The Socialist Response

Moderators: Elvis, DrVolin, Jeff

Re: The Socialist Response

Postby Elvis » Tue Mar 06, 2018 6:34 pm

I think this is the thread that matters—thanks, Luther.

It gets a little off track with Syria, gender wars, alt-right etc., but the fundamental question is the important one:

What are we going to do?

The political theory is good, but most voters who will decide the next election (to the extent they are allowed) aren't terribly interested in learning about anarcho-syndicalism or the Kronstadt rebellion. With the Sanders surge, we saw what people want: a free and fair society, an equitable economy and a peaceful world.

Whereas Stump appealed to a vague unease that voters feel, Sanders made them think, gave them real information, plainly explained in a way they understood and appreciated. Plus, Sanders' forthright honesty had enormous appeal to a wide swath of voters. People love a novelty! :?


A major question in my mind is, What are we going to do to stop the political establishment—whether it's the DNC or the Washington Post or election fraud—from sabotaging the next Bernie Sanders?

For example, what are we going to do next time to counter the smear campaigns? This Harper's piece by Thomas Frank is brilliant and a "must read" for navigating the practical way forward:


From the November 2016 issue
Swat Team

The media’s extermination of Bernie Sanders, and real reform

By Thomas Frank

All politicians love to complain about the press. They complain for good reasons and bad. They cry over frivolous slights and legitimate inquiries alike. They moan about bias. They talk to friendlies only. They manipulate reporters and squirm their way out of questions. And this all makes perfect sense, because politicians and the press are, or used to be, natural enemies.

Conservative politicians have built their hostility toward the press into a full-blown theory of liberal media bias, a pseudosociology that is today the obsessive pursuit of certain nonprofit foundations, the subject matter of an annual crop of books, and the beating heart of a successful cable-news network. Donald Trump, the current leader of the right’s war against the media, hates this traditional foe so much that he banned a number of news outlets from attending his campaign events and has proposed measures to encourage more libel lawsuits. He does this even though he owes his prominence almost entirely to his career as a TV celebrity and to the news media’s morbid fascination with his glowering mug.

His Democratic opponent hates the press, too. Hillary Clinton may not have a general theory of right-wing media bias to fall back on, but she knows that she has been the subject of lurid journalistic speculation for decades. Back in the Nineties, she watched her husband’s presidency drown in an endless series of petty scandals and petty fake scandals, many of them featuring her as a kind of diabolical villainess, and to this day, she stays well clear of press conferences. She does this even though it was the passionate enthusiasm of the punditry that made her husband a real contender in 1992—and even though she has stayed close to several commentators who did exemplary pro-Clinton journalism back in those days.

My project in the pages that follow is to review the media’s attitude toward yet a third politician, Senator Bernie Sanders of Vermont, who ran for the Democratic presidential nomination earlier this year. By examining this recent history, much of it already forgotten, I hope to rescue a number of worthwhile facts about the press’s attitude toward Sanders. Just as crucially, however, I intend to raise some larger questions about the politics of the media in this time of difficulty and transition (or, depending on your panic threshold, industry-wide apocalypse) for newspapers.

To refresh your memory, the Vermont senator is an independent who likes to call himself a “democratic socialist.” He ran for the nomination on a platform of New Deal–style economic interventions such as single-payer health insurance, a regulatory war on big banks, and free tuition at public universities. Sanders was well to the left of where modern Democratic presidential candidates ordinarily stand, and in most elections, he would have been dismissed as a marginal figure, more petrified wood than presidential timber. But 2016 was different. It was a volcanic year, with the middle class erupting over a recovery that didn’t include them and the obvious indifference of Washington, D.C., toward the economic suffering in vast reaches of the country.

For once, a politician like Sanders seemed to have a chance with the public. He won a stunning victory over Hillary Clinton in the New Hampshire primary, and despite his advanced age and avuncular finger-wagging, he was wildly popular among young voters. Eventually he was flattened by the Clinton juggernaut, of course, but Sanders managed to stay competitive almost all the way to the California primary in June.

His chances with the prestige press were considerably more limited. Before we go into details here, let me confess: I was a Sanders voter, and even interviewed him back in 2014, so perhaps I am naturally inclined to find fault in others’ reporting on his candidacy. Perhaps it was the very particular media diet I was on in early 2016, which consisted of daily megadoses of the New York Times and the Washington Post and almost nothing else. Even so, I have never before seen the press take sides like they did this year, openly and even gleefully bad-mouthing candidates who did not meet with their approval.

This shocked me when I first noticed it. It felt like the news stories went out of their way to mock Sanders or to twist his words, while the op-ed pages, which of course don’t pretend to be balanced, seemed to be of one voice in denouncing my candidate. A New York Times article greeted the Sanders campaign in December by announcing that the public had moved away from his signature issue of the crumbling middle class. “Americans are more anxious about terrorism than income inequality,” the paper declared—nice try, liberal, and thanks for playing. In March, the Times was caught making a number of post-publication tweaks to a news story about the senator, changing what had been a sunny tale of his legislative victories into a darker account of his outrageous proposals. When Sanders was finally defeated in June, the same paper waved him goodbye with a bedtime-for-Grandpa headline, hillary clinton made history, but bernie sanders stubbornly ignored it.

I propose that we look into this matter methodically, and that we do so by examining Sanders-related opinion columns in a single publication: the Washington Post, the conscience of the nation’s political class and one of America’s few remaining first-rate news organizations. I admire the Post’s investigative and beat reporting. What I will focus on here, however, are pieces published between January and May 2016 on the paper’s editorial and op-ed pages, as well as on its many blogs. Now, editorials and blog posts are obviously not the same thing as news stories: punditry is my subject here, and its practitioners have never aimed to be nonpartisan. They do not, therefore, show media bias in the traditional sense. But maybe the traditional definition needs to be updated. We live in an era of reflexive opinionating and quasi opinionating, and we derive much of our information about the world from websites that have themselves blurred the distinction between reporting and commentary, or obliterated it completely. For many of us, this ungainly hybrid is the news. What matters, in any case, is that all the pieces I review here, whether they appeared in pixels or in print, bear the imprimatur of the Washington Post, the publication that defines the limits of the permissible in the capital city.


Why should anyone care today that the pundits were unkind to Bernie Sanders? The primaries are long over. Even the senator’s most die-hard fans suspect that he is unlikely to run for the presidency again. His campaign is, as we like to say, history. Still, I think that what befell the Vermont senator at the hands of the Post should be of interest to all of us. For starters, what I describe here represents a challenge to the standard theory of liberal bias. Sanders was, obviously, well to the left of Hillary Clinton, and yet that did not protect him from the scorn of the Post—a paper that media-hating conservatives regard as a sort of liberal death squad. Nor was Sanders undone by some seedy journalistic obsession with scandal or pseudoscandal. On the contrary, his record seemed remarkably free of public falsehoods, security-compromising email screwups, suspiciously large paychecks for pedestrian speeches, escapades with a comely staffer, or any of that stuff.

An alternative hypothesis is required for what happened to Sanders, and I want to propose one that takes into account who the media are in these rapidly changing times. As we shall see, for the sort of people who write and edit the opinion pages of the Post, there was something deeply threatening about Sanders and his political views. He seems to have represented something horrifying, something that could not be spoken of directly but that clearly needed to be suppressed.

Who are those people? Let us think of them in the following way. The Washington Post, with its constant calls for civility, with its seemingly genetic predisposition for bipartisanship and consensus, is more than the paper of record for the capital—it is the house organ of a meritocratic elite, which views the federal city as the arena of its professional practice. Many of its leading personalities hail from a fairly exalted socioeconomic background (as is the case at most important American dailies). Its pundits are not workaday chroniclers of high-school football games or city-council meetings. They are professionals in the full sense of the word, well educated and well connected, often flaunting insider credentials of one sort or another. They are, of course, a comfortable bunch. And when they look around at the comfortable, well-educated folks who work in government, academia, Wall Street, medicine, and Silicon Valley, they see their peers.1

[ 1 The professionalization of journalism is a well-known historical narrative. James Fallows, in Breaking the News (1996), describes how journalism went from being “a high working-class activity” to an occupation for “college boys” in the mid-1960s. The Washington Post’s role in this story, as a compulsive employer of Ivy League graduates, is also well known. Indeed, the concentration of obnoxious Ivy Leaguers at the Post was once so great, Fallows writes, that editor Leonard Downie (who went to Ohio State) was known among his colleagues as “Land-Grant Len.” At present, five of the eight members of the Post’s editorial board are graduates of Ivy League universities. ]

Now, consider the recent history of the Democratic Party. Beginning in the 1970s, it has increasingly become an organ of this same class. Affluent white-collar professionals are today the voting bloc that Democrats represent most faithfully, and they are the people whom Democrats see as the rightful winners in our economic order. Hillary Clinton, with her fantastic résumé and her life of striving and her much-commented-on qualifications, represents the aspirations of this class almost perfectly. An accomplished lawyer, she is also in with the foreign-policy in crowd; she has the respect of leading economists; she is a familiar face to sophisticated financiers. She knows how things work in the capital. To Washington Democrats, and possibly to many Republicans, she is not just a candidate but a colleague, the living embodiment of their professional worldview.

In Bernie Sanders and his “political revolution,” on the other hand, I believe these same people saw something kind of horrifying: a throwback to the low-rent Democratic politics of many decades ago. Sanders may refer to himself as a progressive, but to the affluent white-collar class, what he represented was atavism, a regression to a time when demagogues in rumpled jackets pandered to vulgar public prejudices against banks and capitalists and foreign factory owners. Ugh.

Choosing Clinton over Sanders was, I think, a no-brainer for this group. They understand modern economics, they know not to fear Wall Street or free trade. And they addressed themselves to the Sanders campaign by doing what professionals always do: defining the boundaries of legitimacy, by which I mean, defining Sanders out.

After reading through some two hundred Post editorials and op-eds about Sanders, I found a very basic disparity. Of the Post stories that could be said to take an obvious stand, the negative outnumbered the positive roughly five to one.2 (Opinion pieces about Hillary Clinton, by comparison, came much closer to a fifty-fifty split.)

One of the factors making this result so lopsided was the termination, in December, of Harold Meyerson, a social democrat and the only regular Post op-ed personality who might have been expected to support Sanders consistently. Fred Hiatt, who oversees the paper’s editorial page, told Politico that Meyerson “failed to attract readers.” Meyerson offered the magazine an additional explanation for his firing. Hiatt, he said, had blamed his unpopularity on his habit of writing about “unions and Germany”—meaning, presumably, that nation’s status as a manufacturing paradise.

