Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmon

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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby compared2what? » Wed May 02, 2012 3:29 pm

AlicetheKurious wrote:
compared2what? wrote:Gilad Atzmon is not talking about a real culture. Rather, he is purveying the exact same bearded old myth that's been successfully keeping people from seeing the world they live in clearly enough and with fresh enough eyes to make it into what they want it to be for pretty much the entirety of the modern era so far.


On the contrary, it is Gilad Atzmon who is exposing the toxic ideology of secular, modern "Jewish identity", which equates between "Jewishness" and "victimhood" regardless of objective reality, which does not protect actual victims, but in fact surrounds racist oppressors and war criminals with a halo of sanctity. It is Atzmon who makes sense of such otherwise inexplicable phenomena such as Netanyahu's cloaking himself in the Holocaust, while also using 'Jewish' code words to advocate genocide and catastrophic war, and heading a state that is systematically robbing and terrorizing the indigenous Palestinians in order to replace them with racist Jewish colonies.


I don't know to whom that's inexplicable. I mean, take a look at the media coverage of those Iran/Holocaust remarks of Netanyahu's I referred to upthread. The consensus is:

Netanyahu is cloaking himself in the Holocaust to advocate genocide and catastrophic war.

In both the United States and Israel, there's support for his policies on the right and opposition to them on the left, so-called. His refusal to halt settlement construction, in particular, was roundly condemned even by usually stalwart supporters of Israel, such as David Remnick, Jeffrey Goldberg, and the United States government. And he doesn't exactly get a lot of love for his position on Iran from those quarters, either.

Besides which, if the thesis offered by The Wandering Who? explains everything, how do you account for its not being the only recent high-profile book by a Jewish author that addresses the insupportability of Israel's crimes against Palestinians and rejects them unequivocally? (Peter Beinart, I mean.)

It is Gilad Atzmon's analysis that clarifies why Simon Wiesenthal's organization, which bills itself as "an international Jewish human rights organization dedicated to repairing the world one step at a time" actively promotes the most vile racist agitation against Muslims in the US, and is bulldozing an ancient and archeologically priceless Muslim cemetery dating back over a thousand years in Jerusalem, in order to build a "Museum of Tolerance" on the site.


I'm sorry to say that I don't know enough about that to comment on it. But it certainly doesn't strike me as an action that requires some elaborate and special hypothesis about "Jewishness" in order to be comprehended. The United States, which bills itself as a defender of life, liberty and the pursuit of happiness, also actively promotes the most vile racist agitation against Muslims at home, and destroys ancient and archeologically priceless Muslim sites. And claims to be doing so for heroic reasons. That kind of thing is a very common phenomenon, throughout the entire history of the world, though it's not always directed at Muslims, obviously.

It is Gilad Atzmon, who can explain why acting in solidarity with the victims of racist oppression is equated with "antisemitism" by those who support the "Jewish state", and insist that all Jews must do so, based on their "Jewish identity", or be labeled "self-hating Jews".


Yeah. Why would they have to insist on it if it came so naturally and was so profoundly ingrained? Ever ask yourself that?

It is Atzmon, who provides a rational framework for understanding your bizarre claim that in places like California, Jewish Americans are victims of institutionalized prejudice, while you blithely and callously dismiss all the evidence that Muslims are, and your constant denials that leading Jewish authorities are active in a massive racist campaign against Muslims.


I made no such bizarre claim, precisely. If you want to dispute the claims made by the State of California, take it up with them. As I've already indicated, I doubt I'm going to follow up on what I did say about institutional racism. Too much work. So feel free to characterize that claim as "unsupported." Because it is, effectively.

I have never blithely and callously dismissed all the evidence that Muslims are victims of any kind of prejudice. The video you posted very, very clearly shows vile and reprehensible prejudice against Muslims. It just doesn't show a hate crime,

And I've also never denied that leading Jewish authorities are active in a massive racist campaign against Muslims, for pity's sake.

Please stop misrepresenting me.

It is Atzmon who can make sense of why that great humanist, Elie Wiesel, refuses to even acknowledge the massacre his terrorist group committed in the Palestinian village of Deir Yassin, on the principle that he "will not say bad things about Jews", notwithstanding that this "messenger to mankind" at his 1986 Nobel Prize Acceptance Speech, Wiesel "swore never to be silent when human beings endure suffering and humiliation". What, exactly, is this "messenger's" message to mankind? What accounts for Wiesel's halo of sainthood, despite his callous, racist hypocrisy? According to Gilad Atzmon's analysis of "Jewish ideology" there is no contradiction, and this is why people like Wiesel continue to be widely acclaimed as moral beacons for the rest of us.


Again, I don't know enough about the concrete details of that to comment on it, specifically. But again, it doesn't strike me as requiring any special Jew-centric explanation. Damnable hypocrites are sometimes revered as saints. Regularly, even.

compared2what? wrote:Atzmon is selling a bill of goods that is, was, always has been and always will be propaganda. It is, was, always has been and always will be beneficial exclusively to a few war-mongering totalitarian psychopathic powers -- such as, atm, Israel -- and nobody else. It doesn't wish you well. Buying into it is a mistake. Don't waste your passion and energy on it. You're too good for that.


