A Phoenix Rising? Social Scientists in Combat Brigades

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A Phoenix Rising? Social Scientists in Combat Brigades

Postby American Dream » Fri May 30, 2008 7:56 am

A Phoenix Rising?
The $60 million U.S. program to embed social scientists in combat brigades
By Roberto J. González


In July 2005 the U.S. Army initiated a $20 million counterinsurgency program called the Human Terrain System (HTS). The program consists of five-person "human terrain teams" featuring anthropologists and other social scientists embedded with combat brigades. One team was deployed to Afghanistan in February 2007 and five more to Iraq in summer 2007. Some of the social scientists wear combat fatigues and carry weapons.

Last September, Defense Secretary Robert Gates authorized a $40 million expansion of the HTS program. Approximately 25 additional teams will deploy in 2008, with social scientists earning up to $300,000 for a year-long deployment, according to some reports.

Many details regarding the program are unknown. Uncritical reports in the New York Times, the Washington Post, U.S. News & World Report, and CNN have portrayed HTS as a life-saving initiative that is establishing a kinder, gentler U.S. military presence in Iraq and Afghanistan, although there is no verifiable data that human terrain teams have saved a single life—American, Afghan, Iraqi, or otherwise. Such reports have all the trappings of a no-holds-barred Pentagon public relations campaign.

The international press has been far less sympathetic. For example, a November 2 editorial in Mexico's daily newspaper La Jornada responded to HTS by noting, "The grotesque cultural mask of counterinsurgent anthropology does not change the brutal nature of an imperialist occupation." Such reactions are perhaps not surprising, given the history of U.S. social scientists' participation in Project Camelot, the ill-fated Pentagon research program designed to employ social scientists for counterinsurgency research in Latin America.



A CORDS/Phoenix detention in Vietnam


Even more disturbing is the fact that some military analysts (notably Jacob Kipp, historian at the U.S. Army's Foreign Military Studies Office [FMSO] at Fort Leavenworth, Kansas) have openly described HTS as "A CORDS for the 21st Century"—a reference to Civil Operations and Revolutionary Development Support, a Vietnam War-era counterguerrilla initiative. CORDS gave birth to the infamous Phoenix Program, in which South Vietnamese and U.S. agents used intelligence data to help target some 26,000 suspected communists for assassination, including many civilians. At the time, CORDS was publicly heralded as a humanitarian effort to win "hearts and minds," while Phoenix simultaneously (and secretly) functioned as its paramilitary arm. This dubious history provides a critical reference point for understanding the potential uses of HTS, even as proponents of the new program use it to whitewash General David Petraeus's counterinsurgency efforts.

Many aspects of HTS raise troubling concerns about the potential abuse of social science by the Pentagon, its subcontractors, and the broader military-industrial complex. These concerns range from the possibility that social science data could be used to target suspected enemies for assassination to the lack of transparency about the program to the ethical problems posed by battlefield anthropology. Many are wondering whether wartime collaboration in secretive military projects "prostitutes science in an unpardonable way," as Franz Boas (a founder of American anthropology) wrote in 1919 in response to anthropologists doing spy work during World War I.


A Brief History

As a concept, human terrain reveals much about the Pentagon worldview. The term portrays people as territory to be conquered, as if flesh and blood human beings were a geophysical landscape. Consider the recent words of U.S. Army Lieutenant Colonel Edward Villacres, who leads a human terrain team in Iraq whose goal is to "help the brigade leadership understand the human dimension of the environment that they are working in, just like a map analyst would try to help them understand the bridges, and the rivers, and things like that." This is the language of conquest: it transforms people into things.

Human terrain's reactionary roots date back at least 40 years when the infamous House Un-American Activities Committee (HUAC) issued a 1968 report singling out the Black Panthers and other militant groups as enemies of the state. The report, entitled "Guerrilla Warfare Advocates in the United States," included an appendix that stated, "traditional guerrilla warfare...[is] carried out by irregular forces, which just about always dispose of inferior weapons and logistical support in general, but which possess the ability to seize and retain the initiative through a superior control of the human terrain." The implication was clear: defusing "guerrilla warfare advocates" such as the Black Panthers would require the U.S. government to wrest control of urban populations.

In the same report, HUAC suggested that urban unrest might require that the president declare an "internal security emergency" which would enable the 1950 Internal Security Act authorizing detention of suspected spies or saboteurs. (Much of the law was repealed in the 1970s, but some elements were restored in the PATRIOT Act.)

Human terrain appeared again in The War for the Cities, a 1972 book by right-wing journalist Robert Moss. In the 1970s Moss edited Foreign Report, a confidential journal affiliated with the Economist that frequently published sensational rumors from intelligence agencies around the world. (At least one of Moss's books was reportedly funded by the CIA as pro-Pinochet propaganda.) Like HUAC, Moss examined the threat of diverse "urban guerrillas," including the Black Panthers, Students for Democratic Society, and Latin American insurgents. Human terrain appeared in reference to the latter: "[T]he failure of the rural guerrillas to enlist large-scale peasant backing in most areas also showed up in their distorted view of the political potential of the peasantry and their failure to study the human terrain.... Che Guevara's ill-conceived Bolivian campaign was the supreme example of these deficiencies." Again, human terrain was linked to social control.