But the factor that really mattered was that the Post’s pundit platoon just seemed to despise Bernie Sanders. The rolling barrage against him began during the weeks before the Iowa caucuses, when it first dawned on Washington that the Vermonter might have a chance of winning. And so a January 20 editorial headlined level with us, mr. sanders decried his “lack of political realism” and noted with a certain amount of fury that Sanders had no plans for “deficit reduction” or for dealing with Social Security spending—standard Post signifiers for seriousness. That same day, Catherine Rampell insisted that the repeal of Glass–Steagall “had nothing to do with the 2008 financial crisis,” and that those populists who pined for the old system of bank regulation were just revealing “the depths of their ignorance.”3

The next morning, Charles Lane piled on with an essay ridiculing Sanders’s idea that there was a “billionaire class” that supported conservative causes. Many billionaires, Lane pointed out, are actually pretty liberal on social issues. “Reviewing this history,” he harrumphed, “you could almost get the impression billionaires have done more to advance progressive causes than Bernie Sanders has.”

On January 27, with the Iowa caucuses just days away, Dana Milbank nailed it with a headline: nominating sanders would be insane. After promising that he adored the Vermont senator, he cautioned his readers that “socialists don’t win national elections in the United States.” The next day, the paper’s editorial board chimed in with a campaign full of fiction, in which they branded Sanders as a kind of flimflam artist: “Mr. Sanders is not a brave truth-teller. He is a politician selling his own brand of fiction to a slice of the country that eagerly wants to buy it.”

Stung by the Post’s trolling, Bernie Sanders fired back—which in turn allowed no fewer than three of the paper’s writers to report on the conflict between the candidate and their employer as a bona fide news item. Sensing weakness, the editorial board came back the next morning with yet another kidney punch, this one headlined the real problem with mr. sanders. By now, you can guess what that problem was: his ideas weren’t practical, and besides, he still had “no plausible plan for plugging looming deficits as the population ages.”

Actually, that was only one of two editorials to appear on January 29 berating Sanders. The other sideswiped the senator in the course of settling a question of history, evidently one of the paper’s regular duties. After the previous week’s lesson about Glass–Steagall, the editorial board now instructed politicians to stop reviling tarp—i.e., the Wall Street bailouts with which the Bush and Obama Administrations tried to halt the financial crisis. The bailouts had been controversial, the paper acknowledged, but they were also bipartisan, and opposing or questioning them in the Sanders manner was hereby declared anathema. After all, the editorial board intoned:

Contrary to much rhetoric, Wall Street banks and bankers still took losses and suffered upheaval, despite the bailout—but TARP helped limit the collateral damage that Main Street suffered from all of that. If not for the ingenuity of the executive branch officials who designed and carried out the program, and the responsibility of the legislators who approved it, the United States would be in much worse shape economically.


As a brief history of the financial crisis and the bailout, this is absurd. It is true that bailing out Wall Street was probably better than doing absolutely nothing, but saying this ignores the many other options that were available to public officials had they shown any real ingenuity in holding institutions accountable. All the Wall Street banks that existed at the time of TARP are flourishing to this day, since the government moved heaven and earth to spare them the consequences of the toxic securities they had issued and the lousy mortgage bets they made. The big banks were “made whole,” as the saying goes. Main Street banks, meanwhile, died off by the hundreds in 2009 and 2010. And average home owners, of course, got no comparable bailout. Instead, Main Street America saw trillions in household wealth disappear; it entered into a prolonged recession, with towering unemployment, increasing inequality, and other effects that linger to this day. There has never been a TARP for the rest of us.

Charles Krauthammer went into action on January 29, too, cautioning the Democrats that they “would be risking a November electoral disaster of historic dimensions” should they nominate Sanders—cynical advice that seems even more poisonous today, as scandal after scandal engulfs the Democratic candidate that so many Post pundits favored. Ruth Marcus brought the hammer down two days later, marveling at the folly of voters who thought the Vermont senator could achieve any of the things he aimed for. Had they forgotten “Obama’s excruciating experience with congressional Republicans”? The Iowa caucuses came the next day, and Stephen Stromberg was at the keyboard to identify the “three delusions” that supposedly animated the campaigns of Sanders and the Republican Ted Cruz alike. Namely: they had abandoned the “center,” they believed that things were bad in the United States, and they perceived an epidemic of corruption—in Sanders’s case, corruption via billionaires and campaign contributions. Delusions all.

And then, mirabile dictu, the Post ran an op-ed bearing the headline the case for bernie sanders (in iowa). It was not an endorsement of Sanders, of course (“This is not an endorsement of Sanders,” its author wrote), but it did favor the idea of a sustained conversation among Democrats. The people of Iowa “must make sure” that the battle between Clinton and Sanders continued. It was the best the Post could do, I suppose, before reverting to its customary position.

On and on it went, for month after month, a steady drumbeat of denunciation. The paper hit every possible anti-Sanders note, from the driest kind of math-based policy reproach to the lowest sort of nerd-shaming—from his inexcusable failure to embrace taxes on soda pop to his awkward gesticulating during a debate with Hillary Clinton (“an unrelenting hand jive,” wrote Post dance critic Sarah L. Kaufman, “that was missing only an upright bass and a plunky piano”).

The paper’s piling-up of the senator’s faults grew increasingly long and complicated. Soon after Sanders won the New Hampshire primary, the editorial board denounced him and Trump both as “unacceptable leaders” who proposed “simple-sounding” solutions. Sanders used the plutocracy as a “convenient scapegoat.” He was hostile to nuclear power. He didn’t have a specific recipe for breaking up the big banks. He attacked trade deals with “bogus numbers that defy the overwhelming consensus among economists.” This last charge was a particular favorite of Post pundits: David Ignatius and Charles Lane both scolded the candidate for putting prosperity at risk by threatening our trade deals. Meanwhile, Charles Krauthammer grew so despondent over the meager 2016 options that he actually pined for the lost days of the Bill Clinton presidency, when America was tough on crime, when welfare was being reformed, and when free trade was accorded its proper respect.

Ah, but none of this was to imply that Bernie Sanders, flouter of economic consensus, was a friend to the working class. Here too he was written off as a failure. Instead of encouraging the lowly to work hard and get “prepared for the new economy,” moaned Michael Gerson, the senator was merely offering them goodies—free health care and college—in the manner of outmoded “20th century liberalism.” Others took offense at Sanders’s health-care plan because it envisioned something beyond Obamacare, which had been won at such great cost.

This brings us to the question of qualifications, a non-issue that nevertheless caused enormous alarm among the punditry for a good part of April. Columnist after columnist and blogger after blogger offered judgments on how ridiculous, how very unjustified it was for Sanders to suggest Clinton wasn’t qualified for the presidency, and whether or not Clinton hadn’t started the whole thing first by implying Sanders wasn’t qualified, and whether she was right when she did or didn’t make that accusation. Reporters got into the act, too, wringing their hands over the lamentable “tone” of the primary contest and wondering what it portended for November. Maybe you’ve forgotten about this pointless roundelay, but believe me, it happened; acres of trees fell so that every breathless minute of it could be documented.

Then there was Sanders’s supposed tin ear for racial issues. Jonathan Capehart (a blogger, op-ed writer, and member of the paper’s editorial board) described the senator as a candidate with limited appeal among black voters, who had trouble talking “about issues of race outside of the confines of class and poverty” and was certainly no heir to Barack Obama. Sanders was conducting a “magic-wand campaign,” Capehart insisted on another occasion, since his voting-reform proposals would never be carried out. Even the inspiring story of the senator’s salad days in the civil-rights movement turned out to be tainted once Capehart started sleuthing. In February, the columnist examined a famous photograph from a 1962 protest and declared that the person in the picture wasn’t Sanders at all. Even when the photographer who took the image told Capehart that it was indeed Sanders, the Post grandee refused to apologize, fudging the issue with bromides: “This is a story where memory and historical certitude clash.” Clearly Sanders is someone to whom the ordinary courtesies of journalism do not apply.

Extra credit is due to Dana Milbank, one of the paper’s cleverest columnists, who kept varying his angle of attack. In February, he name-checked the Bernie Bros—socialist cyberbullies who were turning comment sections into pens of collectivist terror. In March, Milbank assured readers that Democrats were too “satisfied” to sign up with a rebel like Sanders. In April, he lamented Sanders’s stand on trade on the grounds that it was similar to Trump’s and that it would be hard on poor countries. In May, Milbank said he thought it was just awful the way frustrated Sanders supporters cursed and “threw chairs” at the Nevada Democratic convention—and something close to treachery when Sanders failed to rebuke those supporters afterward.4 “It is no longer accurate to say Sanders is campaigning against Clinton, who has essentially locked up the nomination,” the columnist warned on the occasion of the supposed chair-throwing. “The Vermont socialist is now running against the Democratic Party. And that’s excellent news for one Donald J. Trump.”

The danger of Trump became an overwhelming fear as primary season drew to a close, and it redoubled the resentment toward Sanders. By complaining about mistreatment from the Democratic apparatus, the senator was supposedly weakening the party before its coming showdown with the billionaire blowhard. This matter, like so many others, found columnists and bloggers and op-ed panjandrums in solemn agreement. Even Eugene Robinson, who had stayed fairly neutral through most of the primary season, piled on in a May 20 piece, blaming Sanders and his noisy horde for “deliberately stoking anger and a sense of grievance—less against Clinton than the party itself,” actions that “could put Trump in the White House.” By then, the paper had buttressed its usual cast of pundits with heavy hitters from outside its own peculiar ecosystem. In something of a journalistic coup, the Post opened its blog pages in April to Jeffrey R. Immelt, the CEO of General Electric, so that he, too, could join in the chorus of denunciation aimed at the senator from Vermont. Comfort the comfortable, I suppose—and while you’re at it, be sure to afflict the afflicted.

It should be noted that there were some important exceptions to what I have described. The paper’s blogs, for instance, published regular pieces by Sanders sympathizers like Katrina vanden Heuvel and the cartoonist Tom Toles. (The blogs also featured the efforts of a few really persistent Clinton haters.) The Sunday Outlook section once featured a pro-Sanders essay by none other than Ralph Nader, a kind of demon figure and clay pigeon for many of the paper’s commentators. But readers of the editorial pages had to wait until May 26 to see a really full-throated essay supporting Sanders’s legislative proposals. Penned by Jeffrey Sachs, the eminent economist and professor at Columbia University, it insisted that virtually all the previous debate on the subject had been irrelevant, because standard economic models did not take into account the sort of large-scale reforms that Sanders was advocating:

It’s been decades since the United States had a progressive economic strategy, and mainstream economists have forgotten what one can deliver. In fact, Sanders’s recipes are supported by overwhelming evidence—notably from countries that already follow the policies he advocates. On health care, growth and income inequality, Sanders wins the policy debate hands down.