You have a strange definition of 'propaganda': Atzmon, unlike you, does not insist, in the face of all evidence to the contrary, that "Jewishness" has nothing to do with the "Jewish state" nor the "Jewish solidarity" upon which it depends.


I don't insist that. I insist that Atzmon's characterization of "Jewishness" is utter bullshit in some regards, which very effectively undermines whatever truth and applicability the parts of it that are truly applicable to Israeli policy, which is not universally embraced, approved or supported by all Israelis, all zionists, or all Jews.

Only a few days after Israel had rained down burning phosphorous and missiles on the dispossessed, trapped and already starving refugee population in Gaza concentration camp, burning alive hundreds of helpless human beings, even small babies, this took place in Seattle, America:

They waved Israeli flags and sang the country's national anthem, as well as "Am Yisroel Chai" -- or the People of Israel live.

A week after more than 500 pro-Palestinian supporters marched in Seattle to oppose Israeli attacks on the Gaza Strip, a group three times that size met Sunday at Temple De Hirsch Sinai on Capitol Hill and called for Jewish solidarity.

At the rally, the largely Jewish audience denounced Hamas, the ruling party in Gaza, for launching thousands of rocket strikes on Israel in recent years, and said countries have the right to defend themselves.

"Let me be clear: Israel isn't fighting the Palestinian people. ... Our enemy is Hamas," said Ismail Khaldi, deputy consul general at the Israeli Consulate in San Francisco.

The Jewish Federation of Greater Seattle was the lead organizer of the rally, which received support from about 30 other groups.

Richard Fruchter, federation president, reminded the audience of "brutal terrorist" attacks on Jews in recent years, including ones in Mumbai, Buenos Aires and the 2007 deadly shooting in Seattle at the organization's downtown office.

"We must stand together in support of Jews anywhere in the world ... and especially here, today, in solidarity with Israel, our homeland," he said. Link


Richard Fruchter does not speak for all Jews.

Is it you, or Gilad Atzmon whose explanation accurately reflects what these people mean by "Jewish solidarity"?


I don't recall offering an explanation for that. It seems pretty self-explanatory to me.

Is it you, or Gilad Atzmon who demystifies the belief in a transcendent "Jewish victimhood" and how it is used to justify even the worst war crimes and crimes against humanity?


I'm not sure what you're talking about, and thus cannot respond.

If the apartheid, terrorist state of Israel has nothing to do with "Jewishness", then how do you explain the fact that so many American Jews proclaim it to be their 'homeland'?


I might equally ask you:

If the apartheid, terrorist state of Israel has everything to do with "Jewishness," then how do you explain the fact that so many Christians are (and have been, from the get) so fanatically dedicated to proclaiming it the homeland of the Jews?

Or

If the apartheid, terrorist state of Israel has everything to do with "Jewishness," then how do you explain the fact that so many American Jews do not proclaim it to be their "homeland"?

Or

If the apartheid, terrorist state of Israel has everything to do with "Jewishness," then how do you explain the fact that so few Jews were at all interested in either establishing it or living there, prior to its foundation?

My point being that "Jewishness" is not actually an adequate or accurate explanation of reality, huge swathes of which have to be ignored in order to preserve the validity of Atzmon's argument.

Why do they donate billions of dollars to Israel, and how come such donations to a state where Jewish citizens enjoy a high standard of living are tax deductible under US law, even when they go to the Israeli army, which enforces a racist, illegal occupation, or even armed, racist settlers on Palestinian land?

These ‘sponsorships’ are considered as donations under American law and as such, are tax deductible - even if the money is used to buy rifle shoulder rests, a telescopic lens or infra-red binoculars. This is the case of the Nablus-area settlement of Elon Moreh and its nonprofit organization Friends of Elon Moreh, based in Passaic Park, New Jersey. According to its webpage: “Aside from the basic army equipment, the team needs special equipment which can help them in emergency situations”. The team, as a picture shows, is composed of 20 young adults, all religious, dressed in military-green and blue, armed with M-16, radios and armored vests.

This experience was considered so successful by the settlers and their American donors that they decided to export it to the forests of upstate New York. Kitat Konenut is devoted to prepare Jewish communities in the US for an eventual “anti-Semitic outbreak”. As the Jerusalem Post published three years ago, the organization charges $400 for a ten day training in the Catskills woodlands, on the property of a Jewish supporter. Some of the instructors are Israeli military veterans, who teach the young Americans to be ready for all kinds of threats, from a knife fight to “urban warfare”.

There is no other documented case in the United States of a foreign civilian armed force being equipped and trained publicly by American society through “donations”, which on top of everything benefit from tax deductions.


That's a joke, right?

