark the occasion. The photo has been kept up until today. According to an article carried in the New York Daily News on June 19, 1997, Hitler thought especially highly of Harrer who had "conquered the northern slope of Mount Eiger", appointing him to train crack Nazi troops who later became ruthless murderers who firmly implemented Hitler's "final solution", the extermination of Jews.

Image
Heinrich Harrer (2nd from left) with Adolf Hitler, Breslau (Wroclaw), July 1938
Source: Der Spiegel, No. 45, 3 Nov 1997, p. 146

In December 1938, Harrer married a so-called "pure-blooded Aryan". Heinrich Himmler, head of the Gestapo and commander of the Nazi Schutzstaffel, approved the marriage.

Harrer was captured by the British army in India in September 1939, with his behavior while in prison proving once again that he was a faithful Nazi. On November 1,1943, foreign ministers of allied nations - the United States, the Soviet Union and Great Britain - announced the Moscow Declaration, which called for the reconstruction of Austria and cited the fact that Austria was a victim of the Nazi Germany's policy of aggression. The declaration called on Austrian people to liberate themselves and fight against Nazi Germany.

Shortly after release of the declaration, Austrians in regions controlled by Britain and other allied nations organized anti-Nazi resistance groups and broke with Hitler and the Nazis.

In 1939. Britain accelerated efforts to screen war prisoners, with only Nazis refusing to accept the declaration continuing to be seen as war prisoners and remaining in custody. Harrer was among the remaining prisoners following the screening program.

On April 29, 1944, six months after release of the declaration, Harrer succeeded in his fifth attempt to escape from prison. Harrer and Peter Aufschneiter, a Nazi and fellow prisoner, fled to Tibet rather than Austria.

Various documents clearly show that while in prison Harrer wanted to go and seek refuge in Japan, Nazi Germany's ally in World War II.

Harrer arrived in Lhasa, capital of Tibet, and in 1946 became the tutor for the 14th Dalai Lama who was then only 11 years old. Harrer fled Tibet in 1951. He concealed his Nazi history and returned to Austria before resettling in Leichtenstein where he wrote the book entitled Seven Years in Tibet.

Downright Political Swindler

Harrer is a political swindler living on lies. Many people suspected Harrer's Nazi connections long before his past life was fully exposed. Harrer flatly denied all accusations and concealed his Nazi history for a half century.

After the files which provided indisputable proof of his Nazi ties were discovered, Harrer, resorting to habitual trickery, attempted to gloss over his crimes and continue to deceive the world.

According to Stern, Harrer flatly denied the records in the files even after learning that his files had been discovered. He declared that he had never applied for membership in the SS or any other Nazi organization. When shown his Racial and Residential Administration Investigation Form and handwritten resume, both of which demonstrated the fact that Harrer had served in the SA in Austria and the SS in Germany, Harrer was forced to admit his disgraceful Nazi past. According to the Austrian weekly Profil (43rd edition, 1997), Harrer offered the following response to a staff reporter's question concerning the files, "That was 60 years ago...It was nothing. You discovered it, so you answer the question." Harrer went so far as to proudly proclaim, "I have something to show off, too."

On July 30, 1997, following the exposure of his background, Harrer contacted Simon Wiesenthal, a well-known researcher on Nazis, claiming that he had no close contact with the Nazis. but instead the latter had indeed approached him.

However, Harrer's former colleague and Austrian mountaineer Reinhold Messner refuted his assertions and said, "Harrer can in no way claim to be simply a follower, since no one was coerced into joining the Nazis in 1933." The fact remains, however, that Harrer did join the Nazis.

Yet another case in point is that Nazism was illegal in Austria in 1933. Ample documents indicate that Harrer associated himself with the Nazis at that time in an attempt to achieve a meteoric rise.

Harrer claimed that climbing the Eiger was a matter of personal interest, and that he in no way intended to please the Nazis, nor obtain Hitler's favor. However, according to Stern's report, Harrer exhibited great excitement as he was being received by Hitler after scaling the Eiger.