It was a striking departure from what nearly every opinionator had been saying for the preceding six months. Too bad it came just eleven days before the Post, following the lead of the Associated Press, declared Hillary Clinton to be the preemptive winner of the Democratic nomination.


What can we learn from reviewing one newspaper’s lopsided editorial treatment of a left-wing presidential candidate?

For one thing, we learn that the Washington Post, that gallant defender of a free press, that bold bringer-down of presidents, has a real problem with some types of political advocacy. Certain ideas, when voiced by certain people, are not merely debatable or incorrect or misguided, in the paper’s view: they are inadmissible. The ideas themselves might seem healthy, they might have a long and distinguished history, they might be commonplace in other lands. Nevertheless, when voiced by the people in question, they become damaging.

We hear a lot these days about the dangers to speech posed by political correctness, about those insane left-wing college students who demand to be shielded from uncomfortable ideas. What I am describing here is something similar, but far more consequential. It is the machinery by which the boundaries of the Washington consensus are enforced.

You will recall how, after the Nevada unpleasantness, Eugene Robinson, who claimed to share Sanders’s philosophy, nonetheless condemned the candidate’s criticism of the Democratic Party’s nominating process as “reckless in the extreme.” Impugning the party, Robinson argued, might empower Donald Trump. Looking back from the vantage point of several months, however, it seems to me that the real recklessness is the idea that certain political questions are off-limits to our candidates—that they must not disparage the party machinery, that they must not “revile” the Wall Street bailouts, and so on. Consider the circumstances in which Post pundits demanded that Sanders refrain from disparaging the Democratic National Committee. Democratic elected officials across the country were virtually unanimous in their support of Hillary Clinton, President Obama was doing nearly everything in his power to secure her nomination, and the D.N.C. itself was more or less openly taking her side. All these players were determined (as we later learned) to make this deeply unpopular woman the nominee, regardless of the consequences. Maybe Sanders didn’t have the story exactly right—nobody did, back then. But still: if ever a situation cried out for critique, for millions of newspaper readers gnashing their teeth, this was it.

Perhaps it is reckless of me to say so. Journalists these days are apparently expected to become soldiers in the political war, and so maybe we must weigh what we write against the possibility that it might in some way help the Republican candidate. As I have already noted: I am a liberal, I vote for Democrats, I don’t want Donald Trump to become president, I am almost certainly going to vote for Hillary Clinton. Maybe I should just turn off my laptop right now.

This is a political way of looking at things, I suppose, but it would be more accurate to say that it is anti-political, that it is actively hostile to political ideas. Consider once again the Post’s baseline philosophy, as the editorial board explained it in two February editorials. In one of them, headlined mr. sanders’ attack on reality, the editors denounced the candidate’s “simplistic” views, and argued that by advocating for better policies in certain areas, he was implicitly criticizing President Obama. What’s the harm in that? you might wonder. The Post unfolded its reasoning:

The system—and by this we mean the constitutional structure of checks and balances—requires policymakers to settle for incremental changes. Mr. Obama has scored several ambitious but incomplete reforms that have made people’s lives better while ideologues on both sides took potshots.


What the Post is saying here is that the American system, by its nature, doesn’t permit a president to achieve anything more than “incremental change.” Obama did the best anyone could under this system—indeed, as the paper pointed out, he had “no other option” than to proceed as he did. Therefore he should be exempt from criticism at the hands of other Democrats.

The board explained its philosophy slightly differently in the other editorial, battle of the extremes. Sanders, like Ted Cruz, was said to harbor the toxic belief that “the road to progress is purity, not compromise.” Again, his great failing was his refusal to acknowledge the indisputable rules of the game. Heed the wisdom of our savviest political journalists:

Progress will be made by politicians who are principled but eager to shape compromises, to acknowledge that they do not have a monopoly on wisdom and to accept incremental change. That is a harder message to sell in primary campaigns, but it is a message far likelier to produce a nominee who can win in November—and govern successfully for the next four years.


To say that this gets reality wrong—that there are many examples of sweeping political achievement in U.S. history, that it was indeed possible for Barack Obama to do more than he did in 2009, that even the most ideological politicians sometimes compromise, or that Bernie Sanders (unlike Ted Cruz) actually works well with his Senate colleagues—is only to begin unpacking the errors here. What matters more, though, is the paper’s curious, unrelenting logic. Since sweeping change is structurally impossible, the Post assures us, no such change should be advocated by political candidates. “No we can’t” turns out be the iron law of American politics, and should therefore become the slogan of every aspiring presidential candidate.

Perhaps you have noticed that the paper’s two great ideas, combined in this way, do not really make sense. Let’s say that it’s true, as the Post asserts, that the American system won’t allow a president to achieve high-flown goals—that such accomplishments are simply off-limits, even to a golden-tongued orator or an LBJ-style political animal. Okay. But what’s wrong with a candidate who talks about those goals? By the paper’s own definition, there’s no chance of them ever becoming law. The only person to be penalized for making such grand, hollow promises will be the politician herself, whose followers will be disappointed with her after she foolishly demands a hundred percent of everything (“purity, not compromise”) and is inevitably defeated by the system. Too bad for her, we will say. That was a really dumb way to play it. But why should we care what happens to her?

Indeed, this logic, applied across the board, would require us to condemn even the most pragmatic leaders. What are we to make, for example, of a politician who says we ought to enact some sort of gun control? Everyone knows that there is virtually no way such a measure will get through Congress, and even if it did, there’s the Supreme Court and the Second Amendment to contend with. How about a politician who goes to China and bravely proclaims that “women’s rights are human rights,” when all the wised-up observers know the Chinese system is organized to ensure that such an ideal will not be realized there anytime soon? And shouldn’t the Post be frothing with vituperation at the lèse-majesté of a candidate who once confronted a respected U.S. senator with the suggestion that politics ought to be the “art of making what appears to be impossible possible”?

The reason the Post pundits embrace these tidy sophistries is simple enough. Knee-jerk incrementalism is, after all, a nifty substitute for actually thinking difficult issues through. Bernie Sanders ran for the presidency by proposing reforms that these prestigious commentators, for whatever reason, found distasteful. Rather than grapple with his ideas, however, they simply blew the whistle and ruled them out of bounds. Plans that were impractical, proposals that would never pass Congress—these things are off the table, and they are staying off.

Clinging to this so-called pragmatism is also professionally self-serving. If “realism” is recognized as the ultimate trump card in American politics, it automatically prioritizes the thoughts and observations of the realism experts—also known as the Washington Post and its brother institutions of insider knowledge and professional policy practicality. Realism is what these organizations deal in; if you want it, you must come to them. Legitimacy is quite literally their property. They dole it out as they see fit.


Think of all the grand ideas that flicker in the background of the Sanders-denouncing stories I have just recounted. There is the admiration for consensus, the worship of pragmatism and bipartisanship, the contempt for populist outcry, the repeated equating of dissent with partisan disloyalty. And think of the specific policy pratfalls: the cheers for TARP, the jeers aimed at bank regulation, the dismissal of single-payer health care as a preposterous dream.

This stuff is not mysterious. We can easily identify the political orientation behind it from one of the very first pages of the Roger Tory Peterson Field Guide to the Ideologies. This is common Seaboard Centrism, its markings of complacency and smugness as distinctive as ever, its habitat the familiar Beltway precincts of comfort and exclusivity. Whether you encounter it during a recession or a bull market, its call is the same: it reassures us that the experts who head up our system of government have everything well under control.

It is, of course, an ideology of the professional class, of sound-minded East Coast strivers, fresh out of Princeton or Harvard, eagerly quoting as “authorities” their peers in the other professions, whether economists at MIT or analysts at Credit Suisse or political scientists at Brookings. Above all, this is an insider’s ideology; a way of thinking that comes from a place of economic security and takes a view of the common people that is distinctly patrician.

Now, here’s the mystery. As a group, journalists aren’t economically secure. The boom years of journalistic professionalization are long over. Newspapers are museum pieces every bit as much as Bernie Sanders’s New Deal policies. The newsroom layoffs never end: in 2014 alone, 3,800 full-time editorial personnel got the axe, and the bloodletting continues, with Gannett announcing in September a plan to cut more than 200 staffers from its New Jersey papers. Book-review editors are so rare a specimen that they may disappear completely, unless somebody starts breeding them in captivity. The same thing goes for the journalists who once covered police departments and city government. At some papers, opinion columnists are expected to have day jobs elsewhere, and copy editors have largely gone the way of the great auk.

In other words, no group knows the story of the dying middle class more intimately than journalists. So why do the people at the very top of this profession identify themselves with the smug, the satisfied, the powerful? Why would a person working in a moribund industry compose a paean to the Wall Street bailouts? Why would someone like Post opinion writer Stephen Stromberg drop megatons of angry repudiation on a certain Vermont senator for his “outrageous negativity about the state of the country”? For the country’s journalists—Stromberg’s colleagues, technically speaking—that state is pretty goddamned negative.

Maybe it’s something about journalism itself. This is a field, after all, that has embraced the forces that are killing it to an almost pathological degree. No institution has a greater appetite for trendy internet thinkers than journalism schools. We are all desperately convincing ourselves that we need to become entrepreneurs, or to get ourselves attuned to the digital future—the future, that is, as it is described for us hardheaded journalists by a cast of transparent bullshit artists. When the TV comedian John Oliver recently did a riff on the tragic decline of newspaper journalism, just about the only group in America that didn’t like it was—that’s right, the Newspaper Association of America, which didn’t think we should be nostalgic about the days when its members were successful. Truly, we are like buffalo nuzzling the rifles of our hunters.

Or maybe the answer is that people at the top of the journalism hierarchy don’t really identify with their plummeting peers. Maybe the pundit corps thinks it will never suffer the same fate as, say, the Tampa Tribune. And maybe they’re right. As I wrote this story, I kept thinking back to Sound and Fury, a book that Eric Alterman published in 1992, when the power of pundits was something new and slightly alarming. Alterman suggested that the rise of the commentariat was dangerous, since it supplanted the judgment of millions with the clubby perspective of a handful of bogus experts. When he wrote that, of course, newspapers were doing great. Today they are dying, and as they gutter out, one might expect the power of this phony aristocracy to diminish as well. Instead, the opposite has happened: as serious journalism dies, Beltway punditry goes from strength to strength.