And it is even rarer that in this age of the War on Terror and home-grown terrorism, the American authorities allow their citizens to openly train in urban warfare tactics. Yet additional proof of the special American-Israeli relationship. Link


Published 02:33 25.03.12
Latest update 02:33 25.03.12

U.S. Jews' donations to Israel double in past 20 years, study shows
Study, due to be completed in April, disproves widely held view that philanthropic donations from the United States have dropped over economic, political reasons.
By Revital Blumenfeld Tags: Jewish World Jewish Diaspora


Donations by U.S. Jews to Israeli nonprofits have doubled during the past 12 years, according to a first-of-its-kind study conducted by professors at Brandeis University.

The study, scheduled to be completed in late April, disproves the widely held view by many Israelis that philanthropic donations from the United States have dropped over time due to economic and political reasons. In fact, the study - previewed last week during a hearing by the Knesset Subcommittee for the Relations of Israel with World Jewish Communities - suggests quite the opposite.

In 2007, various Israeli organizations received $2.1 billion from U.S. donors through the Jewish Agency and various "friendship" associations, according to findings by professors Theodore Sasson and Eric Fleisch, of the Cohen Center of Modern Jewish Studies at Brandeis University in Massachusetts. This is double what U.S. donors contributed 12 years earlier, when only $1.08 billion was raised in the United States for Israeli organizations.

"Most of the income of the leading organizations in Israel increased also when adjusted for inflation," Professor Sasson said in an interview with Haaretz. There has also been an increase in the number of U.S. organizations supporting Israel, he said, with the emergence of some 150 new pro-Israel groups in the United States in the 1990s, and some 280 emerging during the past decade.

While the research indicates that there was a 10-25 percent drop in donations during 2008 and 2009 - during the period of severe economic crisis in the United States - it suggests there was a substantial rise in donations in 2010, when the crisis began to subside.

"According to the partial data we have on the volume of contributions for 2010, we see that there is a clear rise in the amount of contributions," Sasson said. "Since some of the new organizations who joined did not yet file the data on their contributions, it is not possible to know definitively the size of the increase, but I believe that we will reach the record of 2007." Because of a drop in contributions to the Jewish Agency in recent years, "It was thought that Jews care less about Israel, but the situation suggests that U.S. Jewry is deeply committed to Israel," he said. Sasson says the main reason for the increase in contributions is not necessarily linked with a rise in Zionism, but to the increase in the number of donor collectors and their improved professionalism over the years.

"There is also the rise in the number of NGOs and the fact that since 2000 there have been NGOs who raise funds directly and not through the Jewish Agency or the [American Jewish Joint Distribution Committee], as in the past," he said. Link


What's your point?

You call Atzmon's ideas "propaganda", when it is you who insists on promoting an artificial separation between the Israeli state and the massive support and legitimation it receives from Jewish communities elsewhere.


No. I do not. I insist on calling it what it is, and on not calling it what it isn't.

Like I said earlier, opposing Israel's crimes without addressing the support network that finances and otherwise enables them, is like trying to put out a gas fire without turning off the gas. It only serves those who want to keep the fire going, while pretending to work hard at putting it out.


I agree. But nobody's suggesting that Israel's support network not be addressed. Except, implicitly, you and Atzmon, insofar as you and Atzmon refuse to acknowledge that Israel is supported by anyone besides Jews, or for any reason apart from Jewishness, thus neatly revising the entire Cold War completely out of the picture. Among other things.

Which is pretty much precisely why your approach is never going to get you anywhere, btw. There are other powerful forces out there.

Atzmon's analytical paradigm also helps us to understand why and how so many self-proclaimed "Jewish Palestine solidarity activists" have managed to destroy or render ineffective every Palestine solidarity movement that they've taken over.


Be serious.

It makes sense of such incidents such as "Palestine solidarity activists" exerting enormous efforts to cancel an important fundraising concert for Medical Aid for Palestine following an Israeli massacre, and then, when after failing to do so, threatening and harassing Medical Aid for Palestine to get them to refuse the money raised.

It explains how Tony Greenstein can boast about his "success" in disrupting a concert by an Israeli orchestra, when in fact his actions provoked widespread sympathy for the Israelis and antipathy towards the Palestine solidarity movement in whose name he speaks.

It also explains how the UK's largest Palestine solidarity organization, the PSC, whose board Greenstein and his gang currently dominate, diverted everybody's attention to their noisy campaign to boycott a play in London by an Israeli theater troupe, which actually led to the Israeli play being sold out, while at the same time ignoring a play produced by a Palestinian theater company from the occupied territories, so that it received little or no publicity.

It explains why the PSC ignored one of the few solidarity events run by and for Palestinians, commemorating the Deir Yassin massacre, a pivotal wound in Palestinian history, while aggressively imposing their own feverish obsession with "antisemitism" as the central issue of the Palestine solidarity movement.


Yeah. I see another explanation for that stuff, which I don't see as being at the heart and center of the conflict, frankly.

