Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmon

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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Sounder » Fri Mar 30, 2012 7:29 pm

It's a format thing, but no big deal, so never mind.

I was confused by the last paragraph that may have been some genuine AD writing, but probably not because he hardly ever writes anything himself.
Last edited by Sounder on Fri Mar 30, 2012 7:58 pm, edited 1 time in total.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Fri Mar 30, 2012 7:38 pm

Sounder wrote:While I have little inclination to ‘align’ with AD on anything, it also makes sense to consider the view of folk that are naturally more sensitive to markers for the fascistic impulse, so I’m interested in what AD may say. But he says nothing.


That's the problem with AD, and why I finally put him on ignore. Like you say, he says nothing. Especially when he's in his Stalinist/Inquisitor mode, he just posts hatchet jobs, instead. I did peek at his, or should I say Tony Greenstein's, latest 'contribution' and found even more confirmation of his/Greenstein's dishonesty. It's an incoherent mess of misinterpretation, straw man fallacies and quotes taken totally out of context, chock-full of every smear tactic known to man. AD/Greenstein's hit piece is supposedly a "reply" to this essay, which Greenstein and Co. tell us is an "antisemitic article". I strongly recommend that people read it thoughtfully and judge for themselves:

    November 22, 2006
    What is to be Done?
    Palestinian Solidarity in a Time of Massacres

    by GILAD ATZMON


    Let’s face it; while the Palestinian and Arab resistance evolves into an absolute example of the ultimate heroism and collective patriotism, the Palestinian solidarity movement in the UK and around the world is not exactly what could be called a profound success story. In fact, it would be erroneous to state that this is really the fault of those who dedicate their time and energy to it. Supporting the Palestinians is a complicated subject. Though the crimes against the Palestinians have taken place in broad daylight and are not some well-kept secret, the priorities of the solidarity movement are far from being clear.

    When thinking about Palestinian society we are basically used to thinking of some sharp ideological and cultural disputes between the Hamas and PLO. Not that I wish to undermine that staunch disagreement, but I am here to suggest an alternative perspective that perhaps could lead towards a different understanding of the notion of Palestinian activism and solidarity both ideologically and pragmatically.

    I maintain that Palestinian people are largely divided into three main groups and it is actually this division that dictates three different political narratives, with three different political discourses and agendas to consider:

    The three groups can be described as follows:

    1. The Palestinians who happen to live within the Israeli State and possess Israeli citizenship – The Israelis have a name for them; they call them ‘Israeli Arabs’. These Palestinians are largely discriminated by Israeli law in all aspects of their lives; their struggle is for civil rights and civil equality.

    2. The Palestinians who live in the Occupied Territories – In most cases those Palestinians are locked behind walls and barbed wire in Bantustans and concentration camps in the so-called ‘Palestinian Authority Controlled Area’ (PA). Practically speaking, those people live under a criminal occupation. For three decades these people have been terrorised on a daily basis by Israeli soldiers in roadblocks and incursions, they are subject to air raids and artillery bombardments. Their civil system is shattered, their educational system is falling apart, their health system is extinct. These Palestinian people are craving for a single day with no casualties.

    3. The Diaspora Palestinians – Palestinians who were ethnically cleansed over the course of the years and denied return to their homes by the racially orientated Israeli legal system (the Law of Return and Absentee Laws). The Israelis do not have a name for them, they simply deny their existence. The Diaspora Palestinians live all over around the world. According to the UN statistics every third refugee is a Palestinian. Millions of exiled Palestinians live in the region in refugee camps, the others can be found in every corner of the globe. The Diaspora Palestinians know their rights and they want to be able to come home if they so choose, they demand their right of return.

    Confronting very different realities, the three groups above have managed to develop three competing political discourses: The 1st group, the so-called ‘Israeli Arabs’, struggle for equality. The means they have to achieve their goals are largely political. They search for a voice within the racially orientated Israeli society.

    The 2nd group, namely the ‘PA inhabitants’, battle against the occupation. They fight for liberation. Their means are political, civil resistance as well as armed struggle (in fact it is within the 2nd group where the bitter struggle for hegemony between the PLO and the Hamas is taking place).

    Being out of Israel and lacking international support as well as adequate political representation, the 3rd group is still ignored by the entire Israeli political system and even by major players within the international community. The exiled Palestinians are largely neglected and their demand for the right of return is yet to be addressed properly.

    Apparently, the Palestinian discourse is fragmented. It is divided into at least three different, sometimes opposing discourses. Cleverly, not to mention mercilessly, on their behalf, it is the Israelis who maintain this very state of fragmentation. It is the Israelis who manage to stop the Palestinian political and cultural discourse from integrating into a single grand solid narrative. How do they do it? They apply different tactics that maintain the isolation and conflict between the three distinct groups. Within the State of Israel the Israelis maintain a racially orientated legal system that turns the Israeli Palestinians into 10th class citizens. When PA inhabitants are concerned, the Israeli military maintains solid and constant pressure on the civilian population. Gaza is kept starving, it is bombed on a daily basis. Some of it is flattened. More than a few observers regard the situation in the PA as nothing but slow extermination and genocide.

    In order to humiliate the 3rd group, the Israelis enforce a racist legislation that welcomes Jews to the country but rejects others (Law of Return). In practice it is a racially orientated system that stops exiled Palestinians from returning to their land.

    Paradoxically enough, the more pain the Israelis inflict on any of the groups, the further the Palestinians get from establishing a grand narrative of resistance. Similarly, the more vicious the Israelis are, the further the Palestinian Solidarity movement is getting from establishing a unified agenda of activism. Indeed the Palestinian solidarity campaigner is confused and asks himself what campaign to choose. Who should be supported? The division of the Palestinian discourse into three conflicting narratives makes the issue of solidarity rather complicated.

    Seemingly, different Palestinian solidarity groups follow different political calls and Palestinian causes. Some call for an end to the Israeli occupation, others call for the right of return. Some call for equality. Many of the solidarity campaigners are divided amongst themselves. Those who call for the right of return and ‘one State’ are totally unhappy with what they regard as a watery and limited demand for the ‘end of occupation’. Seemingly, Palestinian solidarity is trapped.

    Joining one call and not another is actually surrendering to a discourse that is violently and criminally imposed by the Israelis.

    This is exactly where Zionism is maintaining its hegemony within the Palestinian solidarity discourse. It is Israeli brutality that dictates a state of ideological fragmentation upon the Palestinian solidarity discourse. Whatever decision the Palestinian activist is willing to make is set a priori to dismiss a certain notion of the Palestinian cause. It is indeed painful to admit that it is the Israelis who have set us into this trap. Our work, discourse and terminology as activists are totally shaped by Israeli aggression.

    The Battle Is Not Lost

    However, there is a way around that complexity. Rather than surrendering to the Zionist practice which splits the Palestinian solidarity discourse, we can simply redefine the core of the Palestinian tragedy, which is now turning into a global crisis.

    Once we manage to internalise that the discourse of solidarity with Palestinians is dominated by the malicious and brutal Israeli practices, we are more or less ready to admit: it is the Jewish State: a racist nationalist ideology that we must oppose primarily. It is Jewish State and its supporters around the world that we must tackle. It is Zionism and global Zionism that we must confront immediately.

    Yet, this is exactly where the solidarity campaigner loses his grip. To identify the Palestinian disaster with the concept of ‘Jews Only State’ is a leap not many activists are capable to do for the time being. To admit that the Jewish State is the core of the problem implies that there may be something slightly more fundamental in the conflict than merely colonial interests or an ethnic dispute over land. To identify the ‘Jews Only State’ as the core of the problem is to admit that peace is not necessarily an option. The reason is rather simple: the ‘Jews Only State’ follows an expansionist and racially orientated philosophy. It leaves no room for other people as a matter of fact and principle.

    Yet, once we come to grips with this very understanding, once we are enlightened and realise that something here is slightly more fundamental than merely a battle between an invader facing some indigenous counter freedom fighting. We are probably more or less ready to engage in a critical enquiry into the notion of Zionism. We are more or less ready to grasp the notion of the emerging secular emancipated Jewish collective identity. We are ready to confront the modern notion of Jewishness (rather than Judaism).

    Once we are brave enough to admit that Zionism is a continuation of Jewishness (rather than Judaism), once we admit that Israel draws its force from a racist ideology, harboured in national chauvinism and blatant expansionism, once we admit that Zionism, which was once a marginal Jewish ideology, has become the voice of world Jewry, once we accept it all, we may be ready to defeat the Zionist disease. We do it for the sake of the Palestinians but as well for the sake of world peace.

    The Gatekeepers

    Let’s try to think of an imaginary situation in which a dozen exiled German dissident intellectuals insist upon monitoring and controlling Churchill’s addresses to the British public at the peak of the Blitz. Every time Churchill speaks his heart calling the British people to stand firm against Germany and its military might, the exiled dissident Germans raise their voice: "It isn’t Germany, Mr Prime Minister, it is the Nazi party, the German people and the German spirit are innocent." Churchill obviously apologises immediately.

    I assume that you all realise that such a scene is totally surreal. Britain would never allow a bunch of German exiles to control its rhetoric at the time of a war against Germany. Moreover, dissident German intellectuals would not have the Chutzpah to even consider telling the British what should or what shouldn’t be the appropriate rhetoric to use at time of a war with Germany.

    However, when it comes to the Palestinian solidarity discourse, we are somehow far more tolerant. In spite of the fact that it is the ‘Jews Only State’ that we struggle against, we allow a bunch of self-appointed Jewish leaders and activists to become our gatekeepers. As soon as anyone identifies the symptoms of Zionism with some fundamental or essential Jewish precepts a smear campaign is launched against that person.

    I have been closely monitoring the Jewish left discourse for more than a few years now. I might as well admit that I can think of at least one good reason behind Jewish anti-Zionist activism. I do understand the need of some humanist Jews to stand up and say, ‘I am a Jew and I find Zionism disgusting.’ At a certain stage of my life I myself was saying just that. As some of you know, I totally admire Torah Jews for doing just that. However, when it comes to predominantly Jewish socialist and secular left groups, I am slightly confused.

    Moshe Machover, a legendary Israeli dissident and a Jewish Marxist who happens to be the intellectual mentor of the British progressive Jewish activists, expressed the following view just a few days ago when he stated a complaint he had with a petition:

      "anti-Semitism is a Palestinian problem, as it pushes Jews into the arms of Zionism. This has long been understood by all progressive Palestinians. Anti-semitism is an objective ally of Zionism, and the common enemy of Palestinians, Jews, and all humankind."

    Indeed anti-Semitism may be a problem, yet, is it really a Palestinian problem? Should the Palestinian solidarity campaign engage in fighting anti-Semitism? Shouldn’t we leave it to ADL and Abe Foxman? I think that we better try to do whatever we can to save the people of Beit Hanoun. This is where we are needed. I am certain that the vast majority of the Palestinian activists know that I am right.

    Every PSC campaigner I have ever spoken to admits to me that only very few Palestinians find interest in the Palestinian Solidarity Campaign. In fact, the statement by Machover provides the reason. According to Machover, those amongst the Palestinians who fail to see that anti-Semitism is the problem are nothing but reactionary, as only the ‘Progressive’ Palestinians acknowledge that anti-Semitism is indeed a problem. Let me tell you, the Palestinians I know do not like it when Machover or anyone else calls them reactionaries just because they are not that concerned with anti-Semitism. Reading Machover, it is rather clear that such views serve as a body shield for Jewish secular collectivism and the Zio-centric historical narrative. If to be honest, there is not much reason for any Palestinian to join a movement predominated by the obsession with anti-Semitism.

    May I tell you, I am not an historian. I am academically trained as a philosopher and particularly as a continental one. I am interested in the notion of essence. For me to attack Zionism is to aim towards a thorough realisation of the essence of Zionism. To a certain extent I am indeed an essentialist. This is pretty worrying for those who try to reduce the discourse into positivistic exchange regarding numbers and historical facts. I am interested in the spirit of Zionism. I’m concerned about that which transforms the Israelis and their supporters into ethically blind killing machines.

    Beyond Chutzpah

    You may have heard of the book I am holding in my hand. Probably, it’s the ultimate Zionist tract: Alan Dershowitz’s The Case For Israel. I don’t know whether any of you have ever considered reading this banal not to say idiotic text. I did, it fell into my hands a few days ago.

    Shockingly enough, this book is structured as a beginner’s guide for the Zionist enthusiast, a kind of "Israel for Dummies". It teaches the nationalist Jew how to be an advocate and defend the ‘case of Israel’. We know already that Norman Finkelstein has managed to prove beyond doubt that the text is academically a farce. Yet, there is something revealing in this text.

    The book is a set of deconstructions of ‘the anti-Zionist argument’. It starts with the heaviest ideological and moral accusation against Israel and it gets lighter, more historical and forensic as you progress.

    Dershowitz launches with the ‘million Shekels’ question "Is Israel a Colonial, Imperialist State?" To a certain degree Dershowitz manages to tackle the question. He asks, "if it is indeed a colonial state, what flag does it serve?" Fair enough, I say, he may be right. I myself do not regard Zionism as a colonial adventure. However, hang on for a second, Mr. Dershowitz. It seems you might be getting off the hook easily here. Our problem with Israel has nothing to do with its colonial characteristics. Our problems with the ‘Jews Only State’ have something to do with its racist, expansionist and nationalist qualities. Our problems with Israel have something to do with it being a Fascist State supported by the vast majority of Jewish people around the world.

    Now if you, Scottish activists stop for a second, ask yourselves why Dershowitz starts his book tackling the colonial aspect of Israel rather than facing its Fascist characteristics. My answer is simple. We are afraid to admit that Israel is indeed a Fascist State. It is predominantly the politically correct groups that furnish Dershowitz with a Zionist fig leaf. In fact, it is the Jewish gatekeepers on the left who have managed to reduce Zionism merely into a colonial adventure. Why did they do it? I can think of two reasons:

    1. If Israel, the ‘Jews Only State’ is wrong for being a racially orientated adventure, then ‘Jews for peace’, ‘Jews against Zionism’, ‘Jewish Socialists’, ‘Jews Sans Frontieres’ etc. are all wrong for the very same reason (being a racially orientated adventure).

    2. To regard the Israeli Palestinian conflict as a colonial dispute is to make sure it fits nicely into their notion of working class politics. May I suggest that a universal working class vision of Israel implies that the Jewish State is nothing but a Fascist experiment.

    I would use this opportunity and appeal to our friends amongst the Jewish socialists and other Jewish solidarity groups. I would ask them to clear the stage willingly, and to re-join as ordinary human beings. The Palestinian Solidarity movement is craving for a change. It needs open gates rather than gatekeepers. It yearns for an open and dynamic discourse. The Palestinians on the ground have realised it already. They democratically elected an alternative vision of their future. Isn’t it about time we support the Palestinians for what they are rather than expecting them to fit into our worldview? Link
"If you're not careful the newspapers will have you hating the oppressed and loving the people doing the oppressing." - Malcolm X
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby hava007 » Sat Mar 31, 2012 12:47 am

Yes but to be clear, they are dissociating for political reasons and twisting moral markers to do it.


Thanks for feedback. Yes, this is what political groups do, twisting moral markers and so forth. I'm not so much of an insider , maybe veteran insider. There is a shift in the region's politics, naturally, and so the former ways of doing the 'peace' politics, israeli-palestinians and so forth, are radically changing. I am not the expert to articulate it, methodically, but it definitely has a different feel here, especially after the September failed UN vote, and the Iran tensions. People are very pragmatic these days.

I dont have a very good grasp of Atzmon, as he is not communicating on the boards/websites here, and never have, at least I never read anything by him, here at the regular joints. But from what I saw here in this thread, and the interviews in the Israeli press of late (after he published the book), he seems to be hitting an important nerve. He seems to be reacting to too much expectations attached to his identity as a Jew, and reality is different than the way it was filtered for us, those who grew up like him. Its a process (if one takes it) to get to the bottom of what it means, and whether one wants to remain there, or leave, and how to do that. I tend to think, the older I become, that really, one is better off letting go, but he seems yet very much interested in transforming others and the tribe that he wishes to leave. and he is doing that, I think, although it might become relevant in the future, and not the near one.

I cant speak about his role in the Palestinian camp, as I dont have information about it. I only wanted to raise the point earlier that the question of Jewish/Israeli palestinian solidarity should be examined, in light of the specific difficulties Jews experience within the tribe, with identity, authority, expression of dissent and so forth. This might not be a good marriage of interests for both parties if this is the underlying motivation. but that's just a personal imhhho. I've had a recent brush with the "field", and I sensed that very same atmosphere of Palestinians now approaching Jewish american money (which backs Obama) and so they , in some ways, do not want the liability of the "rebellious Jew", that ticks the donors. I am almost tired of myself, reminding that there is a huge problem within my own community regarding the manner of leadership and authority, and need for "democratization" of the Jewish community. (least of YOUR concerns, i'm sure, but still....). Maybe sometime, after the end of times, this will merit a discussion here or elsewhere. Hillary CLinton made a shy attempt to scold the tribe re "women's status", and almost got run over by the Jewish lobby , in her own party, over doing that.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Sounder » Sat Mar 31, 2012 8:18 am

hava007 wrote…
Thanks for feedback.


Well it is so nice to hear reflections on the context that informed Gilad as he grew up. To me, this seems more useful, not to mention being respectful of Gilad as a person, so that one may listen to him as he tries to explain his responses to the circumstances of his life.

I do not care to see the character of a person being ‘run down’ via labeling, while calling that a critique. This repetition of the accusation appears to be an effort to program the audiences’ un-conscious pre-sets. Although more likely it’s the only way for lazy attackers to avoid the substance of the opponent’s arguments and to not inadvertently encourage more people to listen to the offensive ideation.
(Some material in the last article that AD posted does address flaws in Gilads thinking more directly, so that’s a good thing)

"I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them"
- Baruch Spinoza

Well, that’s no way to do propaganda.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby American Dream » Sat Mar 31, 2012 9:32 am

This article casts a wider net but is very, very relevant to the themes of this thread:

http://www.ibishblog.com/blog/hibish/20 ... _and_hate/

Ibishblog
The weblog of Hussein Ibish


Gilad Atzmon and John Mearsheimer: self-criticism, self-hate and hate

October 1, 2011

I've long been an advocate that self-criticism, both as an individual and as a group, is an essential element of healthy political engagement. Group-think, political orthodoxy and correctness, and chauvinistic received wisdom are the worst kinds of political poison. Triumphalism and/or paranoia are the inevitable consequences, and they lead to grotesque distortions of perception and judgment. Self-criticism, especially of a group one identifies with and participates in, is not only healthy, it is indispensable. Without it, political thought is reduced to mere cheerleading, defensiveness and quickly degenerates into irrational hatred of the other while indefensibly championing the self.

So healthy self-criticism is to be applauded and supported whenever it emerges. It is also an essential element of dialogue between groups, because without it an understanding of other parties' grievances and the failings and even crimes done in one's own name are simply not acknowledged. While continuously defending Arabs, Arab Americans and Muslims from anti-Arab racism and Islamophobia, I've tried to engage in as much self-criticism of the failings of these identity groups as possible in my writings, and this has inevitably garnered me a great deal of criticism from those who disapprove of it. Some have argued that at a time when the Arab and Muslim communities in the United States are under heavy attack from bigots and racists, now is the time to circle the wagons and not to look inward, openly, honestly and self critically. Anyone who reads my work will know that I reject this categorically.

Self-criticism, though, is very different from its more extreme relative: self-hatred. When constructive self-criticism gives way to embracing bigoted narratives that demonize and stigmatize identity groups with which one either does or did identify with, this is no longer self-criticism but self-hatred. There is a small coterie of professional former Muslim Islamophobes, such as the man who sometimes calls himself “Walid Shoebat,” and anti-Arab racists of Arab origin most notably Brigitte Gabriel, who make a tidy living off of peddling this garbage to credulous American audiences, particularly from the evangelical Christian and Jewish ultra-right lecture circuit and book-buying public. It is one of the great tragedies of contemporary American public discourse that there is a real, and indeed growing, market for this kind of bile, no matter how over the top. These individuals, in fact, compete with and outbid each other in how extreme they can be in their anti-Arab and anti-Muslim rhetoric, and often have acrimonious relationships based on market share jealousy.

