Habemus Papam! Pope Francis l

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Re: Habemus Papam! Pope Francis l

Postby cptmarginal » Sat Jun 14, 2014 11:51 pm

http://www.rigorousintuition.ca/board2/viewtopic.php?p=529445#p529445

On His Holiness’s public service

Can the man who cleaned up one tiny state do the same for another?

Oct 20th 2012

RENÉ BRÜLHART made his name as head of Liechtenstein’s financial-intelligence unit. Thanks to his diligence in rooting out financial crime over the past eight years, the tiny European principality, nestled between Switzerland and Austria, is no longer widely condemned as a haven for dirty money. This success, combined with his good looks, led one magazine to dub the 40-year-old Swiss lawyer the James Bond of the financial world.

His latest job might unnerve even 007: Mr Brülhart has been recruited to clean up the Vatican’s reputation. For years allegations of financial shenanigans have swirled around the Institute for Works of Religion, commonly known as the Vatican Bank. The bank is modest in size: as of last November it had just €6.3 billion ($8.3 billion) in assets, 33,400 accounts and 13 ATMs (for use by its own clients, which comprise religious organisations and individuals, Holy See lay employees and foreign countries’ embassies). But it also has features that make it alluring to money-launderers: an evaluation in July by Moneyval, the Council of Europe’s anti-money-laundering group, pointed to high volumes of cash transactions, global activities and limited information on many organisations operating in the Vatican.

In the latest scandal, its president, Ettore Gotti Tedeschi, was sacked in May. He and his former employer are now caught up in a money-laundering investigation led by Naples prosecutors. Mr Gotti Tedeschi has denied wrongdoing, saying the reason he was fired was that he got “too close to the truth” about the bank’s dealings. Only in December 2010 did Pope Benedict XVI issue a so-called Motu Proprio outlawing money-laundering and the financing of terrorism.

Mr Brülhart’s challenge is the same as it was in Liechtenstein: to get his client onto the all-important “white list” of territories that are deemed to comply with the standards on combating financial crime set by the OECD, a club of rich and emerging economies. First, he will need to build a financial-intelligence unit that can investigate suspicious money flows properly. The Vatican has a group that is supposed to do this but it has made little progress, not least because its people lack training.

Second, he will need to create a truly independent supervising authority for the Vatican Bank and the Administration of the Patrimony of the Apostolic See, which manages the Vatican’s property and securities holdings. A supervisor-of-sorts created by Benedict in 2010, the Financial Information Authority (FIA), lacks the legal powers and independence necessary to monitor and sanction these financial institutions, according to Moneyval. The FIA has no clear right to demand access to books for accounts or other information, for instance. Overall, the Vatican was compliant or largely compliant with only nine of Moneyval’s 16 core standards, proving deficient in areas such as customer due diligence and the reporting of suspicious transactions.

Mr Brülhart has the right pedigree to help. During his time transforming Liechtenstein’s bad-boy image, he was involved in the return of assets owned by the regime of Saddam Hussein to the new Iraqi government, as well as in uncovering the Siemens bribery scandal. His efforts were recognised by his peers in 2010, when he was appointed deputy head of the Egmont Group, a network of national financial-intelligence agencies. His strong Catholic credentials should also help. He even studied canon law as a student in Fribourg. He is said to have the strong backing of Cardinal Tarcisio Bertone, the Vatican’s powerful secretary of state, who hired him.

But he faces unique challenges. The Holy See’s financial institutions are not straightforward commercial organisations, but “canonically recognised” public entities created to serve the church. It is hard to introduce the sort of rules that brought Liechtenstein’s banks to heel. And though he may have the support of the pope’s right-hand man, he is still an outsider trying to shake up the financial affairs of an ecclesiastical city-state that is notoriously resistant to change and external interference. He will need Bond-like cunning to complete his mission.