After a hiatus, human terrain resurfaced in 2000, when retired U.S. Army Lieutenant Colonel Ralph Peters wrote an influential article entitled "The Human Terrain of Urban Operations." In it, he argued that it is the "human architecture" of a city, its "human terrain...the people, armed and dangerous, watching for exploitable opportunities, or begging to be protected, who will determine the success or failure of the intervention." He described a typology of cities ("hierarchical," "multicultural," and "tribal") and the challenges that each present to military forces operating there: "the center of gravity in urban operations is never a presidential palace or a television studio or a bridge or a barracks. It is always human."

For years Peters has espoused a bloody version of Samuel Huntington's "clash of civilizations" 1967 thesis: "There will be no peace.... The de facto role of the U.S. armed forces will be to keep the world safe for our economy and open to our cultural assault. To those ends, we will do a fair amount of killing. We are building an information-based military to do that killing...much of our military art will consist in knowing more about the enemy than he knows about himself, manipulating data for effectiveness and efficiency, and denying similar advantages to our opponents."

As Peters's ideas began circulating, others gradually adopted human terrain. Since the publication of his human terrain article, dozens of intelligence agents, military analysts, Pentagon officials, pundits, and reporters have adopted the term.

In 2006 Jacob Kipp and colleagues from FMSO took the idea a step further by outlining a plan for HTS in the journal Military Review. According to Kipp, U.S. Army Captain Don Smith led the implementation of HTS from July 2005 to August 2006 in order to better "understand the people among whom our forces operate as well as the cultural characteristics and propensities of the enemies we now fight."


Embedded Social Scientists


In early 2007 FMSO contracted the British company BAE Systems to begin recruiting social scientists for "cultural analyst" and "regional studies analyst" positions in human terrain teams. (Later, MTC Technologies and Wexford Group, a division of CACI, would also recruit team members.) According to a former team member, BAE Systems is the contractor responsible for HTS administrative duties and training. Members of human terrain teams are employed by BAE Systems. Technically speaking, they are subcontractors to the military and, as such, they are not subject to the Uniform Code of Military Justice, just as Blackwater employees in Iraq are not.


Image
Human Terrain Team member interviews men during a cordon and search operation in Afghanistan, June 2007—photo from U.S. Dept of Defense

Proponents of HTS, such as Colonel John Agoglia, insist that the teams "are extremely helpful in terms of giving commanders on the ground an understanding of the cultural patterns of interaction, the nuances of how to interact with those cultural groups on the ground." However, Kipp's description of HTS reveals that the goal of the program involves more than facilitating cross-cultural encounters: it is designed to improve the "gathering" and "operational application" of "local population knowledge"—regionally specific data on political leadership, kinship groups, economic systems, and agricultural production. Furthermore, Kipp and his colleagues describe a process by which this information will be sent to a central database accessible to other U.S. government agencies including, presumably, the CIA. Furthermore, "databases will eventually be turned over to the new governments of Iraq and Afghanistan to enable them to more fully exercise sovereignty over their territory." The human terrain teams will supply brigade commanders with "deliverables" such as a "user-friendly ethno-graphic and socio- cultural database of the area of operations that can provide the commander data maps showing specific ethnographic or cultural features."

According to former human terrain team member Zenia Helbig, teams use a software package developed by the Mitre Corporation called Mapping Human Terrain (MAP-HT). Kipp and his colleagues described MAP-HT as "an automated database and presentation tool that allows teams to gather, store, manipulate, and provide cultural data from hundreds of categories." The Secretary of Defense's 2007 budget justification describes MAP-HT as "a means for commanders and their supporting operations sections to collect data on human terrain, create, store, and disseminate information from this data, and use the resulting information as an element of combat power." It also allocates $4.5 million for MAP-HT between 2007 and 2009.

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Social Scientist Dr. David Kilcullen (right), counterinsurgency advisor to Gen. Petraeus, counsels U.S. military officers, June 2007—photo from the U.S. Army


HTS supporters have unconvincingly argued that such a database would not necessarily be used to target Iraqis or Afghans. In a radio interview, an HTS architect stated: "The intent of the program is not to identify who the bad actors are out there. The military has an entire intelligence apparatus geared and designed to provide that information to them. That is not the information that they need from social scientists." She claimed that HST social scientists have "a certain amount of discretion" with data, while providing no evidence that safeguards exist to prevent others from using it against informants. When asked about lack of independent oversight, she answered: "We would like to set up a board of advisors. At the moment, however, this program is proof of concept.... It's not a permanent program. It's an experiment."

