by robertdreed » Mon Oct 03, 2005 4:02 am
[Warning: the following is linked from Counterpunch, suspected "gatekeeper" website. RDR)<br><br>Bob Dylan: A Direction Home by Dave Marsh<br><br>I found this while doing research on Dylan in 1963-64. I was writing a text for a book to be published next month as Forever Young, by Douglas Gilbert, the photographer who made some of the most amazing pictures of Dylan in the summer of '64. <br><br>Part of the context for what was happening was his 'renunciation' of politics. I went looking for what I could find about Dylan's apology to the Emergency Civil Liberties Committee, for making a speech when he accepted the group's Tom Paine award, where he compared himself to Lee Harvey Oswald and attacked bald politicians for being bald, and bourgeois Negroes for wearing suits on the platform at the Great March on Washington, and generally pissed on liberalism. That's a remarkable statement of its own-based on the transcript, he's pretty clearly drunk and trying to avoid what he winds up doing, which is to tell these people a certain set of truths about themselves and the world. <br><br>But this apology letter is more amazing than that, by half, and I don't think I've ever read it before. I've seen a line or two quoted here and there but never the whole thing. (I'd love to be proved wrong about this so please let me know if so.) <br><br>As a piece of writing, I'd judge it better'n any of his liner notes pre-Bringing It All Back Home. As to content, the stuff about coming to New York (and growing up in Minnesota) directly foreshadows Chronicles, Volume One; I don't know anything else by him that does, certainly not this plainly. It's funny (man, he was funny then), but then it has to be because in a sense, he's being more self-revelatory than he is in Chronicles, even. ( See especially the passage about his moods.) <br><br>Most important, perhaps, it is not so much a farewell to protest politics but extremely political in a different way: His allegiance to the radicals of SNCC, and to the kids in the Venceremos Brigade, which I presume is what he means by "the folks who went to Cuba." Note that he mentions Selma almost eighteen months before Bloody Sunday-a message to those who believe Dylan paid only lip service to his civil rights involvements. (Foreman spoke to me in late 2003 about having actively recruited him as an ally for SNCC and several SNCC people, notably Bernice Johnson Reagon and Cordell Reagon emphasized that Dylan remained close to them after his protest apostasy.) <br><br>The last reason finding this gave me joy, and it truly did, was that it showed Dylan acting out (in advance of its articulation) the principle over which SNCC 'broke'-that white people needed to be addressing the problems of white people in their communities, not trying to solve problems for black people in black communities. You can read a different version of the rest of his '60s career (at least that much) in this. Maybe of his whole career: Why he's sometimes seem unanchored and why he seems so completely on target and sometimes both at once. <br><br>Maybe I see it, a little bit, as Bob's ultimate link to Elvis: Bob able to articulate what Elvis never could say but always enacted. Something like that... <!--EZCODE AUTOLINK START--><a href="http://counterpunch.com/marsh10012005.html">counterpunch.com/marsh10012005.html</a><!--EZCODE AUTOLINK END--><br><br><br><br> <p></p><i></i>