Now:

http://www.nytimes.com/2014/06/14/opini ... tican.html

Cleaning Up the Vatican

By PAUL VALLELY

JUNE 13, 2014

LONDON — It looked extremely dramatic when Pope Francis fired the entire board of the Vatican’s financial watchdog last week. But that was only the half of it. The seismic changes that are underway behind the scenes in Rome are even more radical than public appearances suggest. And they offer illuminating insights into the steely character of the man who likes to present himself to the world as a model of smiling humility.

The body known as Rome’s Financial Information Authority (F.I.A.) supervises everything from the Vatican Bank to the real estate of the Holy See, its staff salaries and even the Vatican pharmacy. Its five Italian members were due to serve until 2016 when Francis asked them to resign early — to be replaced by an international team of financial experts that includes Joseph Yuvaraj Pillay, the man who turned around the Singapore economy, and Juan Zarate, a former financial security adviser to President George W. Bush.

The drastic move came after months of infighting between the old guard and the F.I.A.’s director, René Brülhart, a Swiss anti-money-laundering expert, charged with cleaning up one of the world’s most secretive banks, which has assets worth more than $8 billion. A former head of Liechtenstein’s financial intelligence unit, he found his reforms continually frustrated by an old-boy network. He complained to the pope, who swept aside the obstacle in a single move.

But there was more to it than that, as anyone would have suspected who knew the modus operandi of Jorge Mario Bergoglio when he was archbishop of Buenos Aires before he became pope. There, too, he had faced a banking scandal in which his predecessor, Cardinal Antonio Quarracino, had become embroiled in underwriting a multimillion dollar insurance deal for a family of prominent bankers who turned out to be paying all his credit card bills. When the bank went insolvent, bankers were jailed, and the Catholic Church was asked to repay huge sums it did not have, Cardinal Bergoglio called in the international accountants Arthur Andersen, closed the church bank and transferred its assets to commercial banks.

He acted swiftly, decisively and transparently — on several levels at once. And that is what he has been doing for the past year with the opaque finances of the Vatican and its scandal-mired bank.

He certainly needs to do so. The bank has had a highly dubious history since the 1980s when it was implicated in the collapse of Italy’s largest private bank, the Banco Ambrosiano, whose chairman, Roberto Calvi, was found hanging from Blackfriars Bridge in London, an incident that was widely seen as a murder disguised as suicide. A warrant was issued for the arrest of the president of the Vatican Bank, Archbishop Paul Marcinkus, alleging he was an accessory to fraudulent bankruptcy, but he was never put on trial.

The bank’s checkered history has continued until recent times. In a 2012 report, the Council of Europe’s monetary authority failed the Vatican Bank on seven of its 16 core anti-money-laundering regulations. Other banks distanced themselves from it to such an extent that in 2013 Deutsche Bank closed down the Vatican’s 80 cash machines and credit card payment services. Impropriety clung to the institution like a bad smell.

Quite rightly Pope Francis made reform of the Vatican Bank one of his first priorities. Within days of becoming pope he stripped the bank’s five supervisory cardinals of their $42,000 annual stipend. In a sermon at a Mass for bank staff he pointedly described their organization as “necessary up to a certain point.” He demanded tighter accounting, better reporting practices and enhanced internal controls. Ten months later, unhappy with progress, he dismissed all but one of the five cardinals in January. He also replaced the F.I.A.’s president with an archbishop with a track record of reform within the Vatican bureaucracy.

Shrewdly, as before, he has brought in outsiders. The U.S. regulatory and compliance consultants of Promontory Financial Group are combing through the bank’s 19,000 accounts. They have found poor cash-flow checks, inadequate documentation, ignorance on due diligence and a system of proxies that clouds who really controls many accounts. When the clerics in charge were asked how they answered to the regulator, they replied: “We answer to God.” Now they answer to Mr. Brülhart. Some 1,600 accounts have been closed so far.

He has hired other external advisers. Ernst & Young is scrutinizing Vatican property holdings. KPMG is bringing its accountancy systems up to international standards. McKinsey is reforming its media operations, which include TV, radio and a newspaper. Deloitte is advising on management.

