God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 9:04 pm
by Howling Rainbows
http://topdocumentaryfilms.com/god-on-the-brain/I'm sure some of this is old hat for riggies. Some of it is old hat for me but I found some new information in the studies I will post. I found it interesting and hope you will find some new information, and find it interesting and enjoyable.
This documentary explores the effects of electromagnetic fields on the human religous and mystical experience. It features a study done by a doctor. The links between temporal lobe epilepsy and religous experience are also explored. Some of the things he has done seem similar to Monroe Institute type stuff.
I have also started researching how the mystical pineal gland may act as a transducer, the possibility that it could create physical vibrations and frequencies in the brain. If the pineal gland can act as a transducer, I am wondering if a vibrating field caused by the pineal gland could induce mystical and religous experiences.
Does this have anything to do with "sliders", people that report being able to put out street lights by their proximity to the sodium vapor lights?
I will also post some of the articles and studies I have found on the pineal gland and how it may act as a vibrating transducer.
I wonder if staring at certain patterns, and visualizing certain objects during meditation, such as the lotus flower, if done regularly for months or years, could slowly arrange a neurological circuit in the brain. I wonder if visualizing sacred geometrical shapes could arrange a neurological circuit that could cause the pineal to act as transducer?
Could using certain drugs cause the pineal to act as a transducer?
Some people that have had mystical and religous experiences report that their skull feels as if it is vibrating. Could this be the pineal gland acting as a transducer?
Barracuda produced an article in which a 19 mhz standing wave produced the sensation that people were not alone, or being watched, or seeing things in the corner of their eyes.
I have always been interested in this sort of stuff. Any research or information that anyone would like to contribute is welcome. Anyone that wants to contribute and help me flesh out this thread, well just jump on in.
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 9:07 pm
by Howling Rainbows
This study on the pineal gland is at the link in PDF format. This is only part of the study. There are also many pictures at the link. I wanted to post it all but I was having trouble with the pictures. Following the link is a better quality read. This is only part of the study.
http://ortho.sh.lsuhsc.edu/Faculty/Mari ... ricity.pdfresults:
The SHG results show that the pineal gland definitely
contains noncentrosymmetric material which, according to
crystallographic symmetry considerations [7], is piezoelectric.
Piezoelectricity in the human pineal gland
Sidney B. Lang a,*, Andrew A. Marino b, Garry Berkovic C, Marjorie Fowler d,
Kenneth D. Abreo e
a Department of Chemical Engineering, Ben-Gurion University of the Negev, 84105 Beer Sheva, Israel
b Department of Orthopaedic Surgery and Department of Cellular Biology and Anatomy, LSU Medical Center, Shreveport, L4 71103, USA
c Department of Materials and Interfaces, Weizmann Institute of Science, 76100 Rehovot, Israel
d Department of Pathology, LSU Medical Center, Shreveport, IA 71103, USA
e Department of Medicine, Nephrology Section, LSU Medical Center, Shreveport, LA 71103, USA
Received 7 July 1996; accepted 16 August 1996
Abstract
Melatonin secretion by the pineal gland has been reported to be affected by exposure to electromagnetic fields (EMFs). In an initial investigation to
determine if calcifications commonly found in the pineal gland could respond to EMFs by a transducer mechanism, studies were conducted to ascertain if
pineal tissues were piezoelectric. Second harmonic generation (SHG) measurements showed that pineal tissues contained noncentrosymmetric crystals, thus
proving the presence of piezoelectricity. Both mulberry-like and faceted crystalline calcifications were observed by scanning electron microscopy (SEM).
Some of the calcifications had compositions similar to that of hydroxyapatite; others contained a high concentration of aluminum.
Keywords: Aluminum; Calcification; Crystals; Electromagnetic fields; Scanning electron microscopy (SEM); Second harmonic generation (SHG)
1. Introduction
There is evidence that melatonin secretion by the pineal
gland is affected by exposure to electromagnetic fields
(EMFs) [1], but the mechanism by which the EMF is
converted into intracellular second messengers that regulate
melatonin gene expression is unknown. The pineal
contains unusual calcified deposits that are chemically
similar to bone mineral [2], and it occurred to us that the
presence of calcifications and the sensitivity of the pineal
to EMFs might be related.
Pineal calcifications occur in subjects of any age [3],
but apparently in amounts that are relatively independent
of age [4]. Neither the mechanism of formation nor the
physiological significance of pineal calcifications are
known [5]. There is microscopic evidence of an intimate
association between the calcifications and cellular membranes
[6]. Pineal calcifications have been given numerous
names in the literature, including corpora arenacea, acervuli,
psammoma bodies and brain sand [6].
* Corresponding author.
Piezoelectricity is a third-rank tensorial property exhibited
by members of the 20 noncentrosymmetric crystal
point groups [7]. (In addition, a 21st point group 432 is
also noncentrosymmetric but its members are not piezoelectric
because of the presence of other elements of
crystallographic symmetry.) In the direct piezoelectric effect,
an elastic stress gives rise to a voltage; in the converse
effect, an applied voltage results in elastic strain. If the
pineal calcifications were piezoelectric, they could produce
a surface charge distribution and a strain by virtue of the
interaction of the direct and the converse piezoelectric
effects whenever a subject was exposed to an appropriate
EMF. In principle, either the electrical or mechanical
changes could trigger intracellular second messengers that
regulate the metabolism of pinealocytes.
The principal objective of this research was to determine
whether the calcifications present in the human pineal
gland were piezoelectric. The classical methods for measuring
piezoelectricity [8,9] are not suitable for examination
of specimens containing small piezoelectric crystals
dispersed in a nonpiezoelectric material. Consequently, an
alternative technique that would detect noncentrosymmetry
was selected: second harmonic generation (SHG) [10,11].
192 S.B. Lang et al./Bioclectrochemistry and Bioenergetics 41(1996)191—195
A positive SHG response is proof of the presence of
piezoelectric crystals.
2. Experimental methods
In the technique of SHG, a sufficiently intense light
wave of frequency ω is focused on a crystal. If the crystal is
noncentrosymmetric, the electric field of the light wave
induces a polarization at twice the incident frequency
causing the crystal to emit light at double the frequency or
half the wavelength. Kurtz and Dougherty [11] have presented
a statistical analysis for the sensitivity of SHG in
determination of noncentrosymmetry in powders.
The SHG detection technique used in our studies was as
follows. The beam from a pulsed neodymium YAG laser
emitting 15 ns pulses of approximately 4 mJ energy at a
wavelength of 1064 nm was focused to a diameter of about
500 μm on the sample. An absorption filter was used to
remove the 1064 nm component from the radiation reflected
from the sample.
The remaining radiation passed
through a monochromator and then was analyzed by a high
gain photomultiplier with photon counting sensitivity. Incident
photons were counted for 200 pulses of the laser.
When the monochromator was set with a 532-nm window,
both SHG and any spurious background signal (which may
originate from instrument noise, luminescence, or thermally
excited processes) would be measured. The background
contribution was determined by measurement with
the monochromator set at a wavelength either 15—20 nm
above or below the SHG wavelength. Thus the ratio of the
photon counts at 532 nm to that at nearby wavelengths
formed a signal-to-noise ratio. In addition, signals proportional
to the intensity of both the incident 1064-nm radiation
and the detected radiation were displayed on a dualbeam
oscilloscope. If the detected radiation was not coincident
in time with the incident radiation (with resolution of
approximately 10 ns), it was assumed that thermal processes,
which were significantly slower than those due to
SHG, were being observed. The functioning of the SHG
system was checked prior to each set of experiments using
a sample of powdered urea which gives a very large SHG
signal (measured at about 3 x l05 photon counts per 200
laser pulses).
All SHG measurements were made on pineal glands
from six human cadavers of both sexes, 45—78 years of
age. In most instances, regions of the pituitary gland, the
cortex and the cerebellum were also measured as controls.
The tissues were fixed in absolute alcohol (except in
buffered formalin, in one case), sliced using a scalpel,
placed on glass slides with a cover slip, and air-dried under
slight pressure. The resulting preparations were 100—300
μm thick. For atomic absorption determinations of aluminum,
the tissues from four cadavers were frozen at
—700C until analyzed.
To determine the thermal stability
of pineal crystals, the entire pineal glands from five addi
tional cadavers were fixed in buffered formalin and then
ashed at 2000C for 2 h. The resulting material (about 50
mg) was analyzed by SHG, X-ray diffraction, and SEM.
Because the samples were opaque or only slightly
translucent, SHG measurements were made in a reflection
mode (at approximately 45° incidence). No detectable SHG
was observed from the glass cover slides, as evidenced by
blank measurements without a sample. In an experiment,
the laser was focused at an arbitrary point on the surface of
a sample with the monochromator window at one of the
settings, 532 nm, above 532 nm (540—550) or below 532
nm (510—520). Sets of 200 laser pulses were produced
several times for each window setting. Then the laser beam
impingement point was moved to another arbitrary
location.
After the SHG measurements, a conductive gold coating
was evaporated on some of the samples and they were
examined by a scanning electron microscope (SEM) using
a 25 kV beam voltage. Crystals and crystal-like regions
were studied. Energy dispersive X-ray spectroscopy (EDS)
was used for a quantitative analysis of chemical elements
with an atomic number of 11 or greater.
X-ray diffraction and atomic absorption studies were
carried out using conventional techniques.
3. Results
The results of the SHG measurements on the tissues
from Subject 1 are illustrated in Fig. 1, and the results on
tissues from all of the subjects are shown in Fig. 2. The
following criteria were used to determine if SHG was
observed at a specific location in a sample: (1) the number
of photon counts for 200 laser pulses was greater than 10
and, (2) the number of photon counts with the monochromator
set at 532 nm was statistically significant compared
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 9:23 pm
by Howling Rainbows
This is an interesting article about the pineal gland. It contains some interesting information about the Spring and Fall Equinox and how it may affect a persons state of mind. It discusses the pineal gland and astrological influences. Not sure where I stand on all of it, but found it interesting.
http://www.astrology-research.net/resea ... pineal.htmThe Pineal Gland And The Ancient Art Of Iatromathematica
by Frank McGillion
Abstract
The medical astrologers of Ancient Greece: the iatromathematici, and the later European physician-astrologers, assumed a correlation between events in the heavens and those on earth that was relevant to both health and disease. Some of the early practitioners of modern scientific medicine did the same under the aegis of what we might term, proto-cosmobiology, though none of them could provide an adequate mechanism to explain the nature of the link they believed existed between the skies and ourselves. With the discovery and elucidation of the pineal gland’s functions in the mid twentieth century, which are discussed in detail, we were in a position to provide such a link and we can now, to a great extent, explain in conventional scientific terms, how those influences of the sun, moon, planets and other celestial phenomena studied by the early iatromathematici and early cosmobiologists could, can, and do, affect us.
Key Words Pineal gland – melatonin – astrology – geomagnetism – planetary influences
Introduction
In Ancient Greece there was a distinction made between those who studied the stars in fairly general terms – the mathematici or magi, and those who did so for medical purposes – the iatromathematici. However the two areas of study overlapped considerably with little distinction being made between physical and metaphysical speculations. Accordingly, what we now know of as astronomy and astrology remained virtually indistinguishable for centuries (Tester, 1987a, b).