The dichotomy between self-criticism versus self-hatred has recently reemerged in a controversy regarding the endorsement by University of Chicago Professor John Mearsheimer of a new book by the Israeli (or former Israeli) jazz saxophonist and political agitator Gilad Atzmon. Mearsheimer has been heavily criticized in some quarters for this endorsement, and has defended himself on the Foreign Policy blog of his some-time co-author Harvard professor Stephen Walt. Mearsheimer's main defense is that he found nothing objectionable in the book (which I have not read and will not bother to read either, for reasons which will become abundantly clear), and was not familiar with Atzmon or his other writings. The first thing that needs to be pointed out is that it was incumbent on Mearsheimer not simply to pick up the text he was sent but do a little bit of homework on the author he was being asked to embrace. Had he done so, he would have realized that Atzmon long since crossed the line from Jewish self-criticism to self-hatred in a repulsive and indefensible manner.

In his defense, Mearsheimer acknowledges that Atzmon is, indeed, self-hating, but he seems to confuse unhealthy self-hatred with healthy self-criticism: "The more important and interesting issue is whether Atzmon is a self-hating Jew. Here the answer is unequivocally yes. He openly describes himself in this way and he sees himself as part of a long dissident tradition that includes famous figures such as Marx and Spinoza." But Aztmon is not a dissident, in any meaningful sense of the word, leveling constructive criticism against his fellow Jews and Israelis. Instead, as Mearsheimer would have discovered if he had done his homework, Atzmon frequently traffics in the worst kind of anti-Semitism. Comparing him to Spinoza is simply absurd, and he goes far beyond Marx in his condemnations of his fellow Jews. Moreover, I don't know any self-respecting Marxists who aren't embarrassed by some of the harsher passages in Marx's writings about other Jewish Europeans.

I'm not going to subject my readers to any lengthy catalog of the worst of Atzmon. It's well-documented, and the fact that Mearsheimer is, or at least claims to be, unaware of any of this is, in itself, an embarrassment to any self-respecting academic who wants to comment on such issues. Atzmon calls himself a leftist, but in a straightforwardly racist manner distinguishes between genuine Marxism and a pathological Jewish version: "Jewish Marxism is very different from Marxism or socialism in general. While Marxism is a universal paradigm, its Jewish version is very different. It is there to mould Marxist dialectic into a Jewish subservient precept. Jewish Marxism is basically a crude utilisation of ‘Marxist-like’ terminology for the sole purpose of the Jewish tribal cause. It is a Judeo-centric pseudo intellectual setting which aims at political power." According to Atzmon, "Jewish Marxism is there to suppress any form of engagement with the Jewish question by means of spin. It is there to stop scrutiny of Jewish power and Jewish lobbying." As Andy Newman correctly noted in The Guardian, "This is a wild conspiracy argument, dripping with contempt for Jews."

Atzmon has also disturbingly argued that, "American Jewry makes any debate on whether the "Protocols of the elder of Zion" [sic] are an authentic document or rather a forgery irrelevant. American Jews (in fact Zionists) do control the world." Atzmon argues that he is only referring to Zionists and not Jews, so these comments cannot be considered anti-Semitic. Yet the first sentence in the passage clearly refers to “American Jewry” in general and the second to “American Jews” which he describes in general as being “in fact Zionists.” His disclaimers are completely unconvincing and are absolutely belied by the language and structure of his text, which are not equivocal. It's also noteworthy that this article appears to have been permanently removed from his website, but it can still be accessed here. As Atzmon himself notes, the bracketed comment “in fact Zionists” does not appear in his original text, and he added it later to try to establish that his essay “contains no anti-Semitic or anti Jewish sentiment." I'd challenge any reader of the full original text linked above to agree with that assessment.

One could go on much further, but there's no need. The above quotations demonstrate unequivocally that, for whatever reason, Atzmon does not traffic in healthy self-criticism, but in fact indulges in fairly extreme forms of anti-Semitism, and therefore in self-hatred of an extremely unhealthy variety. A lot of this is very reminiscent of the anti-Semitic ravings of another self-described former-Israeli, "Israel Shamir," who my former co-author, Ali Abunimah, and I warned pro-Palestinian activistsabout back in April 2001. Not surprisingly, Atzmon is a big fan of Shamir, claiming that, “As an ex-Jew, Shamir is a very civil and peaceful man and probably is the sharpest critical voice of ‘Jewish power’ and Zionist ideology.

Regarding Shamir, Abunimah and I wrote, “Perhaps some are ready to overlook statements that appeal to anti-Semitic sentiments because the person making them identifies himself as a Jew. But the identity of the speaker makes such statements no less odious and harmful. We do not have any need for some of what Israel Shamir is introducing into the discourse on behalf of Palestinian rights, which increasingly includes elements of traditional European anti-Semitic rhetoric. Such sentiments will harm, not help, the cause.” Based on his comments cited above, and so many others, obviously exactly the same calculation applies to Atzmon. He may see himself as a champion of Palestine and the Palestinians, but through his self-hatred, which has degenerated, at least in those statements, into hatred pure and simple, he can only harm it, and indeed badly.

Gilad Atzmon is no Israel Shahak, a real leftist critic and a genuine heir of Spinoza, who was at the same time a devoted citizen of Israel who served all his required military and other civic duties while railing against its policies and attacking what he saw as the idiocies of Jewish religious fundamentalism. Shahak is often falsely cited as self-hating or anti-Semitic, but he was neither. His was a genuine, healthy form of self-criticism, and although he occasionally took self-criticism to its extremes, he knew where the line between self-criticism and self-hatred was, and he never crossed it. Atzmon, as the above citations demonstrate, does what Shahak never for a moment did, and engages in a fairly advanced version of self-hatred. And with self-hatred of this degree, there is really no distinction with simple hatred itself. As many of the anti-Arab racists and Islamophobes of Arab and Muslim origin demonstrate, being a part or formerly a part of an identity group doesn't in and of itself stop someone from becoming a purveyor of the worst forms of hate against it.

Why Mearsheimer found Atzmon compelling in spite of these attitudes, even if they are largely concealed, implicit or downplayed in his book, is a very disturbing question. Ever since he and Walt began criticizing the role of the pro-Israel lobby (Jewish power in Israel and the United States being a subject that deserves serious interrogation of the kind being done by Peter Beinart, among others), Mearsheimer (far more than Walt) has been developing an outright vendetta with the Jewish mainstream that, I fear, has become deeply personal and therefore distorted. Last year he gave a dreadful speech at the Palestine Center in Washington in which he abandoned his long-standing good advice to Arab and Muslim Americans to develop an alliance for a two-state solution with peace-minded Jewish Americans. Instead, he counseled Palestinians and their allies that Israel would never agree to the creation of a Palestinian state and that because of demographics and other factors, Palestinians would ultimately prevail, and that in effect they need do nothing to achieve that victory (save, he noted, not engaging in the kind of violence that might rationalize another round of Israeli ethnic cleansing). In response to that worst of all possible advice, I dubbed him the “Kevorkian of Palestine,” because I believe he was preaching a form of assisted suicide. He was repeating the siren song Palestinians and other Arabs have been telling themselves about Israel and Zionism since the 1920s: that demographics are destiny and steadfastness alone would secure a victory over the Israeli national project. To say that history has proven this logic incorrect, and led from defeat to defeat, would be a gross understatement.

I cannot claim to see into Mearsheimer's mind, but it struck me at the time that this terrible speech was probably prompted more by a desire to provoke and annoy his antagonists in the pro-Israel lobby than being intended to do anything to help Palestinians achieve independence or an end to occupation (or, for that matter, anything constructive whatsoever). In the same vein, it's hard not to see his endorsement of Atzmon's book as anything other than another extension of this unconstructive, unhealthy and unhelpful two-way vendetta he has with the Jewish-American mainstream. Like the anti-Semitic ravings of Shamir and Atzmon, Mearsheimer's endless quarrel with the Jewish-American establishment does nothing whatsoever to help Palestinians or Arab Americans achieve any of their important goals, most especially ending the Israeli occupation.

There is, of course, plenty of hatred that is not self-hatred but simple hatred of others. A recent video released by a Jerusalem Post editor, Caroline Glick, and her cohort Noam Jacobson is an excellent example of how certain strands of Jewish Israeli discourse are so rooted in a paranoid chauvinism that it shamelessly expresses itself in the most ugly racist stereotypes against a wide variety of other ethnicities and identities. There has been a shameful silence from mainstream Jewish-American groups and commentators about this video, and I would say that for the sake of their own credibility, Jewish Americans who agree with what I have said so far in this posting about Atzmon need to end that silence immediately and condemn this video for what it is: the most repulsive form of racism aimed at many ethnicities. One can only imagine the uproar had an editor of a major Arab newspaper produced a video remotely approaching this one in terms of stereotyping, racism and shameless hatred.

The phenomenon of Arab anti-Semitism is also disturbingly common and well-documented, and I've been a strident critic of it, especially here on the Ibishblog. Combating racism directed towards others from within one's own community is the first step in a serious self-critical engagement with one's fellows, compatriots and coreligionists. But self-criticism that crosses the line into self-hatred and becomes, therefore, hatred pure and simple directed against one's own community of origin isn't any better because of the identity, or former identity, of the purveyor of hate. There is no difference between chauvinistic hatred of the other based on ethnic paranoia and internalized hatred of what is, or used to be, one's own community based on some kind of neurotic and probably Oedipal rebellion and rejection. There are lots of outstanding Jewish and Jewish Israeli critics of Israeli policies, culture and attitudes, and lots of Arab and Arab-American critics of Arab governments, culture and attitudes as well. Walid Sheobat and Brigitte Gabriel are not among them, and neither are Israel Shamir or Gilad Atzmon. Hate is hate, and the source is immaterial and no defense whatsoever.

As for Mearsheimer, his defense of his endorsement is unconvincing, and by standing by it even when confronted with what he claims he did not know about Atzmon before "blurbing" his new book, he has provided his strongest critics with powerful new ammunition to dismiss his opinions as too distorted to merit serious consideration. He certainly can't be compared with Atzmon, and it may be that some of the accusations against him have been unfair. But there's no excuse for his ongoing endorsement, particularly now that he is fully aware of Atzmon's history and views, which he openly agrees amount to self-hatred but has not yet admitted clearly cross the line into anti-Semitic hate speech. Yet again, Prof. Mearsheimer gets a well-deserved F. With this latest blunder, he has finally and permanently flunked out of the respectable conversation about the Middle East and anything related to it.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Sat Mar 31, 2012 9:36 am

hava007 wrote:I only wanted to raise the point earlier that the question of Jewish/Israeli palestinian solidarity should be examined, in light of the specific difficulties Jews experience within the tribe, with identity, authority, expression of dissent and so forth. This might not be a good marriage of interests for both parties if this is the underlying motivation. but that's just a personal imhhho. I've had a recent brush with the "field", and I sensed that very same atmosphere of Palestinians now approaching Jewish american money (which backs Obama) and so they , in some ways, do not want the liability of the "rebellious Jew", that ticks the donors.


It's not just the money, although surely that's a factor. It would be interesting to see a list of the main funders of the mostly US-based organizations that the 'excommunicators' represent. But behind every carrot, there's usually a stick, as well. Most of the excommunicators are academics employed by American universities, and by setting themselves up as spokesmen for the Palestinian cause in a country like the US they walk a very fine line along what constitutes the far limits of permissible discourse. Beyond it yawns the abyss of career destruction, poverty, marginalization, vilification and even worse, state persecution. But it's this very danger that has gives them an artificially edgy and exotic "rebel" mystique that happens to be very marketable in the current context. Ali Abunimah, As'aad Abu Khalil and Joseph Massad, for example, are international media celebrities in certain circles, the "go-to" pundits whenever a "Palestinian" or "Arab" perspective is needed. They're in big demand on the prestigious and lucrative public speaker circuit, especially at universities in North America and Europe. They're constantly surrounded by Western audiences and interviewers for whom they embody the Palestinian or Arab viewpoint. That kind of success can be heady and misleading, giving them an exaggerated sense of their own importance so that they start to confuse themselves with the people on whose behalf they supposedly speak, to believe that they own the cause, and that they have a right to shape it as they please.

This is all the more dangerous when we admit that such carrots are all too often offered as a reward for taking up the oppressor's stick and wielding it against one's own people. Sometimes this is literally true. Just yesterday, on the annual commemoration of Palestinian Land Day, as people around the world gathered to march in solidarity with the Palestinian people, in the Israeli-occupied territories themselves, the police forces of both Fateh and Hamas, instead of joining or even leading the marchers, were using batons against Palestinian demonstrators, to prevent them from bothering the Israelis. Although Israeli soldiers did kill one unarmed 20-year old who evaded the Hamas policemen and got near the Israelis' barrier, as a rule it makes more sense from a public relations point of view to get others to do the dirty work for you whenever possible. In fact, Israel has long relied on its Fateh collaborators to undermine the Resistance in the West Bank, although it was unusual to see Hamas doing the same in Gaza, whatever the justification.

It's still shocking, though it shouldn't be: the leaders of both Fateh and Hamas are at the absolute mercy of the Israelis, who can kill them and their families at will, imprison and torture them, strip them of everything they have or, conversely, to grant them them status and prestige as internationally-recognized statesmen, allow them to engage in lucrative business deals, and to travel from town to town in the occupied territories or even abroad. They're only human, and humans can only take so much. Not everyone is cut out to be a hero or a martyr. Also, under enough pressure, it becomes easier to rationalize anything, including attacking one's own people "for their own protection".

As someone who is very familiar with this context, and with the zionist methods of control, Gilad Atzmon immediately recognized this pattern, and named the signatories of the excommunication letters as "collaborators", for that is what their actions make them, whether they even realize it or not. Just as the police of Fateh and Hamas have been manipulated into serving the Israeli occupation by suppressing the Palestinians' popular resistance in order to "protect" them, these collaborators have let themselves be recruited to serve as instruments to punish the "rebellious Jew" who threatens to expose the toxic ideology that justifies the oppression in the first place. Underlying this toxic ideology is a cynically self-serving image of reality, in which an induced obsession with "antisemitism" constitutes the principal instrument of control. As a former Israeli, Gilad Atzmon understands this very well, as do most Israeli dissidents, who have all at some point echoed the former Israeli Education Minister Shulamit Aloni's explanation: "It's a trick, we always use it":



In both instances, whether it is Palestinian policemen beating back demonstrators, or spokesmen for the Palestinian cause excommunicating dissidents, these witting or unwitting collaborators patrol "defensive barriers" that have been erected by the zionists themselves, which only serve the oppressor's needs, not those of the oppressed. By imitating the oppressor's methods and terms of reference to punish dissenters, they make themselves far more useful to the oppressor than to the Palestinians, who are far too busy trying to survive to share in any delusional pity party for the people who are destroying them.

As Atzmon notes, "..to be honest, there is not much reason for any Palestinian to join a movement predominated by the obsession with anti-Semitism."


Sounder wrote: (Some material in the last article that AD posted does address flaws in Gilads thinking more directly, so that’s a good thing)


Maybe you could point out what you see as flaws in Gilad's thinking, and we could analyze them together.
"If you're not careful the newspapers will have you hating the oppressed and loving the people doing the oppressing." - Malcolm X
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby hava007 » Sat Mar 31, 2012 2:34 pm

Just to be aboveboard on this, I did not return to the board to advocate for Atzmon whom as I said I dont know in person or from previous writing. It appears, on the face of it, as a political issue, and so I will not get into it further, for lack of good skills in politics of that wort.

The reason was altogether different. Some person who will not identify himself, Brittish man (virtually at least) had taken the time to notify me, that a Canadian-Brittish lady, whom I mentioned here at some point (way back), and who was involved in my set up in Canada, had passed away. The man appeared to be in the know, extreme right wing, possibly a government employee (in the UK) who meant to imply - 1/ that he is happy she is dead and even that he would have taken steps to create this situation, so to speak, but not too directly 2/ that he didnt approve of her conduct. In fact he said something to the extent, "the lady who "helped" you". THis was Frances McQueen, former Amnesty person and later headed a small NGO for refugees in Vancouver. It came as a chilling reminder of that event, which I had chewed here in the past. I had already, actually, put this period and event to rest, and this took me back for a brief moment, which is why I hopped here as well. As coincidence would have, I ran into this thread, and was drawn in, with the other issue in the back of my mind. But, in fact, the issues are related, broadly speaking, and for me tragically so. Atzmon, if I read him right, is going to survive this political betrayal, so to speak, on behalf of his former colleagues, which was done, I assume, "for the cause", and splinters fly, etc etc. I dont like to see former Israelis, or Israelis in general being accused by non Israeli Jews as "anti semites", I think that's totally out of line, and has become another repressive tool. (not that there's a shortage...). But, life is not usually fair...

My response, btw, to the death of this lady, was apx - she was not the worst person I met in my life, but those who appear as "shelter" only to add harm and peddle, are a kind of their own, in the kingdoms of political evil. Not all those who share an enemy are in fact true friends. Especially not when political and financial stakes are high.

on edit : if its not obvious, needless to say, I felt this this does raise concerns of safety, which I tended to see as something of the past that everyone forgotten. I dont think this man/ilk make distinctions among the various shades of "left", or care to do that. That's this little fact which is most often overlooked, but its also quite idiotic to try and change that.

[/code]

Sounder wrote:hava007 wrote…
Thanks for feedback.


Well it is so nice to hear reflections on the context that informed Gilad as he grew up. To me, this seems more useful, not to mention being respectful of Gilad as a person, so that one may listen to him as he tries to explain his responses to the circumstances of his life.

I do not care to see the character of a person being ‘run down’ via labeling, while calling that a critique. This repetition of the accusation appears to be an effort to program the audiences’ un-conscious pre-sets. Although more likely it’s the only way for lazy attackers to avoid the substance of the opponent’s arguments and to not inadvertently encourage more people to listen to the offensive ideation.
(Some material in the last article that AD posted does address flaws in Gilads thinking more directly, so that’s a good thing)

"I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them"
- Baruch Spinoza

Well, that’s no way to do propaganda.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby hava007 » Mon Apr 02, 2012 12:01 am

I just saw this response, somehow I missed it earlier. I totally agree and I am glad you are seeing the common grounds, as we face the same practices of oppressive power, which so far is quite unhindered and successful. I am also perhaps seeing here that you are slightly moving away from the tendency to judge "collaborators", as it appears quite useless to start making excuses for some of them (fatah and hammas) and indicting others (American palestinian activists or Israeli trafficked ladies), without a methodical differentiation. POlitically, so to speak, one has to be responsible. And while one can demonstrate courage, even martyrdom as an individual, its reckless for a leadership to stake their communities, and its a hard call when to sacrifice principles and when to sacrifice people's lives over principles (if you've watched enough Starwars movies, you know that by now :). The Atzmon situation perhaps symbolizes that the PAlestinians are in fact more autonomous now and the partnership with Israeli lefties is not needed. Plus, it appears that worldwide everybody is facing the same feudal order, and so naturally people are focused on that ( the various "occupy...." worldwide). National struggles are kind of passe as a global issue, for lack of resources, I believe. So, there is some irony but the Palestinians and the Israelis (as an example) now are the "people of the region" who want to control their destiny, as distinct from all those "activists in exile" be it Jewish americans or palestinians in london who live in the west and tell us, those who live here, what to do, and make quite a nice living out of being "the exile dissident". The interests become clearer if one examines the lifestyle. In that respect Atzmon is also one of those who lives in london and preaches to others whose destiny he will not share. (be it palestine or israel). The Occupy...movements , on the other hand, shows more promise in creating new global dissent based on real common interests, as it is both localized and global, focusing on the feudal system of global elite. But it is clearly a movement that will move away, I believe, from divisive national politics, though I am no expert cant be sure. The idea is good, that each community deal with its own corrupt tycoons, and since they are all connected, it might shake the wall, a bit.

