JackRiddler wrote:You're evading. I found it convenient to make a list of specific examples of roles in fascism at different stages - all of them obvious - that are obscured by your blindered, self-comforting approach to fascism as something conveniently foreign. I don't ask for your literary critique, but an answer in an argument. If you're going to avoid content, we should wrap this up.
I'm not evading. I just didn't want to deal with the poem, bro. I didn't know if it had some context I might be unaware of like Tucholsky's
Roses.
Your poem poses a series of questions. The end result, to my ear, comes down to the difference between the existence of fascists in America (which I do not deny), and whether or not we are living in a fascist state, i.e. a totalitarian police state conforming to certain characteristic attributes.
Before they send out death squads
Before pageants in the square
Before the leader speaks law from the balcony
Before the women shudder and the men howl with victory,
Before the bad elements disappear, the cowards are shot fleeing
Before the show trials
When they're still in brownshirts and bloody on the street
Or no, before that,
When they're still good burgers in the beerhall,
Suited and groomed dandies at the club
Angered by what this nation has become
Spitting about parasites and degenerates,
Saying, there ought to be a law,
I'd like to wring their necks,
One day a rain will come,
Look at all these sluts,
Are they fascists?
My contention here is that fascism as a system has definable characteristics which are exemplified through the targeted use of paramilitary squadristi, ostracization of social groups deemed lesser, intense community building via a pageant of masculinized nationalism versus a perceived conflicting force, and near-complete silencing of political opposition, usually with violence.
The dandies at the club spitting about degenerates and parasites, as you put it, may in fact be ready to become fascists. If on the one hand "Few people are entirely immune to the fascist drive," some people embrace it eagerly, obviously.
My question is: is racism, abhorrent though it may be, equivalent to fascism? I would say no - all racism is not fascist.
When the arms and advisers sail to your key ally in the region,
When they are regrettably bastards, but your bastards,
Killers and sadists, but graduates of your school,
Planners of hunger and rape, but graduates of your school
Profiteers of blood and slavery, but always with other graduates of your school,
When you're only in it for the profit, and better you than the competition,
When anyway the Communists forced you into this fiendship with the devil,
When the only burning you do is from 30,000 feet or nine thousand miles distance
Does that make you a fascist?
Agan, I would ask if the presence of a military is in itself evidence of fascism. And let's face it - we all profit in one way or another from the outrages perpetrated in our name by our military. Does that mean that you and I are fascists?
No shit. Hair-splitting pedantry. Desire to attack rather than have dialogue. Evasion.
You're not addressing my question: how does modernity figure as a requirement of fascism? What makes fascism different from similar types of oppression which occurred before the modern era? My opinion is that the answer has to do, again, with aesthetics, specifically modern aesthetics, for example, see: Marinetti.
Above I spent pages proposing definitions. You're not interested in talking to me, or about the stuff. You bring in whatever and whomever you find convenient so that you can convince yourself you've won something. A game of appearances. Your behavior in recent threads should have taught me not to expect honesty, integrity or solidarity from you.
You said several pages ago:
Jack Riddler wrote:It's untrue to simply call the US fascist
Which is what I'm saying as well. It is something else. And as I said to dada upthread, I really don't care what you call it. If it pleases you to call it fascism, go ahead. I prefer to reserve that terminology for governments that rather narrowly and closely reflect the characteristics I set forth above.
Fascism, especially fascism in power, loves business. The opportunists are as essential as the true believers. Social climbing, careerism, and cosying up to profit from the disruptions and demands fascism causes have always been integral. It is not restricted to the Brandstifter (the "arsonist") but arises in the collaboration between Biederman (respectable bourgeois) and Brandstifter. Most of the Biedermen got off and prospered in the post-fascist orders. And if you finance a fascist coup d'etat in another country "merely" for your own profit, you don't get any excuses. You are fascist.
You and I both profit from what you call fascism in innumerable ways.
The too stupid and lazy to follow along defense? Okay. No problem. Henceforth you'll get few words from me.
Look man, if you write your responses here as free verse poetry, don't expect me to be all happy about it. I'm not looking to critique a creative writing exercise, so if you want to put forth a page long run-on sentence for me to parse, it had better be elegant enough for me to follow. No one likes to be forced to read bad poetry.
Let some air out of the balloon, please.
Meanwhile, if you really want dialog, address the substance of my post and try to ignore my acerbic nature, because that's sort of just who I am.
- Is there any oppression that you wouldn't qualify as fascist? What's the difference between oppression and fascism?
- If you live under fascism and reap the rewards of fascism, does that make you a fascist, even though you complain about it?
- Are there any countries that we can safely say we should not call fascist?