Editorial: Post-Truth Capitalism and Pre-Truth Revolution
But what truth is possible in such a world where both political parties pay private investigators to come up with a story about piss-play to stop Trump? What truth is possible in a world where a company worth $10 billion dollars is seen as a victim against another billionaire? That same news company, by the way, who made $1 billion partially due to election coverage and campaign advertisements? Truth probably isn’t going to come from Buzzfeed either, though according to Dan Rather, Teen Vogue seems to be doing some cutting-edge reporting of late. (omg #couplegoals!)
All this is to suggest that yeah, we are in a fake-news, post-truth world. But the problem isn’t Trump or the rise of the alt/new/fascist-right, or Russian meddling in elections. If anything, they’re symptoms, and the real problem’s not even new.
We’ve mostly been taught to think of news companies as some sort of independent check upon the government and corporations. They’re supposed to investigate things, to bring stuff to light that the powerful don’t want to see, report things to us, inform us.
It’s a pretty story, sure, and it happens that way sometimes. And perhaps it happened more like that in the past, though with the Protocols of the Elders of Zion and the legacy of ‘yellow journalism,‘ it’s a bit hard to prove such a nostalgic idea is any less propagandistic than Trump’s “Make America Great Again.”
News shapes the way we see the world. We call it ‘the media’ as a shorthand (the news ‘media’: that is, newspapers, television, etc.) but it’s more accurate to employ the other meaning of that world, ‘middle.’ News is the mediator between the world and our understanding of it, the narrative which shapes how we view politics and power. What it tells us about a story determines how we understand not just that story, but the sorts of people it reports on and what is relevant.
Need an example? Consider the relationship to race and crime in news reporting. Black suspects are almost always described by their race; white suspects very rarely are. Decades of news stories where a murder or rape suspect’s race is only included in a story if they happen not to be white has the obvious affect of associating Blackness with criminality. Worse, because we are told to think of journalists as ‘objective,’ we tend to see the facts they report as objectively-selected facts. It’s easy to forget that it’s actually the reporter, and the editor, and the publisher who decide what’s relevant to a story, not the story itself.
We naturally omit details we think are irrelevant and emphasize things we think are important. If you ask me what I’m doing right at this moment, I’ll tell you that I’m writing an essay for God&Radicals. I wouldn’t mention that I’m also waiting for tea water to boil or happen to be shirtless, because that seems irrelevant. But now that I’ve mentioned I’m shirtless, you might have just envisioned me as such while reading this.
The point, then, is that narrative is selective, and what gets included or excluded shapes the experience of truth. I’m shirtless, waiting for tea water to boil while writing an essay. I’ve just shaped how you experience me.
Expand that on a large scale, and throw in two things we very often forget about news. The first? Well, capitalism. CNN, Buzzfeed, the New York Times, etc. etc., they’re capitalist enterprises. They need to make money. They are in the business of shaping narrative, telling you stories, giving you ‘news’ (or telling you how many times you’ll get married according to your choices in cheese–in my case, three). To make money, they need your attention–they need you checking back, seeing them as reliable or entertaining, the place you look to when you want to find out about the world.
Capitalism isn’t the whole story, though. Because news shapes how you see the world, because media outlets are the fastest way to get a narration out into the world, and because we have a desire to understand things, the media is in a position of immense power over our behavior. Advertising is an obvious example, but every facet of our relationships to government and each other is an open playground to their whims. As in the example of racialized crime reporting, journalists shape the way we see Black folk, or Muslims, or immigrants. But more so, they shape the way we relate to the government and to other countries. They often act in the service of the government, but always act in their own interest.
Whether or not Russia is really actively meddling in the political affairs of the United States is quite impossible to tell. What’s more important is whether or not we think they are, and some political powers have more interest in us believing this than others. For a different example, consider the lead-up to the war in Iraq: there were no Weapons of Mass Destruction, but every capitalist media company in the United States reported the government’s story as if there were.
Were they then and are they now merely trying to keep our attention? Or did the rich who ran those media companies have an interest in seeing the US go to war then and possibly go to war now? Are they being manipulated by the government, or are they trying to manipulate the government? Do some want us to go to war with Russia, or are they trying to fight off foreign intrusion?
These are questions we can’t really answer, but that brings us anyway to an even more important question:
Why are we letting capitalists decide what’s true for us?Post-Truth Capitalism and Pre-Truth Revolution
MAYBE you’re feeling what I’ve been feeling. It’s like quakes shuddering through our pysches, the ground slipping beneath us. A friend described it as ‘giants throwing rocks at each other.’ When I was a kid, I watched my baby-sitter’s boyfriend fight with another guy, and I hid with my sisters behind the couch until the fighting was over. It feels like that.
Something does seem to have happened to the truth, but it’s not that it disappeared. The truth was never actually there in the first place, and we’re only now just starting to see this. Everything we thought was solid seems to be melting into air. Everything we held sacred seems like it is being profaned.
There’s a war for truth being fought, the same war that has always occurred between priests and kings. Who gets to decide what the people believe, who gets to hold ultimate power over the minds and souls of millions?
If it seems like this is a new war, it’s probably that one side won for awhile. The truth was occupied, colonized, an imperial subject too beaten down to throw off its oppressors. But now? Now the empire’s starting to crumble. The capitalists are fighting each other, political alliance against political alliance, media conglomerate against media conglomerate, government against government. Liberals or Conservatives, Russia or US, CNN or Breitbart, it’s impossible to tell who’s going to win, who will capture the throne of meaning and truth.
Maybe they’ll all lose, and that’s actually the best thing we could possibly hope for. In fact, this is the opening we need, the opportunity we’ve been waiting for, the potential for a revolutionary change in the entire realm of truth-creation.
While they fight each other for dominance over the truth, the rest of us can see more clearly how subjective truth really is. When news companies publish fake news and teen style magazines publish in-depth analysis, everything’s gone into flux, the truth is slipping, going where it wants to go, and might just escape back into our hands.
Because in all those battles, certain things aren’t said. None talk about the environment, climate collapse, extinction. There are natural limits to capitalism, and we’ve probably hit them. Dwindling resources, melting ice-caps, degraded soil, economic collapse–these are the truths we see in front of us, things those closest to the earth don’t need a screen or smartphone to tell them. The truth is in front of us, under our feet, in the eyes of the panicked people around us.
Everything else is just distraction for the profit of the rich, the same people causing this crisis in the first place. Fortunately, they’re pretty distracted themselves at the moment. They won’t be for long, and they might even try their greatest weapon against us to hold onto truth–an actual war.
In capitalism’s post-truth moment, our chance has arrived. The revolution is not yet a truth, but it can be. The same media who tells us it’s impossible told us there were weapons of mass destruction in Iraq and a video of Trump covered in urine: they’re losing their grip on our narrative. The same politicians who assure us that empire will last forever are fighting as we speak to keep their thrones from toppling under the weight of capitalist in-fighting.
Anarchists and Marxists both insist on seizing the means of production back from the capitalists. It’s time to expand this: we must seize the production of meaning back from them, too
By no longer believing their stories about the world while also creating our own. By ignoring their narrative while crafting a new one. Be it newspapers or books, radio shows or podcasts, we can must tell our stories against theirs, make ours more beautiful, more compelling, more intoxicating than their flashy yet shallow truths.
Most of all, we must refuse to take either side
in the war the rich are fighting against each other. Neither Liberals nor Conservatives, neither the media nor the president, neither Russia or the United States. They depend on us to fight these wars for them, to take one side or another.
If we withdraw, they will have to fight these wars themselves, and while they’re distracted, we’ll make our own truth and build our own world without them.