-----


It's not just the money, although surely that's a factor.
It would be interesting to see a list of the main funders of the mostly US-based organizations that the 'excommunicators' represent. But behind every carrot, there's usually a stick, as well. Most of the excommunicators are academics employed by American universities, and by setting themselves up as spokesmen for the Palestinian cause in a country like the US they walk a very fine line along what constitutes the far limits of permissible discourse. Beyond it yawns the abyss of career destruction, poverty, marginalization, vilification and even worse, state persecution. But it's this very danger that has gives them an artificially edgy and exotic "rebel" mystique that happens to be very marketable in the current context. Ali Abunimah, As'aad Abu Khalil and Joseph Massad, for example, are international media celebrities in certain circles, the "go-to" pundits whenever a "Palestinian" or "Arab" perspective is needed. They're in big demand on the prestigious and lucrative public speaker circuit, especially at universities in North America and Europe. They're constantly surrounded by Western audiences and interviewers for whom they embody the Palestinian or Arab viewpoint. That kind of success can be heady and misleading, giving them an exaggerated sense of their own importance so that they start to confuse themselves with the people on whose behalf they supposedly speak, to believe that they own the cause, and that they have a right to shape it as they please.

This is all the more dangerous when we admit that such carrots are all too often offered as a reward for taking up the oppressor's stick and wielding it against one's own people. Sometimes this is literally true. Just yesterday, on the annual commemoration of Palestinian Land Day, as people around the world gathered to march in solidarity with the Palestinian people, in the Israeli-occupied territories themselves, the police forces of both Fateh and Hamas, instead of joining or even leading the marchers, were using batons against Palestinian demonstrators, to prevent them from bothering the Israelis. Although Israeli soldiers did kill one unarmed 20-year old who evaded the Hamas policemen and got near the Israelis' barrier, as a rule it makes more sense from a public relations point of view to get others to do the dirty work for you whenever possible. In fact, Israel has long relied on its Fateh collaborators to undermine the Resistance in the West Bank, although it was unusual to see Hamas doing the same in Gaza, whatever the justification.

It's still shocking, though it shouldn't be: the leaders of both Fateh and Hamas are at the absolute mercy of the Israelis, who can kill them and their families at will, imprison and torture them, strip them of everything they have or, conversely, to grant them them status and prestige as internationally-recognized statesmen, allow them to engage in lucrative business deals, and to travel from town to town in the occupied territories or even abroad. They're only human, and humans can only take so much. Not everyone is cut out to be a hero or a martyr. Also, under enough pressure, it becomes easier to rationalize anything, including attacking one's own people "for their own protection".

As someone who is very familiar with this context, and with the zionist methods of control, Gilad Atzmon immediately recognized this pattern, and named the signatories of the excommunication letters as "collaborators", for that is what their actions make them, whether they even realize it or not. Just as the police of Fateh and Hamas have been manipulated into serving the Israeli occupation by suppressing the Palestinians' popular resistance in order to "protect" them, these collaborators have let themselves be recruited to serve as instruments to punish the "rebellious Jew" who threatens to expose the toxic ideology that justifies the oppression in the first place. Underlying this toxic ideology is a cynically self-serving image of reality, in which an induced obsession with "antisemitism" constitutes the principal instrument of control. As a former Israeli, Gilad Atzmon understands this very well, as do most Israeli dissidents, who have all at some point echoed the former Israeli Education Minister Shulamit Aloni's explanation: "It's a trick, we always use it":



In both instances, whether it is Palestinian policemen beating back demonstrators, or spokesmen for the Palestinian cause excommunicating dissidents, these witting or unwitting collaborators patrol "defensive barriers" that have been erected by the zionists themselves, which only serve the oppressor's needs, not those of the oppressed. By imitating the oppressor's methods and terms of reference to punish dissenters, they make themselves far more useful to the oppressor than to the Palestinians, who are far too busy trying to survive to share in any delusional pity party for the people who are destroying them.

As Atzmon notes, "..to be honest, there is not much reason for any Palestinian to join a movement predominated by the obsession with anti-Semitism."


Sounder wrote: (Some material in the last article that AD posted does address flaws in Gilads thinking more directly, so that’s a good thing)


Maybe you could point out what you see as flaws in Gilad's thinking, and we could analyze them together.[/quote]
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Mon Apr 02, 2012 6:00 am

hava007 wrote:The interests become clearer if one examines the lifestyle. In that respect Atzmon is also one of those who lives in london and preaches to others whose destiny he will not share. (be it palestine or israel). The Occupy...movements , on the other hand, shows more promise in creating new global dissent based on real common interests, as it is both localized and global, focusing on the feudal system of global elite. But it is clearly a movement that will move away, I believe, from divisive national politics, though I am no expert cant be sure. The idea is good, that each community deal with its own corrupt tycoons, and since they are all connected, it might shake the wall, a bit.


Actually, Atzmon doesn't preach to anyone. Though it's true that he does a lot in concrete terms to help Palestinian people, his main struggle is to liberate himself, even from himself, since he is partly a product of the very ideology he rejects. It's the fact that he documents this struggle, and shares his insights, that freaks some people out.

But I couldn't agree more, that the most effective way to help liberate others, is to liberate oneself. Personally, I'm far more impressed with those who oppose Israel and zionism because they understand that these are domestic issues that directly impact their own lives, and harm their own communities, than with those who insist that the problem is "over there". I think they have a much greater chance of making a positive difference, and so do the zionists, which is why the big guns are directed at them.

The gate-keepers are there to set up mental check-points to fragment the struggle and thus render it impotent. As Atzmon rightly pointed out in What is to be Done? Palestinian Solidarity in a Time of Massacres, which I posted earlier, the zionists have cleverly divided the Palestinian cause itself into three separate causes: that of Palestinian citizens of Israel, that of the Palestinians who live in the territories occupied since 1967, and the stateless refugees who were expelled between 1946 and 1967. This strategy of fragmentation is ongoing: the people living in Gaza have been sealed off from the people in the rest of the Occupied Territories and the Palestinians in Jerusalem have been cut off from the rest of the West Bank, with each population left to struggle for survival on its own. Actually, the West Bank itself has been divided up into little prisons, surrounded by Jewish settlements, check-points and walls.

But there are still more barriers, between the Palestinian "causes" and the wider Arab struggle, and these in turn have been artificially and deliberately kept isolated from the issues faced by citizens of countries like the US, Britain, France, Germany, etc., where the "Jewish lobby" dominates government and the media, or in countries like Egypt, where dictatorships are imposed and rewarded with the "right" to rob their people blind, as long as they serve Israeli interests. Ex-Israelis and Jews like Atzmon and others, for example the late Israel Shahak, Hajo Meyer, Jeffrey Blankfort and Ilan Pappe find themselves herded into yet another ghetto, that of the "self-hating Jews". The gate-keepers are there to keep the inhabitants of each mental, geographical and ideological bantustan cut off from the others, and therefore easy pickings. Those who man the check-points are collaborators, whether they even realize it or not.

As Atzmon rightly points out, the only way to reverse this process of fragmentation is to put the focus where it belongs, on Israel, and on the toxic ideology and machinery of corruption that sustain it from abroad, and from which it draws its destructive power. It's only when the struggle against zionism ceases to be perceived as a form of altruism, and becomes widely understood as an issue of personal, community and national liberation, that it will have a real chance of succeeding.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby hava007 » Mon Apr 02, 2012 6:31 am

Atzmon or others for that matter are perceived as preaching to Israelis, from a safe place abroad with another type of life. He didnt write a book about his plights as the victim of Zionist upbringing, he takes a side in an actual conflict with another group and this is perceived in Israel (and by Jews at large) as "preaching" or interfering. I fully sympathize with his path, but i think a certain change is coming, where people will be thrown back to deal with their own, either as a group/nation or as individuals. Because of course Atzmon will soon reach the hard questions on the role of the UK, his homeland, in the MidEast, back then but also, very much so NOW. and so forth.

The fragmentation you describe within Palestine is operative within the Jewish and even Zionist communities in exactly the same manner. this is called colonialism 101, and the rest is also documented throughout history (divide and rule and so forth). of course one is always speechless at how simple and successful this method is, and one is not sure how to respond to her own community who appears to willingly lend itself victim to this tactic, and how to respond, personally. And of course those who fell victim to the practice are all too happy to do it to other groups, on behalf of the rulers and the cycle goes on.

Malcolm X described the relationship between the house nigger and the field nigger, and the story continues, its very simple. Stories of national heroism and liberation tell about "the one" who manages to unite the herd despite the separate interests created by the subjugating powers that be. Since we live once, I think, and quite a short life, historically, most people go along with the colonial process, trying to improve their lot in the hierarchy. I dont know that Israel is in any way different except the totalityof the control (totalitarian, is perhaps more accurate), within the tribe. However, this cannot be dealt with from a POV of hatred and spite based solely on instrumental and immediate interests to bash a group and score.



On Edit - perhaps the Israeli dissident or "rebellious Jew" as I put it, finds safety in the political narrative of "the conflict" or existing challenges to Zionism from external groups. That can be attributed to both lack of other context in which to articulate domestic dissent, and even 'deep dissent" and inquiries. The palestinian cause appears as a natural habitat, because some of the experience is shared, practically also, there is no venue for internal debate, and other such considerations. Otherwise a person finds herself without a "context" at all, and given the immense control and effort to silence this discourse, its a very complex situation.

AlicetheKurious wrote:
hava007 wrote:The interests become clearer if one examines the lifestyle. In that respect Atzmon is also one of those who lives in london and preaches to others whose destiny he will not share. (be it palestine or israel). The Occupy...movements , on the other hand, shows more promise in creating new global dissent based on real common interests, as it is both localized and global, focusing on the feudal system of global elite. But it is clearly a movement that will move away, I believe, from divisive national politics, though I am no expert cant be sure. The idea is good, that each community deal with its own corrupt tycoons, and since they are all connected, it might shake the wall, a bit.


Actually, Atzmon doesn't preach to anyone. Though it's true that he does a lot in concrete terms to help Palestinian people, his main struggle is to liberate himself, even from himself, since he is partly a product of the very ideology he rejects. It's the fact that he documents this struggle, and shares his insights, that freaks some people out.

But I couldn't agree more, that the most effective way to help liberate others, is to liberate oneself. Personally, I'm far more impressed with those who oppose Israel and zionism because they understand that these are domestic issues that directly impact their own lives, and harm their own communities, than with those who insist that the problem is "over there". I think they have a much greater chance of making a positive difference, and so do the zionists, which is why the big guns are directed at them.

The gate-keepers are there to set up mental check-points to fragment the struggle and thus render it impotent. As Atzmon rightly pointed out in What is to be Done? Palestinian Solidarity in a Time of Massacres, which I posted earlier, the zionists have cleverly divided the Palestinian cause itself into three separate causes: that of Palestinian citizens of Israel, that of the Palestinians who live in the territories occupied since 1967, and the stateless refugees who were expelled between 1946 and 1967. This strategy of fragmentation is ongoing: the people living in Gaza have been sealed off from the people in the rest of the Occupied Territories and the Palestinians in Jerusalem have been cut off from the rest of the West Bank, with each population left to struggle for survival on its own. Actually, the West Bank itself has been divided up into little prisons, surrounded by Jewish settlements, check-points and walls.

But there are still more barriers, between the Palestinian "causes" and the wider Arab struggle, and these in turn have been artificially and deliberately kept isolated from the issues faced by citizens of countries like the US, Britain, France, Germany, etc., where the "Jewish lobby" dominates government and the media, or in countries like Egypt, where dictatorships are imposed and rewarded with the "right" to rob their people blind, as long as they serve Israeli interests. Ex-Israelis and Jews like Atzmon and others, for example the late Israel Shahak, Hajo Meyer, Jeffrey Blankfort and Ilan Pappe find themselves herded into yet another ghetto, that of the "self-hating Jews". The gate-keepers are there to keep the inhabitants of each mental, geographical and ideological bantustan cut off from the others, and therefore easy pickings. Those who man the check-points are collaborators, whether they even realize it or not.

As Atzmon rightly points out, the only way to reverse this process of fragmentation is to put the focus where it belongs, on Israel, and on the toxic ideology and machinery of corruption that sustain it from abroad, and from which it draws its destructive power. It's only when the struggle against zionism ceases to be perceived as a form of altruism, and becomes widely understood as an issue of personal, community and national liberation, that it will have a real chance of succeeding.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby beeblebrox » Mon Apr 02, 2012 11:26 am

AlicetheKurious wrote:The snarkiness wasn't at all addressed to you beeblebrox; sorry if I gave that impression. Also, whatever knowledge I have is not relevant. I've tried to get people to consider another viewpoint to that of the aspiring 'excommunicators'/gate-keepers, and I've presented arguments, etc., but the whole point is that people shouldn't EVER let anyone make up their mind for them. It also happens to be Gilad Atzmon's point, too.


I wouldn't frequent this forum if I were in the habit of letting others make up my mind for me.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby American Dream » Mon Apr 02, 2012 2:14 pm

American Dream wrote:This article casts a wider net but is very, very relevant to the themes of this thread:

http://www.ibishblog.com/blog/hibish/20 ... _and_hate/

Ibishblog
The weblog of Hussein Ibish


Gilad Atzmon and John Mearsheimer: self-criticism, self-hate and hate

October 1, 2011
http://jewssansfrontieres.blogspot.com/ ... -saga.html

September 29, 2011

A few points for the occasion of the Atzmon saga going mainstream

Of course Atzmon is antisemitic. I think a lot of people who steered clear of him, including yours truly, have been loath to say that because of the way this accusation has been weaponized by Zionists, and the desire not to give them any credibility. But that kind of circumlocution quite often has a price. Had people been less circumspect, the implosion of Mearsheimer might not have happened. It takes a unique kind of genius to cede the moral high ground to the denizens of Harry’s sewer, where every kind of bigotry is acceptable except antisemitism, or the concentration camp volunteer guard Jeffrey Goldberg.

One doesn’t need to parse Atzmon’s most hateful words, or identify his most egregious falsifications, such as asking whether the Nazis wanted to kill Jews, blaming the holocaust on “Jewish pressure”, etc., to show his antisemitism. These are but manifestations. That confusion is the result of not having a clear idea of what antisemitism is. Antisemitism is fundamentally a political analysis that explains social and political pathologies as effects of some essential Jewish attributes. This is Atzmon’s core idea, which he keeps touting as his big contribution. Atzmon’s reflection on why he isn’t antisemitic itself shows that he is, as As’ad Abukhalil called him, not merely antisemitic, but “one of those classical anti-semites.”

Atzmon's key defense is that he speaks neither of Jewish religion nor of Jews, but of Jewishness, which he defines as “Jewish ideology". This distinction precisely repeats the two gestures that establish nineteenth century antisemitism as a political tendency. Wilhelm Marr coined the term Antisemitismus to distinguish his political analysis of Western societies in terms of Jewish pathology from the old anti-Jewish prejudices based on the denigration of Jewish religion. In his programmatic pamphlet, Marr also takes care to dissociate himself from less sophisticated Jew haters, specifically writing, “Not individual Jews but the Jewish spirit and Jewish consciousness have overpowered the world.” (Victory of Jewishness over Germanity) Compare that to Atzmon:

You may note that I neither refer to Jews as a racial or ethnic group; nor am I directing my critique towards Judaism, the religion. And whilst Jews can indeed succumb to what I define as 'Jewish ideology', (and many of them do) it is valuable to bear in mind they can also be its most virulent enemies.

Substituting "Jewish ideology" for "the Jewish spirit and Jewish consciousness" is all what makes Atzmon's take on Jewishness "ground breaking." Everything else is derivative.

Another point about Mearsheimer's implosion.

As the authors of Zero books have noted in their protest letter about Atzmon, it is easy to be fooled by Atzmon's convoluted and pretentious claptrap. Mearsheimer could have extricated himself from his self-inflicted fiasco with little effort, at most a little uncomfortable 'oops'. Instead, he decided to stand his ground in the most obtuse way, defending an article in which Atzmon effectively plagiarizes white supremacist fabrications as example of Atzmon’s not being an antisemite. All he had to do to find out where Atzmon gets his knowledge of history was click on a few links Atzmon provided, and find the source from which he lifted the claim that

Jewish texts tend to glaze over the fact that Hitler's March 28 1933, ordering a boycott against Jewish stores and goods, was an escalation in direct response to the declaration of war on Germany by the worldwide Jewish leadership.

It doesn’t take a sleuth to determine that the source of this fabrication is an article of writer who advocates something called "ethno-nationalism," published in the holocaust denial publication, The Barnes Review, the brainchild of Willis Carto, an American white-supremacist and a former affiliate of David Duke. The article, linked indirectly by Atzmon, is hosted on a site whose political flavor can be easily gauged by this enthusiastic introduction to another article:

Entire books have been written on the topic of "why Germany lost the War" - or, conversely, "why the Allies won". This booklet exposes a vitally important, but often underestimated factor: the German traitors who worked to destroy the German Reich from within. Their attempted assassination of Adolf Hitler on July 20, 1944 was only the tip of the iceberg. More and more, it appears that the Allies would not have been victorious without their help - and that, in fact, the war might never even have come about without their machinations!

But let alone that Mearsheimer, despite being a political science professor, has a tin ear, and a not very scholarly attitude to checking sources, even more disturbing is the incongruity between his attitude and the fact that he “taught countless University of Chicago students over the years about the Holocaust and about Hitler's role in it.” It is preposterous to accuse Mearsheimer of holocaust denial, and the mainstream people who attack him now have very little integrity. But that is not enough. How does someone who teaches history at Chicago University defends the integrity of an article that is based on a fabricated historical claim, in the area of his teaching, without noting that the core claim is a fabrication? There was no “declaration of war on Germany by the worldwide Jewish leadership.” First, there was no worldwide Jewish leadership (it’s an antisemitic and nazi boogeyman), and, second, as Saul Friedlander writes (and as Lenni Brenner [url]fleshes out[/url] in detail) :

most of the Jewish organizations in the United States were opposed to mass demonstrations and economic action.

Atzmon, one can be sure, hasn’t read any “Jewish text” (his racializing code word for competent history) on the matter. He apparently read one article in The Barnes Review, and from this article he took, and made his own, the (yet another) false claim that

Not even Saul Friedlander in his otherwise comprehensive overview of German policy, Nazi Germany and the Jews, mentions the fact that the Jewish declaration of war and boycott preceded Hitler's speech of March 28, 1933. Discerning readers would be wise to ask why Friedlander felt this item of history so irrelevant.

In fact, Friedlander includes the story of the organizing among Jews during the first months of Hitler’s rule in the first chapter, pages 6-11 of the abridged edition of Nazi Germany and the Jews. It is available on line, so it is easy to check. Here is Friedlander actually setting the sequence of events:

Much of the foreign press gave wide coverage to the Nazi violence [from early March]. American newspapers, in particular, did not mince words about the anti-Jewish persecution. Jewish and non-Jewish protests grew. These very protests became the Nazis’ pretext for the notorious April 1, 1933, boycott of Jewish businesses. In mid-March, Hitler had already allowed a committee headed by Julius Streicher, party chief of Franconia and editor of the party’s most vicious anti-Jewish newspaper, Der Stürmer, to proceed with preparatory work for it. (Ibid. my emphasis)

It is funny in a not funny way that a professor of political science would describe a writer who draws his "knowledge" of history quite exclusively from far right white nationalist publications as a “universalist” who “is the kind of person who intensely dislikes nationalism of any sort.” What is not funny in a not funny way is how Mearsheimer managed to destroy his own intellectual standing for defending an insignificant blurb. (And just to be clear, the implosion of Mearsheimer does not mean that AIPAC is any less nefarious an organization than it was last week.)
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Mon Apr 02, 2012 8:22 pm

I was cleaning out my bookmarks and came across this incredible interview with Jeffrey Blankfort, from back in 2006. It's extremely long, but sooo amazing, just fascinating and so informative. (I had to edit it cause it wouldn't fit into 1 post).