In addition to cosmological influences, Greek physicians stressed the importance of environmental factors in the welfare of their patients, and considerations of local geography and climate were deemed important in the diagnosis and prognosis of disease (Luce, 1977).
In the thirteenth century, Thomas Aquinas, while sympathetic to astrology, stressed the importance of “the oblique path” of the sun, i.e., what we know as the earth’s eccentric orbit, with respect to the links that existed between the earth and ourselves, and the fourteenth century Bishop of Liseux, Nicolas Orseme, stressed the importance of the sun and the moon in contemporary medicine, again making no clear distinction between astronomy and astrology (Tester, 1987c).
In the sixteenth century, Sir Francis Bacon, suggested that, while it was unlikely that the stars influenced us individually, collectively, populations might be affected by them (Tester, 1987d).
So it’s clear that the early mixture of astronomy and astrology, known as astrologia, gave rise to the due consideration of physical forces and their effects by informed physician-astrologers, in addition to those “forces” or “influences” we would now think on as purely “astrological.”
Traditional astrology had long been a part of medical curricula in Western Europe and, as far back as the eleventh century, it was taught at Bologna University where under the aegis of medical astrologers such as the eminent Professor Giovani Garonzi, physicians sought answers to clinical questions in horoscopes including specialist problems such as those presented by kidney disease (Bonomini et al, 1994; Kibre, 1967).
It seems that an interest in an association between astrology and urology persists, and a contemporary clinical study has repeated this search for such a correlation, concluding that: “… no significant link was found…disproving the traditional astrologer’s claims.” (Hughes, 1990).
With the onset of the Enlightenment, a combination of factors led to astrology being removed from formal medical curricula in the West and the subject itself becoming identified with superstition. However, the belief that celestial factors were significant in both medical conditions and physiological processes, continued to be held within the scientific and medical communities in modified form.
Thus, in 1898, the Nobel Laureate, Svante Arrhenius, published Cosmic Influences on Physiological Phenomena, while simultaneously, Sigmund Freud and his physician colleague, Wilhelm Fliess, were developing their own ideas on the nature of the extraterrestrial forces they believed influenced everything on earth, including health, and Freud was assuming he’d become what he termed: “an honorary astrologer.” (Fliess, 1906; McGillion, 1998; 2001).
In the mid twentieth century, Carl Jung was studying astrology and relating it from a variety of perspectives to his psychiatric practice (McGillion, 1997). However more practical researchers, such as Dr Franz Halberg, were studying putative interactions between living organisms and the skies and developing the sorts of concepts that helped define modern cosmobiology (Halberg, 1967; 1969).
What was lacking in all of these investigations, however, and what, in part, tarnished them with the by now unpopular taint of astrology, was the lack of a credible mechanism to explain how celestial events could interact with us biologically.
From Fliess’ work in particular which, like Aquinas’, stressed the importance of the eccentricity of the orbit of the earth, it was evident that, in order to substantiate his ideas in this respect, any “celestial” or “planetary” force would – like the horoscope used by the iatromathematicus – have to be capable of description in terms of the position of the sun, the moon and the planets at the time and place of birth. Further, such a force would also have to be evident at frequent intervals throughout life through ongoing celestial influences of a sort the iatromathematici believed influenced us on a day-to-day basis.
In the mid twentieth century, after centuries of searching by greater and lesser lights of science, such a mechanism duly arrived when the true physiological role of an anatomical structure, itself long associated with arcane matters, became known.
The Pineal Gland
At various times in the history of medicine the precise function of the small discrete pea-like structure we have in the centre of our brains, called the pineal gland, was considered to be: a memory valve, a valve controlling circulating vital fluids, the seat of the soul, and the site of a presumed pathology causing certain types of mental illness – “a stony hardness of the pineal gland” (McGillion, 1980).
In the mid nineteen fifties this confusion began to clear when the pineal gland’s true function was discovered and the nature of the link between ourselves and certain events in the skies above us was finally revealed.
The modern systematic study of the pineal gland began in 1954 when, after a review of the existing literature, Mark Altschule and Julian Kitay suggested it could be a productive area for research (Kitay & Altschule, 1954). Their comprehensive review suggested that the gland – until then generally held to be unimportant by modern scientific medicine – appeared to have a number of possible, if minor, physiological roles, many of which had been reported in the literature on the light sensitivity of certain mammals (Fiske, 1941).
Melatonin
It was soon established that the pineal gland produced a number of neuropeptides including one: 5-methoxy, N-acetyltryptamine, considered to be the most important of the pineal hormones and commonly called melatonin, (Figure 1).

The biosynthesis of melatonin was discovered to be dependent on a number of substrates and co-factors, and on the activity of a number of enzymes including the light-sensitive: hydroxy-indole-O-methyl transferase (HIOMT). (Lerner et al, 1958; 1959).
As Brownstein and Heller (1968) demonstrated, this enzyme – which catalyses the conversion of serotonin to melatonin – is modulated by nerves that impinge directly onto the pineal gland, the activity of which, in turn, depend upon input from the optic nerves. Thus a small proportion of the impulses set up in the optic nerves bypasses the main visual pathway and, instead, takes a circuitous route to the pineal. Stimulation of these nerves increases the activity of HIOMT and, hence, stimulates the synthesis of melatonin.
Bright light inhibits melatonin production by inhibiting nerve tone to the pineal, whereas darkness has the opposite effect and, by increasing neural activity to the gland, stimulates the production of melatonin. This effect of light is dependent both upon its wavelength and its intensity.
In 1973, Cardinali et al showed that red light produced minimal inhibition of melatonin synthesis, whereas green light caused maximal stimulation. In addition, illumination with a light intensity of 0.5 microwatt/cm2 for forty-eight hours produced a fifty per cent decrease in melatonin synthesis in the rat pineal gland.
By way of comparison, sunlight, which strongly inhibits melatonin production, has an intensity of around 50,000 microwatt/cm2, whereas full moonlight has an intensity of around 0.3 microwatt/cm2. (Altschule, 1975).
Because of its low light intensity, the moon was originally thought to have no effect on the production of melatonin by the pineal gland. However, as we discuss below, more recent studies have produced results that suggest there may be some link between lunar phase and the secretion of melatonin (Law, 1986).
In addition to light, other electromagnetic (EM) radiations influence melatonin production, and EM fields of varying strengths and types – including earth strength magnetic fields – have been shown to influence melatonin production to the same degree as the exposure to light does: both in vivo, and in vitro and in a number of species including humans (Reiter & Richardson, 1992; Reiter, 1993a,b; Schneider et al, 1994; Yaga et al, 1993). Further, magnetic fields of this general type have been found to be effective in directly stimulating pineal tissue (Richardson et al, 1992).
Human Studies
The change of the intensity of ambient lighting with season has long been considered to be a possible source of antigonadal activity in humans as well as animals and, in the late nineteenth century, a description was given in the medical literature of how Eskimo women ceased menstruation in the long winter nights of the Arctic (Cook, 1884).
Additional evidence was produced for a seasonal factor linked to reproduction and photoperiod when a positive bias towards summer conceptions in Finland was demonstrated, which showed an increase at more northerly latitudes. The fact that the incidence of multiple pregnancies was also increased at these latitudes strongly suggested that this was not an effect due to seasonal social influences, but that it was a true physiological effect due to an increased fertility associated with the longer periods of daylight that occur in the summer (Timonen & Carpen, 1968).
Other studies in humans suggested a possibly related phenomenon at work that also linked light to human reproductive processes. Thus Dewan (1967), and Dewan et al (1978), normalised irregular menstrual flow by using light midway through the menstrual cycle. Similarly, Elden (1971) demonstrated that, of one hundred and twenty predicted births in a sample of congenitally blind women, there was only one actual birth and, in an even larger sample, only six births occurred out of a predicted one thousand.
More recent studies have also shown that certain phenomena associated with hyperovulation – such as the incidence of twin births – are linked to both season and photoperiod. (Dionne et al, 1993; Fellman & Eriksson, 1999).
Thus with the discovery of the antigonadal activity of melatonin, and with the emergence of the fact that it was inhibited by light, we were starting to elucidate a more sophisticated mechanism to explain the effects of light-radiation on reproductive phenomena, one, moreover, that seemed to be closely related to the actual and putative effect(s) of melatonin on sexual development and hence to the effect of external EM radiation on the pineal gland.
However, one action of extraneously administered melatonin on sexual development that was identified early on by researchers in this area, appeared not only to be related to its antigonadal action, but to be dependent upon the age of the recipient when it was administered, also.
“Pre-Programming” from Birth
In a number of sophisticated studies of melatonin in animals, it appeared that, as with certain other hormones, the response of a neonatal animal to melatonin administration depended on precisely when the melatonin was administered in terms of chronological age. Thus it seemed that when melatonin was administered around the time of birth, it somehow produced changes in development that were delayed in onset until later in life and were therefore, in a biological sense, “pre-programmed” (Figure 2).

Figure 2: the “pre-programming” action of melatonin. Administration of melatonin to a neonate around the time of birth can cause developmental changes such as an inhibition or delay in the onset of secondary sexual characteristics. After a certain critical period post partum, however, - in rats six days – melatonin administraton has no such effect.
Further, these effects, which have been replicated in contemporary studies, appeared to influence both normal and pathological development (Arai, 1968; Esquifino, 1987; Vaughan & Vaughan, 1974).
It was also discovered that such changes in development did not take place if melatonin administration was delayed until a certain time after birth. Thus these delayed developmental effects of the hormone only occurred when it was administered at a set, critical time during the perinatal period.
As one researcher unambiguously stated in this context: “…alterations of the hormonal status of a neonate during a defined critical period [after birth] lead to profound sequelae in…subsequent biological function,” (Reiter et al, 1975a).
From consideration of this phenomenon it was clear that there were mechanisms involved that could potentially be of major significance to our long-term development. Thus: “neonatal administration of melatonin may cause…an abnormal secretion of biogenic amines in adulthood…” (Reiter et al, 1975b).
Such delayed-onset, or “pre-programming” effects of perinatally administered melatonin, while short lasting without reinforcement, were evident in a number of behavioural and physiological indices studied in animals, and they included, not only those associated with sexual development, but other developmental features also, including exploratory and maternal behaviour. Further, they could be produced either by the direct administration of melatonin, or by pinealectomy at birth, strongly suggesting a primary causal role for melatonin in these processes (Sampson, 1954; Sampson & Bigelow, 1971).
In addition, observations in humans where congenital blindness, or exposure to extremes of light-dark periods had been evident at the time of, and immediately after, birth, paralleled these findings; and studies in both congenitally blind women and in other groups continue to provide pertinent observations and findings in this respect (Boldsen, 1992; Commentz et al, 1997; Jaldo Alba et al, 1993a,b; Kennaway et al, 1992; Sans, 1977; Schmidt F, 1995).
Effects of Ambient Electromagnetic Radiation
Given that the production of melatonin is, amongst other things, controlled by the intensity and nature of ambient electromagnetic fields (EMFs) of geo-magnetic strength, then the intensity and orientation of the EM fields a neonate is exposed to perinatally could obviously alter the level of pineal melatonin in that neonate and, hence, influence its later development.
We know the exposure of neonatal animals to light significantly changes later melatonin secretion patterns, and we know that similar effects occur in human newborns (Fielke et al, 1994; Pelisek et al, 1994). We also know that, again, as in animals, EM radiations significantly alter circulation melatonin in humans (Graham et al, 1997; Juutilainen et al, 2000; Reiter, 1995).