The report quoted Harrer as saying, "It was an estimable reward for us to meet and talk with the Fuehrer. We scaled the northern slope of Eiger, crossed the summit and reached the place wherein the Fuehrer lived."

Messner noted that Nazism was popular with mountaineers in Germany and Austria at that time having mountaineering backgrounds. The German-Austrian Mountaineering Association which Harrer joined was an organization clearly bearing the stamp of the Nazis.

According to an article in the Austrian weekly Wochenpresse, the major task of an expedition Nazi Germany sent to Tibet in 1939 was to investigate the possibility of establishing the region as a base for attacking the British troops stationed in India. The expedition's second major assignment was to verify Heinrich Himmler's Nazi racial theory that a group of pure-blooded Aryans had settled in Tibet.

The article pointed to the fact that Harrer had direct contacts with the expeditionaries. It noted that Harrer eventually managed to escape imprisonment and made his way to Tibet. His primary objective in going to Tibet was to get in touch with the expedition and continue his "special mission".

Harrer repeatedly disclaimed familiarity with members of the German expedition led by Schaefer. He attempted to demonstrate that he had nothing to do with the Nazis. However, Bruno Beger, an expedition member, said he and Harrer were good friends, and Harrer was an acquaintance of Schaefer.

Profil, the Austrian weekly, carried a later report revealing that Harrer obtained photos from members of the expedition to Tibet for a private exhibition, and that he had in turn published an album of Tibetan scenery in his own name.

The Heinrich Harrer Museum in Harrer's home town is known to house numerous exhibits of suspicious origin. Beger confirmed that the exhibits were collected by the German expedition prior to 1939.

Typical Opportunist

Harrer was an opportunist well versed in trimming his sails in addition to being good at gaining fame by deceiving the public.

Harrer joined the SA when the Nazi movement was just gaining momentum in Austria in the early 1930s. He betrayed his country and sought refuge with the German SS half a month after the Nazi invasion of Austria.

His pursuit of power and fame was rewarded with an eventual personal meeting with Hitler who promoted him to the rank of captain in the SS and ordered him to train an elite Nazi unit.

Harrer escaped from prison and fled to Tibet in 1944 rather than his home town. He arrived in Lhasa in 1946. Harrer got in touch with the 14th Dalai Lama and became his tutor. This particular period of experience in his life earned him the admiration of a select group of people in the West.

Harrer hurriedly fled Tibet in 1951, just after the arrival of the People's Liberation Army in 1950, and returned to Austria in 1952. That same year, Harrer, who was fully aware of the fact that his history as a Nazi would be exposed if he remained in Austria for a prolonged period, resettled in Lietchtenstein, a principality bordering on Switzerland. He lived there for several years.

Thereafter, he set about fabricating the book Seven Years in Tibet and dressed himself up as an "authoritative Tibetologist" and brave "hero" who dared engage in exploration.

Seven Years in Tibet, which was published in 1952 and has since been translated into 40-odd languages, has been widely distributed with sales exceeding 5 million copies.

Despite the fact that Harrer tutored the then 11-year-old Tibetan religious leader, the 14th Dalai Lama at first flatly denied the existence of an "intimate friendship" with Harrer. The Dalai's assertions that he had little, if any, impression of Harrer was a source of great disappointment to the latter.

Harrer and the 14th Dalai formed a shaky alliance in which each pursued his own interests. Harrer strengthened his position by claiming an intimate friendship with "the leader of Tibetan Buddhism". and the Dalai in turn looked to Austria as an ideal retreat.

Harrer's background was laid bare last May at a crucial stage in promoting sales of the movie. Brad Pitt, who plays the part of Harrer, announced that he would most likely have refused the part had he known of the protagonist's Nazi background.