But Francis wanted to address the issue at a deeper level too. Does the Catholic Church need its own bank at all? He set up a committee, which included the Harvard law professor Mary Ann Glendon, to ask more fundamental questions. It was given powers, in a letter of authority handwritten by Francis, to summon any documents and data it deemed necessary and told to report directly to the pope, bypassing the Curia, the Vatican bureaucracy.

That committee issued its report last month — and explains the timing of the F.I.A. house-cleaning. And that was not all. Two of the bank’s most longstanding senior officials were eased into early retirement. And a new business manager from Australia, Danny Casey, was brought in to force fiscal transparency and discipline across all Vatican departments. He will be the right-hand man of Cardinal George Pell, former archbishop of Sydney, a traditionalist but also a vocal critic of the dysfunction of the Curia under the last papacy. Cardinal Pell is head of the new Secretariat of the Economy created by Francis in February to bring financial discipline to the Vatican, where each department has been acting as an individual center of power.

At one point Francis seemed set on closing the Vatican Bank, which was founded more than 70 years ago. In the 1970s, the Vatican used it to finance covert anti-Communist missions in central America. In the 1980s, Pope John Paul II used it to channel money to the Polish Solidarity movement. Now, Francis appears to have been convinced that the bank is still needed because so many bishops, priests and religious orders work in countries without secure banking systems.

But the pope is adamant it must become transparent and accountable. He is considering setting up a Vatican central bank to more closely control transfers of money abroad. That would remove the possibility that the $3 billion the bank transfers each year could be used for money-laundering — though other measures will be needed to combat the abuse of accounts for Italian tax evasion.

The scandal clinging to Vatican finances taints an institution that Francis famously said he wants, above all, to be “a poor church, for the poor.” There are many in the Vatican, wedded to a more elitist view of the church, who are unhappy at this. So far they have been unsure how to resist a pope who operates outside the old Curia channels and acts with admirable unpredictability.

What helps Francis, oddly enough, is that the scandal is far from over. One of the Vatican’s most senior accountants, Msgr. Nunzio Scarano, who worked for 22 years in the Administration of the Patrimony of the Apostolic See, the department in charge of paying Vatican salaries and managing its property and financial portfolios, is currently under arrest, awaiting trial on corruption and money laundering charges.

Nicknamed “Monsignor Cinquecento” after the 500-euro bills he routinely flashed in public, Monsignor Scarano owned luxury properties and expensive works of art. He has been accused by Italian magistrates of having transferred millions out of the Vatican Bank and smuggling it to Switzerland to help rich friends avoid taxes. The director of the Vatican Bank and his deputy, who were named in Italian court documents, have resigned. The court case will undoubtedly bring more explosive and embarrassing revelations.

On it goes. Even the previous pope’s right-hand man, Cardinal Tarcisio Bertone, is under investigation for using his influence to steer almost $20 million in Vatican Bank loans — money that was eventually lost — to a film company run by a friend. “It’s something that’s under study,” Pope Francis has told reporters. “It’s not clear. Maybe it could be true, but at this time nothing is definitive.”

One thing, however, is definite. Pope Francis knows that he has to get a grip on the Vatican’s chaotic finances. He has only just begun.

Paul Vallely is a visiting professor in public ethics at the University of Chester and the author of “Pope Francis: Untying the Knots.”


Juan Zarate

Juan Zarate
Deputy Assistant to the President and
Deputy National Security Advisor for Combating Terrorism

Juan Zarate Juan Carlos Zarate serves as the Deputy Assistant to the President and Deputy National Security Advisor for Combating Terrorism. In his current role, Mr. Zarate is responsible for developing and overseeing the effective implementation of the U.S. government’s counterterrorism strategy.

Prior to joining the NSC, Mr. Zarate served as the Assistant Secretary of the Treasury for Terrorist Financing and Financial Crimes where he led Treasury’s domestic and international efforts to attack terrorist financing, build comprehensive anti-money laundering systems, and expand the use of Treasury powers to advance national security interests. Mr. Zarate also led the U.S. government’s global efforts to hunt Saddam Hussein’s assets, resulting in the return of over $3 billion of Iraqi assets from the U.S. and around the world.