I hesitated before posting it here, because it's not about Gilad Atzmon, but in a way it is very relevant:


Friday, November 24, 2006
Jeffrey Blankfort: My years of Middle East Activism: An Interview
Original article is at http://sf.indymedia.org/news/2006/11/1733088.php
San Francisco Indymedia


A few weeks before Israel's latest assault on Lebanon, SF-IMC interviewed local journalist, historian, photographer, radio producer, and anti-Zionist activist, Jeffery Blankfort..

SF-IMC: Tell us how your personal history shaped your politics. Did you have an epiphany one day or did you figure it out a step at a time?

Jeffrey Blankfort: I come from a political background. Both of my parents were political activists. My father was involved with the civil rights movement before there was a civil rights movement. He was a screenwriter, later blacklisted, an unfriendly witness before the House Committee on Un-American Activities. My mother was among the first people working for the farm workers. So I grew up in a very political household. Unlike some political households, both of my parents, my mother and my father, shared their politics, and what they were doing and why, with my sister and myself. This, to me, was really important.

So there was never an epiphany. We were brought up to believe, essentially, that all human beings are equal, and to fight for justice. And I saw both of my parents doing that and not having double standards. There were no double set of books, and I saw that both of them took risks and had personal courage and were not ready to sell out to the establishment. And so they were role models.

Also my father said to me: "Question everything."

Sometimes, he said, jokingly that he regretted that, but in any case, when it came to the question of Israel and Palestine it was quite interesting because my father supported a bi-national state, and he actually was working for a bi-national state. We had, in the early days, some of the important Israeli leaders, Jewish leaders, stay at our home, including Moshe Sneh, who was the head of the Haganah, and also a member of the Israeli communist party.

Well, Sneh asked my father if he could arrange for him to meet with some wealthy Jews in Beverly Hills, and my father did that, and they went out to visit these wealthy Jews in Beverly hills, many of whom had been socialists when they were young, and they kind of liked the idea of a socialist Israel. Not a socialist United States, but a little socialist Israel would be fine. And so when some of these wealthy Jews in Beverly Hills asked Moshe Sneh, when he wanted them to invest their money in Israel,"Aren't you going to have a socialist Israel?" And Sneh said to them, "By the time we're socialist, you'll have your money back ten times over."

So when they were leaving, my father turned to him and said, not friendly like, "You're talking out both sides of your mouth. What kind of a socialist . . . what kind of a communist are you?"

And he told me this story, my father did, and I remember it because it impressed me, the contradictions between preaching and practice. Then, in the early fifties, we had a number of Israeli Jews visit our house. All of them had immigrated from Israel because they did not want to live in a racist state, racist because every time there was an attack by what they called the fedayeen, the Palestinian guerrillas who had been fighting to get back in their own land from which they'd been dispossessed, every time that there was an attack, there would be what they called a "pogrom," what Jews call a "pogrom," on the Arab villagers in the Galilee, who had remained. And so these Israeli Jews said, "We can't live in a country like this."

So then I went to Europe, and I didn't know the history, and I wasn't curious about the history, but I went to Europe, and I ran into Israeli Jews who told me the same story, about their parents leaving, or they had left because of the racism towards Arabs. It was years before I met an Israeli who had anything good to say about Israel. And that didn't bother me. It wasn't really a problem for me because I had never really made a connection between Israel and the Holocaust. The Holocaust was very traumatic for me when I found out about it, and I had this irrational, though I didn't think it irrational at the time, an irrational hatred toward Germans, which I subsequently no longer have and haven't had for about thirty-five years.

But I didn't make the connection. I didn't transfer my feelings about the Holocaust to Israel at all. I had no feeling one way or the other about Israel, except in 1967. When Israel triumphed in the Six Day War, I was appalled at the triumphalism of the Jewish community in North Hollywood and the San Fernando Valley. You would think they had gone to fight the war, and there was something about their reaction that, as a human being, I found appalling, and, subsequently, I was to find that my reactions were the right reactions.

Even then, it wasn't until 1970, when I was living in London that I started thinking about the Palestine issue. The Viet Nam War was going on. I'd worked with the Black Panthers. I'd photographed for the Black Panthers almost from the beginning. I'd done Viet Nam War work. I was active, but the Israeli/Palestinian issue was not in my mind.

I had left the US in 1969. I was kind of disgusted with the movement. In fact, when the Chronicle was telling a more accurate version of events happening here in the Bay Area than was the Berkeley Barb, I knew it was time to leave. So I left for a year-and-a-half, and I happened to be in London when I was asked by Liberation News Service, the news service for the new alternative media, which I was shooting pictures for, if I'd be interested in going to Lebanon and Jordan to photograph a book about the refugee camps and the fedayeen, the Palestinian movement, and did I have any problems as a Jew doing that?

I had some other possibilities of things I was going to do, such as go back to Sardinia, where I had been, with an Italian team to photograph the US bases that nobody knows about, that are in Sardinia, like the Strategic Air Command base. But I decided, no, I'm going to go to Lebanon and Jordan. That sounded very interesting, but I was intent in going as a journalist, not as a Jew. People don't believe me when I say this, but this is true. My thought was that this was interesting stuff; I'm going to go there.

And so I went there, and that was the epiphany in terms of this issue. When I went to the refugee camps and saw people living there who had been forced out of their country by people, including relatives of mine, who had never been oppressed a day in their lives, there was something radically wrong. And when I went to the Lebanese/Israeli border, and stood there looking down at a town . . . in which, it turned out, my sister's brother-in-law [and his wife] were living . . . standing next to two Palestinians, who were born in Palestine, and here I am, an American, a Jew, an American Jew, and I have a US passport in my pocket, and I have more legitimate rights to live in that country than these two Palestinians, for me there was something immoral about that. It was immoral then, and it's immoral now.

A moral wrong does not become a moral right, no matter how many years pass. What happened to the indigenous people of this country at the hands of white settlers was morally wrong. It was a crime then, and it's a crime today. Can't do anything about it, but it's still a crime.

And so my experience of four-and-a-half months in Lebanon and Jordan, and talking to Palestinians about what had happened to them, and seeing the Israeli planes flying over in the morning trying to find Palestinian fedayeen sleeping outside, so we had to sleep in caves to avoid them. We'd sleep outside and then when the sun came up we'd have to move into a cave, so the Israelis, when they flew over, they wouldn't see us. Otherwise, they would fire.

And you saw in Lebanon, civilian cars all over the place that had been blown apart from the air by the Israeli air force. So when we drove around southern Lebanon, we had to drive with our head outside the car, looking for Israeli planes. We were told that if we see a plane, we had to get out of the car right away because they would shoot people in cars. This was at a time when "nothing was happening." These were unreported stories in the media. So I decided that when I came back, I was going to work for justice in Palestine.

In '71, I came back, and I started speaking to former friends of my parents, people who were on the Left, and who said that I was "the man from Standard Oil." Palestinians!?! They thought I had joined the Nazis. This was a major contradiction, and remains a contradiction, within the American Left, which is very heavily Jewish and Jewish dominated. And this is one of the reasons that there is no movement here today, thirty-five years later, because most American Jews, even those on the Left who sympathize with the Palestinians,carry around so much baggage that they can't come out and say, "Israel is wrong, was wrong from the beginning, and the way to solve the problem now, since there is no military solution, is to sanction Israel.

One state or two states, for me is not the issue. That's for the Palestinians to decide. If I was a Palestinian, I wouldn't want to live next to an Israeli. Understandable. But I don't think that's the argument right now. I think the argument is for sanctions, which, for me, is a litmus test, and those people who oppose sanctions, oppose divestment, oppose boycotts, are essentially taking a position on the other side of the barricades with Israel, no matter what they say about a two state solution, justice for Palestine, or whatever.

SF-IMC: So let's talk about Zionists in the progressive left

Jeffrey Blankfort: They're almost synonymous.

SF-IMC:. . . what are we gonna do here? They have so much control over the Left. What are we gonna do?

Jeffrey Blankfort: My position is basically to criticize them constructively when I can. It's very difficult because people will bring up this thing of a circular firing squad . . . the Left gets in a circle and fires on each other. But, frankly, when I look on some of these people, I don't see them on my side. United For Peace and Justice is an example. Leslie Cagan, who runs it out of New York, one of the important persons, is a long time Zionist. She denies it now, but in 1982, there was a huge anti-nuclear march in New York, a demonstration, a rally, on June 12th it was, and there was one here, which I was one of the organizers of, and inconveniently, the week before, Israel had invaded Lebanon. So what was the response in New York for 800,000 people? They had a Lebanese person on the stage who was not allowed to speak.

Now out here there was a major struggle, and even the Palestinian support movement opposed a vigil that was called by a Lebanese woman in front of Dolores Church where people were going to gather the next day at Mission Dolores before the rally, but there was a vigil. People slept overnight on the traffic island on Dolores. So even the Palestinian support movement has been so dominated mentally by Zionists, that's what happened is you have Marxist groups (quote, unquote) like Line of March being involved with the Palestinians. Line of March's position was, "We can move the Democratic party to the left." That was the position of Irwin Silber, its chairman. Palestinian organizations seem to believe that they have to attach themselves to some American Left organization that essentially pimp them.

We see the International Socialist Organization, which was almost dead, begin to suddenly arise, and one of the first issues they started talking about was Palestine. But when the Afghan War started and we were going to have a big march, and a number of us wanted to bring up the issue of Israel and the Occupation, the ISO opposed that.

I wanted to debate one of the ISO leaders, who happens to channel Chomsky without even quoting him. (We can get into Chomsky later.) And he agreed to do it and discuss the Israel Lobby. I was going to give them all the money from the proceeds. And then he wrote back that, "I've been told that we don't really have time to have me debate you."

And then we have ANSWER, the Workers World Party. They also opposed . . . all the Left groups have opposed the Palestinian issue being made a major part of the anti-war movement until fairly recently.

SF-IMC: Why?

Jeffrey Blankfort: For various reasons, some that are obvious but not valid. None of them are valid. One is labor. The American labor movement is part and parcel of the Israel Lobby. Seventeen hundred unions own over five billion dollars worth of Israel Bonds. That obliges them to support Israel to make sure the investment of their members' dues, made without their members' knowledge, is secure.

Twenty three states have also invested in Israel Bonds as well. This is taking taxpayers' money and investing in the economy of a country that is dependent economically and politically on the United States. This makes all these people lobbyists for Israel. Very clever on their part.

So the argument is that if we put a Palestinian issue in there, labor will not participate. Well, the truth of it is that the American labor movement is a joke. When I was in Europe, European workers would ask, "What is it with the American labor movement?"

And I tried to explain to them as best I could, the purging of the unions of Leftists after WWII, , the lack of working class consciousness, unless somebody's own job is threatened there is a lack of solidarity. But, in fact, when you had these major anti-war marches, major mobilizations, the labor participation is minimal. They were just happy to have the secretary of the Labor Council, Walter Johnson, speak instead of mobilizing a lot of workers. Or you'll have the Longshore Union's Drill Team but few longshoremen. It's a charade, but they want the endorsement of the labor unions, then the churches.

Now back in '82, when I was on the steering committee of this anti-nuke march, somebody who thought better of it later, who was not Jewish, said, "We ought to have a rabbi speak."

I objected to having a rabbi speak. There was no reason to have a rabbi speak, I said, but if a rabbi speaks, it's on one condition, that that rabbi should have taken a position of opposing Israeli Occupation of Palestinian territory. And there was a vote. And I won the vote eight to seven.

However, then the churches said the rabbis are being held to a litmus test that no one else is being held to. I asked, what other people that would speak that would represent a people that is occupying anyone else's country? Israel is a unique situation. Why have a rabbi speak who represents an oppressive country that is oppressing somebody else? And not only that, whose soldiers are throughout Latin America and Africa, helping oppress other people who have never oppressed them.

Well, when the churches said they would pull out, I finally backed off, but the only person who was willing to speak, that was a rabbi, was Michael Lerner. A fast learner, Michael Lerner.

So you see that pressure . . . and the steering committee, which was made up of a number of political activists, was threatened when Israel invaded Lebanon. They wanted to keep it off the agenda. But, in San Francisco, it was mentioned by quite a few speakers from the podium.

The other reason is money. Jews, historically, are known for their philanthropy.

SF-IMC: Philanthropy is good.

Jeffrey Blankfort: Some is good. A lot of it is good. Historically, they have funded the Left. This even before Israel. They were the major funders of the Civil Rights Movement. They were the funders of the anti-war movement during the Viet Nam War. If people were arrested, and they needed bail, progressive Jews provided the bail, and the lawyers were mostly Jewish.

So what happens is you have all these pressures, and there's no countervailing pressure from the Palestinian community or the Arab American community or the Muslim community. There is no similar history of political struggle in those communities here. Going back into the thirties, you have Jews active in the unions, active in every radical movement. That's the tradition I grew up in. It no longer exists. As a matter of fact, it's been erased from Jewish history. Young Jews growing up in America today have no idea of the Jewish radical past in this country. That was the Jewish radical past I connected with. Since it no longer exists, I have no connection to the Jewish community. It's as simple as that. There is no radical Jewish community. There are some radical Jews, individuals that are anti-Zionist, but the community as a grouping, there isn't any. And this is a critical situation.

And I don't know how to overcome it because there doesn't seem to be the kind of pressure to do so. People will make rationalizations, for example, for politicians who are good on every other issue but Israel/Palestine, who would not make the same rationalizations if they were good on every other issue but apartheid in South Africa.

Now you have Tom Ammiano, who several years ago went over to Israel as part of a delegation, a Gay, Lesbian, Bisexual Transgender delegation, and declared his support for Israel, saying that the Queer struggle and the Israeli struggle are the same thing. And so I put this out on the internet. It was in the Jewish Bulletin. And I only got one response, from a Latino brother, who said that nobody was going to respond. He was right. It was ignored. I tried to question Ammiano about it at an event where he appeared. There's a mural in the Mission district, at 21st St., a Palestinian mural, which was disfigured, and they finally covered it up. They held a press conference, and Ammiano showed up. He was very nervous and mealy mouthed about the attacks on the mural. I had a microphone. I wanted to ask him about his statement in the Jewish Bulletin. And he may have been worried about it, concerned about it at the time. He wanted to talk to a cop who was there. He said, "I'm in a hurry. I can't talk now," and after speaking briefly with the cop, off he went.

Now, to me, if he had said, "Ah, South African apartheid, ah, I love it, this is like Queer struggle," it would have been unacceptable, but it's inherent racism on the part of the movement which stems from the fact, the fact. . . I can't say it's a fact, but my belief that most Jews are anti-Arab at some level or another and protective of Jews at the same time, that they have been saddled with the baggage of anti-Semitism. They believe that for two thousand years, Jews have suffered, a tale that has been vastly exaggerated. Before the Holocaust, on a world scale, it wouldn't even appear. The people of the Congo have suffered more than the Jews have suffered, including the Holocaust. They're still suffering. Nobody here speaks about the Congo.

I've met people who survived El Salvador and other places who don't demand the same kind of sympathy as the "Eternal Victim." But this thing of being the "Eternal Victim" is a belief that Jews are conditioned with from childhood in this country and in other parts of the Diaspora, and, of course, in Israel they are taught, that non-Jews are born "suckling," as former Prime Minister Yitzhak Shamir said, "anti-Semitism with their mother's milk."

This is, of course, nonsense, but many Jews believe it. They live in a different world, in which they're so Jewish identified that they think people look at them as Jews. I remember an experience I had in the army. I went into a Western Airlines ticket office with a friend in my unit who lived in Beverly Hills, who came from a very wealthy Jewish family, and we bought our return tickets to Ft. Ord. And when we left the airline agency . . . it was a young blond woman who sold us our tickets .he turned to me and he said, "You know, she knew we were Jewish."

I said, "What!?!"

He said, "She knew we were Jewish. I know."

I said, "David, you're nuts!"

He said, "No, I know these things."

Well, I wasn't raised this way. But many Jews . . . I think most Jews . . . are raised this way. I was not bar mitzvahed, thank god!. (chuckles) Even the high school I went to, which was a largely Jewish high school, was very secular. The community was very secular. Unfortunately, it isn't any more.

So I can see where this Jewish problem is coming from in the Movement because, for example, if you try to raise the issue of the Lobby in the Movement, you are told you are provoking anti-Semitism, that it's not Marxist, it's not socialist, and that it's all US imperialism. So, poor old US imperialism, it's bad enough as it is, but there are some things that it's not responsible for. And the influence of the Israel Lobby, of the Jewish Lobby in the Middle East is manifest. It's also manifest in that there is no debate in Congress on military spending. There's no debate.

Now why is there no debate? Why do the Democrats not object to it? Because the Democrats are a subsidiary of the Israel Lobby. They get most of their money from it. As has been published in many newspapers and magazines, at least sixty percent of the major large funding of the Democratic Party comes from wealthy American Jews. And they don't do this as an altruistic gesture. Politicians are given money to do someone else's bidding. And so the Democratic Party does not fight arms spending. They're as much for it as are the Republicans. And this, I believe, and I make the argument, this is part of the influence of the Israel Lobby.

Now the Christian Zionists are an important part of the Lobby. But this was happening before there were Christians Zionists. There are certain people, who happen to be Jewish, on the Left, who love the presence of the Christian Zionists, because now they can talk about the Christian Zionists as being more important than the Jewish Zionists, which is nonsense because they're important in the states where there aren't many Jews, and they do contribute some money, but they're not lobbyists in the same sense.

SF-IMC: Let's talk about that for a minute. I watch Comcast cable TV. The people who run it must be devout Christians. There's a lot of Christian programming. There's a lot of overt Christian Zionism. They have Hagee, Robertson, Falwell, for example. They have this show where they raise money to move Russian Jews to Israel. There's another guy, his name slips my mind, lectures on the coming apocalypse and the Biblically foretold vital role that Israel plays in the preordained "end times." This is propaganda being broadcast to a major metropolitan area. These Christian Zionists, they scare me.

Jeffrey Blankfort: But they're not the owners of Comcast. Clear Channel, maybe, but not Comcast. Comcast, as far as I know, is Jewish owned.

SF-IMC: Interesting.

Jeffrey Blankfort: Clear Channel is not.

SF-IMC: But they're on the cable there, selling Israel to the Bay Area . . .

Jeffrey Blankfort: The Israel Lobby was indomitable before the Christian Zionists were brought in. They were brought in, by the way, by Menachem Begin, who, when he got elected in '78, invited Jerry Falwell to Israel. This was also the time when they started talking about Israel as a strategic asset of the United States because before that, the US/Israel relationship was never questioned because the people who ran Israel, the Labor Party, were basically Democrats, and when Begin was elected, it created a real problem for American Jews because he had been identified as a fascist by people like Albert Einstein, Hannah Arendt, and so on. So they had to find a rationalization for continued support of Israel. And as General Matty Peled, an Israeli general who was a friend of mine, said, this is when they introduced the idea of Israel being an asset, because they had to find a justification for Israel still getting the support from the United States.

In the beginning, the major Jewish organizations were very uncomfortable with Christians like Falwell and the Moral Majority. As Israel and the Jewish community moved to the right, however, this displeasure changed to the point where a couple of years ago, on the first of May, or the first week of May, there was a prayer breakfast held at the Israeli embassy, hosted by Jerry Falwell and Pat Robertson. And the very same week, Ralph Reed of the Christian Coalition had one of his speeches published in an ad by the Anti-Defamation League, which had been one of the foremost critics of the Christian Zionists.

So what's happened is that as Israel becomes more right wing and fascistic, and Israel and its supporters seem to need support from wherever they can get it, they have now embraced the Christian Zionists, and encouraged them to come to Israel. Of course, Israel wants them to do that. They've given them a plot of land in Israel in order to build some kind of a center. So you have an incredible combination, working on a system that is the antithesis of democracy.

Thanks to the interpretation of a Supreme Court Decision of 1886, that gave corporations the same rights as an individual, and a later interpretation that said that donating money to politicians is a form of free speech, the American political system is obviously the most corrupt in the advanced world. What in other countries would be considered bribery is legal here. And so, the Zionist Lobby has made great use of this.

SF-IMC: Politics make strange bedfellows rich.