Harrer's lawyer, a representative for the producer and the director reached a secret agreement in London to cope with the emergency situation. A minor revision in the movie added various plots which portrayed Harrer as, though having a relationship with the Nazis, resenting and disavowing the organization. The revisions drew a distinct line between Harrer and the Nazis.

The Dalai Lama faced a dilemma following the public disclosure of the scandal. On the one hand, he addressed the situation by consulting with the movie producer and director, and on the other attempted to cover up for Harrer and divert public attention.

Seven Years in Tibet was screened last October following repeated schemes and intrigues undertaken by Harrer and the Dalai Lama. Harrer did not attend the Los Angeles premiere due to the disclosure of his Nazi past, and the Dalai exhibited his lack of courage by failing to attend the Austrian premiere.

There is nothing strange that Harrer, a faithful Nazi, eulogized feudal serfdom and lavished praise on the Dalai Lama, the single largest owner of serfs in old Tibet. The perplexing aspect lies in the fact that Harrer managed to escape punishment despite his verified Nazi affiliation. Instead, he found favor in Hollywood, which meticulously established and vigorously promoted his "image".

Related efforts on the part of Hollywood enabled Harrer to gain great fame, a level of acclaim which he far from deserved. Despite the disclosure of Harrer's Nazi background and much to the surprise of many people, Hollywood continues to feature Harrer at center stage and even resorts to the clumsy trick of fabricating lies to camouflage his heinous past.

Seven Years in Tibet extols a notorious Nazi as a "hero" and induces people to admire an officer of the SS, which was dedicated to the destruction of mankind.

Extreme approaches of this nature, which blaspheme art and diametrically opposes the human spirit, lead people to believe that the movie producer and director totally lacked rationalism and conscientiousness, and cast doubts on the quality of Hollywood productions.

This article was published in March 1998 by the Beijing Review and distributed by China's Xinhua News Agency. I copied the article from http://dawning.iist.unu.edu/china/NewsA ... s5e-2.html. I have made some improvements in the translation and added some hyperlinks. The original article in Chinese (simplified, GB code) can be found at http://dawning.iist.unu.edu/china/Tibet/98-1c.html.

Source link here:
http://www.geocities.com/CapitolHill/Se ... rrnazi.htm
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Postby American Dream » Tue Mar 25, 2008 10:58 pm

Endgame for the Dalai Lama: Black Hat Sect Dismantling Power Base

by Yoichi Shimatsu

New America Media - Posted: Mar 21, 2008

http://news.newamericamedia.org/news/vi ... 038737f3aa

[Yoichi Shimatsu, former editor of the Japan Times
Weekly in Tokyo, was executive producer of the video
documentary "Flight of a Karmapa" (Nachtvision 2002)
taped in the Tsurphu area of Tibet, the Mustang region
of Nepal, Sikkim and Dharamsala.]



Hezuo, Gansu Province - For decades, the Beijing
government had recognized the Dalai Lama as its sole
negotiating partner in Tibetan affairs. For the
officialdom, it was simpler to deal with a single
person -- the "pontiff" of Tibetan Buddhism - to
control the entire ethnic population. The facade of
Tibetan unity was convenient to both sides but now it
has unraveled, and it's the endgame for the Dalai Lama.

By ordering the monks of his Gelugpa or Yellow Hat sect
to hold peaceful rallies on the 49th anniversary of the
Chinese invasion, the Dalai Lama -- unwittingly --
ignited pent-up emotions among Lhasa residents. Scenes
like the head bashing, stoning and kicking of a
prostrate bicycle owner arose from popular grievances
against runaway price inflation and perceived
discrimination against Tibetans in their own land. Such
cruelty, regardless of past injustices, has nothing to
do with Buddhist teachings but arises from the human
condition.

Unfortunately for the Dalai Lama, the loyalists in his
once-powerful organization inside Tibet are being
selectively investigated, arrested and detained for
causing the violence. The Beijing government has
repeatedly stated that only a small minority of
Tibetans loyal to the Dalai Lama were involved in the
protests. Whatever its legal flaws, there's more than a
grain of truth in the official assertion.

