by Avalon » Sun Jun 25, 2006 10:38 pm
I'm glad to hear that there have been some improvements with Debbie. That Sarah is now communicating (directly to outsiders, or via Wisper or other internal parts?) sounds like positive movement. I agree that you've got good reason to be concerned about the idea that the latest revelations might rule out any possibility of familial abuse.<br><br>I have not been personally aware as far as I know, of any legitimate Wiccan or neo-Pagan group that would use an athame (sacred knife) in such a way that it would draw blood.<br>Some use a white-handled knife known as a boline to cut herbs for rituals, but most witches would have an athame as a purely sacred tool. There are those of us who are known as "kitchen witches," who feel that it is okay to make magical and ceremonial use of common objects. But that said, drawing blood purposively with a religious tool is not something that I can see being condoned.<br><br>If purifying a ritual knife with blood is Debbie's viewpoint, what do her fellow coveners thank about it? Is their Wiccan (or their general life-skills) practice sufficiently experienced and mature that they can deal with the unusual things Debbie brings to her practice? <br><br>If further blood on that knife would "profane" it, does that mean that she'd just use a mundane knife to cut herself in the future? Or is this something that could be useful for weaning her off the cutting habit? (I'm thinking about what Karen Pryor has said about putting a behavior that is not wanted on cue, and eventually just not giving the cue).<br><br>Bottom line is, one of the very few doctrinal values that is an inherent part of describing ones practice as Wiccan (and which many other Pagans have adopted), is adherance to the Wiccan Rede: "An it harm none, do what ye will." This means not harming yourself, just as much as not harming others. It's a complex world and often hard to determine which is the path of the least harm to the greatest number, but having that as a guideline helps. If her spirituality is important, perhaps framing questions about her behavior in terms of the Rede might help.<br><br><!--EZCODE ITALIC START--><em>Wiccan groups (this will draw some flack, but I'm only telling it like it is) have been closely associated with abuser set ups -- blanc</em><!--EZCODE ITALIC END--><br><br>Blanc, if you are "telling it like it is," perhaps you would be so kind as to corroborate this inflammatory statement with names, locations, and information on which particular Wiccan traditions practiced have links with abusers.<br><br><!--EZCODE ITALIC START--><em>Still, I should probably trust the process. Parts of her are having their stories told and finding some peace. And I think the stories of those parts are true...they just simply are not ALL of the stories there are to tell.</em><!--EZCODE ITALIC END--><br><br>I think you have to honor that, if it seems to be working. Yes, there are still going to be times that are difficult for Debbie. But if she is making progress, it's a good sign that something is working. I know that time in sacred space with others of a like mind is something I both deeply value and need for my own peace of mind and centering.<br><br> <p></p><i></i>