An experiment without basic ethical safeguards, it might be added, for Kipp notes that "[to] ensure that any data obtained through the HTS does not become unnecessarily fettered or made inaccessible to the large numbers of soldiers and civilians routinely involved in stability operations, the information and databases assembled by the HTS will be unclassified" and presumably available for use by the CIA, Special Operations teams, Iraqi police, the Afghan government, or military contractors—any of whom might use the data for nefarious ends. A detailed HTS database could easily be employed for targeting suspected insurgents and sympathizers; for custom-made propaganda campaigns designed to frighten Iraqis and Afghans into accepting foreign control; for co-opting local leaders for a system of indirect rule; or for imperial policing missions in occupied countries.


Models, Simulations, and "Kill Chains"


Pentagon budgets reflect an increasing commitment to "cultural knowledge" acquisition. Consequently, engineers, mathematicians, and computer scientists have demonstrated acute interest in human terrain for modeling, simulation, and gaming programs.

Among them is Barry Silverman, a University of Pennsylvania engineering professor, who bluntly asks in his most recent article title: "Human Terrain Data—What Should We Do with It?" Silverman has been at the forefront of efforts to develop computerized behavior modeling programs designed to provide insight into the motivations of terrorists and their networks and he hopes to integrate HTS data into these programs. According to the engineering journal IEEE Spectrum, "A Silverman simulation is an astoundingly sophisticated amalgamation of more than 100 models and theories from anthropology, psychology, and political science, combined with empirical data taken from medical and social science field research, surveys, and experiments." The goal is to predict how various actors—"a terrorist, a soldier, or an ordinary citizen"—might react to "a gun pointed in the face, a piece of chocolate offered by a soldier.... [Silverman] is now simulating a small society of about 15,000 leader and follower agents organized into tribes, which squabble over resources."

At the heart of Silverman's simulations are "performance moderator functions" representing "physical stressors such as ambient temperature, hunger, and drug use; resources such as time, money, and skills; attitudes such as moral outlook, religious feelings, and political affiliations; and personality dispositions such as response to time pressure, workload, and anxiety." Such information might conceivably be used to fine tune propaganda campaigns and psychological warfare techniques.

Silverman makes grand claims about the potential utility of HTS data for human profiling, though he has apparently not obtained it yet. "The HT datasets are an invaluable resource that will permit us in the human behavior M&S [modeling and simulation] field to more realistically profile factions, and their leaders and followers."

Similarly, a Dartmouth research team has created the Laboratory for Human Terrain, focused on "the foundational science and technology for modeling, representing, inferring, and analyzing individual and organizational behaviors." It includes an engineer, a mathematician, and a computer scientist who specialize in "adversarial intent modeling, simulation, and prediction," "dynamic social network analysis," and "discovery of hidden relationships and organizations." The Pentagon awarded a grant to members of the Dartmouth group to develop a "Dynamic Adversarial Gaming Algorithm" (DAGA) for "predicting how individuals or groups...react to social, cultural, political, and economic interactions.... DAGA can evaluate how rhetoric from religious leaders combined with recent allied killing of radical military leaders, and perceptions of potential economic growth can cause shifts in support form moderate or radical leadership."

There currently are a wide range of wartime simulation projects being developed, including Purdue University's "Synthetic Environment for Analysis and Simulation," which, according to Wired magazine, can "gobble up breaking news, census data, economic indicators, and climactic events in the real word, along with proprietary information such as military intelligence. Iraq and Afghanistan computer models are the most highly developed and complex. Each has about five million individual nodes that represent entities such as hospitals, mosques, pipelines, and people." HTS data could conceivably be incorporated into this computer model.

The Air Force Research Lab has requested proposals for modeling programs and one suggests that "researchers should investigate cultural, motivational, historical, political, and economic data to determine if there are mathematical and statistical models that can be used to predict the formation of terrorist activities...[the] goal is to determine sets of actions that can influence the root cause behaviors and cultivate a culture that does not support the development of criminal activity." The Navy has requested proposals for a "Human, Social, and Culture Behavioral Modeling" simulation tool resembling a video game: "We are looking for innovative ideas that explore and harness the power of advanced interactive multimedia computer games (e.g. ‘sim games')...[incorporating] the best-practices of the videogame industry, including intuitive controls, story-telling, user-feedback...scenario editing, and high quality graphics and sound."

These programs focus on modeling and simulation, but it is not difficult to imagine that in the near future, agents might use cultural profiles to pre-emptively target statistically probable (rather than actual) insurgents or extremists in Iraq, Afghanistan, Pakistan, or other countries deemed to be terrorist havens.