Amid the mayhem and anarchy, a decisive factor in the
Tibetan equation has gone practically unnoticed: Key
major players did not join or support the protests:

-- The Panchen Lama, a top prelate of the Gelugpa or
Yellow Hat school, second in rank only to the Dalai
Lama himself, has spoken in no uncertain terms against
the rioting and instead backed the government.

-- Leaders of the Nyingma and Sakya schools, as well as
the native Bon religion, did not endorse the protests
and are tight-lipped about the wave of arrests.

-- Laymen with the re-ascendant Kagyupa or Black Hat
school, are furious with the Dalai Lama after being
targeted by Gelugpa supporters during the horsemen's
raid on the Hezuo local district office in south Gansu
and in several counties in Sichuan Province.

In this negative light, the rallies by the Gelugpa
monks seemed a desperate bid to reassert the Dalai
Lama's authority by accusing their Tibetan rivals of
being "collaborators" and presenting themselves as the
"resistance." Due to the unintended violence, however,
the Yellow Hats find themselves as the odd man out.
Following the crackdown, rival sects are moving to
dismantle the remnants of the Gelugpa organization,
which had the monopoly of power over the Tibetan
Autonomous Region (TAR) and other districts as recently
as five years ago.

If the facade of Tibetan unity was convenient, it now
no longer serves.

In January 2000, the Chinese view of the Dalai Lama
started to undergo a radical change during the affair
known as the "Flight of the Karmapa" - covered in a
documentary by Nachtvision. The Karmapa is the head
lama of the Kagyupa, or Black Hat school, which ruled
Tibet until the reign of the 5th Dalai Lama began in
1642.

At the turn of the millennium, the teenage Karmapa,
born Ogyen Trinley Dorje, began a secret journey from
his seat in Tsurphu monastery, west of Lhasa, to Sikkim
in north India to recover the mystic Black Crown of the
Kagyupa. In the bid to strengthen his nomination
against other contenders, the Karmapa rode horseback on
a tortuous path through the frozen wilderness of
Nepal's Mustang region. At the 4,500-meters altitude
Thorong-La Pass, he was separated from his Nepalese
Kagyupa guide and whisked aboard a mountain-rescue
helicopter. He soon turned up under virtual house
arrest near the Dalai Lama's headquarters in
Dharamsala, India.

As told by his guide, the Venerable Gyaltsen Rimpoche,
nicknamed the "Tall Manangi," the Ogyen Trinley had to
retrieve the charismatic crown because "in Lhasa the
Karmapa was rising and becoming more popular, so the
Gelugpa did not like it and the situation was becoming
dangerous for him." Only the magic talisman could turn
the tables on the powerful Yellow Hats.

In the eyes of many Kagyupa monks, the Karmapa has been
abducted by the Dalai Lama's exile government and
remains a hostage to the senior leader of a rival sect.
The Black Hats responded furiously with demands to
Beijing that Gelugpa monks should be stripped of their
control over the Tibet province budget and other
privileges.

Feeling sorely betrayed by the Dalai Lama, who had
earlier backed the appointment of Orgyen Trinley as
Karmapa, Beijing consented to the Black Hat's harsh
demands. Thus ended the Yellow Hats' monopoly on power
inside Tibet. Since then, the local governments of many
Tibetan zones have been taken over by laymen loyal to
the Black Hats. Hezuo, the scene of the horsemen's
well-publicized raid, is the site of the Kagyupa's
Milarepa Shrine. Horses were used in the attack because
the raiders came from the Xiahe district, the
stronghold of the rival Gelugpa's Labrang Monastery.

This realignment of sectarian power in Tibet, which can
be compared with the Protestant Reformation in Europe,
is only now coming to light in public discourse after
the Lhasa riots. A People's Daily editorial, titled "No
return to old Tibet" (March 18), stated: "the political
exile (Dalai Lama) has continued his rule with an iron
fist that smashes any challenge to his power from
anyone or any sect. . . . Local Tibetans have managed
their affairs well without his interference."