There also appears to be a link between the geomagnetic field and developmental factors in humans. For example, the only significant factor that correlates with the development of epilepsy in young adults is the level of geomagnetic activity for two days after birth, and geomagnetic variables have also been considered to be a trigger for birth. There is also a significant correlation between the level of geomagnetism on, and for up to three days before, the birth of male children (Persinger & Hodge, 1999).
Hence an association between the precise time of birth and later general developmental traits might be expected and, in one of the most recent social studies of this general type, Wallace and Fisher (2001) have reported that our preference for day or night activity – i.e. whether we are a “day person” or a “night person” – appears to be determined quite simply by whether we were born during the day or born at night.
The mechanism they suggest for this predisposition is one relating to a setting of our body clock and, if true, the neonatal effects of melatonin and the light-dark sensitivity of the pineal gland discussed above could be important in this respect. Such an effect may also be related to season of birth, something we discuss in more detail below.
So, despite the many potential variables inherent in all these studies, what clearly emerges is the fact that the precise time of exposure to altered levels of melatonin, relative to the time of birth – is probably a critical factor in determining whether or not some change in development or behaviour is observed in adulthood.
In other words, exposure of a neonate to melatonin, or to factors that significantly alter circulating melatonin levels at the time of birth – such as local geomagnetic and other EM fields – can potentially lead to highly significant changes in later development.
Put simply: the place, time, and date of a child’s birth can – at least in part –determine its future development: an observation that would have been assumed by the iatromathematicus.
Magnetite
Despite our increased understanding of the functions and mechanisms of action of the pineal gland in the past few decades, the precise mechanism at a cellular level whereby electromagnetic radiation can produce biological effects was, until recently, unknown. However in the past decade or so, studies of the ferrous mineral known as magnetite, have shown that it can act as a transducer linking ambient electromagnetic activity to cellular function. In addition – in both animals and humans – magnetite has been identified in most tissues examined, including the pineal gland (Lohmann & Johnsen, 2000; Schultheiss-Grassi & Dobson, 1999).
Newborns
In part as a consequence of the potential development-modifying actions of pineal activity and melatonin on neonates, Reiter (1995) has indicated that any perturbations in electric and magnetic fields that cause a reduction in normal melatonin levels in humans could have significant physiological and pathophysiological consequences.
Such considerations have led some health professionals to re-assess the practice of exposing neonates in intensive care units and neonatal nurseries, to strong light and other EM fields, given the known, or postulated association of such exposure with breast cancer, reproductive irregularities, and depression (Glottzbach et al, 1993).
Given all of this, we should expect something else that our iatromathematicus would presumably have assumed: the existence of a quantifiable link between certain, long term developmental factor(s) in humans, and the purely physical factors that dictate the degree and type of radiation a neonate is exposed to post partum. Such physical factors include: photoperiod, local geomagnetic and other ambient EMFs, and what in great part determines these and what we shall consider here in some detail for the purposes of illustration: seasonality and the season of birth.
Seasonality
The second century Greek physician, Aretaeus of Cappadocia, in his On Airs, Waters and Places stated quite clearly that “…human diseases change along with the seasons.” This was a view shared by later scientists and physicians such as the eighteenth century English physician, Richard Meade, who stressed the importance of such seasonal factors in his seminal work, The Action of Sun and Moon In Animal Bodies. (Roos, 2000).
A number of our forebears believed that the season of conception was of some importance to our later lives and also, in contemporary epidemiological studies, there are some.htmects of development that have been looked at in this respect (Liederman & Flannery, 1994).
However, most studies of the relationship of seasonality to the subsequent development of normal or pathological traits refer to the season of birth.
Season-Of-Birth Effects
There are a great many month-of-birth and season-of-birth studies in the medical literature and they include attempts to associate this with conditions such as: diabetes (Laron et al, 1999); morning-evening preference (Natale & Adan, 1999); left or right handedness (Martin & Jones, 1999); cleft lip (Fraser & Gwyn, 1998); panic attack (Castrogiovanni et al, 1999); bulimia (Morgan & Lacey, 1999); alcoholism (Levine &Wojcik, 1999); ectopic pregnancy (Cagnacci, 1999); weight and length at birth (Wohlfahrt et al, 1998); psychiatric problems (Torrey et al, 1975) and many others.
Such studies are not always easy to analyse or interpret and they often show a diversity of results within the conditions or parameters being studied.
However, one parameter that has been both strongly and consistently associated with the season of birth for many years now – and the one we shall look at in detail to examine more fully the various seasonal factors that influence the pineal gland – is the population incidence of schizophrenia.
The Seasonality of Schizophrenia
Although the disorder termed, deficit schizophrenia, appears to shows an excess in summer births at northern latitudes (Kirkpatrick et al, 2000), there's little doubt that there's a tendency for people who go on to develop the psychotic disorder we generally call, schizophrenia, to be born at an increased incidence around the time of the spring (vernal) equinox in both the northern and southern hemispheres (Torrey, 1975; McGrath & Welham, 1999).
It is perhaps significant to note that this pattern of birth demonstrates a parallel with the idealised annual pattern of mammalian pineal gland activity, which, given its sensitivity to light and other EM radiations, is associated with photoperiod in a similar, seasonally related, manner (Figure 3).

Figure 3: Idealised correlation between seasonal pineal activity and schizophrenic births in the northern hemisphere.
To our physician-astrologer predecessors, this sort of pattern – on a month-to-month basis – would have borne a direct relationship to the Signs of the Zodiac (of the western, or tropical, zodiac as opposed to the sidereal zodiac that’s based on the background of fixed stars), which are effectively monthly divisions of the solar orbit. Further, the Sign of the Zodiac that astrological tradition associates with psychotic illness is the Sign of Pisces, which the sun “occupies” until precisely the day of the vernal equinox.
Both length of day and geomagnetic field fluctuate by season and both are associated with varying melatonin excretion, which peaks in June and November when low values of the geomagnetic field are recorded (Bergiannaki Joff et al, 1996).
In addition, naturally occurring EMFs that vary seasonally have also been associated with affective disorder (Sandyk et al, 1991), and at the equator, where there is no seasonal photoperiod change, the seasonal effect on schizophrenic births reportedly disappears (Parker et al, 2000).
All of this appears to be compelling evidence for a possible role of the pineal gland and melatonin in the apparent seasonal related aetiology of this disorder: a disorder, moreover, in which pineal extracts and melatonin had previously been thought to be beneficial (Altschule, 1957; Eldred et al, 1961). Obviously however, the possibility also exists that some rogue factor unconnected to pineal function but, nonetheless, related to season in some way, is associated with this effect.
It is interesting to observe that the presence of this particular seasonal pattern has led to the resurrection of iatromathematical thinking, and prompted contemporary psychiatrists to look for a correlation between schizophrenia and astrology. Indeed, a positive correlation between .htmects of schizoaffective disorder and astrological factors has recently been reported in the medical literature (Ohaeri et al, 1997).
However, a number of culprits other than astrological influences can be, and have been, suggested that could account for this putative relationship between season-of-birth and schizophrenia. They include: infectious diseases – including poliomyelitis and influenza (Battle, 1999; Suzisarari, 1999), various prenatal and perinatal factors (Geddes, 1999; Hultman et al, 1999); extremes in temperature (Mednick, 1984); exposure to EMFs, and light, (Sandyk et al, 1991); and other factors, including possible novel biochemical abnormalities (McGillion et al, 1974).
Seasonal Disorders
In other areas of psychopathology, however, there is little doubt that, at least in some cases, an overt pathological mood state is directly associated with a specific season of the year and with pineal gland function, though not specifically with the season of birth. In such cases, season and mood or other disorders are linked in a way that strongly suggests at least one prime cause could well be an influence – direct or indirect – of ambient EM radiation, including solar radiation, on the pineal gland and melatonin production (Summers & Shur, 1992; Clarke at al, 1999).
Thus, although changes in artificial lighting can have acute beneficial effects on such conditions (Hawkins, 1992), the occurrence of the depressive condition known as seasonal affective disorder (SAD), and of certain eating disorders such as anorexia nervosa and bulimia nervosa, appears to bear a direct relation to the seasonally induced change in daily, ambient, lighting (Rezaul, 1996).
Illumination of a type and magnitude that improves such disorders clinically is capable of changing the rhythm of melatonin excretion, and symptomatic improvement of affective disorder can be produced by light of the wavelength(s) the pineal gland is particularly sensitive to (Laakso et al, 1993; Oren et al, 1991).
Further, a reversal of seasonally induced changes in light intensity and duration, through, for example, the use of a light-box or simulation of dawn, can alter melatonin metabolism and reverse both the progression and outcome of the seasonal condition in question (Danilenko et al, 2000; Terman et al, 1998a,b).
Once again, there is probably no simple causal connection between melatonin secretion and clinical effect, as cognitive studies involving the use of what research workers have termed, “symbolic” light, can also improve these disorders, suggesting that both cognitive and physical factors are at work (Bouhuys et al, 1994).
However, the evidence for some sort of involvement of melatonin in seasonal mood and other disorders is compelling, and – given the role of ambient radiation in pineal melatonin metabolism – it seems reasonable to suggest the existence of a psycho-physical link between pineal activity and mood state; one that could, just conceivably, bear some connection to the seasonal birth effect in schizophrenia and other conditions.
Seasonal changes in melatonin levels that are directly associated with EMF intensity have been reported in the literature as indicated (Bergiannaki Joff et al, 1996), and this is suggestive of a possible linkage between: season, geomagnetic field fluctuation, melatonin production and immediate, or delayed, acute, or chronic, normal and pathophysiological states.
It is likely therefore, that, to a greater or lesser degree, the effect of such EM radiations on the human pineal gland during the perinatal period may, in some way, predispose certain children, born in a specific month and/or season, to developmental changes that, later in life, could lead to the development of physical, and/or psychological, traits related to specific pathologies, including schizophrenia.
Personality
There is also evidence to support the possibility of a, greater or lesser, biological basis of certain personality traits (Balada et al, 1993; Uvnas-Moberg et al, 1993) including those partly determined by season and by pre-natal hormonal effects (Frogon & Prokop, 1992).
If such reports are demonstrative of a causal link between early biological development and personality of the sort we referred to above in the studies on neonates, we could reasonably suggest that the season of birth, and/or the prevailing EM conditions at the time of birth, might equate with subsequent personality type through some such mechanism. Another relationship that would have been assumed by our iatromathematicus.
The Moon
The iatromathematici gave due consideration to the moon as well as the sun in terms of human physiology: the former often being associated with physical characteristics and the latter, psychical ones – a reversal of roles in terms of what later astrologers were to attribute to these “planets” (Tester,1987e). Similarly, many astrologer-physicians thought chronic diseases were associated with the sun, and acute ones with the moon (Cambden, 1930).
In more contemporary literature, there is evidence that suggests the existence of some sort of lunar effect on animals (Brown, 1968), and claims of a putative lunar effect on humans, though still controversial, continue to be reported (Cutler, 1980; Drysdale, 1999; Law, 1990; Mikulecky, 1996; Parry, 1999; Raison et al, 1999; Rotton & Kelly, 1985).