It was during that era, too, that the old-school Post columnist David Broder gave a speech deploring the rise of journalistic insiders, who were too chummy with the politicians they were supposed to be covering. This was, he suggested, not only professionally questionable. It also bespoke a fundamental misunderstanding of the journalist’s role as gadfly and societal superego:

I can’t for the life of me fathom why any journalists would want to become insiders, when it’s so damn much fun to be outsiders—irreverent, inquisitive, impudent, incorrigibly independent outsiders—thumbing our nose at authority and going our own way.


Yes, it’s fun to be an outsider, but it’s not particularly remunerative. As the rising waters inundate the Fourth Estate, it is increasingly obvious that becoming an insider is the only way to hoist yourself above the deluge. Maybe that is one reason why the Washington Post attracted the fancy of megabillionaire Jeff Bezos, and why the Post seems to be thriving, with a fancy new office building on K Street and a swelling cohort of young bloggers ravening to be the next George Will, the next Sid Blumenthal. It remains, however precariously, the cradle of the punditocracy.

Meanwhile, between journalism’s insiders and outsiders—between the ones who are rising and the ones who are sinking—there is no solidarity at all. Here in the capital city, every pundit and every would-be pundit identifies upward, always upward. We cling to our credentials and our professional-class fantasies, hobnobbing with senators and governors, trading witticisms with friendly Cabinet officials, helping ourselves to the champagne and lobster. Everyone wants to know our opinion, we like to believe, or to celebrate our birthday, or to find out where we went for cocktails after work last night.

Until the day, that is, when you wake up and learn that the tycoon behind your media concern has changed his mind and everyone is laid off and that it was never really about you in the first place. Gone, the private office or award-winning column or cable-news show. The checks start bouncing. The booker at MSNBC stops calling. And suddenly you find that you are a middle-aged maker of paragraphs—of useless things—dumped out into a billionaire’s world that has no need for you, and doesn’t really give a damn about your degree in comparative literature from Brown. You start to think a little differently about universal health care and tuition-free college and Wall Street bailouts. But of course it is too late now. Too late for all of us.

https://harpers.org/archive/2016/11/swat-team-2/7/


Myself, I'm very close to thinking it's too late.
“The purpose of studying economics is not to acquire a set of ready-made answers to economic questions, but to learn how to avoid being deceived by economists.” ― Joan Robinson
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Re: The Socialist Response

Postby American Dream » Tue Mar 06, 2018 7:18 pm

This is important:



http://blackrosefed.org/myth-non-reformist-reforms/

THE MYTH OF NON-REFORMIST REFORMS


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By Black Rose/Rosa Negra – Burlington

This gem of a passage by left economist and author Robin Hahnel has been locked away for years in a book of his, Economic Justice and Democracy: From Competition to Cooperation, but deserves a bigger audience, especially these days given the popularity of the phrase “non-reformist reform.”

Hahnel’s central point here is that it’s not the kinds of reforms that matter so much as *how* the working class fights for reforms.

The Myth of Non-Reformist Reforms

What many libertarian socialists failed to realize was that any transition to a democratic and equitable economy has no choice but to pass through reform campaigns, organizations, and institutions however tainted and corrupting they may be. The new left tried to exorcise the dilemma that reform work is necessary but corrupting with the concept of non-reformist reforms. According to this theory social democrats erred in embracing reformist reforms while early libertarian socialists erred in rejecting reforms altogether. According to new left theorists the solution was for activists to work on non-reformist reforms, i.e. reforms that improved people’s lives while undermining the material, social, or ideological underpinnings of the capitalist system. There is nothing wrong with the notion of winning reforms while undermining capitalism. As a matter of fact, that is a concise description of precisely what we should be about! What was misleading was the notion that there are particular reforms that are like silver bullets and accomplish this because of something special about the nature of those reforms themselves.

There is no such thing as a non-reformist reform. Social democrats and libertarian socialists did not err because they somehow failed to find and campaign for this miraculous kind of reform. Nor would new leftists prove successful where others had failed because new leftists found a special kind of reform different from those social democrats pursued and libertarian socialists rejected. Some reforms improve peoples lives more, and some less. Some reforms are easier to win, and some are harder to win. Some reforms are easier to defend, and some are less so. And of course, different reforms benefit different groups of people. Those are ways reforms, themselves, differ. On the other hand, there are also crucial differences in how reforms are fought for. Reforms can be fought for by reformers preaching the virtues of capitalism. Or reforms can be fought for by anti-capitalists pointing out that only by replacing capitalism will it be possible to fully achieve what reformers want. Reforms can be fought for while leaving institutions of repression intact. Or a reform struggle can at least weaken repressive institutions, if not destroy them. Reforms can be fought for by hierarchical organizations that reinforce authoritarian, racist, and sexist dynamics and thereby weaken the overall movement for progressive change. Or reforms can be fought for by democratic organizations that uproot counter productive patterns of behavior and empower people to become masters and mistresses of their fates. Reforms can be fought for in ways that leave no new organizations or institutions in their aftermath. Or reforms can be fought for in ways that create new organizations and institutions that fortify progressive forces in the next battle. Reforms can be fought for through alliances that obstruct possibilities for further gains. Or the alliances forged to win a reform can establish the basis for winning more reforms. Reforms can be fought for in ways that provide tempting possibilities for participants, and particularly leaders, to take unfair personal advantage of group success. Or they can be fought for in ways that minimize the likelihood of corrupting influences. Finally, reform organizing can be the entire program of organizations and movements. Or, recognizing that reform organizing within capitalism is prone to weaken the personal and political resolve of participants to pursue a full system of equitable cooperation, reform work can be combined with other kinds of activities, programs, and institutions that rejuvenate the battle weary and prevent burn out and sell out.

In sum, any reform can be fought for in ways that diminish the chances of further gains and limit progressive change in other areas, or fought for in ways that make further progress more likely and facilitate other progressive changes as well. But if reforms are successful they will make capitalism less harmful to some extent. There is no way around this, and even if there were such a thing as a non-reformist reform, it would not change this fact. However, the fact that every reform success makes capitalism less harmful does not mean successful reforms necessarily prolong the life of capitalism — although it might, and this is something anti-capitalists must simply learn to accept. But if winning a reform further empowers the reformers, and whets their appetite for more democracy, more economic justice, and more environmental protection than capitalism can provide, it can hasten the fall of capitalism.


For further and more detailed commentary on left, socialist, and anarchist strategy we recommend the following pieces “Below and Beyond Trump: Power and Counter Power” and “The Post-Modern Left and the Success of Neoliberalism.” This piece was originally published on Medium.
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Re: The Socialist Response

Postby American Dream » Thu Mar 08, 2018 9:59 am

https://www.versobooks.com/blogs/3667-c ... -same-coin

Cis and Trans rights: two sides of the same coin

Despite the way trans and cis women seem to be pitted against each other in the media, Joni Alizah Cohen argues that the demands of both groups are two sides of the same feminist coin, urging cis and trans women to strike together on 8th March!

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Illustration by Ella Brownlee

Theresa May recently announced a delay in the parliamentary discussions of Gender Recognition Act reform due to the severity of transphobic backlash from both right and (purportedly) left media platforms. Transphobic feminism is on the exponential rise while trans women and non-binary people assigned male at birth (AMAB) are denied adequate or timely healthcare, are incarcerated in male prisons, and face disproportionately rising rates of homelessness.

But, we are also in the run up to an international Women’s strike which, certainly in this country, is set to place trans feminist demands in its foreground. Perhaps now is as good a time as any to reiterate the shared nature of trans feminist struggles and the struggles of cis women (those whose gender identity matches the one they were assigned at birth). Practical and demonstrative solidarities between cis and trans women, in their lives and organizing, continues to attest to the intermeshing of their demands, desires and struggles. While transphobes continue to pit trans and cis feminisms against one another, in a myth of mutually exclusive, competing rights, they are rather two sides of the same feminist coin, fighting for the same liberation.

Bodily autonomy

Women are striking on 8th march, to demand full and final say on the meaning of our bodies, what they do, and what is done to them. At the heart of that fight for bodily autonomy is reproductive justice: the right to reproduce when and how we want. For women to flourish, we require full and free access to pregnancy termination and contraception. But also, on the other side of the coin, we need full and free access to sperm freezing before trans women undergo hormone replacement therapy which results in infertility. We call for autonomy over our biological reproductive processes, whether they constitute a tendency to reproduce or, a tendency not to.

An end to patriarchal violence

All women face varying levels of vulnerability to patriarchal violence: sexual, domestic, and otherwise. The demand for greater protection from such violence, and adequate provision for escape and recovery after the case is a universal demand of feminism. As the British austerity project radically defunds support infrastructure for survivors, we agitate for adequate, ringfenced funding programmes for rape crisis centres and women’s sanctuaries to enable women to flee domestic abuse. In this context, a common transphobic platitude for “women only spaces” (read: cis women), is frequently mobilized against trans women, positioning them as innately predatory and as liable towards abusive behaviour as men. Of course, this assumption is utterly false and disingenuous. By virtue of being women in the world, trans women are vulnerable to patriarchal violence and require support and protection just as much as their cis counterparts. Moreover, contrary to the transphobic imaginary of trans women as abusers, it is trans women who face a much higher rate of violence at the hands of cis women than vice versa. Our solidarity should be built on a shared experience of patriarchal violence, so we can collaborate to keep each other safe and work towards a world where we can be confident in our safety.

Biology is not destiny

Wave after wave of feminism has sought to debunk the notion that biological embodiment plays a determining role in our social position. Feminism has long demanded that women not be reduced to their bodies’ - far from universal - capacity for gestation and birth. The liberation of women is at once liberation from the restrictive social expectations applied to anatomical composition, and yet when this fact is articulated by women of trans experience, huge backlash from largely second-wave cis feminist circles is a given. If we are prepared to acknowledge the coercive assignment of gendered roles, positions and divisions of labour in patriarchal society, then we must also commit to the notion that a woman’s anatomy (genital, hormonal or otherwise), should not determine the recognition of her gender or her social position.

Healthcare

The struggle for adequate healthcare spans cis and trans feminisms. We are all subject to a healthcare system that de-prioritises the particularities of women's health, cis or trans, compared to men’s healthcare provision. Our healthcare is framed as an inessential expense to be cut where possible. Cis feminist demands for free access to contraception, tampons, cervical cancer tests prevention, and adequate maternity care, etc. are mirrored by trans feminist demands for Hormone Replacement Therapy and Gender Confirmation Surgeries and therapies. Both cis and trans feminists demand free access to specific mental and sexual health provision, including Pre-Exposure Prophylaxis (PrEP) treatment for the prevention of HIV contraction. All of these aspects of healthcare are underfunded because they are for women. We therefore need to struggle, together, against the structural misogyny embedded in the NHS that leaves us without adequate healthcare.