In private, many exiles across the Himalayas, including
former Khampa guerrillas who fought the Chinese army in
the 1960s, recount disturbing allegations of the Dalai
Lama's security team's involvement in the murdering of
his critics by poisoning and bombing. This dark side of
intra-Tibetan intrigue is yet to be factually uncovered
before world opinion.

In an ultimate irony, the only person who can prevent
the coming demolition and disgrace of the Gelugpa
school is Gyeltshen Norbu, the Beijing-appointed
Panchen Lama.

The Panchen Lama probably won't rush to their defense,
not after pro-Dharamsala lamas lobbied furiously
against Beijing's attempt to appoint the young lama as
a delegate to the National People's Congress, held in
early March, arguing that he was not yet 18 years of
age. To avoid controversy, Beijing reluctantly
conceded, even though the official birth date of
Gyeltshen Norbu was February 13, 1990, making him 18
and eligible.

The Panchen Lama is likely to receive Buddhist VIPs at
the Beijing Olympics. An audience and blessing from the
bright young monk will certainly win international
support for his confirmation of the next reincarnation
of the Dalai Lama. It is the traditional custom for the
Panchen Lama to confirm the reincarnated Dalai Lama and
vice versa. By contrast, high-ranking monks have
scoffed at the Dalai Lama's idea of forming a committee
to elect a successor.

The recent uprising in Lhasa, despite its grim pathos,
is a reminder of the tragic 1959 insurrection that
resulted in the deaths of thousands of Tibetans. In
both cases, the 14th Dalai Lama badly miscalculated the
divisions among his own people, Beijing's strategic
determination, and the moral hypocrisy of the
international community.

In the Buddhist view, all things come full circle. In
the 17th century, the 5th Dalai Lama called in a Mongol
general to overthrow the Karmapa's theocracy. Today,
the Karmapa's men are ousting the Gelugpa power
structure. Ceaseless change is unstoppable, taught
Sakyamuni Buddha. Thus, attachment only results in
suffering - our attachment to wealth, power, pride,
respect and, most of all, to love, the meanest vice yet
highest virtue of human existence. Not even his bitter
opponents can dispute the deep love of His Holiness the
Dalai Lama Tenzin Gyatso for his homeland, Tibet. How
difficult it must be now, to let go.
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Postby Sounder » Wed Mar 26, 2008 7:41 am

Thanks American Dream, that is a good bit of perspective.

The Panchen Lama is likely to receive Buddhist VIPs at
the Beijing Olympics. An audience and blessing from the
bright young monk will certainly win international
support for his confirmation of the next reincarnation
of the Dalai Lama. It is the traditional custom for the
Panchen Lama to confirm the reincarnated Dalai Lama and
vice versa. By contrast, high-ranking monks have
scoffed at the Dalai Lama's idea of forming a committee
to elect a successor.


Oh to find a knife that will cut through all this intrigue.

The Dalai Lama is no less conflicted than everyone else, unable to acknowledge and integrate their shadow side. Always on and on about the peaceful Tibetans. Yeah Right. Better news this week was the call from the King for elections in Bhutan. Bhutan was formed around Buddhists that had fled Tibet.
All these things will continue as long as coercion remains a central element of our mentality.
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Postby Ben D » Wed Mar 26, 2008 8:17 am

Sounder wrote:Bhutan was formed around Buddhists that had fled Tibet.


The Theosophical Society has a lot to say about the Dugpa sect (Red Hats) of Bhutan,..not very flattering!

Back to the topic, one would be naive to accept the current media take as some sort of spontaneous uprising,..this is the Big Game and clearly the stakes are incrementally being raised!
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Postby Joe Hillshoist » Wed Mar 26, 2008 8:25 am

Yeah bhutan, a place where they actually encourage the pursuit of happiness. Unless you are from Nepal, then they just encourage your pursuit out of bhutan.