In effect, it is you who is promoting a myth, and propaganda, that obscures far more than it enlightens. And you try to discredit Gilad Atzmon (and, by implication, anybody who disagrees with your assessment of him) by implying or stating outright that Gilad Atzmon is a fascist, warmonger, "antisemite" and so on.


I think he's wrong and dangerous. Nor do I seek to discredit those who disagree with me. I just seek to disagree with them creditably.

This, despite the fact that you've provided not one shred of evidence, none at all, that either Gilad Atzmon or anybody here is in any way a fascist; on the contrary:

fas·cism
noun \ˈfa-ˌshi-zəm also ˈfa-ˌsi-\
Definition of FASCISM
1
often capitalized : a political philosophy, movement, or regime (as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition
2
: a tendency toward or actual exercise of strong autocratic or dictatorial control <early instances of army fascism and brutality — J. W. Aldridge>


...let alone a "warmonger" or anything but a strong and consistent advocate for equal human and legal rights for all people, unconditionally.


I don't claim that he's a fascist or a warmonger. I don't know him. I maintain that the bullshit he's peddling does not benefit anyone except for fascists and warmongers. For reasons that I've already outlined.

In other words, you are using "prejudicial language", in which "loaded or emotive terms are used to attach value or moral goodness to believing the proposition," and conversely, "loaded or emotive terms" to attach negative or moral badness to those who disagree with your proposition.

This is a classic tool of demagoguery, which, in the case of someone as intelligent and knowledgeable and normally respectful of others as yourself, suggests that you lack serious, credible arguments based on facts and logic, to support your case. Otherwise, you would have certainly used them, instead.


I have. You're just misrepresenting them. You might want to try quoting me in context. It might help.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby barracuda » Wed May 02, 2012 4:02 pm

Searcher08 wrote:How is that related to Gilad Atzmon?


I guess after reading Alice's post, I began to wonder if...

the only way to internalise the meaning of the American imperial wars in Central Asia is to teach Muslims how to start looking in the mirror, to teach Muslims to ask themselves why conflicts with others happen to them time after time. Rather than blaming the west, it is about time the Muslims learn to ask the 6 million $ question: “why do they pick on me?”


The remarkable fact is they don't understand why the world is beginning to stand against them in the same way they didn't understand why the world stood against the Ottomans in the early 1900s. Instead of asking why they are hated they continue to toss accusations on others.


At the most, Islam has managed to mimic some of the appearances of a Western civilisation, but it has clearly failed to internalise the meaning of tolerance and freedom.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Searcher08 » Wed May 02, 2012 4:55 pm

Two things
First -
What I am reading from your post is that you would be just as shocked and appalled if a Turkmeni version of Gilad Atzmon came along and started asking questions like that? And if a Celtic version of Gilad Atzmon came along and asked questions like that of Irish culture?
Is that accurate?
If yes
Well, who are you to say questions like that cannot be asked and looked at?
Why do you start circumscribing inquiry?
If not
Please explain

Second -
You seem to be mapping a set of features from Atzmons questioning of Jewish identity into other domains, but the logic of that does not necesarily hold.
I would say you would need a Turkmeni born raised Atzmon to create that conversation; similarly a Celtic born / raised one for Irish identity. The objects and relations of what Gilda O'Atzmahon created as an enquiry into Irish Identity cannot be assumed to map isomorphically onto Jewish identity objects and relations.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby bluenoseclaret » Wed May 02, 2012 5:05 pm

The "Leopard shows his spots" comes to mind.!

Rather sad.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby barracuda » Wed May 02, 2012 5:58 pm

Searcher08 wrote: Well, who are you to say questions like that cannot be asked and looked at?
Why do you start circumscribing inquiry?


I fail to understand why you continue to ask this question in a now nearly 60 page long thread of Atzmon's writing, where anything short of Holocaust denial has been discussed. Hell, I'm even willing to talk about the real story of the Holocaust, if you guys wanna.

I would say you would need a Turkmeni born raised Atzmon to create that conversation;


No, just a Muslim. But good luck finding one who'd begin to claim anything so stupid and racist. Maybe over at Muslim Republicans. Generally speaking, though, such comments are legion among the American right-wing.

bluenoseclaret wrote:Rather sad.


Your nose is blue.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Iamwhomiam » Wed May 02, 2012 6:28 pm

Richard Fruchter, federation president, reminded the audience of "brutal terrorist" attacks on Jews in recent years, including ones in Mumbai, Buenos Aires and the 2007 deadly shooting in Seattle at the organization's downtown office.

For the sake of accuracy, the assault on the Jewish Federation occurred in 2006, on July 28th.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby barracuda » Wed May 02, 2012 6:48 pm

Searcher08 wrote:I would say you would need a Turkmeni born raised Atzmon to create that conversation;


barracuda wrote:No, just a Muslim.


