brainpanhandler wrote:
Curious to see your list and curious why you say, "Obviously, I wouldn't say the U.S. is now a fascist country", because it's not so obvious to me at all.
I'm afraid that "obviously" mostly just indicates that the sentence it's in originally followed rather than preceded: "I obviously would say that there are more incipient signs of what might later develop into a fascist coup nowadays than I really feel comfortable seeing, since I just did say exactly that on the "Fuck Obama" thread."
But I should have deleted it. Because I wasn't trying to say that it was obvious on its face. And I don't think it is.
(I haven't had time to compile a list worth posting. But I haven't forgotten about it. And your request means something to me.)
I don't expect an exact repeat of previous fascist regimes, their form and tactics. In fact, I expect that some lessons will have been learned and fascism will take a different form while still being recognizably fascism. Fascism lite as it were. More sophisticated cultural engineering propaganda, less overtly brutal tactics. We do of course still have some freedoms, but they sometimes seem like mere tokens that have no way of being threatening to power. I mean what good are free speech zones? And what sort of freedoms did non-scapegoats of the third reich have, at least formally? I mean a gilded cage is still just a gilded cage.
IIRC, under the Third Reich, non-scapegoats had some rights, such as the right to bear arms, although I guess that the implications of that fact have been lost on those who equate gun ownership with independence in the present.
Because what non-scapegoats under the Third Reich didn't have -- formally or informally -- was political or social autonomy of any kind. There was only one legal political party. It had its own paramilitary secret police force. Active dissent was explicitly prohibited and absolutely repressed by the state, via the simple expedient of sentencing those who engaged in it to death. Even more passive forms of non-compliance -- ie, insufficiently vigorous participation in state-sponsored leisure and/or cultural activities -- were very severely sanctioned. And all of that (plus much, much more!) was a systematic, inevitable fact of daily life.
____________
Free speech zones are profoundly objectionable. But they aren't the only available venue for political protest. Furthermore, it's still possible to engage in sustained, public, explicitly oppositional political protest in defiance of the law (Occupy, IOW) without engendering reprisals that are any different than they've really ever been in any free society on earth.
And I don't really know what else to say.
Power seeks to perpetuate its own privileges. For that and other reasons, there's no such thing as an institutionalized system -- political or otherwise -- that grants those subject to it the right to overthrow, replace or dismantle said system, without effort, on request. Serious oppositional political protest does therefore come with negative consequences that are designed to function as a disincentive to it pre-attached.
And that's not the only obstacle to bringing it about. Existing systems are inherently resistant to change. People are inherently more invested in protecting and/or pursuing their own interests than they are in doing the same for others. It's difficult to achieve voluntary, happy consensus in a mixed group. And [
BLAH BLAH BLAH].
In short: The odds that any movement for some kind of major political and/or social change will be able to attain its goals quickly, easily, and to the satisfaction of all participants are always very, very long. In fact, they quite frequently don't attain any of them, ever. For that matter, even bringing about incremental change requires more time and effort than most people are willing and/or able to spare. And usually some sacrifices, too.
But that's just life, afaik. The question (at least as I understand it) is whether or not the state makes the pursuit of political and personal freedom -- such as autonomy/choice wrt what you say and do -- systematically impossible. By some and/or any means. Because if it does, it's definitely totalitarian and possibly fascist. And it it doesn't, it's not.
I mean, how do the people positing that it's presently impossible to pursue political and/or personal freedom in the United States because the government systematically prevents or prohibits all attempts to do so account for the Tea Party? It hasn't been around very long. It's explicitly very hostile to established interests and powers. But it not only hasn't been suppressed, it's actually made some significant gains on a national level.
Fascist states just don't allow that type of thing to happen, unless I'm missing something. So what am I missing?