Despite this ongoing controversy, it would appear that some sort of biological effect of the moon, whether direct or indirect and of a greater or lesser significance to us, could possibly occur in humans in a number of conceivable ways of which some at least would appear to be credible scientifically.
Thus a putative effect of the moon on pineal activity such as that indicated above (Law, 1986) seems credible, as does another – that could be related – suggested through the theoretical mechanism of magnetospheric resonance, which is described below.
Other Astronomical Phenomena
In the medical and scientific literature, in addition to those reports concerning photoperiod, season, the sun and the moon, there are others of a number of more general astronomical phenomena that appear to be able to influence biological systems. Thus, sunspots (Takata, 1950), the solar wind (Randal, 1990), the regular movement of the earth through space (Piccardi, 1962), and even supernovae (Terry, 1966), have been implicated in this respect.
Perhaps importantly, a possible causal relationship between the solar wind, human birth rates, magnetism, and melatonin has also been proposed, which demonstrates troughs at the solstices and peaks at the equinoxes: the latter times being those when schizophrenic births have a greater incidence (Randal, 1990).
Additionally, one of the more general astronomical phenomena that reportedly influence biological systems has a peak in March and a lesser peak in September: again, a parallel with the findings on the incidence of schizophrenic births (Piccardi, 1962).
The Planets
For many years there have also been a variety of suggestions as to how the planets might influence us here on earth, though some of these findings and their suggested mechanisms of action have now been disputed and others put in a more appropriate context than they were perhaps assigned to formerly (Dean, 1976).
However, some astronomers have suggested that certain planets may influence the solar wind and solar and geophysical EM fields – collectively termed the magnetosphere – in a predictable manner through a resonance type effect (Seymour, 1988).
Such an effect is observed with the moon and the tides, an example of this being the tidal range in the Bay of Fundy, which varies between a few feet and sixty feet as a consequence of resonance phenomena that are linked to lunar movements at that location (Seymour 2000, personal communication). So, if there is a significant effect of certain planets on EM fields, of a type known to influence the pineal gland, it’s just possible the positions of certain planets at the time of our birth could also, to a greater or lesser degree through the perinatal actions of melatonin, influence our development and behaviour from the time of our birth as physician-astrologers have claimed for centuries
Size of Effects
Any influence of the planets on the magnetosphere that was based in a simple manner on the laws of gravitation would be infinitesimally small. However, the possibility of resonance effects suggests that through “tidal effects” of the gravitational forces of the planets interacting with the sun, moon and the solar wind affecting the magnetosphere; changes in local geomagnetism could cause changes in biological systems, including those in the newborn. Indeed there are reported correlations between the sun and moon, other celestial bodies, and geomagnetism (Mikulecky et al, 1996).
In this general context it is relevant to mention that in addition to purely solar or lunar phenomena, certain types of extraterrestrial influence involving both sun and moon appear to affect us to a degree where some people appear to be more susceptible to death due to heart attack (Sitar, 1989).
Despite these more specific considerations concerning the origins of the various astronomical influences on us, one researcher suggests that it isn’t necessarily productive to isolate and separate those that originate from the various terrestrial and extraterrestrial sources. Instead, it’s suggested we should attempt to integrate these through a series of experimental models; though caution in so doing is urged because: ”this may lead to popularisation of astrology which has nothing in common with serious research.” (Sitar, 1994).
Day-to-Day Effects of EMFs
There is now also a large body of work that suggests that changes in geomagnetic, and other, radiations in an individual’s immediate environment could – mainly it seems through actions on the temporal lobe of the brain – produce subjective experiences in humans that, certainly in some cases, could approach hallucinatory status (Persinger, 1995).
It has even been credibly suggested that there could be an association between wars, increased solar-geomagnetic activity and aggression (Persinger, 1999): in general terms, the sort of qualitative relationship between celestial force and political or military action, that the mathematici or magi, were traditionally consulted about.
Research in this general area of applied EMFs to human volunteers has also suggested the possible involvement of melatonin in both the objective and subjective phenomena produced by such fields (O’Connor & Persinger, 1996; 1999; Persinger, 1993), an association that is consistent with melatonin’s known sensitivity to these.
Hence, if astronomical factors do regularly alter such fields in a physiologically significant manner, we might well expect them, not only to be capable of influencing development in the long-term in neonates in a manner determined by the date, time and place of birth, but also to be capable of producing day-to-day changes in objective and subjective parameters in people of any age: precisely the sorts of conditions for “celestial” or “planetary” influences required by such as Fliess and the iatromathematici.
The existence of such acute changes is reminiscent of the possible role of sunlight and other EM radiations in SAD and other seasonal disorders. However, in the case of those that influence the temporal lobe and melatonin, their effect on us could well be a great deal more subtle in terms of effect than the gross mood changes seen, for example, in SAD.
Accordingly, when it comes to considering the possible effect on us of “celestial” and “planetary” influences other than the sun, to quote Sir Francis Bacon: the stars may “…rather incline than compel.” (Tester, 1987f).
Conclusion
It is evident that the consideration of the diverse factors that influence the activity of the pineal gland, including those that occur in the skies above us at and around the time of birth, might help us discover hitherto unknown relationships between these and our later development.
The sun, and possibly the moon – considered to be earth’s planets by our forebears – influence the pineal gland and its major hormone, melatonin which can in turn influence development. It is possible that some of the planets could do the same by way of a planetary resonance effect on the magnetosphere.
Further, the place, time and date of our birth – the essential foundations of the horoscope – determine our environment in terms of the intensity and type of light and other electromagnetic radiations we’re exposed to: thus also partly determining neonatal melatonin levels at birth.
Many of the above factors are also potentially related to certain types of subjective experience we may have due to ambient electromagnetic effects on our temporal lobes – again perhaps facilitated by alterations in melatonin metabolism. These could also predispose to, and/or cause influences on our mood, and other, states on a day-to-day basis.
Such considerations may provide a rational basis for many, though possibly not all, of the traditional belief system of the practitioners of medical astrology, the iatromathematici. They probably also give us a firm biophysical basis for the proto-cosmobiological theories of scientists and physicians like Svante Arrhenius and Wilhelm Fliess, as they undoubtedly do for many of the findings of the more modern, established science of cosmobiology.
In other words, many of the medical and physiological associations that have, for millennia, been thought to exist between celestial phenomena and ourselves, are probably not those of arcane astrological influence, or of some other esoteric quality of celestial phenomena. They are almost certainly the result of the effect of known physical forces on the pineal gland and melatonin, both at, and around, the time of our birth and, quite possibly, throughout the course of our life.
Thus, although the rationale may be different, and the context in cosmological terms considerably altered, it’s all very much like the practitioners of the ancient art of iatromathematica said it was.
Acknowledgements
I’d like to thank Eve McGillion B.A. for her assistance in the preparation of the manuscript and for translating original material; Dr Geoffrey Dean, for critical comment, and Professor Chris Bagley, for initially suggesting I prepare this paper.
The author is a member of the Research Colloquium on Astrology based at the University of Southampton, U.K. Enquiries on this paper should be emailed to: frank.mcgillion@btinternet.com
"This article was first published in the Journal of Scientific Exploration (2002), Vol. 16, No. 1 pp 19-38 and then, with the kind permission of the author and JSE editor-in-chief, Henry Bauer, reproduced in Correlation (2002/2003), Vol. 21 No. 1 pp 45-61."
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Re: God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 9:33 pm
by Howling Rainbows
This is a little bit older. From 1976. I thought it might be an interesting compare and contrast.
http://www.serendipity.li/mcclay/pineal.htmlThe Pineal Gland,
LSD and Serotonin
Russ McClay
March 19, 1976

From a pharmacology paper prepared at
Orange Coast College, Costa Mesa, California
Om Mani Padme Hum!
Overview: To present correlations between the Pineal Gland, the psychopharmacological molecule LSD and, its antagonistic neurotransmitter Serotonin.
Outline of the Paper
1. Brief Description of the Discovery - Historical Findings
1. Descartes
2. Ancient anatomy - to 14th Century
3. Initial misinterpretations of evidence
2. Description of the General Location of the Pineal Gland
1. Brain sections surrounding the pineal
2. Where the Serotonin is manufactured
3. The location of the pineal in various animals
1. Pacific Treefrog - Hyla regilla
2. Sea Lamprey - Petromyzon marinus
3. Western Fence Lizard - Sceloporus occidentalis
4. South American mammal-like reptile - Lystrosaurus murrayi
3. The Optic "Third Eye" Compared to the Endocrinal Pineal Gland
1. The various animals with protruding pineal receptors
2. Other evidence of the optical quality of the Pineal Gland
3. Speculation of the connectional relation of the semi-mythical 'Third Eye' and the factual pineal gland
4. Recent Findings of Pineal Function and Its Physiology
1. Biorhythmic cycles
2. Sex hormones and their relation to light
3. Day/night cycles (circadian - light/dark phases)
4. Serotonin and melatonin - their role in the Pineal
5. Serotonin, LSD and the Pineal Gland
1. The antagonistic aspect of LSD on Serotonin
2. Personal speculation on meditation's effect on the Pineal Gland and Serotonin production
3. Personal speculation of how Light (love-light) effects the Epiphysis
6. Research Needed for Further Understanding - How This All Relates
1. Further experimentation with light on the pineal of various animals and humans
2. Further experimentation on LSD-Serotonin Antagonism
3. Further research on meditation's effect (that is, certain frequency brain waves) on Serotonin/Melatonin production
7. Concluding remarks on how this information is useful to one's life now - how to further alter the delicate chemistry of the body without ingestion of substance
1. Footnotes and Reference
2. Bibliography and Literature Cited
Om Hail! the Light of the Ages
Coming in From above like the
Righteous Thunderbolt!!!
The Pineal Gland, LSD and Serotonin
The following is an attempt to correlate seeming unrelated material into a meaningful whole. The goal is to synthesize information gathered about the pineal gland, the psychopharmacological molecule LSD, and the neurotransmitter serotonin. There have been detailed studies done on each one of these subjects. For instance, there are volumes of work and research done on the molecule LSD; the pineal gland has been studied extensively; and even the hormone serotonin has had its day in the lab. But there are few studies which have brought together this three-fold relationship.
This paper involved a great amount of research. It is the result of manipulating many manuals, texts, and magazines published by the lay and the respectable. Almost all the literature available on LSD, serotonin and the pineal gland is written in their native scientific nomenclatures. In spite of the amount of study, very little is really known about these three subjects which is what makes this report valuable as an initial exploration. The informational pool this paper provides will be valuable to those true seekers of inner transactions, that is, subtle metabolic processes which are influenced consciously.
Brief History of the Discovery of the Pineal Gland (Epiphysis)
The pineal gland is about the size of a grain of rice. Therefore its initial discovery was difficult and late in coming. Galen (2nd century) was probably the first to describe it in the West. He thought it might be a valve to regulate the flow of thought from the lateral ventricles--cavities on each side--of the brain. [1] Rene Descartes, the French philosopher, who made a number of rather remarkable scientific discoveries wrote about the gland 1500 years after Galen. In Descartes opinion the pineal was the "seat of the soul". He also postulated a direct connection between the eyes and the pineal by means of "strings" in the brain. Also that the gland acted as an interpreter, indeed the chief interpreter of vision. Not only did the gland operate as an interpreter but it also directed the muscles to respond to objects in the visual field. This was done, Descartes believed, through the flow of humours passing through hollow tubes between the gland and the muscles. [2]
The first person to give the pineal gland an endocrine status was Otto Heubner, a famous German pediatrician. In 1898 he described precocious puberty in a boy who had a pineal tumor. To confuse the situation, there were reports of patients with delayed sexual maturity who also had pineal tumors. As the result of these reports, conflicting though they were, it was believed for the next fifty years that the pineal had something to do with the control of puberty.