I'm reconsidering this - does Atzmon's critique live or die on his former Jewishness? Or would it be, in your opinion, a valid critique coming from anyone at all?
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Wed May 02, 2012 6:59 pm

barracuda wrote:
    In a December 2005 speech, Ahmadinejad said that a legend was fabricated and had been promoted to protect Israel. He said,

      They have fabricated a legend, under the name Massacre of the Jews, and they hold it higher than God himself, religion itself and the prophets themselves ... If somebody in their country questions God, nobody says anything, but if somebody denies the myth of the massacre of Jews, the Zionist loudspeakers and the governments in the pay of Zionism will start to scream.[125]

The remarks immediately provoked international controversy as well as swift condemnation from government officials in Israel, Europe, and the United States. All six political parties in the German parliament signed a joint resolution condemning this Holocaust denial.[126]


As he said, Ahmadinejad was attempting to demonstrate the hypocrisy of Western governments who defended and even applauded the publication of deliberately offensive cartoons about the Prophet Mohammad as a cause of freedom of speech in September 2005:

The Jyllands-Posten Muhammad cartoons controversy began after 12 editorial cartoons, most of which depicted the Islamic prophet Muhammad, were published in the Danish newspaper Jyllands-Posten on 30 September 2005. The newspaper announced that this publication was an attempt to contribute to the debate regarding criticism of Islam and self-censorship.

...Further examples of the cartoons were soon reprinted in newspapers in more than 50 other countries, further deepening the controversy. Link


Ahmadinejad explained his perspective in an interview with Bryan Williams of MSNBC:

Williams: There is something you said that upset and scared a lot of people. It upset a lot of Jews in the United States and around the world when you called the Holocaust a myth. There are people, some people I know who escaped Hitler's reign. There is research. There are scholars who can teach you about it. And yet, you've expressed doubt about the Holocaust. Why?

Ahmadinejad: I've answered three of your questions on this. You know that I belong to the university. I'm an academician by nature. I'm interested in having a scientific approach to all events. But we've chosen three questions. The first question was: In the first World War, over 60 — In the second World War, over 60 million people lost their lives. They were all human beings. Why is it that only a select group of those who were killed have become so prominent and important?

Williams: Because of the difference humankind draws between warfare and genocide.

Ahmadinejad: Do you think that the 60 million who lost their lives were all at the result of warfare alone? There were two million that were part of the military at the time, perhaps altogether, 50 million civilians with no roles in the war — Christians, Muslims. They were all killed.

The second and more important question that I raised was, if this event happened, and if it is a historical event, then we should allow everyone to research it and study it. The more research and studies are done, the more we can become aware of the realities that happened. We still leave open to further studies absolute knowledge of science or math. Historical events are always subject to revisions, and reviews and studies. We're still revising our thoughts about what happened over thousands of years ago. Why is it that those who ask questions are persecuted? Why is every word so sensitivity or such prohibition on further studies on the subject? Whereas we can openly question God, the prophet, concepts such as freedom and democracy?

And the third question that I raised in this regard: if this happened, where did it happen? Did the Palestinian people have anything to do with it? Why should the Palestinians pay for it now? Five million displaced Palestinian people is what I'm talking about. Over 60 years of living under threat. Losing the lives of thousands of dear ones. And homes that are destroyed on a daily basis over people's heads. You might argue that the Jews have the right to have a government. We're not against that. But where? At a place where their people were — several people will vote for them, and where they can govern. Link



In fact, I think he did provide compelling evidence about the extent of Western hypocrisy. But of course, hypocrites rarely acknowledge their hypocrisy.

I have a more recent example: as you know, France has strict laws against "Holocaust denial". Very strict: even disputing any part of the official narrative can land a person in prison (and has), and even being a qualified historian and proving the soundness of one's research is not an admissible defense. That's how strict. Anyway, they wanted to pass a similar law forbidding "Armenian genocide denial". But they never did, because Turkey, like Iran, turned the tables by threatening to pass a law against "Algerian genocide denial", one form of "genocide denial" that in 2005 was actually compulsory under French law:

On 23 February 2005, the French law on colonialism was an act passed by the Union for a Popular Movement (UMP) conservative majority, which imposed on high-school (lycée) teachers to teach the "positive values" of colonialism to their students (article 4). The law created a public uproar and opposition from the whole of the left-wing, and was finally repealed by president Jacques Chirac (UMP) at the beginning of 2006, after accusations of historical revisionism from various teachers and historians.
...

...A senior Algerian official Mohamed El Korso said that "[French] repentance is seen by the Algerian people as a sine qua non before any Franco-Algerian friendship treaty can be concluded." and with reference to the Setif massacre that "French and international public opinion must know that France committed a real act of genocide in May 1945"[47] The Algerian president Abdelaziz Bouteflika said Algeria had "never ceased waiting for an admission from France of all the acts committed during the colonial period and the war of liberation." and drew comparisons between the burning of the bodies of the victims of the with Setif massacre with the crematoria in the Nazi death camps.[47] ...

French authorities responded to the claims by President Bouteflika and others by playing down the comments, urging "mutual respect" ...

