by JackRiddler » Fri Mar 11, 2011 1:21 am
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nathan & c2w, if I started the Riddlington Post, I think both of you will believe me when I say, because it's so obviously true from our time together on this board, you would be the first two lucky writers I'd invite to be blogger-journalist-analysts on my team. (If AOL then bought me for $311 million, furthermore, I'd insist that you each get a share, so there. Just to insulate against the consequences of choosing the wroong metaphor.)
But I just don't see it. If you're bipolar, or for that matter someone with a vague but real sickness that could manifest in bad and dangerous ways, and if you're getting an ineffective medicine (with or without "side" effects) in lieu of a treatment that could help you, then clearly that is "losing sight of the patient" and clearly it is harm. The medicine doesn't have to kill you directly (and sometimes it does) to kill you indirectly by denying you a real treatment.
Now.
We all have our histories and experiences and observations, and you're not going to so easily get me to forget mine. First of all I've always been pretty fucked up precisely in the way that gets diagnosed as bipolar (II, nowadays) and prepared to accept a biological basis for it. Doesn't mean the available treatments are good for me.
I picked up a critique of psychiatry by reading about its history and practices. By learning about how practices like lobotomy and electroshock were abused in times past (regardless of what may be the case today with "new" ECT). Doesn't matter whether Frances Farmer's story was made up (never heard it before, didn't see the movie), because plenty of people got lobotomized and experimented upon and it was done very much by the racist and sexist standards we know. I picked up a healthy skepticism at the idea that "things are different now," because sometimes and for many things that's true, but often that's just what they always say. I saw that the syndromes when severe are real and horrible for those who suffer them, but the institutions were there more to control a difficult group than to treat the suffering. I read Fromm, and yeah Szasz too: so what, it didn't burn my brain. I picked up plenty from feminist professors in college. (Marge Piercy, Woman on the Edge of Time, big influence.) I met people who had been fucked up by involuntary commitment for absurd reasons. I don't want their suffering dismissed as anecdotal! I picked up the DSM myself, kept it for many years, read it, saw that it allows for a lot of flexible authoritarian voodoo. I learned about the Rosenhan experiment. I saw the general insanity around drugs, the criminalization of drugs that cause pleasure, the medical use of those that make for calmer patients. I learned how thorazine is used, and why. I learned about all the failed wonder drugs of the past.
Sorry, all this preceded my awareness of Scientology. Dianetics was some really stupid-seeming self-help book in TV adverts, also pimped by wannabe master-race nerds with lit tables at the Times Square subway station. Okay, so they're out there, they exert influence, they worm their way in, they try to take over. You're not going to let me talk about psychiatry now because of them? Come on, it's as though I expressed skepticism about the 9/11 Commission Report and your response is that I'm letting Alex Jones do my thinking for me. Please!
More shortly...
Last edited by
JackRiddler on Fri Mar 11, 2011 11:18 am, edited 1 time in total.
We meet at the borders of our being, we dream something of each others reality. - Harvey of R.I.
To Justice my maker from on high did incline:
I am by virtue of its might divine,
The highest Wisdom and the first Love.
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