Prior to working at the Department of the Treasury, Mr. Zarate served as a prosecutor in the Department of Justice’s Terrorism and Violent Crime Section, where he worked on terrorism cases, such as the USS Cole investigation.


So I assume that Brülhart and Zarate likely know each other?
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Re: Habemus Papam! Pope Francis l

Postby Nordic » Tue Aug 19, 2014 10:59 am

http://www.bbc.co.uk/news/world-latin-america-28853002

Pope's Relatives Die in Road Accident


The Pope better stick to the script handed him.
"He who wounds the ecosphere literally wounds God" -- Philip K. Dick
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Re: Habemus Papam! Pope Francis l

Postby RocketMan » Fri Dec 05, 2014 9:18 am

I like this pope. I can't help it!

http://www.rawstory.com/rs/2014/12/pope ... ound-here/

He has dismissed and demoted cardinals, bishops and the Vatican secretary of state, and now Pope Francis's reformist zeal has claimed a new scalp – the head of his own private army, the Swiss Guard.

In a dispassionate one-sentence notice, the Vatican's official newspaper, L'Osservatore Romano, announced Wednesday that Col. Daniel Anrig will no longer serve as the commandant of the 500-year-old corps after the end of next month.

No official explanation was given for the decision, but it was widely rumoured that the Argentine Pope, who has established a warmer, more inclusive style of governance since being appointed pontiff in March last year, found the commander's manner overly strict and "Teutonic."

The 77-year-old Pope is said to have been appalled recently to have emerged one morning from his private suite of rooms to find that a Swiss Guard had been standing outside all night.

"Sit down," he told the young guardsman, to which the soldier said: "I can't, it's against orders."

The Pope replied: "I give the orders around here" - and promptly went off to buy a cappuccino for the exhausted soldier.
In October, the Pope was photographed shaking hands with a member of the elite corps, breaking years of protocol which demanded that pontiffs should be aloof in their dealings with Swiss Guardsmen.
-I don't like hoodlums.
-That's just a word, Marlowe. We have that kind of world. Two wars gave it to us and we are going to keep it.
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Re: Habemus Papam! Pope Francis l

Postby slimmouse » Fri Dec 05, 2014 2:04 pm

Thanks for keeping this post open and updated RM and co.

Who knows, the desperately required Evolution, may be spreading in even the papal breeze?

About fucking time too.

Speculative add-on.

A South American Pope. Im wondering if he has ever held council with the spiritual elders of the rainforest, somewhere along his journey ?

Anyways, I reckon the next pope should come from that Brazilian church, who's name currently escapes me.
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Re: Habemus Papam! Pope Francis l

Postby RocketMan » Fri Dec 05, 2014 2:36 pm

I recently watched a documentary about the ongoing scandals in the Vatican concerning the IOR and child abuse. There was a short clip of Francis washing someone's feet. As pope. I was just terribly moved somehow.

To me, it seems he is poking the hell out of that hornet's nest that is the Vatican. I genuinely fear for him. Surely we all remember what happened to the last pontifical proponent of the Poor Church... who by the way also had a terrific, genuinely kind smile, like Francis does.

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-I don't like hoodlums.
-That's just a word, Marlowe. We have that kind of world. Two wars gave it to us and we are going to keep it.
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Re: Habemus Papam! Pope Francis l

Postby slimmouse » Fri Dec 05, 2014 2:44 pm

RocketMan » 05 Dec 2014 18:36 wrote:I recently watched a documentary about the ongoing scandals in the Vatican concerning the IOR and child abuse. There was a short clip of Francis washing someone's feet. As pope. I was just terribly moved somehow.


Wow, this guy needs to be careful. He could be the real deal.