Migrant rights

Women, both cis and trans, face specifically gendered struggles in migration. Women earn less than men and face higher job insecurity. This makes it far more difficult for women to secure visas in Britain than men. Misogynist violence, against cis and trans women, often plays a large role in the motivations for migration, but also the capacity to successfully migrate. Women are often dependent on male spouses for economic support and visa sponsorship, which therefore limits women’s abilities to leave relationships, often trapping them in abusive ones. It is, therefore, a shared demand of cis and trans feminism to struggle for migration rights which reflect the gendered struggles we face.

An end to housing precarity

Vicious cuts to social housing support and the inexorable rise in rent and house prices across the country have had an uneven punitive effect across the country, particularly penalising women. Women suffer disproportionate rates of homelessness and housing precarity. This precarity has further detrimental effects since women so often have responsibilities of care and other dependents, such as children or relatives, are therefore enveloped in this precarity. Further, housing precarity often leaves women more vulnerable to domestic abuse as we often rely on partners or parents for housing and therefore face difficulty escaping abusive situations.

Carceral abolition

The criminal justice system is not simply racist, it is also misogynist. The vast majority of women in prison in Britain are incarcerated for non-violent crimes, most often those that directly result from the poverty, such as theft. Women, cis and trans, face a higher risk of sexual violence at the hands of police, court stewards, prison and parole officers. Trans women are more often than not denied official recognition of their gender identity when on trial or incarcerated; leading to their incarceration in male prisons and consequent subjection to sexual and physical violence from prison officers and prisoners alike. Many trans women incarcerated in male prisons are found dead in their cells. More than 1500 women are detained in immigration detention centres each year, where they are subject to sexual assault and other forms of torture; many of whom fled their country of origin to escape similar violences. These carceral systems punish women for being women, cis or trans, for struggling to survive in a misogynist world system.

Wages for care and housework

Domestic and care work, despite women’s access to the waged workplace, is still largely performed by women in addition to their waged employment. We demand a wage or allowance to compensate for domestic work, childcare and care of others. Though some care work is remunerated, it is nowhere near all of it, and that which is, is massively undervalued. The gendered division of labour has long been understood upon cisgendered lines, but it holds true for women of trans experience too. Outside of the traditional, cis-heteronormative household structure, trans women are embroiled in a constant struggle to keep themselves and other members of their community alive and well in a world which is hostile to them. The caring labour that trans women do, although it less often fits into the neat categories that the cis-centred feminist movement have set out, urgently requires recognition from the rest of the feminist movement and fair remuneration. Women will always be relatively impoverished unless the work that we still disproportionately do is recognised as essential to the production of value and remunerated accordingly.

Gendered workers’ rights

For cis women, the right to adequate paid leave for new parents is a central demand. This, of course, is just as applicable to trans women. Furthermore, trans feminists are demanding the recognition of transition healthcare and the medical leave that it often requires. For example, paid leave to attend medical appointments, and paid recovery periods after Gender Confirmation Surgeries – this requires the official recognition of these treatments as necessary (not elective) under employment law.

Sex Work decriminalisation

We are all demanding the full decriminalisation of all forms of sex work. Most sex workers are women and the majority of trans women work in the sex industry at some point in their lives. The safety and security that would be afforded to sex workers under a policy of full decriminalisation would substantially benefit trans and cis women alike.

***

Cis and trans women will strike together as sisters on the 8th March. When they do, it will be for demands that do not compete, but complement each other: demands that are two sides of the same coin.

An injury to one woman, is an injury to all.


Joni Alizah Cohen is a freelance writer and activist based in London. Her writing focuses primarily on Marxist [trans]feminist analyses of social reproduction, work, sexuality, healthcare, and disability. She is an active member of Action for Trans Health and Plan C, and a part-time organiser for the UK Women's Strike.
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Re: The Socialist Response

Postby American Dream » Thu Mar 08, 2018 4:45 pm

A Messiah-cum-Surrogate-Dad for Gormless Dimwits: On Jordan B. Peterson’s “12 Rules for Life”

By Houman Barekat MARCH 8, 2018

OF THE MANY psychologists who will write self-help books in North America this year, relatively few will be published by Random House. Jordan Peterson’s 12 Rules for Life is not especially interesting, mainly comprising a mishmash of sensible but unremarkable observations about the importance of standing up to bullies and respecting yourself, interwoven with trite Darwinist generalizations about the tendency of human society to replicate the brutal hierarchies of the animal kingdom, and a few tidbits of received right-wing wisdom. How does such banal material wind up at the top of the best-seller charts? One obvious answer is that the intellectual bar for popular psychology books has always been disarmingly low. But there is more to it than that.

It seems reasonable to surmise that it was the author’s vast online following — rather than his credentials within his scholarly milieu — that recommended him for publication. Penguin has published Peterson in much the same spirit as Simon & Schuster had planned to publish another reactionary blowhard, Milo Yiannopoulos, last year: as an internet celebrity whose notoriety would pretty much guarantee sales. The intellectual heirs to the obnoxious right-wing shock-jocks of yesteryear, today’s self-styled, PC-baiting controversialists enjoy an enhanced profile in the era of digital social media. They are, in and of themselves, a publishing phenomenon. Seen in this light, it is tempting to treat their literary efforts with the indifference typically reserved for the ghostwritten autobiographies of twentysomething sportsmen, which proliferate according to the same cynical commercial logic.

But that will not make them go away. That there is an enormous market for this kind of tub-thumping — particularly among young men — is an unignorable fact of contemporary culture, and it is worth examining, not least because it has some bearing on the polarized political landscape we currently inhabit.

Though he is neither as avowedly extreme nor as daft as Milo, Professor Peterson is cut from the same cloth. They share not only a certain strutting affinity for the limelight, but also the victimhood complex that is the philosophical foundation of the so-called alt-right, along with the half-baked intellectual arguments that sustain it. In a widely viewed YouTube video, Peterson claims to have debunked the idea that white privilege exists by pointing out that there are many factors other than race that might hold a person back in life. One suspects it is to this kind of content — rather than insights such as: “Children can be damaged as much or more by a lack of incisive attention as they are by abuse, mental or physical” — that he owes his celebrity.

That Peterson is also vehemently anti-Marxist would be relatively unremarkable were it not for the fact that, in many of his online disquisitions about what he sees as a left-wing takeover of campus culture, he uses the terms “Marxism” and “postmodernism” almost interchangeably. Not only are these two schools of thought very different from one another, they are also in certain respects mutually antagonistic. You don’t need an MA in critical theory to figure it out: the travails of the Democratic Party during the primaries for 2016’s presidential election highlighted, in a very public and destructive way, the ideological fault lines in US progressive politics. The bitter schism between the Hillary Clinton camp — which mobilized aggressively around identity politics — and the old-school leftists who rallied around Bernie Sanders ultimately helped clear Donald Trump’s path to the presidency. (Historically, the burgeoning of identity politics in US campus culture in the 1980s and ’90s went hand in hand with the ascendancy of postmodernist ideas that explicitly repudiated Marxism.) It’s not just that this sloppy use of language exposes Peterson as an intellectual lightweight; the tendency to causally conflate various disparate phenomena that one happens not to like — in this instance, postmodernism, Marxism, and political correctness — is the calling card of the paranoiac.


Continues at: https://lareviewofbooks.org/article/a-m ... -for-life/
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Re: The Socialist Response

Postby American Dream » Tue Mar 20, 2018 9:11 am

alyson.escalante
Philosophy Graduate Student at the University of Oregon
Mar 15



Beyond Negativity: What Comes After Gender Nihilism?

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I’ve spent quite a lot of time trying to figure out how to respond to my previous work Gender Nihilism: An Anti-Manifesto. For the last year or so, I’ve had a very strong conviction that I must respond to it, but have struggled to do so adequately. I wrote an addendum that is now attached to the original article where it is hosted on Libcom. I had felt it was necessary to try to explain the context in which Gender Nihilism was written, and to explain the criticisms it had generated. I’ve spent the years since the original posting of Gender Nihilism ruminating on the many criticisms it received, as well reflecting on the many people who reported finding it useful, insightful, and radical.

In my mind, Gender Nihilism has a mixed legacy. It is, sometimes to my frustration, the most popular work I have ever written, and it has received greater distribution than I could ever have imagined. Given the surprising popularity of the article, it has been my conviction that I have an obligation to write something which could correct some of the errors of the original theory. This essay is my attempt to do so.

In broad strokes, my thoughts on Gender Nihilism and the ideas that developed around it are as follows:

Gender nihilism correctly diagnosed a problem. What I at the time called “the proliferation of identity” designates, I believe, a real trend within LGBT and queer discourse in which there is a tendency towards endlessly developing taxonomies to map out difference. This difference is indeed conceptualized as an ontological difference, that reflects some sort of stable subject from which knowledge of that difference can be divined via the correct discourses of identity. That is a real problem that plagues LGBT activism to this day. In that sense, the criticism forwarded in the article still maintains relevance.
Gender nihilism could not, however, go beyond this initial diagnosis. It failed at the crucial task of establishing a theory of the relationship between this ideology of difference and the material conditions from which gender emerges. Put more simply, Gender Nihilism could accurately point out a problem, but it was unequipped to explain what the source of that problem is.

Rather than actually attempt to materially investigate the class interests at play in production of gendered difference, gender nihilism settled with saying “If the problem is proliferation then the solution must be its opposite, therefore our task is to negate endlessly.” This solution could never have been adequate because it responds to an ideological issue at the level of ideology. Fighting ideology with counter-ideology, rather than eliminating and reshaping the material conditions from which the first ideology emerged. This was never a useful solution or contribution to theories of resistance to gender.
The work to be done, if we want to revitalize the critical insight of gender nihilism is to accurately diagnose the material base from which the ideology of difference and taxonomy emerges.

I hope that this essay will attempt to investigate that material base, and to provide insight into what a materialist project (which takes the critiques in my original argument seriously) would look like. In order to do this I will first reevaluate the original critique I forwarded in Gender Nihilism to reassess its current relevance. Second, I will turn to the work of Monique Wittig in order to provide a materialist account of ideologies of sexual difference. Finally I will examine what a materialist, and thoroughly non-nihilist project of resistance to such an ideology and its material base might look like.


Read more: https://medium.com/@engenderedfears/bey ... d80a5fc05d
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Re: The Socialist Response

Postby American Dream » Tue Mar 20, 2018 12:17 pm

Class War 06/2018: From Gaza to Iran to the whole World… Down with the exploiters!