Jeffrey Blankfort: It isn't just the money, however. Money is very important, but it's the way they approach politicians. AIPAC, for example, the American Israel Public Affairs Committee, is the only foreign lobby that isn't required to register as a foreign agent. They hold regional meetings around the country, at which they invite supervisors, mayors, city council people, public officials from the area, to come to these luncheons and dinners, where the speaker will be a US Senator or some very important government official, who will come into town, unknown to the media, with no notice to the media. He or she will make no other speeches, give no press conferences, and will leave. It will be reported in the local Jewish paper, but it will not be reported in the state where the person lives, except perhaps in the Jewish press there. And there's no interest in the media in following up why, for example, Senator Christopher Dodd, when he comes to San Francisco, or Mario Cuomo when he speaks out in Danville, why does he not have a press conference and talk to the media here.

In any case, they go to this meeting, and they, these Congress people . . I'm speaking from knowledge here because I joined AIPAC and I went to one of these luncheons . . .

SF-IMC: (laughs) Good for you.

Jeffrey Blankfort: . . . and I saw what was going on there. And I said, my god, this is brilliant!! They have all the leading political figures from Northern California at the meeting, from whose ranks will come the next member of Congress, no doubt.

What happens after AIPAC leaves, then the Jewish Federation, or some local Jewish organization, maybe it's the Koret Foundation, will then send local supervisors, city council members, mayors, and so on, on all expense paid trips to Israel. They meet the Prime Minister, whoever it is, the Defense Minister, and so on, of both political parties, they take a trip to Yad Vashem, the Holocaust Museum, to Massada, where Jews supposedly committed suicide in Roman times, to the West Bank, where they may meet a House Arab, and they come back here knowing that they have good friends, important friends, in the Jewish community.

These people who go into politics, all of them are ambitious. So they know that if they want to run for office, it's not just a matter of money. It's a matter of personal acquaintances. And there are certain instances where I believe people are promoted to run for office by the Lobby, and so in a sense they become the Lobby's employee from the get-go. Take Sen. Daniel Inouye, the one armed bandit from Hawaii. His first job was selling State of Israel Bonds. He doesn't list that in his official biography, but the Jewish press has written about that. And he has been one of the foremost supporters of Israel. Tom Daschle from North Dakota is another. They seem to have been promoted into running for office.

You also have something else called blackmail, which the Left never considers as a reason for somebody doing something. But the Anti-Defamation League is a major spying organization, the largest private spying organization in the country. They spied on me. In the Bay Area, in Northern California, they spied on twelve thousand individuals, about 600 hundred organizations. Every organization, progressive, ecological, NAACP, the Asian Law Caucus, Filipino groups, Irish Northern Aid, all of them, and Jewish groups as well, progressive Jewish groups. Why do they do this? Information is important. They don't get information just gratuitously and pay people to do that.

I was spied on, but nothing compared to a politician. So, for example, Congressman, Tom Harkin, of Iowa, who was on the Board of Directors of the Palestine Human Rights Campaign, was visited one day by a member of the Anti-Defamation League and AIPAC, and sent his employees home, and the next day, Harkin, soon to run for senator, is all for Israel, totally for Israel. What did they do? Did they offer him money? I doubt it. They probably found something out about Congressman Harkin. They'd given Congressman Harkin reasons why he should be pro Israel and how they would make him a US Senator, perhaps, and afterward they gave him a lot of money through campaign contributions.

I know of another case of a progressive congressman who never would criticize Israel and who had something serious to hide, and if I knew that, so would the Israel Lobby. They have people working on this 24/7. There are many people who think that in Britain, Tony Blair is being blackmailed to support the United States. There is no good reason for the British to support the United States. Materially, they gain nothing. Their corporations have made nothing from the war. And given the British public school education, photographs could have been taken . . . there's a very good likelihood that Blair might be being blackmailed. People try to find all kind of reasons for people's actions and there may be no other political reasons than self survival.

These are all aspects, so AIPAC has this job, this role, of directing funds to various politicians who support them. Also, even if they don't give money, the threat of them giving money to an opponent is there. So in August, 1989, a pro Israel congressperson told Morton Kondracke of the New Republic that it's not out of affection for Israel that Israel gets three billion a year and that there's no debate on the floor of Congress. It's the fear that if you do so, you will wake up the next morning to find that your opponent has a half a million dollar war chest to use against you. That was '89. Today, the war chest would be larger. So there are these threats.

Also something that isn't generally known is the use of political consultants. There's an organization that's called Committee for an Effective Congress or something like that which is part of the lobby.

It was started by Eleanor Roosevelt and is is one of a number of consultant groups. What these consultant groups do is go to a young Congress person. They'll loan them money. They'll also provide them with a databank of their district, critical information on each voter. This is a very expensive proposition if you want to do it on your own. These groups tend to be Zionists. So you're running for office and they come to you, and they want to take care of you, and suddenly you're in their embrace.

Cynthia McKinney resisted AIPAC from the very beginning. One of the things they did with her, and with Earl Hilliard, who also criticized Israel, was to redraw their districts. When the Democratic Party, or the Republicans who have their own consulting groups, the members of Congress go to these groups because they have all the data. There was a congressman named Gus Savage in Illinois. Savage had a problem. He was a critic of Israel. He supported the Palestinians. And he gave a talk in which he listed and gave all the names of all the Jews outside the Chicago area who were giving money to his opponent's campaign. That, of course, was "anti-Semitic." And the Washington Jewish Week ran a headline entitled "Savaged Savage." Talk about racist, huh? And he was defeated. What they did was they redrew his district. And they did the same with Earl Hilliard and Cynthia McKinney to get certain voters who supported them out of their district. And, of course, they got no support from the Democratic party.

It's interesting because the Democratic Party, as I said, is a wholly-owned subsidiary of the Israel Lobby. And anyone who thinks that things can change by supporting an individual Democrat, other than McKinney, maybe, is crazy.

The head of the Democratic Party Senate campaign, the one who determines where the money is going to go, is Charles Schumer, an open, leading, Jewish Zionist from New York. For the House, it's Rahm Emmanuel, who, when he was working for Bill Clinton as a high level staff member, took time off during the first Intifada to do volunteer work in Israel for the Israeli Defense Force. His family is Israeli. He says he's not. In any case, here you have two Jewish Zionists, one running the Democrats' House campaigns and one running the Senate campaigns, determining who is going to get the money in the 2006 election. It's flagrant. And yet you can't discuss this on the Left, because they'll say that sounds like anti-Semitism, or say that, "it's not important that they're Jewish," like it's not important that the Pope's Catholic. This is what we're dealing with.

And out here in San Francisco, we have Nancy Pelosi, the House Minority Whip, and Tom Lantos, one of the most important persons on the House International Relations Committee. He's the ranking Democrat, and also serves Israel as a diplomatic representative in countries where Israel has no diplomatic relations, according to the Jerusalem Post. We see major political events against the Iraq war, even for Palestine here, and yet do we hear criticism of Pelosi or Lantos?

Just before 9/11, Steve Zeltzer and I, the Labor Committee on the Middle East no longer existing, decided we would picket of Tom Lantos, who was being given the Jewish National Fund's Man of the Year award at the Fairmont Hotel, the Jewish National Fund being the organization that took over the Palestinian land and the villages in 1948. They plant trees on Palestinian land where the trees have been uprooted. They tear out Palestinian trees in order to plant Jewish trees.

So we decided to have a picket. It was right after the Durban conference on racism. At a meeting at the Arab Cultural Center, I asked one of the leaders of ANSWER, "Will you endorse this picket of Tom Lantos?"

And she looked at a fellow ANSWER official there, and, kind of hesitant, asked "What do you think?"

And he said, "I think we have to."

So we had the picket, and about 65 people turned up. One person turned up from ANSWER, and it was that person. He turned up at the end of the picket. You'll never hear criticism of local the Democratic Party from ANSWER and ANSWER has to answer for that.

There was a big turnout for Nancy Pelosi speaking at the Marina Middle School some months back. Global Exchange was there, as was the ISO, but not ANSWER. Nancy Pelosi is one of the most important politicians in the United States, and she's supportive of the war. She also has acknowledged that she knew about the government wiretapping. She knew about the phone lists being turned over. She's admitted that. Are we going to see a picket or protest against Nancy Pelsosi?

Even when Global Exchange had a picket of her at the Fairmont Hotel against the war in Iraq, I had to get a hold of a microphone to remind people that she's been supporting Israel against Palestine, and pledging her loyalty to Israel every year, and I passed out copies of a speech she had made at an AIPAC convention, in which she pledged her loyalty and America's loyalty to Israel a half a dozen times.

There should be some kind of law about that, when a Congress person pledges her allegiance to a foreign country, but when it comes to Israel there's what I call the "Israeli exception." But here we are, in what used to be a progressive community, and Tom Lantos gets no criticism whatsoever. The Labor Council supports him because he's good on labor issues, and he's good on some other human rights issues. He's also very good on pets and animal rights. He just put out some legislation on animal rights. But he is one of the main proponents of the war in Iraq and the war against the Palestinians.

He was heavily and directly involved in the phony incubator story back in 1991, in which his Congressional Human Rights Caucus, which is actually not a part of Congress . . . it's not an official part of Congress, it's housed in the headquarters of the Hill and Knowlton PR firm in Washington, brought in a Kuwaiti nurse who had witnessed Iraqi soldier coming in and taking Kuwaiti babies out of incubators, throwing them on the floor and taking the incubators back to Iraq, where they didn't have any incubators, obviously, and it turned out the story was a total fabrication. The so-called nurse was the Kuwait ambassador's daughter and hadn't even been in Kuwait. John MacArthur wrote about it in Harper's and the New York Times. Bob Scheer wrote about it in the LA Times. There was no follow up on this, no demand from the Left to follow up on this.

If people in Lantos' own district and Pelosi's own district don't take these people on, how can we expect anybody around the country to do it? The Left is a total failure in San Francisco, an utter failure. It's a betrayal of the Iraqis. Forget the slogans. Forget "No Blood for Oil!" Forget "End the Occupation!" They have betrayed the Palestinians and the Iraqis because they haven't dealt with the political figures in this community who are responsible for the present situation.

Politics is local. And it may appear to give you some good credits or props to picket George Bush, but we have to deal with the issues here.

The failure to put any kind of pressure on Pelosi, over the years, even for her support of fast track on NAFTA is extraordinary.

She's good on the Gay issues, on AIDS, of course. In San Francisco she would be. This does not take courage. This is smart politics. She was good on opposing aid to the Contras, but I asked her, when she was running for office the first time, if she would support aid to the Contras if aid to Israel was tied to it, and she said she would. She'd support the appropriation. I made a flyer out of it.

So the reason that I have contempt for the movement here, and contempt may be too mild a word, is because it's playing games with decent people who want to do something, who look to the leadership of the movement for guidance, and what they get is smoke and mirrors, an illusion that something is being done. Now it's interesting that during the Viet Nam War, there were big marches, but between the marches there was a lot of activity going on. There was so much activity that we had to have meetings in the morning because there weren't enough nights to the week. And all we have here now is a march, and then at the march they announce when the next march is going to be, six months from now, and "we're all going to work for that march." If they got three or four hundred thousand people out, that's one thing, but they don't get that many people out. What happens is that people aren't working against the war. There should be sit-ins at recruiting stations. There should be a whole variety of political actions. This is not rocket science. It was done during the war in Viet Nam. What's the problem here?

The problem here is that, essentially, a group that was on the margins back then has emerged and has remained standing, when, thanks to the end of the Cold War, and changes in Russia and China, political groups that used to have members that were active, and related to both countries are no longer active. The collapse of the Soviet Union and the East Bloc was a major psychological blow in terms of an ideological blow. It had a worse effect on countries like Viet Nam, on South Africa, Now you have a situation in China with sweatshops and worse. It's a horrendous situation.

And for those people who were ideologically locked in, which I never was, it hasn't been easy because it's very difficult to rationalize, or try to explain some things that have no rational explanation. There's no defense for a sweatshop. There is no defense for the way China treats many of its workers. And there are many revolts going on there all the time. It's happening in Viet Nam as well.

Calling something "communist" is like calling something "democratic". Anything that calls itself "People's Democratic . . ." isn't. You know, just like they use "democracy," Bush uses "democracy" and it's all BS. But it presents problems, and people say, well, what can we do? And I don't have answers.

One of the problems is there there may not be answers. Human problems are not math problems. They don't all have solutions. They may change in form, but if you look at other periods in history, for example, before WWII when there was a big Left in Europe, a conscious Left, they couldn't stop WWII. They knew it was coming.

You have in Europe genuine Marxists. I mean, people who have actually studied Marxism. Yet you saw what happened in the East Bloc. People who went to prison under the Nazis, when they got power, they started abusing it. In Italy, the Communist Party, people who fought against the Nazis in the Resistance, they became the establishment Left. And their job was to suppress what they called the "ultra-left." Same thing happened in France. So the Communist Party followed the dialectic. They became reactionary organizations. In Latin America they've been considered reactionary organizations for years.

It's one of these situations where you join an organization or a party because you believe that's the way to change something, so you're willing to take risk. Then the party becomes successful and institutionalized, and then the party has to be defended from competing ideological organizations. That becomes the main goal.

We saw that during the 80s, when you would have the Communist Party calling a demonstration against the US in El Salvador, in Oakland, or San Francisco, and the Trotskysist Socialist Workers Party having one on the other side of the Bay on the very same day.

The Zionists don't have problems like this. They have their differences. They compete for money. They have different ideological viewpoints, like "kick out all the Palestinians" or "sit on them" are two viewpoints, a truncated Bantustan or kick them out to Jordan. But when it comes to uniting to defend Israel, they put all those differences aside. And that's the key to their success.

SF-IMC: This brings up an interesting point. Would you say that the key to the failure of the movement, especially in this part of the world, is the traditional in-fighting between the groups, or do you think it's because the grassroots looks to the leadership rather than generating change themselves . . . ourselves?

Jeffrey Blankfort: I think if you try to explain the failure, there is a desire to let others do the leading and thinking. So we have someone like Noam Chomsky. People think that when they read Noam Chomsky, they don't have to read any more.

SF-IMC: Well, that's a mistake.

Jeffrey Blankfort: That's a mistake.

F-IMC: Well, let's talk about that. Talk about what a mistake that is.

Jeffrey Blankfort: The mistake is that Noam Chomsky, as I described in an article, is a human tsunami. He has written so many books, and has made so many speeches, written so many articles that the works of legitimate scholars who contradict him, I mean, genuine scholars, which he is not, in my opinion, are overwhelmed by the tsunami.

He is the most widely quoted person in the universe that's still alive. He makes statements that he does not have to back up with fact. He makes statements in a way that it sounds like he's talking about the day of the week. And who's going to argue with that? If he says that it's Tuesday and it's Tuesday, you say, well, of course, it's Tuesday. But much of what he says cannot be backed up in fact, and the examples that he uses, some of them are so ancient that if he was submitting a paper to a professor, the paper would be returned for more up to date, more substantial references.

As a matter of fact, there was an article on Counterpunch by someone from Harvard, who complained that Chomsky's books were not being reviewed by serious, scholarly journals. And I wrote this guy back and said, Chomsky's very lucky because nobody who writes thirty books in thirty years would be considered a serious scholar. A serious book requires a lot of time and research, and Chomsky hasn't done that. And when I decided to do an article called "Damage Control: Noam Chomsky and the Israeli/Palestinian conflict," I didn't realize what a snake pit it is when you're trying to investigate what Chomsky has written because it's more self-referential than a good scholarly work should be. So what happens is that you're reading in a book of his, and you go back to a footnote, it will often refer to another book he's written.

So I now have a whole shelf of books by Chomsky, which essentially say the same thing: US imperialism bad, and it's all the fault of certain governmental elites.

Now one of the criticisms I made of him, and made also by Israel Shahak, the late Israeli Holocaust survivor, and extreme critic of Israel, Zionism, Judaism, and the PLO, is that Chomsky focuses too much on the Executive while negating the role that Congress plays, which is what we have to deal with on a local level. If it's only the executive elite, and these elites are doing something in Washington, we, in California, are outside of Washington and essentially helpless. I wrote back in '91, in an exchange I had with Chomsky in the old National Guardian, that Chomsky makes us spectators when history demands we be participants.

Now the other thing about Chomsky, and I love this what Shahak wrote, "Chomsky acts as if American foreign policy was put in a computer about 1944 and has been acting on a printout ever since." Shahak wrote that American policy may be evil, but it's far more complex than Chomsky treats it as such. This kind of simplistic thinking may be good for people looking for easy answers, wrote Shahak, but not for serious scholars.

The problem is one of American culture. Quite apart from the Left, we are not a society of serious scholars. We've a short story culture. We want to be entertained and really deep scholarship and research is antithetical to our general culture as Americans, apart from the Left. It's the way we developed. You can find a book by a European writer that may be a half inch thick, that will take you longer to read than a book by an American scholar that's two inches thick because it makes you think. And what you should be thinking about as you're reading should provoke you. You should be provoked to think new thoughts, to pause and think about what the writer is writing, and not accept what the writer is writing as gospel.

And what's happened with Chomsky is that he has become gospel. What happens if you criticize Chomsky, is that people's eyes glaze over. People have taken to channeling him. They quote him without even referring to him, they have so internalized his positions. And that you go on various web sites, Marxists web sites, Trotskyist web sites, their line on the Israel Lobby is Chomsky's line, that the Lobby is only powerful, only appears to be powerful when it's lined up with American foreign policy, or when there's some dispute among the elite. . Both before and after that exchange in the National Guardian, he subscribed to the Middle East Labor Bulletin, which I put out from 1988 to '95, in which almost every issue had several pages about what the Lobby was doing in Congress, all backed with footnotes. After the Guardian exchange, a mutual friend, Ron Bleier, who happened to be one of the thousand Jewish children that Roosevelt allowed to come into the United States from Europe at the beginning of WWII, and who happened to be a very strong anti-Zionist (chuckles), wrote to Chomsky to ask him if he would debate me at the Socialist Scholars Conference in 1991 on the issue of the Lobby. And Chomsky wrote back declining, saying "it wouldn't be useful." Then I went to Joel Beinin, a professor at Stanford, who was a friend and said, "Will you debate me on the Lobby? "And Beinin ), taking Chomsky's position, also mimicked him saying that "it wouldn't be useful."

A few years ago, I had an exchange with Phyllis Bennis, who, taking the Chomsky position, said that Congress was not Israeli occupied territory, and an anti-Zionist Israeli living in Iceland, of all places, wrote to me asking what I wanted of Bennis? I said I want her to debate me. So he wrote to her, and she made a long reply, but also refused. She wrote that she and I basically agreed on most things, but "it wouldn't be useful."

Wouldn't be useful to whom? I think we know.

After two years of trying, I did finally get a debate with Stephen Zunes on KPFA in May, 2005, during which he made some amazing statements. This is the Stephen Zunes, whom Chomsky recognizes as a Middle East scholar. In the debate Zunes said, "I'll be a Zionist as long as there is anti-Semitism," that "Israel is an example of 'global affirmative action'," and he repeated this a year later on a panel in Marin County.

This is somebody who has just been invited to speak to a Muslim audience in Hayward, and was given two hours on the air on a Muslim radio station in South Africa. It's interesting that he, along with Chomsky, and other people on the Left, have been among those who have been first to criticize the paper of John Mearsheimer and Stephen Walt on the influence of the Israel Lobby on US foreign policy.

Now that paper is quite interesting because even though there have been some books written about the Lobby, and other articles, Mearsheimer and Walt, who come from something called the "Realist School," examined the lobby on the basis of whether US support for Israel benefits America's national interest.

People on the Left argue about that, but there is a "national interest," which includes, for example, access to cheap oil to keep the economy going. I think most folks on the Left who drive a car appreciate cheap oil.

There are problems around it, but, essentially, if you define the national interest as continuance of the US capitalist system, most Americans would accept that, irrespective of the global and domestic consequences.