A slight diversion from the puberty theory came in 1918 when Nils Holmgren, a Swedish anatomist, made detailed microscopic examinations of the pineal glands from frogs and dogfish sharks. In these glands he found cells that looked very much like cone cells (color sensitive photoreceptor cells) of a retinal nature in the tip of the pineal. Because of the resemblance Holmgren suggested that the pineal was not a gland at all, but that it functioned as a 'third eye' in frogs and dogfish sharks. Holmgren made no study of mammalian pineal glands. [3]
A new round of investigation began in 1958 when Lerner and his team at the Yale University of Medicine extracted a substance they called melatonin from the pineals of cattle. Giving more evidential information towards the validation of the hypothesis that the pineal gland is an endocrine gland.
Further microscopic probing, this time with mammalian pineals, indicated an intimate association between the epiphysis (the pineal) and the sympathetic nervous system. It also revealed no cone cells of the type found in the retina, so the mammalian pineal did not seem to have the resembling third eye structure that had been reported for frogs and dogfish sharks. [4]
Obviously the discovery of the pineal is a recent one. Research is fragmented because of the variety of professionals interested (e.g. theologians, biologists, endocrinologists, and zoologists). At this point it can be conjectured there is still much history to be written about this curious pineal gland. Hopefully the next entry in the historical text will be the discovery of the "spiritual" connections of the pineal gland to the brain.
The star of this essay is the pineal gland. LSD and serotonin are taken in consideration because of their mysterious relationship to the pineal. Most of the findings regarding LSD and serotonin will be better understood after being first familiar with the epiphysis (the pineal gland).
General Location of the Pineal Organ in Various Animals
Indian yogis who use third eye meditations and exercises refer their students to the center of the forehead between the lateral eyes. This is the aft/stern relation of the pineal gland. If anything could be called the "center" of the physical brain it would be the epiphysis. In higher vertebrates it rests between the two large cerebrums at the anterior end of the cerebellum. It appears to be a vestige of some one-time larger feature. Strangely enough it persists in most animals. If you were to draw an imaginary line from the center of your forehead crossed by a line through your head at the ears you would have the general location of the pineal body. It is definitely buried deep in the great mass of neurons known as the brain. One fact immediately raises interest: the pineal, in higher animals, is connected to the cerebellum.
The cerebellum is one of the oldest features of the brain. It consists of two deeply convoluted hemispheres. Its most important function seems to be coordinating muscular activity in the body. [5] Such activity is initiated by impulses arising in the motor area of the forebrain. These impulses not only travel down the spinal cord to the motor neurons but also pass into the cerebellum. As the body action is carried out, sensory impulses from the proprioceptors, the eyes, the semi-circular canals, etc., are also sent to the cerebellum. The cerebellum then compares the information on what the body is actually doing to what the forebrain had instructed it to do. [6] If a discrepancy exists, the cerebellum sends modifying signals to the forebrain so that appropriate corrective signals can be sent out to the muscles. It is not surprising that birds have relatively large cerebella when we consider that they must be capable of moving swiftly and accurately in three dimensions of space, while we and other earth-bound animals spend most of our lives moving about on fairly flat surfaces. [7] When thinking of the location of the pineal gland think of it as being near the upper end of the spinal cord. It ends or terminates in the oldest anatomical region in the brain.
It might be useful here to note the various locations of other animal's pineal glands. The most popular creature in third eye studies is the Western Fence Lizard-Sceloporus occidentalis. This little gentleman not only has a fine and functional pineal gland but also a photoreceptive element plainly called a 'third eye'. The pineal of the Western Fence Lizard is located directly on top of the head. A small opening (foramen) can be seen in the skull where the 'third eye' actually protrudes.
Similar to this tiny reptile is a very distant relative, the Pacific Tree Frog-Hyla regilla, which also has the pineal topside. H. regilla does not share the Fence lizard's foramen or optic lens. The pineal of the Treefrog is barely visible because of the many similar "bumps" on the skin. Nonetheless it is functional.
Another classic example is the Pacific Sea Lamprey-Petromyzon marinus. This lamprey represents the lowest forms of living vertebrates, the cyclostomes, where are jawless, limbless creatures of great evolutionary significance. [8] The lamprey, too, has a conspicuous pineal gland. In fact it has two, both located together. The pineal gland of the lamprey is usually studied when the lamprey is in the larval stage. It is then when the gland is most visible.
And like the Treefrog and Fence Lizard, the Lamprey has its pineal organ located above the brain. We will look closer at these three dealing with the optic quality of their receptors.
It should become apparent after looking at the embryological evidence that the epiphysis and its possible pathways have semi-receded in the higher vertebrates. It has migrated from the position of above to the position of below and center.
The Optic Third Eye Compared to the Endocrinal Pineal Gland
The three animals previously mentioned (Western Fence Lizard, Pacific Tree Frog, and Sea Lamprey) are to be considered now for their contribution to the research being done on the optic importance of the pineal body.
Since the first discovery, right on down to present findings, there has been the question of the pineal's relation to light. How romantic to think of a functional third eye pointed skyward for the ultimate in ground protection! Other obvious benefits are associated with the having of such a receptor.
In the Western Fence Lizard (S. occidentalis) the pineal and the parietal third eye are connected by means of the parietal nerve. The epiphysis is located above the cortex and under the bone of the skull. Under high magnification one sees the ultrastructures of the cornea, lens, and retina. The cornea is composed of an inner, highly fibrous layer and an epidermal layer. The cornea is fused with the lens, a palisade of elongate, cylindrical cells whose nuclei lie at their basal ends. A fibrous capsule encloses the eye and attaches it to the skin. The parietal nerve leaves the retina, passes through the capsule, and courses posteriorly under the roof of the cranium and then ventrally to the epiphysis and brain. [9]
We know that the parietal eye is functional because there are changes in electrical activity, which can be recorded from the retina (ERG) or parietal eye nerve when light to the eye is turned off or on. It is also interesting that a deficiency of vitamin A causes a breakdown in the outer segments of third eye receptors in S. occidentalis. Let it be said now that the third eye contains a light sensitive substance (or perhaps two substances) since it reacts differently to short and long wave lengths of light. [10]
The Pacific Treefrog has a similar structure for the third eye and epiphysis. Even though close observation does not reveal this. Detailed examination illustrates that it too has a pineal third eye which protrudes above the surface of the cranial wall. It is responsive to light stimulation. [11] The Pacific Treefrog is the amphibian example of animals with third eye function.
The Sea Lamprey-P. marinus is the aquatic example of third eye animals. It has, in the larval form, two parietal eyes and nerve which runs through the epiphysis. And as mentioned, the Sea Lamprey is a representative of an ancient group of animals. The fact that it has a third eye is relevant to this story. To know that nature has been working with the third eye through many cycles of evolution gives just more inspiration for further studies concerning our pineal organ.
While looking over the many diagrams and sketches of the brain region of various creatures, one can not help noticing the proximity of the third eye to the pineal. In fact in some animals there is no dividing line distinguishing the two. Furthermore there is a relatively major nerve which comes from the parietal eye to the epiphysis. Certainly this anatomical connection suggests that light received by the third eye is sent to the epiphysis for translation and storage. The literature in the spiritual community may not be so far off when they postulate that the pineal is the 'Oracle of Light'.
The light of the body is the eye:
therefore when thine eye is single,
thy whole body also is filled with light;
but when thine eye is 'evil',
thy body also is full of darkness.[12]
But we know from anatomy that Homo sapiens and all higher vertebrates have no protruding third eye. They do have a pineal which is sensitive to light. [13] But it is buried quite deep in the bed of cortical tissue.
The Recent Findings of Pineal Function and Physiology
Since light on this planet is regulated alternatively day and night (circadian), it would be easy to discern the relation of such cycles to the pineal and other glands. Indeed, this has been proven. [14] There are 24 hour cycles in the concentrations of serotonin (N-acetylserotonin - NAS) and melatonin in the pineal of the rat. There is also a 24 hour cycle in the conversion of the norepinephrine (one of the neurotransmitters needed for the functioning of the synaptic sites in he nervous system's soma) in the sympathetic nerves innervating in the pineal gland. "This rhythm persists in blinded rats and animals but is suppressed in normal rats by light. The same rhythm in norepinephrine turnover generates the rhythms in pineal indole-amines and N-acetyltranferase." [15]
There is a relationship between sex hormones and the light receptive quality of the epiphysis. It has been proposed that one function of the pineal in the rat is to serve as a neuroendocrine transducer, mediating the effects of environmental lighting on the gonads. [16] Accordingly information about lighting is perceived by the retina and nervous impulses are conveyed to the pineal gland by way of the sympathetic nerve. The pineal responds by altering its production of methoxyindoles, these enter the bloodstream and influence endocrine economy of the body. The methoxyindoles are synthesized by the pineal in the absence of light and presumably exert inhibitory effects on the gonads. [17]
Another curious feature of the pineal organ is the production of melatonin and serotonin. Serotonin is produced in the gut of the intestinal tract as well as the Pineal organ. Serotonin is another transmitter. It is one of the major four, this is, one of the commonest neurohumors.
The interesting thing about serotonin is its change over to melatonin which occurs chemically in the pineal gland. The pineal gland is the only area where this is done. This has direct significance to what happens to the larval stages of most amphibians. It is known as blanching. Larval forms of amphibians undergo a marked blanching when maintained for a time in darkness. A similar response is displayed by many fishes. [18] It is likely that blanching is due, in some measure, to a degree of decrease in MHS (a hormone) release in darkness, but for the most part it is believed that the principle effect results from the release of melatonin (N-acetyl-5-methoxytryptamine) from the pineal. [19]
This hypothetic scheme, advanced by Bagnara and supported by others [20] suggests that under conditions of darkness, the pineal is stimulated to release melatonin, presumably a pineal hormone, in the general circulation. [21] Melatonin exerts a profound contracting effect on dermal melanophores (pigment pores) leading to rapid blanching. [21] The involvement of the pineal in this response relates to two aspects of its physiology, light reception and endocrine function. [22] Morphologic and electrophysiologic studies have clearly established that the pineal can function as a photoreceptor, but its role as an endocrine organ is more obscure, despite the fact that circumstantial evidence strongly indicates that this is the case. [23]
The first evidence indicating that the pineal organ contains humoral agents comes from the experiments of McCord and Allen, who made the important discovery that tadpoles underwent profound blanching when they were fed mammalian pineals. [24] But they discarded this as an unusual pharmacological phenomena. Later Lerner and his colleagues isolated a potent "melaosome-aggregating agent" (hormone) from beef pineal glands, which they identified as melatonin. Since then this indole has been found in the pineal of other animals (e.g. monkeys, cows, rats, birds, and amphibians). Of great interest is the remarkable fact that relatively large amounts are found in the lateral eyes. [25] The lateral eyes as well as the pineals contain all the substrates and enzymes essential for the synthesis of melatonin. [26]
Melatonin is synthesized from serotonin (5-hydroxytryptamine) in the following manner: (1) An N-acetylating enzyme converts serotonin to N-acetylserotonin; (2) the latter compound is O-methylated through the action of hydroxyindole-O-methyltransferase (HIOMT). Serotonin is metabolized to 5-hydroxyindole acetaldehyde by the enzyme monoamine oxidase (MAO). The activity of this enzyme in the destruction of serotonin and that of HIOMT in the O-methylation of N-acetylserotonin provide convenient vehicles for controlling the amount of melatonin present in an organism at any one time. [27]
In view of all available data, the hypothesis that the body-blanching reaction of amphibian larvae is mediated by the pineal seems rather convincing. However, it must be mentioned that this mechanism is restricted to the larval form. The adults do not have such a function. The melanophores of adult fishes and amphibians are generally unresponsive to melatonin. The body-blanching aspect of the pineal is the most convincing and clear cut evidence for endocrinal activity. So far this can not be said of any of the other implication, aroused in this exploration, or pineal function. [28]
Serotonin, LSD, and the Epiphysis (Third Eye)
In the last section we described some of the physiology of serotonin, the pineal gland and its synthesis of the hormones serotonin and melatonin. Serotonin is a normal, necessary chemical transmitter of electrical impulses across the synapses (the gaps between nerve cell bodies). It is intriguing to find that certain hallucinogens have the same chemical skeletons as serotonin. [29] This really doesn't surprise neurologicians, for the fact of psychedelically induced psychosis has been known.