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In this text we want to put a spotlight on the events that shaking Iran last couple of weeks, events that go far beyond that, in the context of a region that consistently and for a long time stands on the forefront of the global class struggle...


“The history of all hitherto existing society is the history of class struggles.” (1)

Since the suppression and co-optation of the last global revolutionary attempt in the 60’s and the 70’s of the last century, the ideological dominance of the bourgeoisie is almost total in the most of the world: the level of the organized class activity is very low and its daily expression is limited to acts of individual subversion or at best localized sectional strikes and riots. In this text we want to put a spotlight on the events that shaking Iran last couple of weeks, events that go far beyond that, in the context of a region that consistently and for a long time stands on the forefront of the global class struggle, despite (and against) an enormous concentration of capitalist murderous capacity being unleashed there. We want to stress the class nature of these struggles and importance of the ruptures with the capitalist order that our comrades in Iran express!

While the big imperialist conflict, that the global and regional superpowers are waging for several years in Iraq and Syria (2) through their local proxies, is currently entering a state of temporary limbo, while the bourgeois factions and the armies and the militias serving their interests are licking their wounds, preparing and arming for the next round of carnage of the proletarian cannon fodder and their politicians and media are busy re-interpreting it as an image of victory, in order to sell it to “their citizens”, and reaffirm and fasten the leashes that bind our class to the democratic spectacle, the proletariat in the region is starting to raise its head again.

In December thousands of angry proles had taken to the streets all across the Iraqi Kurdistan and clashed with cops and Peshmerga units. In Sulaymaniyah province, protesters burned to the ground the Peshmerga headquarters as well as those of the main political parties (both of the government and the opposition side). (3) The parties’ offices were burned also in the town of Koye in Erbil province. The immediate reasons for their rage was a disastrous state of the basic services, like interrupted or inadequate supplies of clean water and electricity and several months of unpaid wages, especially in public sector. During the riots at least five of the protesters had been murdered by the repressive forces of the State and hundreds had been injured or arrested. (4)

On 28th of December, in Mashhad and Northern Iran, protests against the high cost of basic necessities and hungry riots had erupted, what will later turn into the biggest wave of class struggle in Iran since the movement of 2009.

Like any proletarian movement, this revolt didn’t just appear from nowhere, but it is an expression of months of anger and intensifying struggle against the living conditions in Capitalism. (5) Just like its Kurdish counterpart, the Iranian State’s involvement in the capitalist war in Iraq and Syria is starting to cripple its ability to appease the proletariat by throwing it breadcrumbs from the bourgeois table.

Spending on the Iranian military budget has been increasing over the last few years, with the army deployment, with the acquisition of modern Russian weapons to facilitate the massacre of the proletariat of the territories under the administration of the opposing factions of the global bourgeoisie (the role played by Daesh and the “Syrian opposition” for the moment), propping-up its allies of Assad’s regime, Hezbollah and Iraqi Shiite militias, as well as the investments in the oil, gas and other natural resources extraction and the transport infrastructure on the “liberated” territories (those projects are managed and realized by companies often directly owned by the Iranian Army or “Revolutionary Guards”).

This entanglement of the interests of the “Revolutionary Guards” represents a very explicit expression (it may appear more subtle or hidden in other cases, but it’s still there) of the fundamental role of the cycle of war and peace for the modus operandi of global Capital. On the one hand, both war itself and the subsequent scramble for reconstruction and investment in the peaceful period are nothing else than a concrete form of competition between capitalist factions. It is nothing else than the expression of the underlying need of the various factions of global Capital to expand their market in order to make for the decreasing rate of profit. At the same time, war serves a purpose to divide the class into categories along the national, regional, religious, political, etc. lines in order to suppress the class struggle and break the international solidarity of the proletariat. This is exactly what happened in Syria in 2011, when the local expression of the proletarian uprising against the misery of live in capitalist society and the State terror that swept the countries of Maghreb and Mashreq and beyond (labelled as “Arab Spring” by the bourgeois media in order to disguise its class character and prevent the solidarity from the proletariat in “non-Arab countries”), had been co-opted and channelled into the bloody inter-bourgeois war, by concerted effort of Assad’s regime, bourgeois-military leadership imposed on the FSA militants (6) and various foreign sponsors. Ultimately war serves as a mean to physically dispose of the redundant labour force, which is very relevant for the capitalist faction of the region with a huge unemployment, and in the near future will become more and more relevant globally.


Continues at: https://libcom.org/news/class-war-06201 ... s-19032018
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Re: The Socialist Response

Postby American Dream » Thu Mar 22, 2018 12:51 pm

Anti-anti-communism

Millions of Russians and eastern Europeans now believe that they were better off under communism. What does this signify?


Of course, conservatives might insist that they are merely reminding people of the genuine flaws of communism, lest there be any tendency to fall towards that path. They argue that communism must be rejected in any form, for they fear that we might repeat the mistakes of the Soviet bloc. But given the extreme unlikeliness of the West’s return to communism in the 21st century, and the continuing nostalgia for state socialism in eastern Europe, it’s worth examining these anti-communist arguments closely.

Thoughtful observers should suspect any historical narrative that paints the world in black and white. In Thinking, Fast and Slow (2011), the Nobel-prize-winning psychologist Daniel Kahneman warns of predictable cognitive flaws that inhibit our ability to think rationally, including something called ‘the halo effect’:

The halo effect helps keep explanatory narratives simple and coherent by exaggerating the consistency of evaluations: good people do only good things and bad people are all bad … Inconsistencies reduce the ease of our thoughts and the clarity of our feelings.


Since nuance in the story of 20th-century communism might ‘reduce the ease of our thoughts and the clarity of our feelings’, anti-communists will attack, dismiss or discredit any archival findings, interviews or survey results recalling Eastern Bloc achievements in science, culture, education, health care or women’s rights. They were bad people, and everything they did must be bad; we invert the ‘halo’ terminology and call this the ‘pitchfork effect’. Those offering a more nuanced narrative than one of unending totalitarian terror are dismissed as apologists or useful idiots. Contemporary intellectual opposition to the idea that ‘bad people are all bad’ elicits outrage and an immediate accusation that you are no better than those out to rob us of our ‘God-given rights’.

In 1984, the anthropologist Clifford Geertz wrote that you could be ‘anti anti-communism’ without being in favour of communism:

Those of us who strenuously opposed the obsession, as we saw it, with the Red Menace were thus denominated by those who … regarded the Menace as the primary fact of contemporary political life, with the insinuation – wildly incorrect in the vast majority of cases – that, by the law of the double negative, we had some secret affection for the Soviet Union.


In other words, you could stand up against bullies such as Joseph McCarthy without defending Joseph Stalin. If we carefully analyse the arguments of those attempting to control the historical narrative of 20th-century communism, this does not mean that we are apologising for, or excusing the atrocities or the lost lives of millions of men and women who suffered for their political beliefs.

Their aim is not mere commemoration, but ‘a world free from the false hope of communism’

The Victims of Communism Memorial Foundation and other conservatives (we’ll call them the ‘anti-communists’) argue against communism by making two separable points: (1) a historical claim about people dying under communism that leads to (2) the conclusion that communism should be rejected as a political ideology.

When the Foundation’s executive director announced the billboards, contrarian Twitter users immediately asked: ‘And are you going to expose the horrendous record of slavery, murders, and all the capitalism crimes too?’ East Europeans suffering from the severe downturn in economic growth after 1989 might ask this same question. Ethnographic research on the persistence of red nostalgia shows that it has less to do with a wistfulness for lost youth than with a deep disillusionment with free markets. Communism looks better today because, for many, capitalism looks worse. But mentioning the possible existence of victims of capitalism gets dismissed as mere ‘whataboutism’, a term implying that only atrocities perpetrated by communists merit attention.

To properly understand the situation, let’s consider the argument today’s anti-communist campaigners more closely. They start with a historical premise – that regimes based on a communist ideology killed 100 million people. They then infer a conclusion: communism should be rejected. Their argument fails, for their historical premise is dubious, and their inference to the political conclusion is worse.

The source for this figure of 100 million people killed under communist regimes is Le Livre noir du communisme (1997), published in English as The Black Book of Communism (1999). In the introduction, the editor, Stéphane Courtois, used a ‘rough approximation, based on unofficial estimates’ to come up with a figure that approached 100 million, a number far greater than the 25 million victims he attributes to Nazism (which does not, conveniently, include those killed as a result of the Second World War). Courtois equated communism with Nazism, and argued that the ‘single-minded focus on the Jewish genocide’ had impeded the accounting of communist crimes.

Painting the communists as worse that the Nazis based on a questionable body count raises alarm bells

The Black Book stoked controversy from its first publication in France. As soon as it hit the shelves, two of the prominent historians contributing to the volume, Jean-Louis Margolin and Nicolas Werth, attacked Courtois in the pages of Le Monde. Margolin and Werth distanced themselves from the volume, believing that Courtois’s obsession with reaching the number of 100 million led to careless scholarship.

But quibbling about numbers is unseemly. What matters is that many, many people were killed by communist regimes. We could simply rephrase the anti-communist’s historical premise to read: states governed under a communist ideology did many horrible things.

However, now we turn to the second and more serious problem: the political conclusion does not logically follow from the historical point used as a premise. In philosophical terms, the argument is invalid. An implicit step is missing. By way of illustration, suppose one said: ‘Russian athletes are doping; therefore, Russian athletes should not be allowed in the Olympics.’ The premise does not entail the conclusion, for no connection is asserted between doping and who should or should not be allowed in the Olympics. One needs an intermediate step, perhaps something like: ‘Any athlete who is doping should not be allowed in the Olympics.’ Now the argument is valid, in the philosophical sense that its premises do at least imply its conclusion, though one might still reject one of the premises.

Similarly, in their argument, the anti-communists have not explicitly asserted any connection between countries doing horrible things and their ideology warranting rejection. This does not mean that the argument is hopeless, but it means that there is an implicit step missing. What is that step? Perhaps they would fill in the gap this way:

Historical point: countries that were based on a communist ideology did many horrible things.
General premise: if any country based on a particular ideology did many horrible things, then that ideology should be rejected
Political conclusion: communism should be rejected.
Now the conclusion follows logically from the premises, and the premises look plausible.


But the problem for the anti-communists is that their general premise can be used as the basis for an equally good argument against capitalism, an argument that the so-called losers of economic transition in eastern Europe would be quick to affirm. The US, a country based on a free-market capitalist ideology, has done many horrible things: the enslavement of millions of Africans, the genocidal eradication of the Native Americans, the brutal military actions taken to support pro-Western dictatorships, just to name a few. The British Empire likewise had a great deal of blood on its hands: we might merely mention the internment camps during the second Boer War and the Bengal famine.