In any case, Mearsheimer and Walt said that the support of Israel is against US national interests, that the war in Iraq is against US national interests, something that I had actually maintained; in other words, in an article that I had written about support for Israel. Interestingly enough, you have the pit bulls of the Zionist Lobby, like Alan Dershowitz and others, the Neo-cons, attacking Mearsheimer and Walt, from the right,, calling them anti-Semitic, identifying them with David Duke and the Nazis, and then you have the pundits of Left, attacking them as well, and coming to the defense of the Lobby, including Joseph Massad, a Palestinian at Columbia, who was attacked by the Lobby. They tried to run him off the campus, and yet he was the first person to defend it against Mearsheimer and Walt's critique.

And I wrote an article, going paragraph by paragraph, criticizing Massad, and then when somebody in Michigan asked Massad, when he was visiting there, "Would you debate Jeffrey Blankfort (I didn't ask him to do that) .and Massad said no, and that I am anti-Semitic. Amazing, no?

But then you have Chomsky dismissing Mearsheimer and Walt and Bennis, as well, but Zunes has been particularly aggressive in attacking them. And you have to ask why? Here when you see why the Palestinian support movement here is an utter failure . It has allowed a Lobby that's powerful in San Francisco, is powerful in every major city, that intimidates politicians at every political level, and is allowed to do so, at least because nobody in the leadership role of the Left is talking about what it's doing.

Oh, they'll have a picket line around the Israeli consulate, which is a total waste of time, but here we have the San Francisco Jewish Community Relations Council which threatened a picket line at the Rainbow Grocery if they boycotted Israeli goods, and Michael Lerner, the rabbi, said he would be on that picket line. Here's a worker's co-op in which the majority of workers, or certainly a substantial number, are Latino, Third World, and they were wanting to vote for this boycott, but after their web site was totally inundated and blocked by emails from Zionist Jews from around the world, and when they were told that if they had this boycott, the Jewish Community Relations Council would mount a boycott of Rainbow and put up a picket line. And when Michael Lerner went and spoke to them, and said essentially the same thing, they were cowed, afraid, and so they defeated the boycott by a three to one vote, and didn't want to talk about it afterward.

Two Jewish women who were active in the boycott. one from South Africa and one from here, told me that the Zionists "terrorized" them. The Jewish Community Relations Council terrorized the Rainbow workers. And I'll tell you when I went there afterwards, after the vote, and tried to talk to some of the employees, they didn't want to talk about it. Now they knew that even though it's a worker's co-op, if the store's income went down, the last people to become part of the co-op would have to go. So here is Zionist racism manifested in San Francisco.

And one of the things that gives the Lobby power, gives AIPAC its power, is the grassroots level. The JCRC here and in other towns gets away with this, they pay no political price. As the Left ignores what they are doing completely, they continue to do it. They continue to do it.

How to stop it? How to change it? Firehoses to begin with. People need to challenge the so-called leadership of the Left. I don't know what would replace it. This is the problem. I don't see the material, what Zionists called "human material," when they are referring to Middle Eastern Jews . . . they think of them as so much horseflesh . . . that's the racism of Zionism towards dark skinned Arab Jews. But I'm looking here at trying to build a movement, and it's very, very difficult under the circumstances. The Zionists have so infected and infiltrated the political life of America at every level, that it may not be salvageable without some other ingredient, some other events taking place that have yet to have taken place.

SF-IMC: Like what? What is going to wake up the grassroots, progressive Left?

Jeffrey Blankfort: I don't know. The war in Iraq was clearly a war for Israel. The oil companies want stability. They're going to make money. They look at the long run. High prices, low prices, they're going to make money. They control the market. Saddam Hussein would play ball with them. Why the United States would not play ball with him is because the Neo-Cons, which is part of the Lobby, didn't want that. It's interesting. Without the Lobby, and without the orchestrated incubator story, we might not have had an intervention in Kuwait because at the time the Senate was split down the middle, and when the incubator story came out, even Amnesty International believed it. People said, oh these horrible Iraqis, and then there was no debate anymore.

So we had that first Gulf War, not initiated, but supported by the Lobby. It's interesting that a number of Jewish organizations did not support it. But the key Lobbyists did because they were over in Israel and the Israelis told them, support it. And so they supported it. But they were very upset because they expected a regime change and George Bush Sr. disappointed them.

George Bush Sr., unlike what Chomsky has written, and Chomsky is totally and completely wrong on this, was anti-Israel from the get-go. When the Israelis hit Iraq's Osirak reactor, Bush was Vice President. He wanted sanctions against them. He was voted down by Reagan and Secretary of State Haig. When Israel invaded Lebanon. Bush wanted sanctions against it, as well. This is according to Moshe Arens, the Israeli Foreign Minister, writing in a book about this. When Israel had its pilots sitting in the planes, waiting for the co-ordinates to go attack Iraq in '91, after some Scuds had landed in Israel, Bush wouldn't give them to them. They hate this guy.

And then when Shamir sent over as an emissary, to ask for ten billion dollars in loan guarantees, Bush said no He said, what we'll do, we'll wait 120 days, but first I want certain agreements. Stop settlement building and agree to settle no Russians in the settlements that are there, and wait 120 days and see what happens. And Shamir went to Congress, and Daniel Inouye, who I mentioned before, said to Moshe Arens, "Where's my yamulka? This is war." This is an American, US Senator from Hawaii, speaking.

When 240 senators and congressmen wrote a letter to Bush, telling him to pass the loan guarantees for Israel, at a time when America's economic situation was terrible, Bush realized that if he vetoed the legislation, he'd be overridden. So what did he do? When a thousand Jewish lobbyists were on Capitol Hill, Bush went on national television, and he said there are a thousand lobbyists up here "against little old me. But I have to do the right thing." And he says, US boys are over in Iraq protecting Israel and every Israeli man, woman and child gets so much money from the American taxpayer. No one's ever done that before. What were the polls the next day? Eighty-five percent of the people supported Bush. A month-and-a-half, two months later, only 44% of the American public supported aid to Israel, while 70% supported aid to the former Soviet Union, and 75% to Poland.

Now these figures are totally erased from Left history thanks to Mr. Chomsky, who does not refer to them in all of his writing. He did refer to that press conference, right afterward, and he said, "It took slightly more than a raised eyebrow for the Lobby to collapse." Now a presidential press conference attacking the Israel Lobby is a little bit more than a raised eyebrow.

In fact, the Lobby had to retreat, because they realized the American public was not going to go for it. Senator Barbara McCloskey, a good liberal Democrat, was speaking to a group of Jewish lobbyists, when she's handed a piece of paper, and according to the Washington Jewish Week, her face "went ashen."

She said, "I've just been informed that the President is taking the issue of the loan guarantees to the American people. The American people!?! The last people that the Lobby wants to have concerned with anything about Israel. If you want to put it on the basis of nationalism, we're talking about a nest of traitors. We're talking about a fifth column in the classic sense. You have Israel . . . it's Israel first. These people care nothing about the United States, or they do secondarily to Israel's interest or what they perceive as Israel's interests . . . there's a lot of Israelis who don't agree with that . . . but they are looking for a powerful Israel because its power gives them power as well.

Should there be a solution, any kind of agreement between Israel and Palestine, in which Israel could not be described as being threatened, the Democratic Party would disappear because they have so based their fundraising on money from wealthy Jews that it's like a Rube Goldberg designed contraption. Jews give them money because Israel is threatened, and they get power back from Israel's position, but if Israel is just another country in the Middle East, these Jews have no power. It's as simple as that. The Democratic Party would have no money.

F-IMC: In my opinion, the Democratic Party, the government of Israel, even the Palestinian leadership, none of these guys have anything to gain from peace and justice. They'd be out of work. If there is ever peace and justice in Palestine, these guys are going to have to get honest jobs. That's an awful impediment to peace and justice. How can we overcome an impediment like that?

Jeffrey Blankfort: Well, Palestinian leadership, quote/unquote . . . going back, Yasser Arafat was left alive because he was the only one who could deliver the people into the hands of Israel. Oslo was a betrayal of the highest order, and when Israel was negotiating with the Palestinians in Oslo, Arafat would not let any Palestinian lawyer go there because the Palestinians lawyers would have seen that this was a violation of international law, in which the leader of an occupied people is not allowed to give away territory to the occupying power, which is what happened in Oslo.

Also, technically, Israel, which is the occupying power, is responsible for the well being of the occupied population. What Oslo did, since it did not require Israel withdrawing from the occupied territory, would shift the responsibility, the economic responsibility, from Israel, onto Europe, the United Nations and so on, and this is what we have today. So this is aid to Israel in another form. If they are going to be there and be the occupier, they're supposed to pay.

So we have this phony "Palestine Authority," which is a joke. The whole thing was wrong. It's interesting. One of the people who negotiated for Israel was the former intelligence chief of Israel, named Shlomo Gazit A few months after Oslo he came to a synagogue in San Francisco, and I went to hear him speak. He's a very bright guy and he's speaking very calmly. During the question period, this crazy guy comes running down the aisle, screaming in a German accent . . . this was a German Jew . . . screaming, "Munich! Munich! It's another Munich!"

And Gazit said, "You know, my friend, I don't like to make this comparison, but if it's Munich, we're the Germans, and the Palestinians are the Czechs."

Now I had my little tape recorder. The Middle East Labor Bulletin was the only publication that published this, and this is Oslo.

Parenthetically, Hatem Bazian, is a Palestinian who is very outspoken on the Lobby, and really understands the situation pretty well. He and I were going to put on an event at La Peña, and we went to KPFA to be on the Morning Show to promote the event where I was told, on arrival, not to mention the ADL spying case. By the way, I was not allowed to speak about that on KPFA, other than on Dennis Bernstein's Flashpoints program, because I would probably say something that would offend their Jewish donors. Zionism was not to be mentioned at KPFA, period. Couldn't talk about it.

In any case, when Hatem and I went in there, Kris Welch and Philip Maldari were the hosts and they attacked us for not praising Oslo, for not accepting Oslo. Oslo was a disaster because the Israelis continue to confiscate more ground under the illusion of peace, and Arafat collaborated with them.

As a matter of fact, Arafat undermined the Intifada. He was in Tunis, and the Palestinian movement in the Diaspora had, in fact, given up on the Palestinians in the West Bank and Gaza. They looked down on them, and the Diaspora is unimportant. They were as stunned by the Intifada in 1988 as were the Israelis, and the communiques that came out of Gaza, and I have them, were headed by the phrase: "No voice above the voice of the uprising." That was addressed to Arafat as well as to the Israelis and to the world.

And Arafat, from the very beginning, tried to undermine the Intifada, undermine it completely. I had seen the corruption in Lebanon in '83, Arafat's corruption, but no one wanted to talk about it. Later Edward Said admitted he should have talked about it when he realized what was going on. And people who are still trying to defend Arafat, don't even know that Said's books were not even allowed to be sold in the West Bank and Gaza, because Arafat wouldn't let them be sold there.

SF-IMC: I see a historical parallel between the Nazis' use of Jewish puppets, the Judenrat, and Israel's use of the PLO. The PLO, they're puppets. Is this a correct analysis?

Jeffrey Blankfort: Israel actually tried to set up what was called the Village Leagues, which was just like the Judenrat. It didn't work, but they did a much more sophisticated operation. They started assassinating the potential threats to Arafat's leadership, or potential successors where they could have assassinated Arafat anytime they wanted.

Supposedly they made one effort. During the Lebanon war, Sharon's position was "get rid of him," as opposed to the Labour position, which was "use him". So they did drop a bomb on a building in Beruit, which I saw the remains of, an implosion bomb that destroyed a whole apartment building. At least 175 people were pulverized, but it didn't destroy the adjacent building.

There have been a number of Palestinian leaders over the years who were murdered by the Israelis, assassinated. And they could have assassinated Arafat as well because Palestinian security is based on cronyism not on skill.

I was in Lebanon in '83, and it was eye opening for me, especially when I came back. I was there like two-and-a-half months, and I soon realized that people who had been there from the Movement, hadn't told the truth about what was going on in Lebanon.

Arafat and the PLO had antagonized the Shi'a in the south, because their struggle was more important than the Shia's existence, and also there was a lot of hard-handed selling of newspapers and coercing of the Shia population. The Shia population welcomed the Israeli invasion, by and large, the majority of them. The non-political Shi'a, they wanted Palestine not to be fought over in southern Lebanon.

And the UN officer at the border told me the Israelis were saying, "Well, look how they welcome us with flowers."

And he said, "Yeah, if you're still here in two months, they'll be shooting at you." But the Israelis treated the Lebanese just like they treated the Palestinians, but the Lebanese had access to guns, and a much better organization. Hizballah is much better organized than any Palestinian group.

And they scared the bejeezus . . . they scared the sh*t out of Israel. By the time I left, the Israelis were afraid to do foot patrols. They cleared whole areas of the road on either side for their vehicle patrols because Hizballah was knocking them off. In fact, Hizballah defeated the Israeli army without any help from any movement of the Left anywhere in the world. That's why they don't care what Americans have to say about Iran or Hizballah. They rely on mainly on themselves.

Arafat collaborated. You know, I was in Ramallah a couple of years ago when he was in his compound there. I was going to ask him a question ? I was on a tour there . . . and we asked to see him. I was going to ask him a question, "Why don't you leave?"

There were no guards outside. He was right in the middle of Ramallah. Ramallah is the second largest town in the West Bank. People were going about their lives. And here's this little building with a couple of Palestinians outside, and Arafat inside. No one was keeping him prisoner there, other than himself. It was a nice game. Now people said that if he came out, the Israelis would kill him. No way! No way! He was much more valuable to them alive. And the idea that . . . people are saying that the Israelis poisoned him and all that. I don't buy it. He may have been poisoned, but not by Israel.

And now you have Mahmoud Abbas, who is a total collaborator, as is Said Erekat, from San Francisco State, the PA's spokesperson. Here is Israel constantly killing people, confiscating more land, building the Wall, doing all this and Abbas says to the Israelis, "We want to talk to you"

This is crazy. They don't complain about the genuine crimes that are being committed against the Palestinians. And one of the reasons that Hamas won the election is because the corruption of these people living in their big houses was so manifest that people didn't want to take it anymore. That the Movement here has not talked about the corruption allowed it to take place and allowed it to continue.

Our magazine, the Middle East Labor Bulletin, was banned from a UN conference on the Question of Palestine one year. The Labor Committee on the Middle East was accredited to the United Nations and when I went back to New York, I was informed that I could not put the magazine out on the tables. I got there before the conference had begun. There was a conference of professors, and Francis Boyle was one of them.

The reason for the banning, I found out, is that I had published an article or two that were critical of Arafat, I think, by David Hirsh and Tanya Reinhart, and the head of the PLO mission in New York was Arafat's nephew, who's now the PA's foreign minister, Nasser al-Kidwa. This was the only publication dealing with Palestinian workers, and I couldn't put it out on the tables . . . which became embarrassing to them because when I started talking, people couldn't believe it. Al-Kidwa was more interested in talking to "two state" Zionists than he was to genuine people supporting the Palestinian struggle.

The PLO is so corrupt at the top, it is so corrupt and the people have been so betrayed . . . and if you don't talk about the corruption, you're being complicit with it. The Israelis could not have picked a better spokesperson for the enemy than Arafat, because there are so many well spoken Palestinians. They're the most educated people in the Arab world. They could, as presenters of Palestine to the world, change the thinking of a lot of Americans. Instead, you had this buffoon, Arafat, acting as if he was a king, already in power, and every time he would come on TV, on Ted Koppel's Nightline, my Palestinian friends would just hope it would be over quickly. And yet no one wanted to talk about it in public. I did. I did, finally, only because I saw him as a disaster.

SF-IMC: Hamas' public image is they're the honest ones. Yet rumor has it the Mossad had a hand in their creation. Is that true?

Jeffrey Blankfort: What Israel allowed Hamas to do in the beginning was to have religious centers. How much they encouraged them, I don't know. They wanted a religious opposition to a secular PLO. They didn't really have to worry because the PLO would self destruct without Hamas. But this has been used by opponents of Hamas to try to make them appear as if they are stooges for Israel. The fact of the matter is that it was Arafat's and the PLO's corruption that led to the rise of Hamas, because Hamas was honest and was providing for the people, and they weren't spending everything on themselves.

Arafat was getting eight million dollars annually from Israel. It's not generally known. Natan Scharansky, the virulently anti-Palestinian Russian immigrant, complained in the Knesset that they shouldn't be giving this money to Arafat because he wasn't running a democratic Palestinian Authority. This was a front page article in the Jewish weekly, Forward. There were no more stories on it after that.

It's interesting about Arafat . . . when I first saw him in 1970, I was not that impressed, nor were the two people from the Liberation News Service who were with me. But I figured he was the leader.

So I was up in Irbid in northern Jordan, and Egypt's Nasser had just accepted something called the "Rogers Plan." This was a plan by Nixon's Secretary of State to get Israel out of the Occupied Territories. Contrary to what Chomsky says, every American president has tried to get Israel out of the Occupied Territories, for political reasons, not for the Palestinians' benefit. They wanted to go back to the status quo. And every effort has been defeated by the Lobby.

But in this case, Nasser had accepted the Rogers Plan and the Fatah people were shook up because they thought Nasser was great. So I was up in northern Jordan, talking to the head of the PLO office there, and I said, "Nasser is jealous of Arafat."

And he said, "No, Nasser is jealous of the Palestinian people."

In fact, he told me, Arafat was selected to be the spokesperson for Fatah because he was the least articulate in Arabic and the least charismatic, and they did not want to have another Nasser-like figure running the Palestinian movement. And it turned out he knew how to manipulate people and play people off against one another.

Now when I've told this story to people, they don't want to believe it. The person who told me this story was purged within three months, because that's what Fatah would do to Palestinians who were starting to get politically sophisticated.

The Democratic Front, which I related to, was light years ahead. And there were two wings of the Popular Front. One was in Beirut under Ghassan Kanafani, a brilliant artist, writer and poet, who was murdered with a car bomb by the Israelis. But the head of faction in Amman was very different. And when we went down, after friendly relations in Beirut, the guy in Amman was very hostile to us. He went over to King Hussein during the Black September massacres two months later.

The situation is very complicated, and the problem for the Palestinians is they have no external support, real external support, that doesn't have any strings attached to it, and not even support with strings at this point. They were betrayed by King Hussein in 1970, and I was there at the beginning of Black September. So I see how that story has been distorted. We knew it was coming when the Jordanian soldiers started telling Palestinian women workers that if they went out to the fields, they'd be shot. This was before anything happened, before the plane hijackings.

And the head of the PLO in Amman told me I should leave because King Hussein was going to a attack the Palestinians, and there would be no photographs because his Bedouins would shoot anything that moves. So there were no photographs taken of Black September. There was no press out there to take a chance of getting wiped out.

But then you see that, after Hussein has killed ten thousand Palestinians, Arafat embraced him like a brother. Arafat was a traitor, and the Palestinians have been badly led. No liberation movement has been so badly led as have the Palestinians. Usually leaders become corrupt after they win. Arafat couldn't wait.

Arafat, in fact, told a couple of friends of mine during that Intifada not to raise the issue of aid to Israel. They were stunned. They couldn't believe it.

SF-IMC: I'm stunned.

Jeffrey Blankfort: I believed it.

There's a fellow in San Francisco named Alan Solomonow. He's the head of the Middle East desk of the American Friends Service Committee, and he is an untouchable. He cannot be fired. The Zionists will not let him be fired. He took a huge program of the AFSC, run by a fellow from Saudi Arabia, and put it into a box. And he became very close to Arafat. The Arab community here boycotted him. He would not even let a member of the Palestine National Committee speak at one of their meetings, the little committee meetings they had, of this Middle East committee, which had no Palestinians on it at all, but so this yeshiva student, this Zionist had the whole Arab community boycotting him. They tried to get somebody else to replace him. This is a huge area, the Middle East and Israel is one little country, and they wanted to get somebody other than a Zionist, who insulted them, running the operation.

And I was close to the president of the Arab Presidents Conference, and attended a number of ineffectual, frustrating meetings with local AFSC officials. Finally, someone came out from AFSC's Philadelphia headquarters and told the Palestinian and Arab leaders that whether they liked to or not, Solomonow, was going to stay. They couldn't do anything about it. He didn't like seeing me there, that was for sure.