Please keep this thread updated . As a casual aside, the historical data itself is probably useful. ;)
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Re: Habemus Papam! Pope Francis l

Postby RocketMan » Tue Dec 23, 2014 8:39 am

He's taking no prisoners! It's a shame he's 78, give him time and he might be able to get Bush, Cheney, Rumsfeld et al. prosecuted for war crimes!

http://www.rawstory.com/rs/2014/12/spir ... n-vatican/

Pope Francis lambasted the Vatican’s bureaucracy on Monday, saying some within the Church had a lust for power, were indifferent to others and suffered from “spiritual Alzheimer’s”.

The Argentine used a Christmas speech to cardinals, bishops and priests to list a catalogue of ailments plaguing some at the very top and urging a “cure”.

He said the Vatican was riven with “existential schizophrenia”, “social exhibitionism”, “spiritual Alzheimer’s” and a lust for power, all of which have led to an “orchestra that plays out of tune”.

He warned against greed, egoism and people who think they are ‘immortal’.
-I don't like hoodlums.
-That's just a word, Marlowe. We have that kind of world. Two wars gave it to us and we are going to keep it.
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Re: Habemus Papam! Pope Francis l

Postby conniption » Wed Dec 24, 2014 3:34 am

RT

A tale of two Popes

Adrian Salbuchi is a political analyst, author, speaker and radio/TV commentator in Argentina.

Published time: December 23, 2014

Image
Pope Francis (R) greets Emeritus Pope Benedict XVI before a mass in Saint Peter's square at the Vatican September 28, 2014. (Reuters/Tony Gentile)


The Roman Catholic Church celebrates its second Two-Pope Christmas this week. Is there greater significance behind this than meets the eye?

Is the Vatican actually giving us a sign “in plain sight,” to be understood by "those who have eyes to see and ears to hear"?

The Catholic Church – the main worldly Christian Institution – has undergone deep change, in line with the signs of the times. The key to understanding the Church's 2,000-year success story lies in three factors embedded in its name: it is "Apostolic," (in that its foundations lie in the works and lives of Jesus Christ's key disciples); it is "Catholic" (in Greek – καθολικός – which means universal, or “global” by today’s standards); and last but not least, it is "Roman" (geographically, culturally and geopolitically).

In spite of the hundreds of thousands of early Christians martyred by the Roman Emperors, the Church owes much to Rome. Not only did it fix its HQ smack in the middle of the Eternal City, it also adopted Rome's secular language, Latin, turning it into its own Sacred tongue; blended much of Rome's legal and administrative structure, and adopted many of its symbols, concepts and style.

Thus, the "Pontiff" (bridge) – holds the key to Eternal Salvation and even Jesus’s birthday is celebrated December 25th, the same as Mithras’s: an Iranian god Roman legionnaires brought back with them from the Eastern confines of the Empire. Not to mention that the Cross – the supreme symbol of Martyrdom – was a Roman contraption.

Whatever your opinion, whichever your Faith, the truth is that the Church has weathered time well. Sure today it looks rather weary, tired and gray, but it is nevertheless the West's oldest institution with 2,000 years of uninterrupted continuity, most of it spent in Rome and that’s an awfully long time.

Is there a subtle collective “time-bar” for institutions, measured in such long periods that we do not see it, mainly because our own short lives drive us to think short-term?

Time, time and time

The rules governing Millennia are probably different from our modern, materialistic, short-term concept of time. In fact, the Ancients used three different words when coping with time: “Chronos” described "physical” lineal time; "Kairos" referred to significant points in time when the will of God or the gods was manifested: cosmic destiny milestones, so to speak; and “Aion”: Rome’s god of very long periods of cyclical time, from which we derive the modern word "eon."

For the Church, Chronos seems to be embedded into Kairos which are its significant milestones, which in turn help to "explain" prophecy ("My time is not yet come"); all in turn rolled up into Aion, the cyclical "times of the ages" during which subtle, slow, long-term changes surge and wane in the collective psyche.

In today’s dark crises, have illuminated elements inside the Church understood these mechanisms and are playing them out in the world? Last year, the papacy underwent an almost unprecedented “Kairos” milestone when Pope Benedict XVI (aka Joseph Ratzinger) abdicated to be replaced one moon later by Pope Francis (aka Jorge Mario Bergoglio).