As mentioned, serotonin is one of the four main neurohumors or neurotransmitters in higher vertebrate nervous systems. I have mentioned the location of serotonin production and note here that the serotonin is transported via the bloodstream to the nerve cells throughout the body, but most especially in the neurons of the brain. Here they accumulate in the their minutest molecular form. The molecule serotonin is utilized by the nerve cells for the complete execution of electrical impulses across the synaptic gap (which is the micro-gap between every connection of every nerve cell in the entire nervous system). The impulses comes along the nerve cell going through the electro-chemical processes with the ionic forms of calcium and potassium (the two vitals of the nervous system) until they reach the terminal end of the cell's dendrites. Upon reaching the end of the electrical impulse is translated into the neurochemical serotonin. This is then "squeezed" out into intercellular space only to connect and meet the other side which is the beginning of the next nerve soma (lining of the nerve cell). [30]
Few molecules can penetrate what is known in biology as the "blood brain barrier". Those that do go directly to the neuron. After that it becomes a matter of their ability to imitate one of the neurotransmitters. Our neurons have a safety device for this type of situation. The neurotransmitters have a unique molecular shape and can only fit in a specific slot on the synaptic surface. Mind-altering drugs all operate on mimicking one of the neurotransmitters. (Most all drugs work internally, one exception is alcohol. Alcohol's effect is caused by altering the sensitivity of the some or cell wall.)
LSD happens to be one of the more famous antagonists. It not only penetrates the blood brain barrier but slips slyly into the transmission site inside the nerve cells themselves. It can mimic serotonin to the point where the body thinks its serotonin and consequently shoots it across the synaptic gap. When LSD reaches the other side it is accepted but the LSD doesn't carry the message any further. The impulse of electricity is redirected down less familiar pathways, pathways which have not been highly conditioned. Specifically LSD affects the oldest parts of the brain first (e.g. upper end of the spinal cord, medulla oblongata, cerebrum, pineal gland and hypothalamus region) then the bloodstream takes it forward into the immediate back brain (location of sight interpretation) up through the area of hearing, the cerebellum, other sense interpretive centers, and the motor areas.
Using radioactive molecules traced with LSD, science has been able to follow the course of LSD through the various channels and avenues of the body. It has been found found that after selecting certain areas of the various parts of the brain it then migrates to sections with fewer imprints, for instance the right of the hemisphere, the so-called creative center. By redirecting consciousness, as it were, into the unimprinted areas of the cortex, one hypothetically experiences the world anew, hence the variety of interpretations which arise upon questioning psychedelic voyagers about their "trip". Because of LSD's antagonistic effect on serotonin and the pineal gland itself, it would seem quite likely there is a chemical relationship between mental illness and deficiencies of serotonin. [31] But intravenous doses have been administered to humans with no psychedelic effects noted. [32] Melatonin itself has the same indole structure as LSD. Interesting indeed!
Speculations
I have a few speculative concepts on meditation's effectiveness on the practitioner. I hypothesize that performing various breathing techniques, while concentrating on the third eye (pineal pseudo-location), will inevitably and imperceptibly stimulate the pineal to produce less melatonin and serotonin which in turn brings about a change in consciousness, creating naturally the dynamic somatics of a truly religio-spiritual experience. Indeed we know now how light plays an important role in the pineal's production of various hormones and neurotransmitter-related molecules and we can rather loosely associate this with the "Light" that often accompanies one during solitudinous "third eye meditations". Many have witnesses the light in the past and many more will witness. [33]
The following is a question and answer dialogue between Lu K'uan Yu (student) and Liao Jan (teacher) concerning taoist meditation techniques:
Question: I have read Taoist books which all urge the development of the light in the original cavity or center of spirit (tsu ch'iao, in the center of the brain between the eyes) at the start of practice but I do not see why. All Taoist schools regard this as the aim of the cultivation of (essential) nature without giving details. Will you please tell me where true nature actually manifests?
Answer: (The tsu ch'iao cavity in) the center of the brain branches out into two minor channels on its left and right; the left one stands for t'ai chi (supreme ultimate) and the right one for ch'ung ling (immaterial spirit); they are linked with the t'ien (heavenly valley) center above them and yung chuan (bubbling spring) centers in the soles of the feet after running through the heart in the chest.
The Tao Ching says: "Nature is (in) the heart and manifests through the eyes; life is (in) the lower abdomen and manifests through the genital organ."
(Essential) nature is spiritual vitality in the heart that manifests through two channels from the center of the brain. So when seeing is concentrated on the spot between the eyes, the light of (essential) nature manifests and will, after long training, unite with (eternal) life to become one whole. This union is called seeing the void that is not empty and he who is not awakened to this union will achieve nothing in practice.
Question: When I was taught meditation I was urged to empty my heart (house of fire) of all thoughts, set my mind on cultivating (essential) nature and open my eyes to contemplate the void to accord with the correct Way; will you please explain all this to me?
Answer: Seeing the void as not empty is right and seeing the void as empty is wrong, for failure to return to the (tsu ch'iao) center (which is not empty) prevents the light of vitality from manifesting. Under the heart and above the genital organ is an empty space where spiritual vitality manifests to form a cavity. When spirit and vitality return to this cavity, spiritual vitality will soar up to form a circle (of light) which is not void. Voidness which does not radiate is relative but voidness which radiates is absolute. Absolute voidness is not empty like relative voidness. Voidness that is not empty is spiritual light which is spirit-vitality that springs from the yellow hall center (huang ting or middle tan t'ien, in the solar plexus).
My master Liao K'ung said: "When the golden mechanism (of alchemy) begins to move and gives out flashes of light, that hall of voidness (hsu shih, i.e. the heart devoid of feelings and passions) will be illuminated by a white light which reveals the mysterious gate (hsuan kuan), the presence of which does not mean emptiness."
Man lives and dies because of this immaterial spirit-vitality; he lives when it is present and dies when it scatters. Hence it is said: 'Spirit without vitality; does not make a man live; and vitality without spirit does not cause him to die.' Prenatal spirit in the heart is nature and prenatal vitality in the lower abdomen is life; only when spirit and vitality unite can real achievement be made.
Question: Will you please explain the saying: 'If one reaches the original cavity of spirit (tsu ch'iao, in the center of the brain between the eyes) one will find the source of immortal breath.'?
Answer: Worldly men who discover the original cavity of spirit are very rare indeed. It is under heaven (the top of the head), above the earth (the lower abdomen), west of the sun (the left eye) and east of the moon (the right eye). Behind the mysterious gate (hsuan kuan) and before the spirit of the valley (ku shen) is true nature (chen hsin) which is the source of true breath (chen hsi). Although this true breath is linked with postnatal (ordinary) breathing--the latter coming in-an-out through the mouth and nostrils, cannot reach the original cavity of spirit to return to the source. The immortal breath that comes from inner (vital) fourfold breathing (a four-fold breath consists of in-and-out breaths with corresponding ascent and descent of vitality in the microcosmic orbit) and not through the nose and mouth, can then return to the source.
In your quest for immortal breath, you should regulate post-natal (ordinary) breathing in order to find its source. This immortal breath is hidden in the original cavity of spirit and is genial and will not scatter away when post-natal (ordinary) breathing is well regulated. Hence my master Liao Jen said: "When vitality returns to the original ocean (its source) life becomes boundless."
(Note: the part that follows is very important.)
Question: Will you please give me the exact position of the original cavity of the spirit?
Answer: It is (in the center of the brain behind) the spot between the eyes. Lao Tzu called it 'the gateway to heaven and earth'; hence he urged people to concentrate on the center in order to realize the oneness (of all things). In this center is a pearl of the size of a grain of rice, which is the center between heaven and earth in the human body (i.e., the microcosm); it is the cavity of prenatal vitality. To know where it lies is not enough, for it does not include the wondrous light of (essential) nature which is symbolized by a circle which fatherly Confucius called virtuous perfection (jen); the Book of Change (I Ching) calls it the ultimateless (wu chi), the Buddha perfect knowledge (yuan ming) and the Taoists, the elixir of immortality or spiritual light; which all point to the prenatal One True Vitality. He who knows this cavity can prepare the elixir of immortality. Hence it is said: 'When the One is attained, all problems are solved.'
Therefore, during the training both eyes should turn inward to the center (between and behind them) in order to hold on to this One which be held in the original cavity of spirit (tsu ch'iao) with neither strain nor relaxation; this is called fixing spirit in the original cavity which should be where (essential) nature is cultivated and the root from which (eternal) life emerges. [34]
The above is a translation from a very ancient Chinese dialog between master and student, a conversation which illustrates there were and are some who have put the knowledge of the pineal gland to beneficial use by concentrating upon its general location which we have described in quite some detail. Those who also use this information will be directly altering their biochemical balance for the better.
I will go one further step in speculative ideology. It is my assumption there is a LIGHT which penetrates even the deepest of neural tissue. I believe this has a direct effect on the physiology of the pineal gland which in turn affects the organism as a whole.
Research Presently Needed For Further Understanding
At present we need further research in specific fields. First there should be extensive research done on the effects of light on the ultrastructure of the epiphysis. These experiments should not be limited to selected species but carried out in relation to all species which have a pineal organ. Along with this should be the research on the whys and wherefores of Lysergic Acid Diethylamide. Serotonin/LSD antagonism and neurological disease and health should be openly researched. Evidence found along the way should be related to the findings of pineal studies. There should be further endeavors regarding melatonin and its relationship to neurological functioning; further exploration on meditation's effect on the chemical balance of the body and effect of meditation the production and synthesis of serotonin and melatonin.
All in All there is Much to be Done!
This information can be useful to your life now. To know that there are physical effects of "mind-drugs" that mimic natural body effects and that physical phenomena is altered through external methods (drugless), is to bring more light to all these new and dynamic ways to truly "change" one's "consciousness".
Small Descartes
Om Hail! the Light of the Ages!
Shining within your own mind!