SF-IMC: A lot of people hate you. You know this, don't you?

Jeffrey Blankfort: (shrugs, laughs heartily)

The Chair of the Arab Presidents Conference wrote a letter to Arafat, a long letter to Arafat, in Arabic, about Solomonow. And do you know what response they got back from him? None. And the next thing we see is a picture of Arafat and Solomonow arm in arm in Tunis.

So the betrayal of the Palestinians has been manifest. As a matter of fact, my friend, the President of the Arab Presidents Conference at the time, had been in the Jordanian army at the time of the '67 war, and watched the Jordanian soldiers pull back. (laughing) He insists Arafat's an Israeli. (laughs some more) I won't go that far. He might as well be, though.

F-IMC: Let's bring this up to date. (June 2006) Arafat's dead, but his gang still has power. They have guys in the street with guns shooting it out with Hamas.

Jeffrey Blankfort: The corruption went so deep, and it should have been understood, if you have a corrupt leadership and a corrupt cadre, sooner or later, over so many years . . . and I'm talking about twenty years.. the corruption will go down into the ranks. And you had . . . before the Palestinian elections, you had people from Fatah starting gun fights in Gaza, trying to do everything they possibly could to get the elections postponed.

Right now, it's a very difficult situation there because what was considered impossible, a Palestinian civil war, is not impossible at this point, I believe, because the people in Fatah . . . that corruption threatened people way down in the ranks. And just because someone is a Palestinian doesn't mean he or she is an angel . . . it's not a question of good guys and bad guys. I support the Palestinian Movement for one reason . . . justice is on their side, and they have been treated as unjustly as any people can be treated in a situation where everyone can see what's going on. I mean, it's not some hidden situation. It's not a secret what has been done to the Palestinians, and it's manifestly unjust.

And the reason I support the Movement is for that reason. I don't romanticize the Palestinians as being different from other people, or better or worse than other people. So you're going to have people who, for whatever reasons become corrupt, because they are poor, perhaps, because corruption also corrupts the poor, poverty corrupts the poor as it corrupts the wealthy, . . . seeing what little power they have now being threatened by somebody else.

And that's what I think we see happening with Fatah, where these folks have alienated the majority of the Palestinians, and they don't care about it. They see Hamas moving into their place. They see Hamas, not as comrades, but as a threat. Those are the people, I think, who are doing the attacks on Hamas. And I understand the situation. It's a situation that has been forced upon them by a combination of things, including the movement here not denouncing Arafat's corruption.

Look at the collapse of the Soviet Union and the East Bloc. People went over there, and instead of coming back and saying everything is beautiful, had they been constructively critical, the world might be very different today.

SF-IMC: This is true.

Jeffrey Blankfort: But what happened is that they refused to criticize. They said it's not our business to criticize. They came back and praised everything. I mean, Emma Goldman went over to Russia and wrote what she had seen . . . I have a copy of the Nation magazine . . . and complained that people have to talk to the Russians about what they're doing, like getting people working at gunpoint, and she wrote something that was brilliant. But people here apologized for everything the Soviet Union did. And we see what happened in the end.

SF-IMC: So you're saying that the Palestinian support movement in America and the rest of the world, and right here in town, has contributed by not exposing Arafat?

Jeffrey Blankfort: Yes, by not doing it in a constructive way, by, at their meetings, not talking about what was actually going on, instead of a lot of blather.

By the way, I used to be invited to speak at Palestinian meetings, going back to the '80s. I started talking about the Israel Lobby, and I was no longer invited. Few Palestinian speakers, other than Hatem Bazian and Mazen Qumseyeh, will actually talk about the lobby in public. Many will agree privately, but not publicly that the lobby is the problem.

SF-IMC: They're afraid.

Jeffrey Blankfort: They're frightened.

SF-IMC: People are afraid, not just of their careers and the loss of financial support. People are afraid for their lives.

Jeffrey Blankfort: Actually, I always tell people that if anything ever happens to me, the Mossad's going to get blamed.

I'll tell you an interesting story. Back in 1988, an Arab-American lawyer, Sally Solladay was instrumental in getting something on the ballot here called Proposition W, which called for a two state solution. This, of course, was opposed by every Democrat and Zionist in the country. The money came in from all over the country to stop a two state solution. Every San Francisco politician, except Richard Hongisto, had their names and pictures on flyers, opposing it. Hongisto, who had visited the West Bank, would have endorsed it, but the Palestinian leadership said we don't want to ruin you. So he stayed out of it. He would have endorsed it. But in any case, this campaign was actually winning. It was taken over by Mr. Solomonow and something called New Jewish Agenda, a predecessor to Jewish Voice for Peace, which was a damage control operation for Israel that appeared after the outbreak of the Intifada to neutralize the Palestinian left, to seize it very nicely. They took over the operation of Proposition W, and made certain rules for people speaking for it. You could not talk about aid to Israel. You couldn't talk about the Lobby. And you couldn't talk about Rabin's order to break the hands of Palestinian children. You had to take what they called "the high road." And, of course, the measure that was winning finally lost.

Well, there was a young German man in his thirties, Friedhelm Ernst, a very healthy guy, who was part of an Israeli-Palestinian working group in Frankfurt. He was doing research on people from Ramallah in the United States. He came out to San Francisco, and was interested in this election. And after it was over, he had me and other people involved, write a pamphlet about it. Then he left. He was never sick a day in his life. Healthy as a horse. The night before he left, with another friend, we had dinner in North Beach, and he complained of a headache. He was leaving by car the next day to visit a friend of his, a German professor in Utah.

The night he arrived, he went to sleep early, but complained to his friend about his tremendous headache for which his friend gave him an aspirin. He was found dead in his bed the next morning. The coroner's autopsy there noted there was some strange unidentifiable substance that had caused heart attack . . .

SF-IMC: Sodium morphate?

Jeffrey Blankfort: He didn't know anything about the political background of Friedhelm. We tried to go over his schedule, several of us, because we believed he had been killed, especially when we learned that at his funeral in Frankfurt, the PLO turned out in major force. He was clearly an important person for them. So we went over his appointments to see where something could have possibly happened to him. But, of course, it could have happened in a restaurant. You know, on the street in Amman, when they tried to kill Khaled Mishal of Hamas. The truth of the matter is that they have so many people marginalizing me from the Left, that they don't have to do anything. . . Look, I'll tell you, four years ago, 2002, I spoke in Marin for If Americans Knew. I was part of a four person panel, with a Palestinian lawyer, Rashid Shehadeh from Ramallah, Jess Ghannam from San Francisco, an Israeli anti-Zionist, and myself, and I was to speak on the Israel Lobby. The four of us agreed I should speak last because my speech in Zionist Marin was liable to cause such a commotion that the meeting would break up. As it turned out, I got the biggest ovation. I showed the literature, the propaganda that the anti Prop W people had passed out against the two state solution in 1988, using pictures of Martin Luther King, Oscar Arias and the Viet Nam Wall, to defeat the measure and it was pretty ugly. I had people actually crying afterward.

Then I went over to Berkeley, where Students for Justice in Palestine, was having a three day conference on Palestine. There was not a single reference to the Lobby on the agenda. This is what we're dealing with. And there's going to be a conference in July, and Al-Awda conference, Al-Awda, meaning the Right of Return. And I looked at the schedule and there's no subject of the Lobby on the agenda.

SF-IMC: It's the third rail of American politics.

Jeffrey Blankfort: Yes, it's the third rail of American politics. And it affects everybody. Palestinians are afraid of being called "anti-Semitic," ironically.

People ask me, why do I continue?

SF-IMC: Well, that's a very good question, Jeff.

Jeffrey Blankfort: I'll quote Amira Hass, an Israeli journalist, I brought out here on a tour in 1983 when she was working for a group called Worker's Hotline. That was before she began writing for Ha'aretz. Six years ago, she told me what keeps her going was anger at the injustice she sees. And what keeps me going is outrage. I'm outraged at injustice, and I have to do something about it, even if I have no belief or confidence at all that what I'm doing is going to change things. I'm hoping that I'm wrong about that. But at least I can kick the other side in the shins. When Mearsheimer and Walt came out with their paper, a number of people wrote and said, "Jeff, you've been vindicated."

Thanks to the Internet, my articles have been translated into a number of languages and published all over the world. I'll get interviewed from South African radio stations, I'll get interviewed from Europe. Not so much here. Although I do have a lot of support through the internet. But the most important occupied territory that Israel has is America.

And it's interesting that when the first Intifada started, and the Zionists were caught unawares, they really got their act together and across the whole political spectrum, New Jewish Agenda on the so-called Left, things like dialogue groups between Jews and Arabs here, one of their great ploys, to get Jews and Arabs talking here, where one of the ground rules is you don't talk about anything that's going to stir up the other.

Now it's ironic that these dialogue groups in the US are praised by Israeli officials, but they don't want Jews and Arabs talking in Palestine. The other thing is you have this faulty belief that it's important that Jews take the lead on the Palestinian issue, because Jews somehow have more credibility, ignoring the fact that all Americans give their tax dollars to Israel, to the billions of dollars that have gone to Israel. By saying that it's OK to criticize Israel if you're Jewish, you're implying that it's not, if you're not Jewish.

I remember when I went to Europe after my first trip to Palestine, Lebanon and Jordan, and I talked to Leftists in England and to Portuguese exiles, including the first hijacker who flew a plane over Lisbon dropping leaflets, to leftists in Paris, and they said, "You can talk about what is happening to the Palestinians because you're Jewish, but we have this history, so we can't talk about it." But resentments build up when people can't talk about it, as well.

If people ask me if I'm Jewish, I'll explain it as I have explained it before. I speak as a human being. I didn't have to be Vietnamese to fight for the Vietnamese. I didn't have to be Nicaraguan to fight for them, or South African to fight for them, or Black to fight for the Panthers or for Civil Rights. Why must one be Jewish to be involved on this issue?

In fact, for me, Jews should be the last people to be anywhere near the leadership of this movement. I wish there was a Palestinian Stokely Carmichael who would tell Jews, like Carmichael told white folks, many of them Jews, which got them very upset, to work in their own communities, and not try to tell them what to do. This caused a major crisis in the Jewish community, the Jewish left, because the African-American community has long been a special focus of American Jews and not always altruistically. The idea that Jews, for example, have been presidents of the NAACP, for me, is outrageous.

Now many Jews have worked very hard for justice for African-Americans, but no Jew should have accepted a position as the head of NAACP, or the leadership of a Black organization. Certainly Blacks are not invited into Jewish organizations. Jewish control of the NAACP has, in fact, made it impotent.

Indeed, when there was a threat that it would no longer be impotent, when Ben Chavis, a former minister and civil rights leader, became head of the NAACP, and started to reach out to young Black folks, and also reach out to Louis Farakhan, the Jews who supported the NAACP withdrew their money. And for about fifteen straight weeks the weekly Jewish Forward, which at that time was right wing . . . it's now liberal . . . had front page articles attacking Chavis because he was supporting, he had supported, the PLO. They went after him tooth and nail, and after finding that he had given a job to a woman friend, they forced him to resign. But the fact is that the NAACP had lost its money, its funding, under Chavis, and as soon as he left, the funding came back. And they got Kwame Nfume, a former congressman to take it over, and it became once again, non functioning. It is what I call the "Invisible Plantation." When you have the entire Black Caucus, with the exception of Cynthia McKinney, voting for this thing called the "Iran Freedom Act," which is like an Iranian version of what we had for Iraq, and they do that to get the funding from the Democratic Party, to play the tune the Zionists want them to play, this is a crime, and the Left, by its ignoring of this reality, is complicit in this crime.
...

Israel is the glue that holds the organized Jewish community together. They disagree on abortion, on all kinds of things, gay rights, but when it comes to Israel, they are in lock step, and this is . . . they have basically taken over the American political system.

People say, well, what about China? Well, it's true that they're concerned with Israel and the Middle East, and maintaining the arms industry. When Israel started selling arms to China, with American parts, they didn't tell the Neo-Cons. And the Neo-Cons were really upset because, as I told you, from what I've been able to gather, from my experience, Israel . . . when I read . . . Israelis hold all American Jews in contempt. They don't care what they think. They know that the American Jews will do whatever they need for them.

Since 1967, since June 8th, when Israel attacked the US intelligence ship the Liberty, and killed 34 sailors and wounded 171, and they got away with it, Israel knows that they can do anything to America and Americans and pay no price. And since the left has never brought up the issue of the Liberty, and has not brought up the issue of the Lobby, the Left is . . . I talked to Leni Brenner one day. We couldn't decide whether the Left is the rearguard or the front line of the Israel Lobby. It's one of the two.
...

Jeffrey Blankfort: Anyway the point is, is I think, my position is, I think the Zionists will not give up anything, and I don't want to see a truncated Palestinian state, but I don't want to be the judge for the Palestinians. I will let them make their judgment. They are the ones to determine, but I think what we can do here to strengthen the Palestinians is to weaken Israel to the greatest extent we can possibly do that. Attack the Lobby, expose the Lobby, make the Lobby scared. Call them for what they are, a fifth column. Get flyers, leaflets. I've done that by myself. I've put leaflets out. And demand sanctions. Selective divestment? Forget about it. That's long gone. Selective divestment is against an American company. Let's go right to the problem . . . Israel.

(snip)

* * * * *

F-IMC: Look what happened at Rainbow. They stopped buying candles. They stopped buying chocolate. And a sh*t storm arose over it. That's a hard thing to overcome.
...

And it's interesting how the Arab organizations got on this two state thing as well. It was pushed by soft core Zionist Jews in this country, who, by the way, were the biggest supporters of Yassir Arafat. Not a coincidence in my book. They loved Arafat. They were all going to see Yassir Arafat. And I say, my God, this it like in "Alice in Wonderland."

You know what the problem is? I actually use this example, with illustrations, the Walrus and the Carpenter. And the Walrus is talking to the Carpenter, and he's just talking and talking and talking, and after, at the end, he asks the oysters if they had any comments, and comments "there came none, and that was no surprise, for he had eaten every one."

And that's what I see happening with the Israel/Palestinian situation, with the collaboration of the American Left.
...
Jeffrey Blankfort: ...you have, just the other day, you have American police officials constantly being taken over on trips by the ADL and JINSA, the Jewish Institute for National Security Affairs, which is an organization that started in 1976 to integrate the US and Israeli military-industrial complexes so that no president could extricate them. They are constantly taking law enforcement officers over there to educate them how to deal with the "terrorist threat."

Well, why don't we eliminate the reasons for the terrorist threat by changing our policies that have been directed by the Israel Lobby?

SF-IMC: That's what I say. People, say that Israel is our only friend in the Middle East, but before Israel, we had no enemies in the Middle East.

Jeffrey Blankfort: That's right.

SF-IMC: We could go back to that. We could be very popular people, we Americans.

Jeffrey Blankfort: Mearsheimer and Walt said that.

SF-IMC: And we saw what a sh*t storm that turned into.

Jeffrey Blankfort: Exactly! As a matter of fact . . .

SF-IMC: Those guys hit a nerve!

Jeffrey Blankfort: Interesting approach.

I made a flyer about the USS Liberty. When they were putting up a plaque for San Franciscans who had died in Viet Nam, at Embarcadero Center, they had a ceremony, and I made a flyer about the USS Liberty. And I took it down, and I passed it out among the people, and the Marine Color Guard. I held it up so they could read it, and I got nothing but positive responses.

But the Zionists have been so strong and so powerful that they have even cowed the Veterans Lobby not to talk about this issue. And my belief, frankly, is if Americans knew about that, and knew about the bombing of the American Cultural Exchange in Egypt in 1953, that they tried to blame on Egyptians, and they would know that the first acts of terror conducted against Americans were by Israelis, they might think a little bit differently, or have some questions, and I think that even individuals making flyers. I made up this flyer that I mentioned earlier about Pelosi, back when she was running for Congress. And I asked her the question about the contras, if aid, which she was opposing, was tied to Israeli aid. And she said she would support it. So I made a flyer with her statement, and I put it out all over the Mission district. And you know how they put flyers over other people's flyers? People did not cover up that flyer.

I was just one person with my computer. A few individuals can do quite a bit, because the computer has given us power that we didn't have before. If you want to get something printed, you don't have to get a typesetter to do it. You go to your own computer.

But we don't do that. We have less flyering in public places than we did during the Viet Nam war. I go to shopping malls. You know, instead of people . . . we also have something here in the Bay Area. We have more political events than take place in any major city in the world. I've lived in Paris. I've lived in London. I've lived in Rome. And we have more Left events taking place in the Bay Area than any one of these cities. I know, because I know political people and I have lived in all of these cities. We have so many events taking place that we have no time to do any political work.

And, you know, you have so much time to do political work. We spend too much time on the computer as well. That's another problem.

But I think that if people, as individuals, would make up flyers and go to a shopping center or supermarket and give people flyers as they come out, and see what their reaction would be. Just try it.

I had this flyer, "Nancy Pelosi: Foreign agent?" It's her speech to AIPAC. People read this and say, "What the hell's going on? Why is a politician, not from the Knesset but here in the United States, pledging the loyalty of the United States to Israel? Why do they all do it?"

But nobody . . . you know, I passed this out in front of the Fairmont and people look at this and say, "Wow!"

It disturbs them. And there's all kinds of things we can do to expose this to ordinary people.

SF-IMC: Ordinary people, acting as individuals, you think, as an individual I'm just one person. But there's a lot of us. There's a saying, an Arctic proverb, "Enough mosquitoes can drain a moose."

Jeffrey Blankfort: [laughs loud and long] Hey, I like that.

SF-IMC: And we have to stop . . . my personal opinion, we have to stop letting our leaders set our agenda, set our schedules, set out meeting schedules, and focus all our energy into these useless demonstrations, and start acting on our own, one on one, in kitchens, across kitchen tables. This is where the struggle is. The struggle is in the kitchen, not the street corner.

Jeffrey Blankfort: You know, in 1991, I was awakened by a knock on my door at one o'clock in the morning, and it was a friend of mine who owns a Chinese junk. He also owned a large van, a big van, and he had with him a seventeen foot sail from that junk. And he said to me, "What slogan should we put on this?"

And I said, "No war for Israel."

So I had another friend, who used to do posters during the Sixties, do really nice red, white and blue lettering. And we went to the 101, right over the freeway, and we had this sign "No war for Israel," seventeen feet long, from noon on into the evening. People would beep their horns. And you can tell, the way they beep their horn, if they're supporting you.

I did hear one guy shout our from the freeway, "F*ck you!"

But, anyway, and then the night came, we took a headlight out of the truck, and with a twelve volt battery, played it on this sign. Finally the Highway Patrol came. They had come earlier during the day, but we said, "It's on our truck. It's legal."

But they complained about the light, it was distracting. And then we left and we went into the Mission where a march against the war was taking place by a youth group, and our truck led the march in the Mission. I did it again before the current war, with my own pickup. And the cops came, and I said, "It's all legal."

And somebody came along and said, "What are you bothering him for?"

And he took a picture of the cop doing this, and (unintelligible) this is right. Everyone who walked by agreed with me. There was not a single person who didn't like it.

SF-IMC: It's a great slogan, except for one thing. Now today . . .

Jeffrey Blankfort: It's true again.

SF-IMC: It's true, yes, but if you say that slogan today, that is the name of a web site that's run by David Duke.

Jeffrey Blankfort: [sadly] I know.

SF-IMC: So I can't help but wonder is Duke taking money under the table to be a sock puppet enemy?

Jeffrey Blankfort: Actually, Duke evidently, has supposedly changed his position, but I don't know.

SF-IMC: I'm skeptical of that.

Jeffrey Blankfort: So am I. But the problem is . . .

SF-IMC: It's been stolen. The slogan has been stolen.

Jeffrey Blankfort: I know, I know.

SF-IMC: It's a great slogan and they stole it. We need a new slogan or something. What should we do?

Jeffrey Blankfort: I think the average person seeing that slogan doesn't even know that David Duke has that slogan.

SF-IMC: If you put that on the internet, the Zionist propaganda mill has bots that spot it. You put that in a post on any Indymedia, and on MoveOn, or Yahoo, or any board at all and two minutes later they show up and say this is David Duke.