Was this incredible overturning of centuries of orderly papal continuity where new popes were enthroned only after the old pope died, done merely because Benedict felt too old, too tired and too weak to perform his collective worldly and spiritual duties?

Peter and Paul, Church founders

St Peter (Simon Peter, in Latin, Petrus the Rock) died around 64 AD, crucified under Emperor Nero Augustus Caesar. He was one of the original 12 Apostles whom the Church considers as its very first pope, directly ordained by Jesus himself as the "Rock of My Church" (Matthew 16:18). Tradition holds Peter was crucified at the site of the Clementine Chapel and that his bones lie under St Peter's Basilica.

Image
El Greco. "Sts. Peter and Paul". State Hermitage Museum, St. Petersburg (RIA Novosti)

St Paul was a different story. His original Jewish name was Saul; he was younger than Peter and not one of the original 12 followers of Jesus. As a matter of fact, he began by persecuting Jesus' disciples in Jerusalem. Then, as he was on the road to Damascus, the resurrected Jesus appeared to him in a great light striking him blind. But his sight returned three days later and, having "seen the light," Saul changed his name to Paul and began preaching that Jesus of Nazareth was the Messiah and the Son of God.

Paul was a brilliant, prolific intellectual: 14 of the 27 books in the New Testament are traditionally attributed to him. His epistles form the roots of Christian theology, worship and ritual, not just Roman Catholic but Orthodox and Protestant as well.

Paul preached mainly to the heathen and is often referred to as "The Apostle of the Gentiles," whilst Peter kept the flock of converted Jews aligned to the new Creed.

Thus, loyal Peter was the “heart” of the Church, the very rock on which it was built and still stands in Rome; whilst brilliant Paul was the “brains” of the Church, the dogma which still holds to this day (in spite of the Second Vatican Council!).

In very general terms, one could say that Peter and Paul single-handedly founded the worldly and temporal structure of Roman Catholicism, out of which centuries later Protestantism would also spring. It's no wonder that the Church honors their joint solemnities on the same day: June 29 - The Feast of Saints Peter and Paul.

Let's fast forward to the present-day Church. As in a mirror, are we seeing a modern reflection of those two Roman Church Founders who worked together, lived together and almost died together, in the two Pontiffs who today also live and work together and who will in all likelihood also die together in Rome: Pope Francis (the "true" pope) and the retired pope "emeritus" Benedict XVI?

Image
A Christmas pine tree stands in front of St Peter's basilica after it was illuminated during a ceremony on December 19, 2014 at the Vatican. (AFP Photo/Filippo Monteforte)

Saint Malachi’s List

Malachi was an 11th Century Irish saint, the Archbishop of Armagh, and the first native-born Irishman to be canonized. Today, he’s best known for an apocalyptic vision he had when journeying to Rome which he hurriedly wrote down, in which he “saw” the 112 popes that would reign after his time until the Last Judgment and Second Coming of Christ.

Malachi’s List was forgotten for 400 years until it was discovered by Benedictine monk Arnold de Wyon. He published it in 1590 as the "Doomsday Prophecy." Many scholars believe this to be an elaborate 16th-century hoax.

Maybe... And yet there is something uncanny about the way the 112 short, cryptic Latin phrases Malachi gave to each of the coming 112 Roman Catholic popes beginning with Pope Celestine II, seem to tally with some aspect – great or small – of the actual bishops who would ascend to the throne of St. Peter in centuries to come.

If it was a hoax, it was definitely a most inspired one.

Add to this another key factor: Timing. Since Malachi drafted his visionary List, we've seen some popes reigning for many long years like Pius IX and John Paul II (31 and 26 years, respectively) and others having sadly short reigns like John Paul I's brief, 33-day tenure.

