Hugh Manatee Wins wrote:Discuss Hollywood scripting, peartreed. You're still slinging ad-hominem about wackos and paranoids etc.
Sure, I can make mistakes. duh.
But I've put data on the table, scripts with contextual dates implying logical agendas. They remain unrefuted.
Are they mistakes? How so?
I'll offer you question(s) that you can discuss if you'd really like to discuss.
Because there is a real history of Hollywood that goes way back.
Do you think the World War Two model of the Office of War Information's Bureau of Motion Picture guidelines are relevant today?
Why or why not?
Do you think the system of crafting entertainment with covert persuasion grew or contracted over the last 70 years?
Why or why not?
What are those methods of covert persuasion?
Since children watch videos quite a lot, is this an important topic to examine?
Who would want to influence children's minds?
etc.
...feel free to bag the alliteration and go for content.
Hugh, given that if peartreed DID do all of that, you would not get back to it.
Do you remember the exchange years ago where you said of ESP investigator Dean Radin that (paraphrasing) 'it was all WOO, had no science behind it, no empirical base' etc etc
So at the time I did some on line searching and came across an area Radin was researching - intentionality - and whether there could be a transfer of intentional energy into a physical object. In this experiment, identical chocolate was given to multiple sets of people: Tibetan Buddhists, a faith healer, a shamanic practitioner, a control - and then various experiments done.
At the time IIRC I was helping a friend with their degree study, part of which involved designing randomised control trials and we would be shown lots of flaws in designs by the lecturer - FWIW I went through Radin's process in the paper he published and to my enthusiastic amateur eyes, well as they say in Yorkshire, 'It wert tighter thant duck's arse'.
You didn't want to know. IIRC it got to be a good humoured tease rather than anything unpleasant.
Would a person, Hugh, who loves science (both spirit and letter) not seek to chase down counter-examples to their own ideas, which would then lead to a richer theory?
One of the things you do is present theoretical analysis - however your analysis has not been informed by actually either participating in or observing the film production process.
To give a simile (software development), it's like saying
"All software is bugged and spies on you!!! The CIA has always had all software injected with undetectable trojans that report back on you!!"
The very universality of the above claim - which if you have ever been involved in Open Source software development would be greeted with fists pounding on the floor in hilarity - acts as a distraction from the facts that there are (for hypothetical illustration) might actually may be only TWO pieces of software which act in this way - Android and iOS. It diverts peoples resources of time and attention into areas where nothing is happening, away from fewer but much more important instances.
For example (I'll revisit) you still have not given a single example of the use of deliberate use of Ericksonian approaches in film. You ignore the most basic tenet of Erickson's approach which is that
EVERY PERSON IS INDIVIDUAL
Erickson would basically assume NOTHING when a new person came in his office. Do you know to what extent? Have a guess of the FIRST thing he looked for when a new person came in?
Whether they had an Adam's Apple
Why? because he didn't even take it for granted that because a person was called John or Jane on the appointment card, that that was their gender....
Erickson and the body of work he created grew out of primary ideas that every one is going in and out of trance many times during the course of a day - and the therapist is too - and gets into rapport with the client and goes themselves into a trance.
Have you ever done that, Hugh? Have you ever used Ericksonian hypnosis? because when you are learning and practicing it, quite often the trance inductor can... fall asleep. It is an extremely individual process.
Let's revisit Johnny Was. The title of the movie was from a Bob Marley song via
Stiff Little Fingers. The song is about a decent person being caught in the cross fire and killed.
Johnny, in the story, is a former IRA person who wanted out. He is living in poverty in Brixton (which at the time was a bit like the South Bronx)He represent both the person who killed the Johnny in the song (in his former IRA life) and someone wanting to change.
His life gets crashed into by the past, in the form of his psychopathic now splinter-IRA colleague who has just escaped from Brixton jail, who sees it all as 'a game'.
That is one arc of the story. The other is seeing drug dealing in the local community and the players involved with that and how it intersects with the Irish plot. One thing about the film is that it doesn't insult black or Irish. You know of course that there are loads of Irish with English accents? and black people with Irish accents?
The story was actually something that could have been an arc of The Wire. And the values of the writer are very similar to those of David Simon.
As for the bass comments - which do you think is more feasible?
A) "OK I have a film now... but Im waiting to see what's in the news...Ahh Robin Cook and The Base meme. Right. I'll hire a music producer to create a sound track with... lots of bass!"
or
my anecdotal report of witnessing how it was done and being a small part in the process
B) "How many non-exploitative (ie authentic rather than ersatz) film soundtracks are there about the intersections of West Indian and Irish cultures? Because we have lots of similarities AND lots of differences.... So I have £x and three months, so I'll ask advise of Adrian Sherwood who is one of the most established respected dub artists...."
IMHO The universality by which you assert statements of type A)
and ignore, reject, refuse to consider statements of type B)
really demeans your model.
Jacques Ellul observes in Propaganda: When dialogue begins, propaganda ends. His theme, that propaganda is not this or that ideology but rather the action and coexistence of all media at once, explains why propaganda is environmental and invisible. The total life of any culture tends to be "propaganda", for this reason. It blankets perception and suppresses awareness, making the counter environments created by the artist indispensable to survival and freedom. (p.77)