Some Pentagon officials have already begun contemplating such applications. In February 2007 a dazzlingly illustrated PowerPoint presentation was released, which unambiguously stated a "need to ‘Map the Human Terrain' across the kill chain...for the GWOT [Global War on Terror]." The presentation (by Assistant Deputy Undersecretary of Defense James Wilcox) notes that "sometimes we ID the enemy but...do not have an adequate/appropriate Strike Solution in time," indicating that at least one senior Pentagon official sees such information as a potentially useful weapon.



What's Human About Human Terrain?



HTS—and HTS data—may perform various functions simultaneously. Images of a "gentler" counterinsurgency might serve as propaganda for U.S. audiences opposed to military operations in Iraq and Afghanistan, propaganda that allows us to fight wars and still feel good about ourselves. PR campaigns portraying HTS personnel as life-saving heroes might attract young scholars who hope to do good in the world—not unlike colonial civil servants bearing the "white man's burden" a century ago. Information collected by HTSs might feed into a database accessible for use in targeting suspected insurgents for assassination. Agents might employ HTS data to design propaganda campaigns. Finally, HTS data might help create simulation and modeling programs, which could conceivably be used for profiling imagined enemies by means of statistical probability. Each of these scenarios raises grave questions about the appropriateness of embedded social scientists.

Concerns over the program have led critics to undertake several dramatic measures. In August 2007 a group of social scientists created the Network of Concerned Anthropologists. The group drafted a Pledge of Non-Participation in Counterinsurgency, which hundreds of anthropologists signed over the past few months. In addition, the executive board of the American Anthropological Association—the largest professional anthropology organization in the U.S.—issued a statement calling HTS "an unacceptable application of anthropological expertise."

There is reason for concern. As mentioned above, some supporters have drawn explicit connections between HTS and CORDS/Phoenix. According to investigative reporter Douglas Valentine (author of the book The Phoenix Program), Phoenix featured a computerized database, which brings to mind the MAP-HT software described above: "Phoenix was enhanced with the advent of the Viet Cong Infrastructure Information System.... [In January 1967] the Combined Intelligence Staff fed the names of 3000 VCI [Viet Cong] (assembled by hand at area coverage desks) into the IBM 1401 computer at the Combined Intelligence Center's political order of battle section. At that point the era of the computerized blacklist began...VCIIS became the first of a series of computer programs designed to absolve the war effort of human error and war managers of individual responsibility."

U.S. personnel collected comprehensive data for targeting: "VCIIS compiled information...on VCI boundaries, locations, structures, strengths, personalities, and activities.... [It] included summary data on each recorded VCI in the following categories: name and aliases; whether or not he or she was ‘at large'; sex, birth date, and place of birth; area of operations; party position; source of information; arrest date; how neutralized; term of sentence; where detained; release date; and other biographical and statistical information, including photographs and fingerprints, if available.... Phoenix analysts [were able] instantly to access and cross-reference data, then decide who was to be erased."

Consequently, between 1967 and 1972, more than 26,000 people were "erased," including many civilians. Nowhere is this history mentioned in Jacob Kipp's depiction of HTS as "CORDS for the 21st Century," yet history points to the potential dangers of computerized counterinsurgency databases.

Some are already calling for change. Credible accounts have emerged about difficulties plaguing HTS, including missed recruitment goals, ineffective training, and paralyzing organizational issues. Former human terrain team member Zenia Helbig has publicly criticized the program, claiming that during four months of training there were no ethical discussions about the potential harm that might befall Iraqis or Afghans or the importance of voluntary informed consent. Furthermore, Helbig claims that, "HTS's greatest problem is its own desperation. The program is desperate to hire anyone or anything that remotely falls into the category of ‘academic,' ‘social science,' ‘regional expert,' or ‘PhD'," which has led to incompetence." (Of three anthropology PhDs assigned to the teams, none has appropriate regional expertise and none speak Arabic.) According to Helbig, BAE Systems (the lead HTS contractor), is more concerned with profits than adequate training for team members. Her description of the gross ineptitude and waste characterizing BAE Systems' operations near Fort Leavenworth, Kansas indicates that the company is engaged in war profiteering. Another source (speaking on condition of anonymity) expressed outrage at the use of more than $60 million in taxpayer funds for a doomed program.

In the future, historians may question why anthropologists—who over the past century developed the modern culture concept, critiqued Western ethnocentrism in its various guises, and invented the teach-in—decided to enlist as embedded specialists in an open-ended war of dubious legality. They might wonder why anthropologists began harvesting data on Iraqis and Afghans as a preferred method of practical real-world engagement. They might ask why, at a time when majorities in the U.S., Iraq, and Afghanistan wanted a withdrawal of U.S. troops, anthropologists supported an occupation resulting in the deaths of hundreds of thousands of civilians.

To the extent that HTS peddles social science techniques and concepts in support of conquest and indirect rule, it deserves rejection. To the extent that HTS might be employed to collect intelligence or target suspected enemies for assassination, the program deserves elimination—and a period of sober reflection about the intellectual and ethical impoverishment of American social science today.