French President Jacques Chirac, upon harsh reactions to the law encouraging the good sides of the French colonial history, made the statement, "Writing history is the job of the historians, not of the laws." According to Prime Minister, Dominique de Villepin, "speaking about the past or writing history is not the job of the parliament."

The issue of the French human rights record in Algeria is also politically sensitive in Turkey. France recognized Armenian genocide by the Turks in 1998.[51] In response to the action of the French parliament, making it an offense to deny the existence of such a genocide, the Grand National Assembly of Turkey drafted a bill in October 2006 to make it illegal to deny that the French committed genocide in Algeria.[52] Turkish party leaders, including CHP, MHP, BBP and ANAP called on France to recognize what they called "Algerian genocide". Link


barracuda wrote:They were dynamited and destroyed in March 2001 by the Taliban, on orders from leader Mullah Mohammed Omar,[4] after the Taliban government declared that they were "idols".[5] International opinion strongly condemned the destruction of the Buddhas, which was viewed as an example of the intolerance of the Taliban. Japan and Switzerland, among others, have pledged support for the rebuilding of the statues.[6] link


Somebody should invade Mullah Omar's country, bomb it to smithereens, set up torture camps and indiscriminately kill and kill and kill men, women, children and the elderly (but not do body counts). That'll show him about tolerance...

No, seriously. Are you comparing Mullah Omar to the Simon Wiesenthal Center? Maybe if Mullah Omar had built a "Museum of Tolerance" on top of the destroyed site, he, too, would rake in the dough and be welcomed in the most prestigious cultural and political circles as the head of "an international ... human rights organization dedicated to repairing the world one step at a time".

barracuda wrote:
AlicetheKurious wrote:It is Gilad Atzmon, who can explain why acting in solidarity with the victims of racist oppression is equated with "antisemitism" by those who support the "Jewish state", and insist that all Jews must do so, based on their "Jewish identity", or be labeled "self-hating Jews".


In the immediate aftermath of trilateral invasion during the Suez Crisis of 1956, on November 23 by Britain France and Israel, a proclamation was issued stating that 'all Jews are Zionists and enemies of the state'[citation needed], and it promised that they would be soon expelled. Some 25,000 Jews, almost half of the Jewish community left, mainly for Europe, the United States and South America, and Israel, after being forced to sign declarations that they were leaving voluntarily, and agreed with the confiscation of their assets. Some 1,000 more Jews were imprisoned. Similar measures were enacted against British and French nationals in retaliation for the invasion. In Joel Beinin's summary: "Between 1919 and 1956, the entire Egyptian Jewish community, like the Cicurel firm, was transformed from a national asset into a fifth column."


The part about agreeing with the confiscation of their assets is not true (they were sold, but hastily, usually for lower than their value - I have a cool personal story about that, but maybe now isn't the time), but it is a blot on Egyptian history. Less than two years earlier, there had been the Lavon Affair, in which Jewish Egyptians had been recruited by Israel to execute false-flag bombings of US and British cultural installations, for the purpose of provoking hostilities against Egypt. Many of the Jews who were forced to leave Egypt in 1956 held foreign citizenship: although some were well-established, and in fact were members of the elite, they had refused to take Egyptian citizenship, which would make them subject to Egyptian legal jurisdiction, and preferred to be subject only to the so-called "Mixed Courts" run by the British occupiers for foreigners in Egypt. So, actually, in 1956, as Israel, France and Britain were bombing Egypt, and as Israel was invading and occupying the Egyptian Sinai, most holders of European citizenship were expelled, not just Jews.

The 1967 expulsion of Egyptian Jews was inexcusable, and a huge loss to Egypt and to them. They were innocent victims of a massive national trauma from which, in a very real sense, Egypt has still not recovered. They were Egyptian in every sense of the word, integrated fully with the rest of Egyptian society, and Egypt was their only home. The context, however, was that Israel had recently launched a devastating war of aggression and taken vast tracts of land not only from Palestine, but also Egypt, Jordan, Syria and Lebanon, violently emptying even more Palestinian villages and towns. In the process, Israel had committed other terrible war crimes, including torturing and then massacring Egyptian POWs, all in the name of all Jews. Furthermore, Egypt was indeed a hotbed of espionage activity, including known American and Israeli recruitment of spies and assassination plots to reverse all the revolution's gains and bring Egypt back under Western control. It's not right, but that's the context.

This is a good example illustrating Gilad Atzmon's argument that Israel's criminal aggressions constitute a great danger, not only to non-Jews, but also to Jews.

barracuda wrote:



These are two Salafist televangelists, on satellite tv stations funded by Saudi Arabia. The Saudis buy a lot of hot air on Egyptian satellite tv, which only really represents a headache for Egyptians, especially Muslims. They have no official status, and fraudulently insist on being called "Sheikhs" when in Egypt the appellation is only legitimate for graduates of Al-Azhar, which they are not. You should hear what they say about Egyptian "liberals". Get back to me when one actual Jew is even slightly bothered in real life, by any of these clowns or their audience.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby AlicetheKurious » Wed May 02, 2012 7:22 pm

yathrib wrote:But his whole take on the topics seems to be ahistorical. For example, might there be any good reason that Jews might tend to react to perceived threats in a certain way? Not for Atzmon. It all just popped out of the ether yesterday, for him.