Coming in from above
like the Righteous Thunderbolt of the Source!!!
O Holy, yet Mysterious Pineal!
Your secrets are Unfolding
like the Thousand Petaled Lotus
that you are!!!
Top of Page
Footnotes - Reference
1. Ruthann LeBaron, Hormones, a Delicate Balance (New York 1972)
p. 140. Regasus.
2. Ibid., p. 141.
3. Ibid., p. 141.
4. Earl Frieden, Biochemical Endocrinology of the Vertebrates,
(Englewood Cliffs, New Jersey) p. 258. Princeton.
5. John W. Kimball, Biology (Palo Alto, California 1965) p. 354.
Addison-Wesley.
6. Ibid., p. 350.
7. Ibid., p. 351.
8. Richard M. Eakin, The Third Eye (California 1973) p. 5. University
of California Press.
9. Ibid., p. 27.
10. Ibid., p. 124.
11. Ibid., p. 130.
12. Luke 11:34 The Holy Bible (King James Version)
13. Loc. cit., p. 25. Earl Frieden.
14. Brownstein and J. Axelrod, "Pineal Gland and the 24 Hour Rhythm in
Norepinephrine Turnover" Science (April 12, 1974) pp. 163-5.
15. Ibid., loc. cit., Brownstein.
16. Julius Lee, Animal Hormones (London 1975) pp. 588-593.
17. Loc. cit., Julius Lee.
18. Op. cit., p. 603. Julius Lee.
19. Loc. cit., p. 604.
20. Ibid., p. 588.
21. Ibid., p. 589.
22. Ibid., p. 590.
23. Clarence Donnell Turner, General Endocrinology (Philadelphia 1971)
p. 463. Saunders.
24. Ibid., pp. 476-480.
25. Ibid., p. 481.
26. Op. cit., Animal Hormones, p. 151.
27. Ibid., p. 153.
28. Bernard Aronson and Humphrey Osmond, Psychedelics (New York 1970)
29. Ibid., p. 198.
30. Ibid., pp. 198-201.
31. Urantia Foundation, The Urantia Book (Chicago 1955), pp. 1007-1098.
32. Lu K'uan Yu, Taoist Yoga New York 1973) p. 3-6.
33. Ibid., p. 7.
34. Op. cit., The Urantia Book p. 485.
Bibliography of Literature Cited
Turner, Clarence Donnel, General Endocrinology. Philadelphia: Saunders
1971.
Brainard, Bud, "The Eye of the Soul", New Age. (April 1976)
Lee, Julius, Animal Hormones. London: Hutchinson University Library,
1965.
Hall, Peter F., The Function of the Endocrine Glands. Philadelphia:
Saunders, 1959.
Stevens, Charles E., Neurophysiology: A Primer. New York: John Wiley &
Sons, 1964.
Eakin, Ralph Emerson, The Third Eye. Berkeley: University of
California Press, 1973.
Frieden, Earl, Biochemical Endocrinology of the Vertebrates. New
Jersey, 1973.
Axelrod, J., "Pineal Gland: A Neurochemical Transducer", Science (June
28, 1974) p. 1321-8.
Aubrey, Gorbman, "Columbia University Symposium on Comparative
Endocrinology", Cold Springs Harbor, New York, 1958.
Elden, C.A., "Pineal: Still Too Much To Learn", Chemistry. (May 1973)
p. 22.
Brownstein, M. and Axelrod, J., "Pineal Gland: 24 Hour Rhythm in
Norepinephrine Turnover", Science (April 12, 1974) pp. 163-5.
Axelrod, J. and Romero, J.A., "Pineal B-Adrenergic Receptor, Diurnal
Variation in Sensitivity", Science (June 28, 1974) pp. 1169-74.
Reiter, R.J. et al, "Melatonin: Its Inhibition of Pineal
Antigonadotropic Activity in Male Hamsters", Science (June 28, 1974)
pp. 1169-74.
Yu, Lu K'uan, Taoist Yoga. New York: Samuel Weiser, 1973.
Kimball, John W., Biology. Palo Alto, California: Addison-Wesley,
1970.
Urantia Foundation, The Urantia Book. Chicago: Urantia Foundation,
1955.
LeBaron, Ruthann, Hormones, A Delicate Balance. New York: Regasus,
1972.
Holy Bible. Authorized King James Version.
Last Updated October 15, 1996 Artwork/Design Copyright © 1994-1996 Russ McClay
This web page is reproduced here with the kind permission of the author.
The most recent version of this paper is available on
the author's website at http://taolodge.com/pineal.html
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 10:50 pm
by Burnt Hill
This is great stuff Howling Rainbows, thank you for posting it.
I have a strong interest in the pineal gland and melatonins role in cluster headaches.
I believe Krishnamurti was a cluster HA sufferer and came to much of his philosophies after clusters, for what its worth...
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Fri Feb 26, 2010 11:18 pm
by Howling Rainbows
You are very welcome. I hope you may find something useful in the information. Feel free to add what you like to the thread.
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Sat Feb 27, 2010 1:43 am
by Howling Rainbows
I believe Krishnamurti was a cluster HA sufferer and came to much of his philosophies after clusters, for what its worth...
I did not know Krisnamurti was a cluster headache sufferer. I read his account though. One of the best I have ever read.
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Sat Feb 27, 2010 2:30 pm
by Burnt Hill
Well the diagnosis is my own, taken from different accounts of his personal suffering at various times. So much is still unknown about this neurological condition,though thankfully relief is often provided with high-flow oxygen intake, along with the recent develpment of Triptan medications.
I am currently experimenting with a type of "Brain wave generator" and "binaural beats" with interesting results.
Some examples of the waves generated and their effects:
9 Peak Performance 15 Quick Break 8 - 28 Hz, BB 4 - 8 Hz, Average 15 Hz.
10 Peak Performance 17 Athletic Warm - up 8 - 24 Hz, BB 9, Theta undertone, 16 - 24 at beginning, mid focus 8
11 Peak Performance 15 Power Recharge 8 - 28 Hz, BB 8, Focus Beta (20 - 28)
12 Peak Performance 30 Peak Composure 2 - 16 Hz, BB 2 - 16 Hz, Focus on 2 - 5 Hz, Beta interjected at points
13 Peak Performance 18 Performance Intensive 16 - 30 Hz, BB 2, Focus 16 Hz.
14 Peak Performance 25 Mind Sauna 2 - 50 Hz, BB 4, Focus 2-4, 10, 10-18, 20-24
15 Tranquility 15 Quick Work Break 6 - 18 Hz, BB 1 -2 Hz, Focus 9,6,12,14
16 Tranquility 35 Regeneration 35 2 - 24 Hz, BB 2 - 5 Hz, Focus 2, 4, 8
17 Tranquility 45 Regeneration 45 2 - 24 Hz, BB 2 - 5 Hz, Focus 2, 4, towards end of session 8 - 24 Hz.
18 Tranquility 60 Quiet Hour 4 - 22 Hz, BB 1 - 4 Hz, Seg Ranges: 18-9, 9-6, 6-4, 4-11, 5-12, 12-8, 8-22
19 Tranquility 60 Deep Meditation 4 - 22 Hz, BB 1 - 3 Hz, Seg Ranges: 4-8, 4-13, 8-13
20 Tranquility 15 Meditiative Mind 15 9 - 12 Hz, BB 9 - 12Hz
22 Tranquility 60 Deep Tranquility 3 - 13 Hz, BB 1 - 3 Hz, Seg Ranges: 6-4, 4-3, 3-4, 3-13
thouh I've had most interesting meditations using Gamma waves.
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Sat Feb 27, 2010 6:06 pm
by General Patton
Very interesting, I've been using low range Epsilon and Schumann Resonance frequencies for better sleep and astral projection for several months now. It's been much more reliable than traditional methods so far.
What sort of effects are you getting with Gamma?
Burnt Hill wrote:Well the diagnosis is my own, taken from different accounts of his personal suffering at various times. So much is still unknown about this neurological condition,though thankfully relief is often provided with high-flow oxygen intake, along with the recent develpment of Triptan medications.
I am currently experimenting with a type of "Brain wave generator" and "binaural beats" with interesting results.
Some examples of the waves generated and their effects:
9 Peak Performance 15 Quick Break 8 - 28 Hz, BB 4 - 8 Hz, Average 15 Hz.
10 Peak Performance 17 Athletic Warm - up 8 - 24 Hz, BB 9, Theta undertone, 16 - 24 at beginning, mid focus 8
11 Peak Performance 15 Power Recharge 8 - 28 Hz, BB 8, Focus Beta (20 - 28)
12 Peak Performance 30 Peak Composure 2 - 16 Hz, BB 2 - 16 Hz, Focus on 2 - 5 Hz, Beta interjected at points
13 Peak Performance 18 Performance Intensive 16 - 30 Hz, BB 2, Focus 16 Hz.
14 Peak Performance 25 Mind Sauna 2 - 50 Hz, BB 4, Focus 2-4, 10, 10-18, 20-24
15 Tranquility 15 Quick Work Break 6 - 18 Hz, BB 1 -2 Hz, Focus 9,6,12,14
16 Tranquility 35 Regeneration 35 2 - 24 Hz, BB 2 - 5 Hz, Focus 2, 4, 8
17 Tranquility 45 Regeneration 45 2 - 24 Hz, BB 2 - 5 Hz, Focus 2, 4, towards end of session 8 - 24 Hz.
18 Tranquility 60 Quiet Hour 4 - 22 Hz, BB 1 - 4 Hz, Seg Ranges: 18-9, 9-6, 6-4, 4-11, 5-12, 12-8, 8-22
19 Tranquility 60 Deep Meditation 4 - 22 Hz, BB 1 - 3 Hz, Seg Ranges: 4-8, 4-13, 8-13
20 Tranquility 15 Meditiative Mind 15 9 - 12 Hz, BB 9 - 12Hz
22 Tranquility 60 Deep Tranquility 3 - 13 Hz, BB 1 - 3 Hz, Seg Ranges: 6-4, 4-3, 3-4, 3-13
thouh I've had most interesting meditations using Gamma waves.
Re: God On The Brain and Pineal Gland as Transducer

Posted:
Sat Feb 27, 2010 7:54 pm
by Howling Rainbows
Someone on this forum brought this article to the forum at some point in the past. Not sure who, maybe barracuda?
Anyways, I found it very interesting.
http://users.iafrica.com/s/sa/salbu/apollo/HumA2.htmlThe Ghost in the Machine
Vic Tandy
School of International Studies and Law
Coventry University
Priory Street
Coventry
CV1 5FB.
Tony R. Lawrence
School of Health and Social Sciences
Coventry University
Priory Street
Coventry
CV1 5FB.
Abstract
In this paper we outline an as yet undocumented natural cause for some cases of ostensible haunting. Using the first author's own experience as an example, we show how a 19hz standing air wave may under certain conditions create sensory phenomena suggestive of a ghost. The mechanics and physiology of this 'ghost in the machine' effect is outlined. Spontaneous case researchers are encouraged to rule out this potential natural explanation for paranormal experience in future cases of the haunting or poltergeistic type.