This is not mere ‘whataboutism’, because the same intermediate premise necessary to make their anti-communist argument now works against capitalism:

Historical point: the US and the UK were based on a capitalist ideology, and did many horrible things.
General premise: if any country based on a particular ideology did many horrible things, then that ideology should be rejected
Political conclusion: capitalism should be rejected.


The obvious point: the anti-communism argument is no better (and no worse) than the anti-capitalism argument. Of course, the anti-communists are not going to agree that capitalism should be rejected. But unfortunately for them, the historical point is true: the US, the UK and other Western countries are based on a capitalist ideology, and have done many horrible things. The only way to deny the argument is by denying the general premise. But this is exactly the premise used in their own argument, so the anti-communism argument collapses.

To avoid this problem, they might try a different general premise:

General premise: if any country based on a particular ideology did horrible things, and if those horrible things are natural conclusions of the ideology, then that ideology should be rejected.

If this is the idea, however, they will need to revise the historical point as well, or otherwise the argument would no longer be valid. So we would have this:

Historical point: countries based on a communist ideology did many horrible things, and these things are natural conclusions of communism.
General premise: if any country based on a particular ideology did horrible things, and if those horrible things are natural conclusions of the ideology, then that ideology should be rejected.
Political conclusion: communism should be rejected.


But now there is an analogous argument against capitalism:

Historical point: the US and the UK were based on a capitalist ideology, they did many horrible things, and these things are natural conclusions of capitalism.
General premise: if any country based on a particular ideology did horrible things, and if those horrible things are natural conclusions of the ideology, then that ideology should be rejected.
Conclusion: capitalism should be rejected.


Both arguments are valid, and the shared general premise is plausible. The defender of capitalism might protest that the historical point is not true: nobody should think that a belief in free markets naturally entails that internment camps or slavery are okay; such things are a perversion of the ideals of any reasonable capitalism.

Members of Ukrainian paramilitary groups that fought with the Nazis against the Red Army are now heroes

Fair enough. We will grant for the sake of argument that slavery and the rest do not follow from the principles of Adam Smith and David Ricardo. But the historical point in the anti-communism argument is equally dubious. Where, for example, in the writings of Karl Marx and Friedrich Engels does one find that leaders should deliberately induce mass starvation or purges?

By contrast with both capitalism and communism, many of the most grotesque crimes of Nazism were natural conclusions of their racist ideology. Nazi doctrine elevated German Aryans above all other races, particularly Jews. The Second World War was an outcome of the Nazi ideal of Lebensraum, and the Holocaust a direct application of Nazi racial doctrines. The revised general premise does lead from historical facts about the crimes of Nazism to the uncontested conclusion that Nazism should be rejected.

So far, we have been labouring to make what is – to those trained in logic at least – an obvious point: the rhetoric of the anti-communists does not amount to a successful argument. We therefore should consider the possibility that the anti-communists are not trying to make an argument; perhaps they are not trying to give reasons. Maybe they are simply appealing to emotion, hoping that the ‘pitchfork effect’ will make it easy for them to render communism all bad all the time. But why? And why now?

Here it is especially important to pay heed to lessons from eastern Europe. In that context, public commemoration of the victims of communism has served both to allay rising criticisms of capitalism and to exonerate local histories of Right-wing nationalism. By law, members of Ukrainian paramilitary groups that fought with the Nazis against the Red Army in the Second World War are now heroes of Ukrainian independence. Might renewed anti-communist feeling also serve right-wing nationalism in the US and western Europe?

When Trump attributed blame to ‘both sides’ for the Charlottesville violence in August 2017, many Americans baulked at the idea that ordinary people protesting white supremacy be designated the moral equivalent of neo-Nazis. But this was no accident on Trump’s part. Right-wing nationalists have a good reason to construct a looming godless bogeyman threatening to take away our freedoms. A similar rhetoric can be found in Germany where the government has recently begun to equate the far-Right hooliganism of the neo-Nazis with the increasingly powerful Antifa movement, shutting down the website responsible for organising the massive G20 protests in August 2017, and attempting to silence what they called ‘vicious Left-wing extremists in Germany’.

Defenders of the status quo stop at nothing to convince young voters about the evils of collectivist ideas

Conservative and nationalist political leaders in the US and across Europe already incite fear with tales of the twin monsters of Islamic fundamentalism and illegal immigration. But not everyone believes that immigration is a terrible threat, and most Right-wing conservatives don’t think that Western countries are at risk of becoming theocratic states under Sharia law. Communism, on the other hand, provides the perfect new (old) enemy. If your main policy agenda is shoring up free-market capitalism, protecting the wealth of the superrich and dismantling what little is left of social safety nets, then it is useful to paint those who envision more redistributive politics as wild-eyed Marxists bent on the destruction of Western civilisation.

What better time to resurrect the spectre of communism? As youth across the world become increasingly disenchanted with the savage inequalities of capitalism, defenders of the status quo will stop at nothing to convince younger voters about the evils of collectivist ideas. They will rewrite history textbooks, build memorials, and declare days of commemoration for the victims of communism – all to ensure that calls for social justice or redistribution are forever equated with forced labour camps and famine.

Responsible and rational citizens need to be critical of simplistic historical narratives that rely on the pitchfork effect to demonise anyone on the Left. We should all embrace Geertz’s idea of an anti-anti-communism in hopes that critical engagement with the lessons of the 20th century might help us to find a new path that navigates between, or rises above, the many crimes of both communism and capitalism.


Excerpted from: https://aeon.co/essays/the-merits-of-ta ... ism-stance
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Re: The Socialist Response

Postby Elvis » Thu Mar 22, 2018 2:17 pm

How to respond to this?


The CIA Democrats: Part one

Introduction
By Patrick Martin
7 March 2018

PART ONE | PART TWO | PART THREE

An extraordinary number of former intelligence and military operatives from the CIA, Pentagon, National Security Council and State Department are seeking nomination as Democratic candidates for Congress in the 2018 midterm elections. The potential influx of military-intelligence personnel into the legislature has no precedent in US political history.

If the Democrats capture a majority in the House of Representatives on November 6, as widely predicted, candidates drawn from the military-intelligence apparatus will comprise as many as half of the new Democratic members of Congress. They will hold the balance of power in the lower chamber of Congress.

Both push and pull are at work here. Democratic Party leaders are actively recruiting candidates with a military or intelligence background for competitive seats where there is the best chance of ousting an incumbent Republican or filling a vacancy, frequently clearing the field for a favored “star” recruit.

A case in point is Elissa Slotkin, a former CIA operative with three tours in Iraq, who worked as Iraq director for the National Security Council in the Obama White House and as a top aide to John Negroponte, the first director of national intelligence. After her deep involvement in US war crimes in Iraq, Slotkin moved to the Pentagon, where, as a principal deputy assistant secretary of defense for international security affairs, her areas of responsibility included drone warfare, “homeland defense” and cyber warfare.


The Democratic Congressional Campaign Committee (DCCC) has designated Slotkin as one of its top candidates, part of the so-called “Red to Blue” program targeting the most vulnerable Republican-held seats—in this case, the Eighth Congressional District of Michigan, which includes Lansing and Brighton. The House seat for the district is now held by two-term Republican Representative Mike Bishop.

The Democratic leaders are promoting CIA agents and Iraq and Afghanistan war veterans. At the same time, such people are choosing the Democratic Party as their preferred political vehicle. There are far more former spies and soldiers seeking the nomination of the Democratic Party than of the Republican Party. There are so many that there is a subset of Democratic primary campaigns that, with a nod to Mad magazine, one might call “spy vs. spy.”

The 23rd Congressional District in Texas, which includes a vast swathe of the US-Mexico border along the Rio Grande, features a contest for the Democratic nomination between Gina Ortiz Jones, an Air Force intelligence officer in Iraq, who subsequently served as an adviser for US interventions in South Sudan and Libya, and Jay Hulings. The latter’s website describes him as a former national security aide on Capitol Hill and federal prosecutor, whose father and mother were both career undercover CIA agents. The incumbent Republican congressman, Will Hurd, is himself a former CIA agent, so any voter in that district will have his or her choice of intelligence agency loyalists in both the Democratic primary and the general election.

CNN’s “State of the Union” program on March 4 included a profile of Jones as one of many female candidates seeking nomination as a Democrat in Tuesday’s primary in Texas. The network described her discreetly as a “career civil servant.” However, the Jones for Congress website positively shouts about her role as a spy, noting that after graduating from college, “Gina entered the US Air Force as an intelligence officer, where she deployed to Iraq and served under the US military’s ‘Don’t Ask, Don’t Tell’ policy” (the last phrase signaling to those interested in such matters that Jones is gay).

According to her campaign biography, Ortiz Jones was subsequently detailed to a position as “senior advisor for trade enforcement,” a post President Obama created by executive order in 2012. She would later be invited to serve as a director for investment at the Office of the US Trade Representative, where she led the portfolio that reviewed foreign investments to ensure they did not pose national security risks. With that background, if she fails to win election, she can surely enlist in the trade war efforts of the Trump administration.

The House of Representatives is currently controlled by the Republicans, with a majority of 238 compared to 193 Democrats. There are four vacancies, one previously held by the Democrats. To reach a majority of 218 seats in the next Congress, the Democrats must have a net gain of 24 seats.

The DCCC has designated 102 seats as priority or competitive, including 22 seats where the incumbents are not running again (five Democrats and 17 Republicans), and 80 seats where Republican incumbents could be defeated for reelection in the event that polls predicting a sizeable swing to the Democrats in November prove accurate.

The World Socialist Web Site has reviewed Federal Election Commission reports filed by all the Democratic candidates in these 102 competitive districts, focusing on those candidates who reported by the latest filing date, December 31, 2017, that they had raised at least $100,000 for their campaigns, giving them a financial war chest sufficient to run in a competitive primary contest. In addition, there a few cases where a candidate had less than the $100,000 cutoff, but was unchallenged for the nomination, or where last-minute retirement or resignation has led to late entry of high-profile candidates without an FEC report on file. These have also been included.

The total of such candidates for the Democratic nomination in the 102 districts is 221. Each has a website that gives biographical details, which we have collected and reviewed for this report. It is notable that those candidates with a record in the military-intelligence apparatus, as well as civilian work for the State Department, Pentagon or National Security Council, do not hide their involvement, particularly in the wars in Iraq and Afghanistan. They clearly regard working as a CIA agent in Baghdad, an Army special ops assassin in Afghanistan, or a planner for drone missile warfare in the White House or Pentagon as a star on their résumé, rather than something to conceal.