With such wild variations in the length of popes’ reigns, Malachi’s List could have very well swerved off by literally entire centuries, either ending too soon (centuries ago) or too late (still having centuries to go), and yet…

Here we are in 2014 with the very last pope on Malachi’s List sitting in Rome: a man who just turned 78 and who we should not expect will live many decades more.

So, maybe we shouldn't shrug off old St Malachi too lightly, even if his mysterious list has been abused by New Agers and Zeitgeisters. After all, Malachi was the Archbishop of Armagh, which rings of Armageddon.

Where do we go from here?

Are there deeper collective psychological factors at work even now? Apocalyptic End-Times may very well reflect the awakening of dormant collective Archetypes: the ones Swiss psychoanalyst Carl Jung so aptly studied and spoke about in the last century. But there may also be some self-fulfilling prophecy factors in play.

In 1935, English poet T. S. Eliot wrote a drama called "Murder in the Cathedral," a story about the assassination in his own Canterbury Cathedral of Archbishop Thomas Becket by two knights loyal to English King Henry II Plantagenet, over a political struggle as to who should have the final word on worldly matters: the King sitting in London, or the Pope sitting in Rome.

In one magnificent scene, Becket's loyal monks seek to protect their archbishop by blocking the Cathedral doors as Henry's armed knights draw nigh. Becket, however, orders they remain open, thus seeking – even willing – his own Martyrdom: a veritable "imitation of Christ" in the sense that Prophecy must "be accomplished."

When prophesies hoary with age become embedded into the collective psyche, there may very well be a strong unconscious compulsion to live them out, so to speak, just like in a play or opera. The fascination is in no way diminished by the fact that we know exactly how the play will end, whether it is Murder in the Cathedral, Hamlet, Macbeth, Faust, Wagner’s Ring Cycle... or Malachi's Doomsday List.

Image
The icon "Apostles Peter and Paul," mid 11th century. The album "Icon Painting." Egg tempera on wood. Reproduction. (RIA Novosti/M. Filimonov)

Secret of Secrets

Are the deepest recesses of the Vatican, which hide so many secrets, mysteries and intricacies, unwittingly (or not) playing out a Game of Prophecy?

Look at the last four entries of Malachi’s List:

- John Paul I (109 on the List) Malachi called "Of the half moon.” Poor Albino Luciani was enthroned during a half moon in 1978, and found dead in the next half moon, 33 days later.

- John Paul II (110th) he described as "the labours of the sun" (which some construed as the eclipse of the sun): When Karol Wojtyła was born there was a solar eclipse, which happened again during his funeral.

- Joseph Ratzinger (111th) is described as "Glory of the olive": Ratzinger's papal name honors St Benedict of Nursia, founder of the Benedictine Order, of which the Olivetans are one branch.

But suddenly last year Benedict abdicated, generating expectations as to who would be the next and apparently last pope. For No. 112 carries no short and enigmatic description. Rather, Malachi wrote the following ominous words, "Peter the Roman, who will pasture his sheep in many tribulations, and when these things are finished, the city of seven hills [Rome? Jerusalem?] will be destroyed, and the dreadful judge will judge his people. The End."

Pope 112 is Francis, the Argentinean Jorge Bergoglio who thankfully did not choose Peter as his papal name. No pope after the original Peter ever has, a taboo not applied to Paul (six popes carried that name).

If St Paul was the "brains" of the Church, can we see in Benedict XVI his modern counterpart? A brilliant, cold, intellectual, Church doctor, for decades the Prefect of the Congregation of the Doctrine of Faith, aloof from worldly matters?

If St Peter was the simpler, more emotional sturdy "rock" on which Jesus built his Church, is Francis - so beloved by Catholics for his warmth, simplicity, directness and unsophistication, his modern counterpart?

The Church has not had two living popes in Rome for six centuries and although St Paul was never himself pope, gathering "Peter & Paul" together again to join forces in the face of today’s so very challenging times for the Church, its Flock and all toiling folk roaming our bleak planet, might not be a bad idea, albeit filled with dark foreboding.