Roberto J. González is associate professor of anthropology at San Jose State University. He is author of Zapotec Science: Farming and Food in the Northern Sierra of Oaxaca (2001) and editor of Anthropologists in the Public Sphere: Speaking Out on War, Peace, and American Power (2004). He is completing a new book entitled What's Human About Human Terrain.


URL: http://www.zmag.org/zmag/viewArticle/17520
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Postby Uncle $cam » Fri May 30, 2008 8:10 am

Thanks so much for posting this...

I highly recommend, his 'Anthropologists in the Public Sphere: Speaking Out on War, Peace, and American Power' (2004).Just the introduction alone is worth the price of the book.
See, http://www.utexas.edu/utpress/excerpts/exgonant.html

and/or

http://tinyurl.com/5obznj
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Postby JackRiddler » Fri May 30, 2008 11:03 am

.

COPYRIGHT BRIAN McKENNA:

http://counterpunch.org/mckenna05282008.html

Why I Want to Teach Anthropology at the Army War College
What Would Smedley Butler Do?

By BRIAN McKENNA

"To wage war, become an anthropologist." That's the opening line from a 2007 article in the U.S. Army War College journal "Parameters." The feature, by Oxford educated historian Patrick Porter, says, "from the academy to the Pentagon, fresh attention is being focused on knowing the enemy."

Today anthropologists are busy at work for the CIA and Pentagon. The CIA recently funded an effort - the Pat Roberts Intelligence Scholars Program - to train up to 150 analysts in anthropology, each of whom receive a $25,000 a year stipend, tuition support, loan paybacks and other benefits with the proviso that they work for an intelligence agency for 1 ½ times the period covered by financial support. These are secret scholar-spies circulating in our anthropology departments. They cannot reveal their funding source. Then there are the Cultural Operations Research Human Terrain Teams in which the military actively recruits anthropologists to provide counterinsurgency data for its occupying armies. As private contractors anthropologists can make up to $300,000 a year for their service.

That's not fair! As an anthropologist, I want equal time in the War College. In the February 2008 edition of the Society for Applied Anthropology Newsletter, Captain Nathan K. Finney, an anthropologist with the Human Terrain System, called for informed discussion with his anthropology critics. "Let us open our minds as our anthropology professors instruct in Anth 101 and objectively discuss each other's ideas and concerns in order to find the best way forward together" (Finney: 8).

OK. I'd like to take Finney up on his offer and have access to the military and its soldiers directly. I have a ten-point curriculum. I'll get to that in a minute. First, a bit more background context-after all, that's what anthropologists do.

About Face, Forward March

I agree with the idea that "to wage war, become an anthropologist." The trouble is that it turns out that we are on different sides of the war. "Human Terrain" anthropologists are with imperialism. I'm with Gramsci. You remember Gramsci, that Italian Communist revolutionary who wrote spellbinding theories of culture in his "Prison Notebooks," while rotting away in Mussolini's jail. Importantly Gramsci spoke of two wars. The "war of position" generally referred to a tactic of informal penetration (a passive revolution, a war of education) that was necessary when open warfare or a "war of maneuver" (armies across borders) is not advised or possible.

Gramsci's enemies were capitalists and fascists. Who are the enemies of the U.S. Army War College? According to Porter it's "Marxist revolutionaries, Palestinian nationalists, and Hezbollah net-warriors" (Porter: 57). That wide net would include Gramsci. In short, the CIA/Human Terrain military anthropologists have aligned themselves with a national security state apparatus in wars of position and maneuver against critical anthropologists and indigenous peoples.

Let's be clear about what CIA anthropologists and the Human Terrain anthropologists are NOT doing: "studying up" at power. This leaves the troops vulnerable. Enlistees need informed consent before signing on the dotted line. Soldiers need actionable intelligence so they can decide whether the cause is right.

Only a fourth of my students, on average, can even identify Iraq on a map. With such widespread ignorance it is easy to see how Reverend Jeremiah Wright can be demonized for his claims that 911 represented an occasion when the chickens came home to roost. The public knows little about the chickens.

The Military anthropology of my youth

When I went to graduate school, in anthropology, in the early 1980s at Temple University, the emphasis was on Marxist anthropology and social revolution. My mentor, Peter Rigby, was fond of saying, "Men make revolutions. Anthropologists are men. Therefore anthropologists make revolutions." Rigby was a brilliant Cambridge educated Africanist who studied and advocated for the Maasai. On his curriculum were Antonio Gramsci, Rosa Luxemburg, Stanley Diamond, Kathleen Gough, Laura Nader, Bernard Mugabane, Levi Strauss and Samir Amin.