One quarter of all the Democratic challengers in competitive House districts have military-intelligence, State Department or NSC backgrounds. This is by far the largest subcategory of Democratic candidates. National security operatives (57) outnumber state and local government officials (45), lawyers (35), corporate executives, businessmen and wealthy individuals (30) and other professionals (19) among the candidates for Democratic congressional nominations.

Of the 102 primary elections to choose the Democratic nominees in these competitive districts, 44 involve candidates with a military-intelligence or State Department background, with 11 districts having two such candidates, and one district having three. In the majority of contests, the military-intelligence candidates seem likely to win the Democratic nomination, and, if the Democrats win in the general election, would enter Congress as new members of the House of Representatives.

There are some regional differences. In the Northeast, 21 of the 31 seats targeted by the Democrats have military-intelligence candidates. This area, not the South or Midwest, has the highest proportion of military-intelligence candidates seeking Democratic nominations.

In the West, only 7 of the 23 targeted seats have military-intelligence candidates, while in a half dozen seats the leading candidates are self-funded millionaires, mainly from the IT industry. There has been a wave of Republican retirements in California and wealthy people are bidding for these seats.

The military-intelligence candidates are disproportionately favored by the party apparatus, encouraged to run in districts that are the most likely takeover targets. Military-intelligence candidates account for 10 of the 22 districts selected for the most high-profile attention as part of the “red-to-blue” program, or nearly half. In some cases, military-intelligence candidates have amassed huge campaign war chests that effectively shut out any potential rivals, an indication that the financial backers of the Democratic Party have lined up behind them.

https://www.wsws.org/en/articles/2018/0 ... s-m07.html
“The purpose of studying economics is not to acquire a set of ready-made answers to economic questions, but to learn how to avoid being deceived by economists.” ― Joan Robinson
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Re: The Socialist Response

Postby peartreed » Thu Mar 22, 2018 9:08 pm

It could be argued that “military intelligence” is an oxymoron.

Similarly, a democracy run by former military autocrats or spies doesn’t somehow sound like a left-wing, liberal, Democratic Party government.

Nevertheless, after Trump and the Republican majority finish undermining the Justice Department, the FBI, the CIA and the OSI, perhaps the only viable alternative for patriotic candidates for elected office would be to run as Democrats - certainly the more likely party in power after the next round of elections.

Trump, all by himself, has appointed Generals into office who have failed to effectively transfer military command skills and experience into governing, so the stage is set for their fraternal, frustrated, former fighting forces to reinforce reputations in opposition.

Yet, these days especially, maybe former fighters and fellow cloak and dagger spies might be the best to adapt to the shadowy halls and intrigues of the darkening White House.
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Re: The Socialist Response

Postby American Dream » Thu Mar 22, 2018 9:40 pm

I won't forgive and forget the Democratic Party's machine politics which oversees so much drug-linked corruption in urban areas of the United States, The War on Drugs is a War on the People. Notable exception: Larry Krasner the new Philly D.A. is opposing the carceral state, decriminalizing marijuana possession, eliminating unjust bail regimes, etc.

Of course Trump wants to get re-elected executing drug dealers, so really a pox on all their houses.
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Re: The Socialist Response

Postby Elvis » Thu Mar 22, 2018 11:06 pm

The point is this:

The way forward is the next stage in human evolution out of the scourge of capitalism as predicted by Marx and Engels, and the people are ready to fight for it.

Let's use this thread to gather ideas.


My idea is for the Democratic party to stop repeating its mistakes in the coming elections, if it is to be the only viable alternative to the GOP and/or Trump.

If the Democrats and the DNC refuse to be "the party for everyone else" then progressives should abandon it altogether and do something, like back an independent candidate, find another Bernie Sanders (who himself sounds strong enough to run again). "Pox on all their houses" etc. etc. does nothing to get socialists into Congress and the White House. I think those things still matter.

I doubt it can be fixed, but nevertheless the Democratic party must be scrutinized and criticized and re-formed, because people reacting to Trump will inexorably be drawn there—is there really anywhere else for them to go?
“The purpose of studying economics is not to acquire a set of ready-made answers to economic questions, but to learn how to avoid being deceived by economists.” ― Joan Robinson
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Re: The Socialist Response

Postby minime » Fri Mar 23, 2018 12:08 am

Why would anyone want to choose either the right or the left exclusively.

Why choose Liberal over Conservative?
Democrat over Republican?
Socialist over Communist?
Catholic over Protestant?
Christian over Jew over Muslim?
You are all of those; you are none of those.
Why be less.

:wallhead:
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Re: The Socialist Response

Postby Elvis » Fri Mar 23, 2018 3:14 am

minime » Thu Mar 22, 2018 9:08 pm wrote:Why would anyone want to choose either the right or the left exclusively.

Why choose Liberal over Conservative?
Democrat over Republican?
Socialist over Communist?
Catholic over Protestant?
Christian over Jew over Muslim?
You are all of those; you are none of those.
Why be less.

:wallhead:


I say, why not be more than all of those?
“The purpose of studying economics is not to acquire a set of ready-made answers to economic questions, but to learn how to avoid being deceived by economists.” ― Joan Robinson
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Re: The Socialist Response

Postby American Dream » Fri Mar 23, 2018 7:50 am

Like a breath of fresh air:


On Dogmatism and Denial

Image

AntiNote: On the occasions of the seven-year anniversary of the Syrian uprisings as well as the passing of the great scholar and political theorist Moishe Postone, may he rest in power, we present a 2011 interview with him conducted by Slovenian then-doctoral student Anej Korsika, first published in English on Korsika’s blog in 2015.


Interview with Moishe Postone: “Critique and Dogmatism”

AK: Your theory of antisemitism and National Socialism as a peculiar and fetishized type of anti-capitalism develops a radically new perspective on the catastrophe of the Holocaust. What was actually trying to be eliminated in the death camps and what can we make of contemporary forms of antisemitism?

MP: For those of your readers that aren’t familiar with my work: I distinguish between antisemitism and other forms of racism. I argue that there is a deep misunderstanding about antisemitism in its modern form. Modern antisemitism is not really the theory of the inferiority of Jews; it is a theory of the power of Jews. I have argued that, as such, it is a fetishized form of anti-capitalism. That is, the sense of the loss of control that people have over their lives (which is real) becomes attributed not to the abstract structures of capital, which are very difficult to apprehend, but to a Jewish conspiracy. That is, the structures are accorded agency. I think this helps illuminate the Nazi program of extermination.

That—to the dismay of many progressives in the Middle East—some people on the left are aligning themselves with reactionary forces such as Hezbollah and Hamas indicates the degree to which the left has lost its moral and political compass.

Although this might not make any difference to the victims, I would distinguish between extermination and mass murder. In Poland, for example, the Nazis murdered thousands and thousands of people, but mainly intellectuals and other leaders of society (such as priests) around whom Polish national consciousness and resistance could coalesce. They killed the intellectuals and the priests in order to enslave the rest of the population. They didn’t want to enslave the Jews, they wanted to exterminate them. There was a misunderstanding of this on the part of many Jews. In the ghetto of Łódź, for example, many Jews worked in factories that were important for the Wehrmacht. They were certain that because they were doing important work for the German army, they would be spared. They expressed a form of rationality—that you don’t kill your own productive force. They were wrong.

I am suggesting that this is because—within the framework of this worldview—the Jews are seen as the embodiment of evil, rather than as inferior. Because they are seen as posing such a threat, they have to be eliminated. In my understanding, antisemitism therefore is a reactionary populist form of anti-capitalism. It is and has been deeply misunderstood by much leftwing thought.

AK: Perhaps we can continue this line of thought, especially regarding the article “History and Helplessness,” which you wrote as a reflection on the war in Iraq, especially concerning the certain paralysis the left has found itself in.

MP: The issues are complicated, and a lot of people are angry at me because of the article. I thought that the reactions to the war in Iraq indicated a lack of orientation on the part of the left. What I mean is that—at the very least—the left should have problematized the situation as a dilemma: An imperial power was invading a country controlled by a brutal fascistic dictatorship. The reactions on the part of much of the left indicated that opposition to the United States is seen as a sufficient criterion for being on the left. It is as if people have never heard of the era of fascist “anti-imperialism” in the 1930s and 1940s. Japan, Germany and fascist movements everywhere were very much opposed to the United States. There existed a fascist form of “anti-imperialism.” This has been elided from historical consciousness.

I myself was against the war, but not on the terms that were widespread. I found it significant that, to the best of my knowledge, none of the giant rallies against the war in Iraq ever featured an Iraqi oppositional figure, a leftist, someone who would be critical of both the Americans and, especially, the Ba’ath regime. Instead, everything was presented in black and white terms, structured by a reified form of anti-Americanism. For me this was an indication of a certain bankrupt anti-imperialism. What I wrote in that article is that, however naive one may think of them today, the mass movements against the American war in Vietnam were different. Many were driven by the idea that the Vietnamese were building something progressive, which the Americans sought to prevent. Anti-Americanism here was tied to the support for a more progressive order, socialism.

Regardless of whether one thinks this was justified at the time or not, this motif has dropped out completely, especially with regard to Middle East. I find it pitiful that some on the left seek to tie the critique of Mubarak’s regime to anti-Americanism, by referring to Mubarak as an American puppet. The Americans, however, did not create the regime. Mubarak inherited it from Sadat, who inherited it from Nasser. The left has tended to exclude actually existing Arab nationalist regimes from its critical purview, which I believe has had negative consequences for the left. That—to the dismay of many progressives in the Middle East—some people on the left are aligning themselves with reactionary forces such as Hezbollah and Hamas indicates the degree to which the left has lost its moral and political compass.

MP: Let me begin through the side door. One of the things I found very eye-opening about the Grundrisse, to go back to the beginning of our interview, was that Marx was not simply interested in the end of exploitation of proletarian labor but rather in the abolition of this labor. Most interpretations of surplus value missed this point. The idea that Marx was interested in the self-abolition of the proletariat, and not in its realization, led me to begin rethinking Marx fundamentally. The deeper I explored his works, the more I realized that he did not treat the category of labor simply as an activity that mediates human interaction with nature (the way Habermas takes it). Rather, for Marx, labor in capitalism is unique inasmuch as it constitutes a very peculiar form of social mediation that is abstract, intangible, universal, and beyond of control of the people who create it. So in a sense, Marx’s analysis of labor in his mature works represents a working out of the idea of alienation from his early works.


More: https://antidotezine.com/2018/03/22/on- ... nd-denial/
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Re: The Socialist Response

Postby Elvis » Fri Mar 23, 2018 8:06 am

:signwhut: :help:
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