There's only one decently functioning human society on earth and its actually on Mars.
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Postby Ben D » Wed Mar 26, 2008 8:38 am

Chauvinist females would claim it was on Venus. :)
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Postby Joe Hillshoist » Wed Mar 26, 2008 8:39 am

:lol:
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Postby compared2what? » Wed Mar 26, 2008 12:11 pm

Ben D wrote:Chauvinist females would claim it was on Venus. :)


But probably only after they had learned to think that way at a seminar held by a male author here on earth.

I don't see a "humorless" smiley. Though if I did, I would add one. Because that would be funny!
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China, Tibet and U.S.-sponsored counterrevolution

Postby chlamor » Wed Apr 09, 2008 9:37 pm

China, Tibet and U.S.-sponsored counterrevolution
Tuesday, April 1, 2008

An objective look at the "Free Tibet" movement

The following is a statement from the Party for Socialism and Liberation.

Many U.S. progressives and liberals are supporting the Dalai Lama and the Tibetan opposition to the People’s Republic of China. So are George W. Bush, Rush Limbaugh, the CIA, and every pro-imperialist government and media outlet. The vast majority of the peoples of China, including many in Tibet, oppose the U.S.-supported separatist movement.

How could progressive people be on the same side as Bush, the CIA and the ultra-right? How do we explain the paradox of progressive people supporting a movement that is financed and supported by the proponents of the U.S. empire, as well as by all the other old European colonial powers that divided, humiliated and looted China for a full century prior to the 1949 revolution?

This riddle is solved by appreciating the impact of the effective CIA propaganda supporting the Dalai Lama and the old Tibetan ruling class, which lost its power, privileges, serfs and slaves because of the Chinese Revolution. This propaganda is echoed in the Western media constantly and has affected liberal public opinion.

The National Endowment for Democracy funds the Dalai Lama and the Tibetan opposition. It also funds or funded the pro-U.S. opposition to Venezuelan president Hugo Chávez, the fascist opposition to former Haitian president Jean-Bertrand Aristide and the opposition to the Cuban Revolution. The NED also funded Ronald Reagan’s contra war against the Sandinistas in Nicaragua.

From 1995 to 2005, the NED gave $2,047,479 to opposition Tibetan publications, radio stations, organizations and other institutes.

The Dalai Lama has a long history of working closely with the U.S. government. In fact, he and his supporters have been on the CIA payroll since the 1950s.

The International Campaign for Tibet, the Tibet Fund, the Tibet Voice Project, the Tibet Information Network, the Tibetan Literary Society, the Tibetan Review Trust Society and the Voice of Tibet all advance the progressive-sounding call for a "Free Tibet." They are all funded by the NED, which is itself funded by the U.S. State Department and the CIA.

...


http://www.pslweb.org/site/News2?page=N ... _ctrl=1261
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Re: Behind the Dalai Lama's Cloak

Postby Sounder » Sat May 17, 2014 11:09 pm

bump
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Re: Behind the Dalai Lama's Cloak

Postby slimmouse » Sun May 18, 2014 1:59 pm

The International Campaign for Tibet, the Tibet Fund, the Tibet Voice Project, the Tibet Information Network, the Tibetan Literary Society, the Tibetan Review Trust Society and the Voice of Tibet all advance the progressive-sounding call for a "Free Tibet." They are all funded by the NED, which is itself funded by the U.S. State Department and the CIA.


Which naturally leads one to wonder exactly where any proponent or acceptor of mainstream reality could ever find out anything about the real Tibet.
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Re: joe right

Postby Kristine Rosemary » Sun May 18, 2014 10:01 pm

Joe Hillshoist » Wed Mar 26, 2008 5:25 am wrote:Yeah bhutan, a place where they actually encourage the pursuit of happiness. Unless you are from Nepal, then they just encourage your pursuit out of bhutan.

There's only one decently functioning human society on earth and its actually on Mars.



Why are we here?
Mars was full.
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