Introduction
When investigating a haunted building it is good practice to attempt to exclude as many possible normal causes for the 'haunting' as possible. The ways in which normal earthly events might conspire to convey an impression that a house is haunted (or even beset by poltergeist behaviour, see Eastham, 1988) are numerous. Thus, all of the following may well be the more mundane cause of an ostensbile haunt; water hammer in pipes and radiators (noises), electrical faults (fires, phone calls, video problems), structural faults (draughts, cold spots, damp spots, noises), seismic activity (object movement/destruction, noises), electromagnetic anomalies (hallucinations), and exotic organic phenomena (rats scratching, beetles ticking). The exclusion of these counter-explanations, when potentially relevant, must be the first priority of the spontaneous cases investigator. To this end, we feel the 'virtual paranormal experience ' reported and explained in this paper might be of interest to the spontaneous case research community.
Though many of the above counter-explanations for ghost-like phenomena may be quite easy to discount in any one case, at least some normal causes of seemingly paranormal phenomena may in fact be quite subtle, and not at all easy to discern for the untrained observer, as we hope to show in this paper.
The Case of the Ghost in the Machine
The first author's background is as an engineering designer and at the time of the incident he was working for a company that manufactured medical equipment. Three people worked in a laboratory made from two garages back to back and about 10ft wide by 30ft in length. One end was closed off by doors normally kept closed and the other end had a window, the other side of which was a cleaning bay. As an example of creativity with corrugated iron, this structure was home for anyone with a passion for playing with jets of water and foam.
The company's business was in the design of anaesthetic or intensive-care, life support equipment so there was always some piece of equipment wheezing away in a corner. When V.T. heard suggestions that the lab was haunted this was the first thing he thought could be behind it and paid little attention. One morning however none of the equipment was turned on and V.T. arrived just as the cleaner was leaving obviously distressed that she had seen something. As a hard nosed engineer V.T. put it down to the wild cats, wild other furry things, moving pressure hoses (as the pressure fluctuates, flexible hoses sometimes move) or some sort of lighting effect.
As time went on V.T. noticed one or two other odd events. There was a feeling of depression, occasionally a cold shiver, and on one occassion a colleague sitting at the desk turned to say something to V.T. thinking he was by his side. The colleague was surprised when V.T. was found to be at the other end of the room. There was a growing level of discomfort but the workers were all busy and paid it little attention. That is until V.T. was working on his own one night after everyone else had left. As he sat at the desk writing he began to feel increasingly uncomfortable. He was sweating but cold and the feeling of depression was noticeable. The cats were moving around and the groans and creaks from what was now a deserted factory were 'spooky', but there was also something else. It was as though something was in the room with V.T. There was no way into the lab without walking past the desk where V.T. was working.
He looked around and even checked the gas bottles to be sure there was not a leak into the room. There were oxygen and carbon dioxide bottles and occasionally the staff would work with anaesthetic agents, all of which could cause all sorts of problems if handled inappropriately. All of these checked out fine so V.T. went to get a cup of coffee and returned to the desk. As he was writing he became aware that he was being watched, and a figure slowly emerged to his left. It was indistinct and on the periphery of his vision but it moved as V.T. would expect a person to. The apparition was grey and made no sound. The hair was standing up on V.T.'s neck and there was a distinct chill in the room. As V.T. recalls, 'It would not be unreasonable to suggest I was terrified'. V.T. was unable to see any detail and finally built up the courage to turn and face the thing. As he turned the apparition faded and disappeared. There was absolutely no evidence to support what he had seen so he decided he must be me cracking up and went home.
The following day V.T.was entering a fencing competition and needed to cut a thread onto the tang of a spare foil blade so that he could attach the handle. He had all the tools necessary but it was so much easier to use the engineer's bench vice in the lab to hold the blade that he went in early to cut the thread. It was only a five minute job so he put the blade in the vice and went in search of a drop of oil to help things along. As he returned, the free end of the blade was frantically vibrating up and down. Combining this with his experience from the previous night he once again felt an immediate twinge of fright. However, vibrating pieces of metal were more familiar to him than apparitions so he decided to experiment. If the foil blade was being vibrated it was receiving energy which must have been varying in intensity at a rate equal to the resonant frequency of the blade. Energy of the type just described is usually referred to as sound. There was a lot of background noise but there could also be low frequency sound or infrasound which V.T. could not hear. As it happens sound behaves fairly predictably in long thin tubes such as organ pipes and ex-garages joined end to end so V.T. started his experiment. He placed the foil blade in a drill vice and slid it along the floor. Interestingly the vibration got bigger until the blade was level with the desk (half way down the room) after the desk it reduced in amplitude, stopping altogether at the far end of the lab.
V.T. and his colleagues were sharing their lab with a low frequency standing wave! The energy in the wave peaked in the centre of the room indicating that there was half a complete cycle. It is important to understand that what we call sound is caused by variation in the pressure of the air around us. It is represented graphically as a wave. If someone were to shout at you the sound wave will travel from them to you transmitted by the air between you both, i.e. it is a travelling wave. However the wave sharing our lab was of just the right frequency to be completely reflected back by the walls at each end, so it was not going anywhere, hence it was a standing wave. In effect the wave was folded back on itself reinforcing the peak energy in the centre of the room. Once V.T. knew this he calculated the frequency of the standing sound wave as follows;
We should not be impressed by the apparent accuracy of the frequency because V.T.'s measurements were 'quick and dirty'. For example, the speed of sound can also vary depending on temperature and pressure so, overall, plus or minus 10% on the above figure would be a reasonable estimate.
There are now two questions. The first is where is the energy coming from? The second is what does an 19 Hz standing wave do to people? The first was answered very quickly when V.T. discussed the problem with the works' foreman who told him that they had installed a new fan in the extraction system for the cleaning room at the end of the lab. We switched off the fan and the standing wave went away. The second question required a bit more research. A book by Tempest (1976) was consulted and a couple of interesting case studies were found.
'Noise consultants were asked to examine one of a group of bays in a factory where workers reported feeling uneasy. The bay had an oppressive feel not present in the adjacent areas although the noise level appeared the same. Management workers and consultants were all aware of the unusual atmosphere and on investigation it was found that low frequency sound was present at a slightly higher level than in other bays. However the actual frequency of the offending noise was not obvious. The cause of the noise was a fan in the air conditioning system.
Workers in a university radiochemistry building experienced the same oppressive feeling together with dizziness when the fan in a fume cupboard was switched on. Conventional sound proofing had reduced the audible sound to the point where there was hardly any difference in the noise with the fan on as off. The situation effected some people so much that they refused to work in the lab. It was concluded that the low frequency component of the sound was responsible.' (p81-82.)
On page 107 the book lists symptoms caused by frequencies in the range 15-20 Hz. V.T. had no idea of the amount of energy (spl) the infrasound had because we had nothing to measure it with. These effects are quoted by Tempest at a spl range of 125-137.5 dB which would be very damaging to hearing if the frequency were in the audible range. It is a considerable amount of power but is not thought of as unreasonable by those V.T. has talked to considering that the energy was originated by a one metre diameter extractor fan driven by something like a 1 kW electric motor. In any case, the symptoms listed by Temple (1976) for low frequency sound waves are; Severe middle ear pain (not experienced), persistent eye watering, and respiratory difficulties, sensations of fear including excessive perspiration and shivering.
Table IV on page 212 of this book shows frequencies causing disturbance to the eyes and vision to be within the band 12 to 27 Hz. A more recent book by Kroemer (1994) describes the effects of low frequency vibration as follows;
'Vibration of the body mostly affects the principal input ports, the eyes, and principal output means, hands and mouth.'(p. 287).
'Exposure to vibration often results in short-lived changes in various physiological parameters such as heart rate...At the onset of vibration exposure, increased muscle tension and initial hyperventilation have been observed.' (p. 280).Tables 5-12 of Kroemer (1994) on p. 288, indicate that the resonant frequencies of body parts are; Head (2-20 Hz causing general discomfort), Eyeballs (1-100Hz mostly above 8 Hz and strongly 20-70Hz effect difficulty in seeing). However, different sources give different resonant frequencies for the eye itself. The resonant frequency is the natural frequency of an object, the one at which it needs the minimum input of energy to vibrate. As you can see from above, any frequency above 8 Hz will have an effect and some sources quote 40Hz. Most interestingly, a NASA technical report mentions a resonant frequency for the eye as 18 Hz (NASA Technical Report 19770013810). If this were the case then the eyeball would be vibrating which would cause a serious 'smearing'of vision. It would not seem unreasonable to see dark shadowy forms caused by something as innocent as the corner of V.T.'s spectacles. V.T. would not normally be aware of this but its size would be much greater if the image was spread over a larger part of his retina.
Another NASA report (NASA Technical Report 19870046176) mentions hyperventilation as a symptom of whole body vibration. Hyperventilation is characterised by quick shallow breathing and reduces the amount of carbon dioxide retained in the lungs. Note that Tempest (1976) also mentions respiratory difficulties caused by frequencies in our range. Hyperventilation can have profound physiological effects. For example, Flenley (1990) describes the symptoms of hyperventilation as 'breathlessness usually at rest, often accompanied by light-headedness, muscle cramps, fear of sudden death and a feeling of difficulty in breathing in'. Fried (1987) describes a panic attack as 'a synergistic interaction between hyperventilation and anxiety.' and suggests that as the carbon dioxide is expired physiological changes cause the body to respond by feeling fear. This feeling of fear activates the sympathetic nervous system which increases the respiration rate making the hyperventilation worse. The panic attack will therefore feed itself and increase in intensity. This would seem consistent with V.T.'s experience of fear and panic when the 'ghost' appeared. V.T. knows from the experiment with the foil blade that the peak energy, known as an anti-node, was in line with the centre of the desk. As V.T. sat up and turned to look at the object he moved from this zone of peak energy to a zone of slightly lesser energy and the ghost disappeared!
Exorcising the standing wave ghost
Once the problem was recognised a modification was made to the mounting of the extractor fan and our ghost left with the standing wave. Low frequency sound is not easy to detect without the proper equipment. It was shear luck that the foil blade happened to be the right length and material to react and reveal the presence of the standing wave (although 19Hz might just be heard on its own, it is in fact unlikely to exist alone so other sounds would drown it out). V.T. has since heard of a similar experience to this which happened in a corridor in a building that had a wind tunnel in the basement. The wind tunnel was on at the time of the sighting but V.T. was unable to do any measurements. Long tubes such as corridors are ideal places for standing waves especially if they are closed at both ends. The resonant frequency of one person's body parts would also be different from another so standing wave resonances may affect one individual but not another. Our advice for researchers in the future is to be very wary of ghosts reported to haunt long, windy corridors!
References
Eastham, P. (1988). Ticking off a poltergeist. Journal of the Society for Psychical Research, 55, 80-83.
Everest, F.A. (1994). The Master Handbook of Acoustics, 3rd Ed. TAB Books: Blue Ridge Summit, PA.
Flenley, D. C. (1990). Respiratory Medicine (2nd Ed), Bailliere Tindal: London.
Fried, R. (1987). The Hyperventilation Syndrome, Research and Clinical Treatment. Johns Hopkins University Press: London.
Kroemer, K. H. E. (1994). Ergonomics: How to design for ease and efficiency. Prentice Hall: London.
NASA Technical Report 19770013810
NASA Technical Report 19870046176
Smith, A.P. & Jones, D.M. (Eds.) (1992). Handbook of Human Performance, Vol. 1. Academic Press: London.
Tempest, W. (Ed.) (1976). Infrasound and low frequency vibration. Academic press: London.
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