Following Rigby's precepts, we understood, came with risks. In 1983, my anthropology student friend Richard Cross, 33, a freelance photojournalist, was killed on the Honduran border while covering the U.S. supported Contra War against the Sandinistas (along with Los Angeles Times correspondent Dial Torgerson). Back then we led or participated in antiwar demonstrations (El Salvador, Grenada, Panama, first Iraq War etc.) raised money for medical relief in Nicaragua and wrote for newspapers including the New York Guardian, the Philadelphia City Paper and the University City Review. We spent a good deal of time at the House of our Own bookstore on Pine Street in West Philly, educating ourselves, as Mother Jones said, for the coming conflicts. During the Central American wars we felt a vital sense of urgency to "stop the Pentagon, serve the people," as one activist group was named at the time. This was good applied anthropology.

What Would Smedley Butler Do?

My first days of classes at the US Army War College would be dedicated to Smedley Butler. He'd no doubt place education - truthful military education with all its contradictions- at the forefront of social life, most especially in the military itself! Ultimately the military rests on well-trained soldiers who have the capacity to make ethical judgments. Here he is on war:

"War is just a racket. . .It is conducted for the benefit of the very few at the expense of the masses. . .There isn't a trick in the racketeering bag that the military gang is blind to. It has its 'finger men' to point out enemies, its 'muscle men' to destroy enemies, its 'brain men' to plan war preparations, and a 'Big Boss' Super-Nationalistic-Capitalism." Butler is one of only two Marines ever to hold double awards of the Navy issue Medal of Honor. Butler laid his reputation on the line with this searing 1933 speech. "It may seem odd for me, a military man to adopt such a comparison. Truthfulness compels me to. I spent thirty-three years and four months in active military service as a member of this country's most agile military force, the Marine Corps. . . .I helped make Mexico, especially Tampico, safe for American oil interests in 1914. . .In China I helped to see to it that Standard Oil went its way unmolested. . . .I suspected I was just part of a racket at the time. Now I am sure of it. Like all members of the military profession, I never had a thought of my own until I left the service. My mental faculties remained in suspended animation while I obeyed the orders of higher-ups. This is typical with everyone in the military service."

My US Army War College Course.

In my anthropology teaching in the university I always encourage U.S. war veterans to speak before the class whether they were in favor of the given war (Vietnam, Grenada, Nicaragua Somalia, Bosnia, Iraq I, Iraq II and so on) or not. It is compelling, experiential knowledge from engaged participant observers that rivets the attention of others. It is an excellent corrective to media representations.

A central purpose of anthropology is to help citizens recognize their ethnocentrism so that they can think more clearly about the world. So, if I had a chance to teach "Introduction to Anthropology" at the War College, here is how I might do it.

Day 1: Orientation: Discussion. Introductions. Overview of Course. Where are you from? How long have you been here? What's the best thing about the military? What's something you'd like to see changed? Film screening: In the Valley of Elah

Day 2: Smedley Butler Day. Review and discussion of War is a Racket Speech; View and discuss Eisenhower's farewell address. Read Uri Avnery's "The Military Option" in CounterPunch. Film screening and discussion: Ghosts of Abu Ghraib

Day 3. NACIREMA: Discussion Where is this? What is capitalism? Discussion of Marx's labor theory of value. George Carlin on Football & Baseball.

Day 4: Fieldtrip to US Veteran's administration hospital. Tour Guide: Wheelchair veteran Bobby Muller from Vietnam Veterans against the War

Day 5 Iraq Veterans Against the War Day; How to file CO, information on war resisting. Film screening and discussion: Hearts and Minds

Day 6. How to keep from Dying: Are you safe? Discussion of April 17, 2008 RAND report which details 101,000 U.S. casualties a year. See "Invisible Wounds of War: Psychological and Cognitive Injuries, Their Consequences, and Services to Assist Recovery. Other Readings: Grand Theft Pentagon: How they made a Killing on the war on Terrorism.

Day 7: Rod Ridenhour and the My Lai Massacre. Discussion of war hero Ridenhour who was a whistleblower against this war crime. Discussion of Geneva Convention. Film screening: In the Year of the Pig

Day 8: Hitler and Totalitarianism: Can it happen here? Film screening: Seven Days in May

Day 9: Debate on Iraq War. Two teams of four students per team will debate the question "Is the War in Iraq a Just War?" Like college debate, students will be responsible for arguing both sides of the issue in two debates.

Day 10: The Deceptions of Military Recruiters. What did they tell you? Read "Lies Military Recruiters Tell" by Ron Jacobs.

A "Butler Brigade" of Military Anthropologists

I asked two leading anthropologists and war scholars, Barbara Johnston and David Price, "If you taught anthropology at the US Army War College (or West Point), what would you teach?" Johnston is the author of numerous books including, "Half-Lives & Half-Truths, Confronting the Radioactive Legacy of the Cold War (2007) and "Consequential damages of nuclear war- the Rongelap report" with Holly Barker (Left Coast 2008). Price is author of the groundbreaking, Threatening Anthropology: McCarthyism and the FBI's Surveillance of Activist Anthropologists (2004).

