by Seventhson » Tue Jul 26, 2005 10:15 am
when I hit "post"<br><br>But will just offer this.<br><br>IHR is a notrious disinformation antiSemnitic site:<br><br>The following will provide enough info for folks to do their own homewakr on the Protocols: But my point is that the "Protocols" are first and foremost a fictionalized propaganda document. Just as Brave New World is fiction, that does not mean that it does not have some visionary truths: i.e. the fact is that Machiavellianism and fascism have their roots in hegel and other writers, the "Protocols" mirror these philosophies and thus are very truthful in a visionary sense.<br><br>The propaganda use of it and the .01% falsehood is that it is a Jewish or Zionist document. <br><br>The redundant reiteration of this and attaching it to Jews or Zionism seems to me to reek of AntiSemitism.<br><br>However, that is NOT to say (and I have said this many times) that there are Jewish fascists who are collaborating with the BFEE (which in my estimation is a WASP Naziish conspiracy which will use any ethnicity for its plans just as Naziism did)<br><br>Anyway, this will get folks started if they are interested in the French fiction which was used as the basis of the fraudulent document now called the "Protocols" which was specifically designed to aid fascism.<br><br><br><br><!--EZCODE ITALIC START--><em>The truth is revealed<br><br>In 1921, a journalist of the Times newspaper of London, Philip Graves, who was then in Constantinopolis (Istanbul), found a worn copy of a French book entitled "Dialogues in Hell between Machiavelli and Montesquieu, or the Policy of Machiavelli in the 19th Century." The author was anonymous ("By a Contemporary"<!--EZCODE EMOTICON START ;) --><img src=http://www.ezboard.com/images/emoticons/wink.gif ALT=";)"><!--EZCODE EMOTICON END--> and the printing was done in the press of A. Mertens and Sons in Brussels, in 1864. The book--as the staff members of the Times quickly discovered--had been written in 1858 by Maurice Joly, a French lawyer. In his novel, in the form of a dialogue beyond the grave between Montesquieu and Machiavelli, Joly attacked Napoleon III. The result was that Joly was locked up in prison for 15 months.<br><br>Graves immediately realized the extraordinary similarity between these Dialogues and the Protocols of Nilus. There were whole paragraphs that had been copied literally, mutatis mutandis by the change between dialogue and monologue.<br><br>Graves had made a discovery of a greatest importance. In three long articles,16 published in the Times of London on the 16, 17 and 18 of August of 1921, Graves revealed the truth about the falsification of the Protocols. Graves demonstrated that Nilus had simply plagiarized the Dialogues of Joly, changing the original and adding some material (partly copied from Goedsche) to serve his intentions.<br><br>Many revelations with respect to the fraudulent document were published later. In 1933, a paragraph-by-paragraph comparison of the texts of Joly and Nilus was published, demonstrating their similarity or identity. Another comparison appears in the appendix of "Questions and answers with respect to the Jews," published by the Anti-Defamation League of B'nai-B'rith. In the book of Professor Ferrer Benimeli, already mentioned before, there is a comparison of select paragraphs, that occupies 8 pages (pp. 157-164), demonstrating the parallelism between both texts.<br><br>Although the Catholic Church has not been generally characterized by its affection either towards Masons or towards Jews, it is a remarkable fact that one of the revelations of the absolute falsification of the Protocols was written by the R.P. Pierre Charles, S.J., published in the "Nouvelle Revue Théologique" of Belgium in January of 1938.17 Kindly take note of the date, we are in Europe on the eve of World War II, the totalitarian regimes of Hitler and Franco (and in smaller degree, Mussolini) has triggered a violent anti-Semitic and anti-Masonic campaign. All those who followed the development of these events realized that war was imminent, and that the German military power would squash its neighbors, including Belgium.<br><br>Father Charles must have been a man of an exceptional courage, integrity and love of his fellow men, to dare publishing at that time his rebuttal of the Protocols. Also his superiors, who authorized the publication, displayed a sense of justice and humanity very scarce in the Europe of those years.<br><br><br><br>Some parallels<br><br>Although within the frame of this article it is impossible to make a meticulous comparison between the original French of Joly and the fraudulent version of Nilus, I will give a few select paragraphs to give an idea of what we are speaking about. Those interested can consult the work of Professor Ferrer Benimeli18 or some of the works mentioned at the beginning, where many paragraphs are mentioned showing the parallelism between both works.<br><br>Dialogue of Joly, p. 75:<br>I will organize, for example, immense financial monopolies, reserves of the public wealth, on which the fate of all private wealth will depend so closely, that they will be absorbed with the credit of the State the day after every political catastrophe. You are an economist, Montesquieu; weigh the value of this combination.<br><br>Protocols of Nilus, p. 42:<br>Very soon we will organize enormous monopolies--colossal reserves of wealth--in which the wealth of the Christians, even the great ones, will depend on them in such a way, that they will be absorbed with the credit of the States the day after a political catastrophe. Gentlemen here present who are economists, consider the importance of this combination.<br><br>Dialogue of Joly, p. 77:<br>It is necessary to reach that the State has only proletarians, some millionaires and soldiers.<br><br>Protocols of Nilus, p.45:<br>It is necessary that the States have only proletarians, some millionaires ... and soldiers.<br><br>Dialogue of Joly, p. 159:<br>Sila returned deified, nobody touched a hair of his head.<br><br>Protocols of Nilus, p. 93:<br>Sila was deified (nobody touched a hair of the head of Sila).<br><br>It is necessary to indicate that sometimes Nilus is mistaken, loses the thread and does not know who is speaking, mixing the contradictory judgments of both characters in the work of Joly.<br><br>Altogether, there are more than 160 passages in the Protocols, corresponding to a forty percent of the total text, that are evidently based on passages in Joly. In nine of the chapters, the copied text reaches to more than half.<br><br>A small grotesque detail is the Latin quotation--the only one in the Protocols: Per me reges regnant (By me the kings reign). This is a direct quotation of the book of Proverbs, 8, 15, in its Catholic translation (the Vulgata). It is inconceivable that in the Basel Congress, where many if all the participants spoke or understood Hebrew, they would use a Catholic translation of the Bible, instead of the Hebrew original: Bi Melakhim Yimlekhu.</em><!--EZCODE ITALIC END--><br><br><br><!--EZCODE AUTOLINK START--><a href="http://64.233.161.104/search?q=cache:HGVR5K-K04MJ:www.geocities.com/Athens/Forum/9991/protocols.html+%22Protocols+of+the+Elders+of+Zion%">64.233.161.104/search?q=c...s+of+Zion%</a><!--EZCODE AUTOLINK END--><br><br>Use this to do your own goog;e searches for more info on Joly (the original French author)and the others mentioned in the whole text.<br><br>Mea Culpa: It is Machiavelli and Montesquieu (Not Napolean, which I stated earlier) that these discussions oin hell are attributed to.<br><br>But I suppose that a discussion of fascists in hell MUST be gospel, eh? <p></p><i></i>