Generally, even alluding to that kind of question, about Germans during and prior to WWII, say, invariably provokes very nasty accusations, including on this very thread.

Nevertheless: I haven't listened to the interview (I'm loading it now), but in his writings Atzmon comes up with a more comprehensive answer to this question than most. Usually, people are satisfied with "the Holocaust" as an explanation for pretty much any collective Jewish activity that can't be either denied or ascribed to how exceptionally moral and otherwise superior "Jewishness" is (including genocide, warmongering, racist oppression, robbery...you know, like that). Since the Nazis were in power in Germany and neighboring states for a total of 12 years in the first half of the last century, it's this answer that is actually 'ahistorical', especially since its power to explain (excuse) all sorts of terrible crimes appears to be growing all the time. I don't have statistics, but I'd be willing to guess that "the Holocaust" is cynically invoked more often today than probably at any time in the past.

In contrast, Atzmon examines cultural, historical, sociological and other factors that shape not only how "Jews...react to perceived threats", but also how the promotion of "Jewish identity" involves inventing, provoking and exaggerating threats to perpetuate a permanent state of what he calls "pre-traumatic stress syndrome", which mobilizing 'tribal solidarity' as a way to supersede the needs and ethics of the individual.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Searcher08 » Wed May 02, 2012 7:30 pm

barracuda wrote:
Searcher08 wrote:I would say you would need a Turkmeni born raised Atzmon to create that conversation;


barracuda wrote:No, just a Muslim.


I'm reconsidering this - does Atzmon's critique live or die on his former Jewishness? Or would it be, in your opinion, a valid critique coming from anyone at all?


I dont think that there is an clear cut answer to that - I feel I want to answer from my own felt-sense rather than logic. It is a very personal answer FWIW.

There is something about what is needed includes...

the person needs to have a really rich diverse set of experiences in a place
these experiences would also need to expose them to a wide variety of relationships and experiences of differences of power, from multiple perspectives from the inside
these experiences would include the consequences for a person of having different identities.
(in NLP terms they would need a very rich 'Map of the World' and a strong sense of self, empathy and objectivity)
my sense is the person would have to have a strong existential sense of themselves and really nuanced feelers for just how much of their own apparent makeup may be the product of their cultural identity vs what might not be - perhaps through placing themselves in roles that challenged this. They would need to be actively seeking counter-examples to what they say.
An ability to see the worth of being provocative for it's own sake at times.
I think it would actually require great courage to do this - because the resistance could be enormous.

I dont feel they could do it from a distance - they have to be from the very roots of the place but rise out of it.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby barracuda » Wed May 02, 2012 7:31 pm

Are you comparing Mullah Omar to the Simon Wiesenthal Center?


The events are very different in some ways, but similar in others - nationalist religious beliefs exercised as justification for the destruction of places deemed sacred to other faiths and peoples. But while all of my counterpoints offered to you, taken by a reasonable person, offer no conclusion by which to indict by proxy the entire swath of world-wide muslims, some of these and countless other examples have been used to construct the phony propaganda of the "Clash of Civilizations", to pave the road for ridiculous excuses for wars in Central Asia and elsewhere, to justify innumerable incidents of hate crime and discrimination against Islam and muslims, using rhetorical constructions with obvious parallels to the polemic found in Atzmon's writings, right down to the base arguments of tribalism and jihad as inherently evil and dangerous. "Bringing democracy" to Central Asia is another way of saying the muslims need to disavow their muslim-ness and become ordinary people.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby compared2what? » Wed May 02, 2012 7:33 pm

Searcher08 wrote:Two things
First -
What I am reading from your post is that you would be just as shocked and appalled if a Turkmeni version of Gilad Atzmon came along and started asking questions like that? And if a Celtic version of Gilad Atzmon came along and asked questions like that of Irish culture?
Is that accurate?
If yes
Well, who are you to say questions like that cannot be asked and looked at?


For the jewzillionth time: Nobody is saying questions like that cannot be asked and looked at. Atzmon HAS ALREADY asked questions ALMOST EXACTLY like that.

What we're DOING NOW is LOOKING AT THEM. And, of course, responding.

What part of that is in question?

Why do you start circumscribing inquiry?


I don't, I....Oh. You weren't talking to me. Sorry. But I really don't see barracuda as aiming to circumscribe inquiry either, tbh.

If not
Please explain


N/A, I believe.

Second -
You seem to be mapping a set of features from Atzmons questioning of Jewish identity into other domains, but the logic of that does not necesarily hold.


No, it doesn't. And you know why? Because they have none, even when mapped onto the territory they ostensibly originated from. I mean, a lot could certainly fucking be said about Israel's intolerance and crimes against the freedom of others, but even the original version of this...