"I just gave a lecture at the University of Hawaii in a class of ROTC students a few weeks ago," said Johnston. "Part of what I taught was the lingering and intergenerational consequences of nuclear war. Students/future military officers were less interested in that than in my description of the complicated and difficult work to build rights-protective space that allow reparations and the right to remedy to emerge in Guatemala. This got their attention. So I would teach a course on 'waging war, making peace' that specifically examines current efforts to remedy the ugly, ulcerating messes we humans have made in the name of 'security' The anthropology of war - the study of human histories, motivations, experiences and outcomes - is, unfortunately, quite an evolved field of study. It is very easy to make war. It is hugely difficult to bring about a true and lasting peace. Even in those cases where peace is declared, through political negotiations and formal legal instruments, the distance between reparation and remedy is often too vast to achieve a meaningful and lasting peace."

Price would employ classic anthropology in helping students to get around false patriotism. "I'd do a mix of readings like Levi Strauss on kinship, Marshall Sahlins on the original affluent society, Harris & Wagley on race, Geertz on thick descriptions, Nader on studying up. But I would add some works focusing on power and ideology. I think Cathy Lutz's Homefront or David Vine's forthcoming book on the military displacement of the peoples of Diego Garcia would be a nice book to use. One of my favorite essays to use in intro classes of any sort is Boas' 1917 essay on patriotism: 'I believe that the purely emotional basis on which, the world over, patriotic feelings are instilled into the minds of children is one of the most serious faults in our educational systems, particularly when we compare these methods with the lukewarm attention that is given to the common interests of humanity'" (Boas 1917). "Rather than using anthropology to solve problems of occupation and insurgency," said Price, "we should use anthropology to keep us out of these situations in the first place. But promises of functional anthropological counterinsurgency (even false promises) only encourage civilian and Pentagon planners to envision more of these invasion fiascoes as problems that anthropologists can solve after the mess has been made."

The Military-Industrial-Academic Complex

In order to answer Price's call, we need to form broader alliances. In his urgent book, "The University in Chains: Confronting the Military-Industrial-Academic Complex," (2007) social theorist Henry Giroux carefully documents how a new form of authoritarianism has swept the country - largely unnamed and unrecognized - turning the university into a "hypermodernized militarized knowledge factory." He credits President Eisenhower for sounding the alarm in his famous 1961 farewell address, in which the President eloquently made the case against the "misplaced power" and "unwarranted influence" of the military in civic life. Giroux sums up Eisenhower's position as a fear that, "by making war the organizing principle of society [we] had created a set of conditions in which the very idea of democracy, if not the possibility of politics itself, was at stake" (Giroux: 14).

Giroux reminds us that Eisenhower actually had used the phrase the "military-industrial-academic-complex," deleting it just before his television talk. Later Senator Fulbright captured the essence of the fear. "In lending itself too much to the purposes of government, a university fails its higher purpose" (Giroux: 15). Giroux charts layer upon layer of sophisticated methods which the National Security State brings to bear upon a university system that presently looks like a deer caught in the headlights. He is blunt, "Given the seriousness of the current attack on higher education by an alliance of diverse right-wing forces it is difficult to understand why liberals, progressives and left-oriented educators have been relatively silent in the face of the assault (Giroux: 185)."

The future of the university as a democratic public sphere is at stake. It is one of the last places where citizens can feel free to question authority and utter dangerous thoughts, he argues. Giroux asks universities to consider severing all relationships between the university and intelligence agencies and war industries. This includes military recruiters.

Returning Fire

Porter spends a great deal of time discussing the military's "cultural turn," and their "cultural counter-revolution" currently in place after "the revolution in military technology" left occupying armies flat footed in Iraq. "A return to an anthropological approach to war it is hoped, 'will shed light on the grammar and logic of tribal warfare,' and create the 'conceptual weapons necessary to return fire'" (Porter: 48).

It's significant that the army is now appropriating theories from a Marxist revolutionary who died in prison. These days it sometimes feels to me that the U.S. military is establishing beachheads into the universities, while we retreat to the prisons. This past year (August to May) I taught "Introduction to Anthropology" to 37 women in a maximum-security prison in Michigan. I did it for free since the state does not pay for university education there. My work is part of the Gramscian "cultural turn" against domination. Some women were military veterans. When asked about her military experiences one said, "It was lie upon lie upon lie. I was promised I'd have a safe job but the next thing you know I was ordered into a combat zone." She feared for her life. And yet, as of a few weeks ago, felons, like these women, are eligible to enlist to go to Iraq. Even though she is against the war, one inmate is thinking about it, since it's so hard for a convicted felon to get a decent job.