Jeffrey Blankfort: I know that.

SF-IMC: It's one thing to have it on the side of a pickup truck, but you put that on the internet, which is the main way that ordinary people communicate about politics now . . .

Jeffrey Blankfort: The difference is this.

SF-IMC: What's the difference?

Jeffrey Blankfort: Is that even though it is weird trying to talk to the people who are not looking at those sites on the internet . . . because the internet is interesting. The internet is what you do, but it allows you to do more than what you used to do before. So if you like sports, you do more sports. If you like pornography, you do more of that. If you like . . . what do they call it? . . . soap operas, you're into soap operas. They don't cross. They really don't cross.

It's like there's all these different spheres, dimensions, operating at the same time. So we have this political sphere, in which the Zionists are all over the the place. But there are a lot of ordinary people who would agree with you, but are not focused on politics on the internet. Those are the people we have got to reach.

SF-IMC: That's an interesting perspective. I hadn't thought of that, but you're right. You're absolutely right.

Jeffrey Blankfort: I was sitting the other day in the cafeteria in a high school . . . I won't mention the high school . . . and I was talking to a woman there, and I had never talked about politics with her before, and I was being very subtle about something, and she said, "Well, that's capitalism!"

And, as I say, ordinary people that I've talked to about political issues . . . and if they were activists, I would know . . . there's a certain lingo, and so on. They don't wear buttons. They don't have . . . although on my pickup I have all kinds of bumper stickers, like "End Israeli Apartheid," "Support the Intifada," "Bush Knew," "Impeach Bush," "Stop the War in Iraq," and I've had nothing but compliments.

You drive a pick up, people don't know what you got in the car. But I've had people drive by and when I'm parked and say, "I agree with your sentiments." That's across the board. That's Palestine and Iraq. It happens all the time. I'm always taken back by when people do that. Or people go by and give me a V.

My feeling is so much better about average folks, as opposed to my feelings about the Left, people who don't have a vested interest in a particular political ideology, or supporting Israel. People who claim to be Marxists have this vested interest in opposing US imperialism. Now I oppose US imperialism, but US imperialism is a complicated subject. And people say how . . . you know, there's no Zionism when the US went into Central America, or other places, and I say, has the US gotten into a war like there is in Iraq, any place but where the Zionists wanted it?

I could make an argument for US imperialism benefiting from all these other situations. I can't make the argument for Iraq. I think that it's been a disaster. It's probably the biggest foreign policy disaster in American history. And if they were to go into Iran, it would be beyond that.

That's why I believe that there are certain powers that be in Washington, starting with Daddy Bush, who will tell Junior, I'm going to take you out to the woodshed, son.

...

Jeffrey Blankfort: I think that Israel's also run into a problem because Israel's main trading partner is Europe. Now the Israel Lobby has been extremely effective since the American Jewish Committee, which is the foreign policy arm of the American Jewish Lobby, and let me say, "the Jewish Lobby" in Israel is what they call it.

The Israel Lobby, whatever it is, represents the organized Jewish community. They have a foreign policy arm, which is the American Jewish Committee. A couple years ago, they opened an office in Brussels, right next to the EU, and since that time, you've seen the EU move towards Israel in a way that it hadn't before. They have become another occupied territory.

There's the argument that Israel is a client state of the US, the cop on the beat. The argument can much more easily be made that the US is the cop on the beat for Israel. And Europeans are becoming the cop on the beat for Israel, the "client state." They're paying bills for the Palestinians that Israel should be paying, as has been the US. They're fighting the war. Shaul Mofaz, even before the war, said, Iraq, and then we want the US to do Syria and Iran. The Israelis talk about it openly.

SF-IMC: Here's where I disagree with you and Chomsky. You guys see a dog wagging a tail. He sees one end and you see another. I don't see a dog. I see a hydra. I see a hydra of which Israel and the Israel Lobby and the Zionists, that's one head of this monster, global capitalism. It's not the only head. It's the one that's chewing a hole in the Middle East. But it's bigger than that. That's what I see. I don't see this polar thing. I see a lot of different heads. This particular faction of the world ruling class has a nuclear weapon pointed at the world economy. They could hit two thirds of the world's oil fields in five minutes. We're being held hostage.

Jeffrey Blankfort: I actually think there's a fear, and the Israelis have let it be known that they'll use the bomb if they feel threatened.

SF-IMC: That's what Kissinger told Le Duc Tho in Paris. "You'd better do what I say or this lose cannon in the White House might do something crazy." It didn't work, though.

Jeffrey Blankfort: I think that there are these fears, and it isn't either/or. However, we saw two wars on Iraq, and the Zionists were so furious when George Sr. did not take out Saddam, that immediately, as soon as Clinton came in, they started writing letters and complaining to get Saddam out of there. That this is a war for Israel is so obvious, so easy to see.

SF-IMC: No question about it.

Jeffrey Blankfort: That the resistance on the part of the Left, and on the part of Chomsky and Zunes and Beinin is extraordinary, particularly when they won't debate it.

SF-IMC: But you'll debate anybody, right?

Jeffrey Blankfort: I'll debate anybody.

SF-IMC: That's the difference between you and them.

Jeffrey Blankfort: Well the difference is . . . when Mitchell Plitnick of the Jewish Voice for Peace, which is a more sophisticated version of the New Jewish Agenda . . . he was asked by KPFA to debate me on the Israel Lobby, and initially he said he would. And I told the KPFA person, "He won't. They don't debate this." So what happened? He did not debate it. So what did he do instead? He held a JVP meeting at about the same time and then he wrote an article, dismissing the power of the Israel Lobby, which was distributed all over the country.

A Presbyterian church leader in Houston sent it to me. So, you see, this is how they work. Because, you know, opposing Caterpillar, opposing the Occupation, all fine, but there are only two issues that really count . . . it's a litmus test I have . . . sanctions and the Lobby. Because if you don't deal with the Lobby, you are giving the Lobby protection. And if you don't deal with money, all the rest is secondary. So they won't debate me. And, of course, they put out their own article that the war in Iraq is not for Israel. Now why do they do this? Zunes puts his articles out, that the war in Iraq is not for Israel. Why do they do this? When they put these articles out, and they go all over the world, nobody other than Jeff Blankfort was saying this, and I wasn't the only one saying it at that time. General Zinni had said it. Even the Washington Post admitted that the defense intelligence establishment is saying it. But what does the intelligence establishment know? How could they know as much as Jewish Voice for Peace, or Zunes or Beinin?

SF-IMC: Right.

Jeffrey Blankfort: It's extraordinary. [laughs] It would be funny if it wasn't so serious. Because obviously they have an agenda, and that agenda is to protect Israel and the Lobby.

SF-IMC: At any expense.

Jeffrey Blankfort: At any expense, and the first victim is, of course, the truth.

SF-IMC: "In war, truth is the first casualty." Aeschylus, what a guy.

Jeffrey Blankfort: First casualty, and a continuing casualty.

SF-IMC: A continuing casualty.

Jeffrey Blankfort: And that's "our" side, quote/unquote!

SF-IMC: I just had a flash. A visual image popped into my head. There's a stage, and you're sitting on the stage, and there's a podium, and there's six or seven empty chairs on the other side of the podium . . .

Jeffrey Blankfort: [laughs]

SF-IMC: . . . and one has got Chomsky's name, and one has Zunes' name on it . . .

Jeffrey Blankfort: [laughs harder]

SF-IMC: . . . and there's a sign outside that says, "Debate Tonight"

Jeffrey Blankfort: [laughs even harder]

SF-IMC: . . . and you say nothing, because you don't have to, because their absence says it all.

Jeffrey Blankfort: I spoke in Eugene a couple weekends ago.

SF-IMC: How'd that go?

Jeffrey Blankfort: It went well. They were afraid there's be hecklers. I said there won't be hecklers. And the reason there were no hecklers is because when I speak, I quote Israeli sources and American Jewish sources. And what can they say?

SF-IMC: So we're back to this problem that we talked about before, that a Jewish voice is taken more seriously on this subject than a non Jewish voice. And it's you, a Jew, quoting a Jew, quoting an Israeli Jew, no less. That's hard to talk back to. But when I talk like that, they say, "Oh, he's just an anti-Semite."

Jeffrey Blankfort: It's interesting . . .

SF-IMC: You know, though, people call you an "anti-Semite" too.

Jeffrey Blankfort: Worse.

SF-IMC: Worse!?!

Jeffrey Blankfort: I've been called "Osama Bin Blankfort." [laughs] But it's interesting. Edward Said made some very strong statements about the Israel Lobby in a book called "Introduction to the Intifada." Edward Said has forgotten more . . . well, before he died . . . forgotten more about the Palestinian story than Chomsky knows today. And yet it's interesting that while people talk about Edward Said, Chomsky is the one who is revered. Although, obviously Chomsky keeps writing and speaking and writing and speaking. You can't turn around without another Chomsky book or speech. It's interesting, whenever I see a Chomsky speech or interview about Iraq, I do a "find" and type in "Israel." Invariably, the word is not found.
"If you're not careful the newspapers will have you hating the oppressed and loving the people doing the oppressing." - Malcolm X
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Mon Apr 02, 2012 8:26 pm

OK, I kept cutting and cutting and it still wouldn't fit into one post, so here's part deux (I promise I won't post anything so long again):


SF-IMC: It's not just Chomsky. Did you see Michael Moore's "Fahrenheit 91"? Did you hear the word "Israel" mentioned in there?

Jeffrey Blankfort: Michael Moore learned his lesson. Michael Moore, when he was much more svelte, when I first heard about him, he became editor of "Mother Jones," and he announced in advance that he was going to run a picture of a Palestinian fedayeen on the cover. Adam Hochshield the publisher of "Mother Jones" who was a Zionist, realized that this would be terrible . . .

SF-IMC: [laughs] Boy howdy.

Jeffrey Blankfort: . . . and Moore was naive, and so he fired Moore, without really giving him much of a chance as the editor, long before he could do that. And when "Mother Jones" in 1984, when the Democratic party was having its convention in San Francisco, put out a special issue, timed to coincide with the convention, and there was a two page ad in it that I found just the other day, which showed a picture of Yassir Arafat and Hafez al-Assad in which it said that American foreign policy is really appreciated by these two guys.

The Republicans were in office in 1984 with Reagan. And it is an ad signed by five important Jews, saying that American foreign policy makes these guys happy. Now I had seen this ad before in a Jewish publication. That "Mother Jones" was publishing this ad was outrageous. And so I wrote a letter saying the real Mother Jones would turn over in her grave, which they didn't publish. But I happened to know one of the editors at "Mother Jones" and I ran into him, and he admitted that they had solicited the ad in order to show the Democrats at the convention what their politics was. And then, of course, this is the Left!?! And then when the ISM started, they ran a hit piece on the ISM, the International Solidarity Movement. And I had mentioned that "Lies of Our Times" went out of business because, I believe, because when Ed Herman had me writing articles about aid to Israel and the Lobby and no other Left publication was writing articles like this, they lost their Jewish subscriber base. And since Jews contribute so much to the Left, it keeps, you know, newspapers like "In These Times" which predictably attacked the Mearsheimer Walt paper . . . it keeps these magazines staying in business, they know better than to touch that third rail.

SF-IMC: Is this any different than whoring?

Jeffrey Blankfort: Whoring is the word.

SF-IMC: Whoring is the word.

Jeffrey Blankfort: Whoring is the word. And we have Israel, just after passing this draconian piece of legislation penalizing the Palestinians, and over Bush's opposition, because it limits what he can do in dealing with Hamas . . . and this has happened before. The administration doesn't want Congress dictating policy. They couldn't talk to the PLO for years, remember, and when when Andrew Young talked to some of the PLO, he had to resign.

SF-IMC: Isn't there some kind of law against boycotting Israeli products? Didn't they pass a law at some point?

Jeffrey Blankfort: Yes, yes. It is against the law for any US company to deal with any company in the Arab world that boycotts Israeli products. And American companies have paid fines. By the way, when Israel has gone up against other lobbies, the Farm Lobby, for example, the big, agricultural Farm Lobby . . . heavy lobby, right? Well, they were against Israel getting a favored nation status to allow Israeli agricultural products to come in here without tariff. Ed Schau, the congressman from Fresno, supported by the Farm Bureau, and Farm Bureau money, opposed that. Well, it was a TKO right away. The Lobby knocked out the Farm Bureau, and Ed Schau as well. Then came the pharmaceutical industry, the so-called "ethical drug industry." They didn't want Israel to be able to manufacture generic drugs to export to the United States. Who do you think won that one? The Israel Lobby.

SF-IMC: That's a lot of clout. You know the pharmaceutical industry . . .

Jeffrey Blankfort: Has a lot of clout.

SF-IMC: . . . has a lot of clout.
...

Jeffrey Blankfort: Actually, the closest thing to the Israel Lobby in Washington is the NRA. They are a grassroots lobby, and they have their congressmen, but they don't lobby low level politicians. But they function at a grassroots level. And they scare the bejeezus out of congress people. They might get shot. But the Israel Lobby is the bigger gun lobby.

SF-IMC: What about the Cuban Lobby? I see parallels.

Jeffrey Blankfort: The Cuban Lobby is important in two states, New Jersey and Florida, and they have linked up with the Israeli Lobby. That's why Iliana Ros-Lehtinen a Jewish Cuban immigrant, (who says she's Episcopal) is introducing all this legislation, all this pro Israel legislation. They work together. This is one of the problems is that the Israel Lobby links up with these other lobbies, with the Arms Lobby. It's interesting. Going back to 1975 . . . I mentioned JINSA before . . . going back to 1975, Israel refused to disengage from areas it had take in the Sinai during the 1973 war, and Secretary of State Henry Kissinger, who is not a Zionist but a Machiavellian . . .

SF-IMC: Par excellence . . .

Jeffrey Blankfort: Oh yeah.

SF-IMC: Par excellence . . .

Jeffrey Blankfort: . . . advised President Ford to withhold aid from Israel until it disengaged, and Ford not only did that, he announced that he was going to make a major speech, calling on Israel to withdraw to the 1967 borders, and there was going to be a reassessment, a major reassessment, of US/Israel relations. What happened? Within three weeks, AIPAC got 76 senators to sign a letter, a very strong letter to Ford, with people like George McGovern on the left and Teddy Kennedy and all the way to the right, on this issue. The fascist and the liberals lock arms, kind of threatening Ford not to change the US/Israeli policy. Ford backed off and never made the speech. And, of course, he was dead meat as far as the election went when Carter ran, the first Carter election. Now in 1976 . . . this really scared the Zionist Lobby. And it's well documented in several books.

Chomsky never mentions this because his position is that every American president supported Israel's occupation and the US is a rejectionist leader. So Nixon, who had the Rogers plan, wanted to get Israel out of the Occupied Territories. Chomsky frames his rejecting a Palestinian state, where it's apples and oranges. Nixon wanted Israel out of the Occupied Territories and a return to the status quo, without a Palestinian state. But they did not support Israeli occupation. Ford didn't either. Along came Carter, the most unpopular president the Jews have ever had, in which he forced Camp David on Israel. They did not want to give up the Sinai and that got him the hatred of the Lobby. He really pushed, as did Kissinger. They pushed this thing. Then, when Israel invaded Lebanon in '78, perhaps hoping that Egypt would do something, and they could break Camp David . . .

SF-IMC: '78?

Jeffrey Blankfort: In '78 Israel invaded Lebanon the first time and Israel set up a Potemkin village in Lebanon.

SF-IMC: In Haddadland?

Jeffrey Blankfort: It was in that area, yeah. An Israeli friend of mine, he was a soldier, talked about this. So after three months, Carter told Begin, "Withdraw, or face the loss of aid." And Israel withdrew. And then Carter talked about a Geneva peace conference to settle everything, including the Palestinian question, involving Russia. "My God! How much more can they do to betray us?" said the Jewish leaders?

It was then that Donald McHenry, the UN ambassador made a mistake at the UN, and voted for a resolution censuring Israel, the only time this happened. He had to resign, and apologized, "It was a mistake." And so Carter ended up getting 48% of the Jewish vote in 1980 when Reagan won. So all this is eliminated from history by Chomsky, and the people on the Left who talk about it, but it's mostly Chomsky because if you read Chomsky, you're supposed to know everything that went on. But all these situations contradict Chomsky's theory. They wipe it out completely. It's not even an argument of interpretation. It's a recognition of fact. So you got Nixon, Ford, Carter, and then George Bush the First. And then it's interesting. The day after Bush made his press conference, the head of the AIPAC said . . . September 12th, actually it was September 12, 1991. September 12th will be a day that will live in infamy. From that time on, the Israeli Lobby, beginning with columnists in the papers like George Will, William Safire, started talking about the economy, and suddenly the economy became the issue, and Bush's failure to save the economy became the major target. He was dead meat.

By the time Shamir lost, Rabin was elected in Israel, Bush finally gave in, as the election was coming up. It was too late. That's was Moshe Aren's opinion.

Now . . we have George Will and Bill Safire . . . Safire supported Clinton. That's how far he went. Now jump ahead to 2002, Jenin. Israel goes into Jenin and is doing what it's doing. Shimon Peres is worried about reports of a massacre. He was the first person to use those words. And what does George Bush do? He orders Israel to withdraw. And what does he say? I was in Europe at the time. "Enough is enough." Big headlines: "Bush to Sharon: Enough is enough. I want you to withdraw immediately'". And I have all the newspapers.

What happens? Immediately, George Will, Bill Safire . . . George Will says, "George Bush has lost his moral clarity." Safire says, "Bush thinks Arafat is a better friend than Sharon." The Christian Zionists start their letters to the White House. And a week later, Sharon is "a man of peace." Bush Jr. blinked.

At one point Clinton was trying to make Israel make a withdrawal, and I'd forgotten about this, actually. I read somewhere in the paper that Jerry Falwell was bragging that the Monica Lewinsky affair was used to force Clinton to back off from bringing pressure on Netenyahu. And I thought, oh, that's nonsense. And you know what happened? I actually went and looked at the newspapers, before the Lewinsky scandal, and here was the Lobby warning Clinton against pressuring Netenyahu. And then, boom, we had Monica and that was it. And I said, my God, even Clinton tried to do it.

Every American president realizes it's in US interest to get Israel out of the Occupied Territories. The US has no vested interest in Israel settling the Occupied Territories and maintaining this confrontation. And every president has had to bend his knee to Israel. And this is the way it is, and it's easily shown.

It's a different policy when it comes to Israel than it is when it comes to the rest of the world.

* * * * *.

This interview was conducted in Bob Ness's kitchen. He can be reached at nessie@transbay.net


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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby hava007 » Wed Apr 04, 2012 5:19 am

I have the time to think a bit about this Aztmon thread and the polemics around it. The only reference (in a talkback, not by the writer) to this situation appeared in Richard Silverstein's blog, and nowhere else in the left/Jewish/Israeli blogs and websites. This demonstrates the rigid divide and the lack of flow between these circles and Israel proper. This also accounts in part for what Atzmon describes, as a sort of awakening, which might have also made him too open and indiscriminate with information (from "bad" sources associated with white supremacists). Since I've been exactly there myself, i am quite intrigued by this process. Apparently, the information insulation we experience in Israel, when cracked open, brings in some trash as well, and also some wrong turns. This is similar to a "roadblock" between Israel and PAlestine, and the crossing is forbidden and is often irreversible. One wonders, but it appears like a mutual agreement to keep this border closed. The ISraeli reality is pretty much shut off to any of the conversations here, its a different mindset altogether. I dont think this has ANY effect in Israel at all. that might not be crucial, if policy is made and decided in NY.

I am also reminded of the pre Iraq invasion, in the same leftist circles, I mean 2002-3, if you remember the whole storm between LErner and JVP concerning some socialist group and whether the demonstrations are kosher or not, and instead of dealing with Bush, everyone was dealing with all those fine distinctions about who is a kosher ally, and so forth. Probably its much more interesting than actually dealing with preventing a war, I dont think the left really believes its possible to influence such moves so we are left with these endless and quite recurring winds.
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