For these are times of growing "wars and rumors of wars": Ukraine, Syria, Korea, Africa, Iraq, Afghanistan, Egypt, Mali, Somalia, India, Pakistan, Libya, Hong Kong, Sudan, Iran…

Is the Church taking St Malachi more seriously than they care to admit? Has it considered it prudent to "prepare for the worst and hope for the best"?

If based on all the wisdom, information, prophecy, secret truths, damning evidence, and unspeakable proofs hidden away in the deepest recesses and vaults of the Vatican, the Church is preparing for the worst, then maybe we would do well to follow its example.

Political tragedy often arises because vital stories go untold; key information is kept locked away, and the obvious goes unnoticed.

Billions of people would no doubt undergo a collective change of heart if such vital Truths were revealed, if the real culprits were unmasked, if warmongers were righteously punished, and loyal truth seekers were rewarded.

The world needs such a Vital Message.

Maybe it’s time for Rome to come out and really tell it like it is. For if not from Rome, inspired by the spirit of Peter and Paul and the legions of Angels, then from where can we expect even a morsel of Truth to flourish? The world listens with baited breath...

Merry Christmas and Peace to all!

http://www.asalbuchi.com.ar
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Re: Habemus Papam! Pope Francis l

Postby the_sign » Sat Jan 10, 2015 1:10 pm

What if you are wrong, as editors, reporters, readers . . . ?

What if you have been embezzled, bamboozled, led astray . . . ?

Neither of the last two 'popes' have actually been so.

Feel better now?

I'm one of the last two, so I know better.

But how about you, wouldn't you rather know the facts?

I'll take a little break, maybe someone else is curious.
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Re: Habemus Papam! Pope Francis l

Postby zangtang » Sat Jan 10, 2015 1:32 pm

cryptic much, pontificato?
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Re: Habemus Papam! Pope Francis l

Postby 82_28 » Sat Jan 10, 2015 1:38 pm

Lay it on us, the_sign. Don't ask for "permission" to say anything. If you know something and are here in "good faith", go for it. Even in bad faith, we await your hidden insight.
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Habemus Papam! Pope Francis l

Postby zangtang » Sat Jan 10, 2015 1:44 pm

hey fellah - lonely here today..........................
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Re: Habemus Papam! Pope Francis l

Postby the_sign » Sat Jan 10, 2015 3:46 pm

I have come through three wombs to reach the point in understanding of being the last in the list of names as given to St. Malachy. The new Catechism teaches of Christ's establishment of the priestly, prophetic, and kingly roles in our lives. (§783-786) Cardinal Ratzinger headed the bishops involved in writing the Catechism, which is an extension of the goals of Vatican II. This past year I had occasion to read some of it and marveled how things always seem to fit together, much like the Epistle to the Romans, where we are reminded of such continuity in God's plan.

In determination of elections, however, the Doctrine of Infallibility doesn't necessarily extend beyond faith and morals. The first election of this sort is well recorded in the first chapter of the Acts of the Apostles, mainly Matthias being chosen to fill the vacancy left by Judas Iscariot. That every office should have such continuance would always keep vacancies to a minimum. But as the duty of the Roman Vicar came to include direct appointments in lieu of such election, it becomes possible for the entire college of cardinals to exclude those successors as foretold in the St. Malachy prophecy. In this we see two opposing mysteries : the mystery of iniquity versus the Mystery of Faith.

As such, the last two elections only produced curates, at best, in terms of the fulfillment of the St. Malachy prophecy.

This private revelation is not necessary to be believed, however, there is that rationale in such copacetic agreement with our Creator, that sooner or later, all communication can be seen as private revelation, one to another.
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Re: Habemus Papam! Pope Francis l

Postby 82_28 » Sat Jan 10, 2015 4:57 pm

So we're talking gnosticism?
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Habemus Papam! Pope Francis l

Postby the_sign » Mon Jan 12, 2015 12:53 am

82_28 » Sat Jan 10, 2015 4:57 pm wrote:So we're talking gnosticism?

More like Dei Verbum.
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