In my experience, military recruits, soldiers and college students are overly blind to "actionable intelligence" like history and anthropology. This ignorance makes them easier prey for U.S. imperial engagements. A young man or woman thinking about military enlistment needs to deeply reflect on Butler's idea of "Big Boss Super-Nationalistic-Capitalism" before they sign on the dotted line. At boot camp, soldiers need a proper military education so they can actively know how to resist immoral orders, report abuse and leave the military as a C.O., and university students require critical military education it in order to help lead civic engagements against the national security state.

That's why I and many of my fellow anthropologists want access to the US Army War College.

Richard Cross, as a journalist, was a public anthropologist serving the people. He diagnosed the "culture, resources and power" dynamics in an imperialist war to generate knowledge to further democracy. Free speech trumped imperial speech. The only way I can see anthropologists having anything to do with the US military, is to do the same. Butler apparently felt that way too. "I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket."

Brian McKenna can be reached at mckenna193@aol.com

References

Blum, William. A Brief History of U.S. interventions 1945- Present, Z Magazine, 1999.

Boas, Franz. "Patriotism." Originally read at Columbia University, March 7, 1917. Published in, Race and Democratic Society, by Franz Boas, p 156-159, New York: J.J. Augustin Publisher, [1917. orig.] 1945.

Butler, Smedley. War Is a Racket. Los Angeles: Feral House, (1935; reprint, 2003).

Finney, Nathan K. The Military and Anthropology, SfAA Newsletter 19:1, pp. 7,8, 2008

Giroux, Henry. The University in Chains, Confronting the Military-Industrial-Academic Complex. Boulder: Paradigm, 2007.

Gramsci, Antonio. Selections from the Prison Notebooks. New York: Intl. Publishers, 1971.

Johnston, Barbara Rose, ed. Half-Lives & Half-Truths: Confronting the Radioactive Legacies of the Cold War. Santa Fe, New Mexico: School for Advanced Research, 2007.

Miner, Horace. Body Ritual among the Nacirema. American Anthropologist 58:3, 1956.

Porter, Patrick. Good Anthropology, Bad History: The Cultural Turn in Studying War. Parameters, Summer 2007, pp. 45-58, 2007.

Price, David. Threatening Anthropology: McCarthyism and the FBI's Surveillance of Activist Anthropologists. Durham, N.C.: Duke University Press, 2004.

Rigby, Peter. Persistent Pastoralists. London: Zed, 1985.

A version of this article appeared in the Newsletter of the Society for Applied Anthropology, May 2008.

http://counterpunch.org/mckenna05282008.html
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Postby AlicetheKurious » Sat May 31, 2008 3:02 pm

Believe it or not, Jack, McKenna's proposed course sounds like many of the courses I attended back in the good old days, when college humanities and social science departments were hotbeds of Leftism and the refuge of many a frustrated revolutionary.

I'm out of touch with my fellow students, but speaking for myself, the courses did me a lot of good, though appear to have had no discernible effect on the world.

While we were working on "raising consciousness" at the grassroots level, about things like the Contras, South African apartheid and Palestinian rights, the Enemy was busy infiltrating the top levels of power and handing them over to unfettered corporate control through de-regulation, "free" trade, privatisation and various investment incentives, and taxpayers' money was diverted from social spending to corporate welfare and bailouts, further weakening Us and strengthening Them.

It turns out we should have been following the freaking money, instead. (I think Marx said something along those lines). Hey, money in the wrong hands can even turn anthropologists into secret agents of The Man. The only thing that ended up trickling down were right-wing mind-viruses and stupid ideas about how capitalism unleashed represents Hope for a Better World.

Seriously, the course sounds wonderful. But we should study the past in order to learn from it, otherwise we run the risk of repeating it, and I got a lovely nostalgic glow while reading this article.
"If you're not careful the newspapers will have you hating the oppressed and loving the people doing the oppressing." - Malcolm X
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Postby American Dream » Sat May 31, 2008 4:42 pm

AlicetheKurious wrote:
While we were working on "raising consciousness" at the grassroots level, about things like the Contras, South African apartheid and Palestinian rights, the Enemy was busy infiltrating the top levels of power and handing them over to unfettered corporate control through de-regulation, "free" trade, privatisation and various investment incentives, and taxpayers' money was diverted from social spending to corporate welfare and bailouts, further weakening Us and strengthening Them.

It turns out we should have been following the freaking money, instead. (I think Marx said something along those lines). Hey, money in the wrong hands can even turn anthropologists into secret agents of The Man. The only thing that ended up trickling down were right-wing mind-viruses and stupid ideas about how capitalism unleashed represents Hope for a Better World.


It depends I suppose on whether one is using radical scholarship merely to do abstract and esoteric studies or ingratiate oneself professionally with the powers-that-be, as opposed to using academia to actively organize to change society. People who get degrees and use them to work in the "popular sector" developing critical thinking about social institutions and/or are willing to risk their jobs to do real organizing, deserve a lot of respect.

Unfortunately, they are greatly outnumbered by those who end up selling off their principles one-by-one, in exchange for status and job securtiy...
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