At the most, Islam has managed to mimic some of the appearances of a Western civilisation, but it has clearly failed to internalise the meaning of tolerance and freedom.


...doesn't say it in any way that acts as an aid to understanding. The reverse, in fact. Israel is a product of Western civilization. So is zionism. They both arose (conceptually) in the west, in response to (as well as "in concert with") other formative, notable, and influential events and currents in thought of their respective eras, the legacy of ALL OF WHICH we're still saddled with today.

So. Even if you did knock yourself out ridding the world of "Jewishness," Jews, Israel, zionism, usury, the Fed, and the media, it would still be LARGELY THE SAME WORLD.

WRT corruption, cruelty, violence, intolerance, greed, war and the abuse of power, in any event. Jews -- like people, astonishingly -- are not immune to any of those things, but they sure didn't invent them, and they don't have a monopoly on them.

And I can hardly believe that I even had to point that out. Although maybe I didn't. But for crying out loud, as I believe I asked before:

if Jews are so goddamn unchangably uncivilized and warlike, how do you account for the largely Jewish-aggression free gap between the Bar Kokhba revolt in 132 AD and the interwar era of the 20th century? What were the Jewishness-afflicted doing with their uncontrollable, ungovernable, and unheeding compulsion to extinguish gentile life during that stretch, exactly?

Because, you know. Whatever it was, maybe they could do it again. Logically, you'd still have problems at the same rate you did between 132 AD and approximately the 1910s-20s, even if it worked, of course. But whatever. Just throwing it out there.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby compared2what? » Wed May 02, 2012 7:43 pm

Or just keep thinking about Israel as "a Jewish state," as if it weren't also a part of the fucking world, if you think that's a better idea.

Although it's not, btw. So don't say I never warned you.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby compared2what? » Wed May 02, 2012 7:58 pm

Searcher08 wrote:
barracuda wrote:
Searcher08 wrote:I would say you would need a Turkmeni born raised Atzmon to create that conversation;


barracuda wrote:No, just a Muslim.


I'm reconsidering this - does Atzmon's critique live or die on his former Jewishness? Or would it be, in your opinion, a valid critique coming from anyone at all?


I dont think that there is an clear cut answer to that - I feel I want to answer from my own felt-sense rather than logic. It is a very personal answer FWIW.

There is something about what is needed includes...

the person needs to have a really rich diverse set of experiences in a place
these experiences would also need to expose them to a wide variety of relationships and experiences of differences of power, from multiple perspectives from the inside
these experiences would include the consequences for a person of having different identities.
(in NLP terms they would need a very rich 'Map of the World' and a strong sense of self, empathy and objectivity)
my sense is the person would have to have a strong existential sense of themselves and really nuanced feelers for just how much of their own apparent makeup may be the product of their cultural identity vs what might not be - perhaps through placing themselves in roles that challenged this. They would need to be actively seeking counter-examples to what they say.
An ability to see the worth of being provocative for it's own sake at times.
I think it would actually require great courage to do this - because the resistance could be enormous.

I dont feel they could do it from a distance - they have to be from the very roots of the place but rise out of it.


I don't actually see Atzmon as matching any of that. He tells you he's familiar with the culture, but he almost never shows you that he is. I mean, via the usual devices and methods that people telling true stories naturally resort to, when they really are relaying familiar truths -- ie, personal anecdote, vivid detail, etcetera.

There's that one piece about music and the army. But even that's not really very rich in its sense of place, time, or person. And apart from it, as far as I can recall, he actually might as well be getting his material from acronymfinder as from his own experience. For all the reader would ever know.
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Re: Anti-Imperialism & Anti-Humanist Rhetoric of Gilad Atzmo

Postby Searcher08 » Wed May 02, 2012 8:23 pm

c2w, your comment about 'jewzillionth time' make me larf out loud. :hug1:

Now the thing of "Yes we can talk about what he says" I would say is very true for you and Cuda
( though I would definitely prefer not to be called a Nazi, Mr C ) but for other people here it is not, nor is it for an entire strand of Atzmons "JewishAntiZionistZionists" :for a section of the Palestinians I see this as having pretty dire consequences.

In my personal principles, the bullying vendetta that Atzmon has been under and the Stalinist purging of activists of good standing makes me want to inquire about why all this attention and hate is being focused on this guy Atzmon. He truly is loathed with a vengeance.

And I notice when I watch a film Atzmon says "Everyone should see Defamation"
- I watch and am amazed and learn and feel deep empathy for Abe Foxman and hear senior ADL people acting like terrorised children and then see them arrange for the next generation to feel the same way and see a masterclass in conspiracy frickken creation and turning confabulation and exceptionalism into a self-fulfilling prophecy, and I agree.

When I have read TG's stuff, as I said previously, I am left thinking this guy just does not seem to have a fucking clue.

It's like Atzmon is talking algebra and says "Let y = mx + c be a straight line..."
and ADTG & Co say
"You cant... add LETTERS! So U is Fake! And not allowed to speak!!! OUT OUT OUT!!!"
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