Chavez Dies.

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Chavez Dies.

Postby JackRiddler » Tue Mar 05, 2013 6:04 pm

May he rest in peace. Viva Venezuela.

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Let's look back. And forward.

He is a heroic, world-historical figure. For many reasons, but most memorably because with the reversal of the anti-Chavez coup of 2002, the Venezuelan people and his government broke the pattern of nearly 180 years of bloody US interventions and nearly 60 years of CIA coup-making in Latin America. Along with the Argentinean debt default in the same period, this was a giant step in liberating a continent from the grip of foreign imperialism and from its homegrown oligarchs.

That's big history for you: Do the right thing.

A moment of silence.

Now watch this:

The Revolution Will Not Be Televised (2002) - Chavez: Inside the Coup

http://www.youtube.com/watch?v=Id--ZFtjR5c

One of the most important documentaries of the last 15 years. And probably the most thrilling.

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http://www.counterpunch.org/2012/12/14/ ... avez/print

Weekend Edition December 14-16, 2012

An Update on the Social Determinants of Health in Venezuela
The Achievements of Hugo Chavez


by CARLES MUNTANER, JOAN BENACH, MARIA PAEZ VICTOR


While Venezuela’s president Hugo Chávez is fighting for his life in Cuba, the liberal press of both sides of the Atlantic (e.g., El Pais”) has not stopped trashing his government. The significance of his victory (12 points ahead of his contender) has yet to be analysed properly, with evidence. It is remarkable that Chávez would win, sick with cancer, outgunned by the local and international media (think of Syriza’s Greece election) and, rarely acknowledged, an electoral map extremely biased towards the middle and upper classes, with geographical barriers and difficult access to Ids for members of the working classes.

One of the main factors for the popularity of the Chávez Government and its landslide victory in this re-election results of October 2012, is the reduction of poverty, made possible because the government took back control of the national petroleum company PDVSA, and has used the abundant oil revenues, not for benefit of a small class of renters as previous governments had done, but to build needed infrastructure and invest in the social services that Venezuelans so sorely needed. During the last ten years, the government has increased social spending by 60.6%, a total of $772 billion [i].

Poverty is not defined solely by lack of income nor is health defined as the lack of illness. Both are correlated and both are multi-factorial, that is, determined by a series of social processes. To make a more objective assessment of the real progress achieved by the Bolivarian Revolution in Venezuela during the last 13 years it is essential to review some of the key available data on the social determinants of health and poverty: education, inequality, jobs and income, health care, food security and social support and services.

With regard to these social determinants of health indicators, Venezuela is now the country in the region with the lowest inequality level (measured by the Gini Coefficient) having reduced inequality by 54%, poverty by 44%. Poverty has been reduced from 70.8% (1996) to 21% (2010). And extreme poverty reduced from 40% (1996) to a very low level of 7.3% (2010). About 20 million people have benefited from anti-poverty programs, called “Misiones” (Up to now, 2.1 million elderly people have received old-age pensions – that is 66% of the population while only 387,000 received pensions before the current government.

Education is a key determinant of both health and poverty and the Bolivarian government has placed a particular emphasis on education allotting it more than 6% of GDP. UNESCO has recognized that illiteracy been eliminated furthermore, Venezuela is the 3rd county in the region whose population reads the most. There is tuition free education from daycare to university; 72% of children attend public daycares and 85% of school age children attend school. There are thousands of new or refurbished schools, including 10 new universities. The country places 2nd in Latin America and 5th in the world with the greatest proportions of university students. In fact, 1 out of every 3 Venezuelans are enrolled in some educational program.[ii] . It is also a great achievement that Venezuela is now tied with Finland as the 5th country with the happiest population in the world.[iii] .

Before the Chavez government in 1998, 21% of the population was malnourished. Venezuela now has established a network of subsidized food distribution including grocery stores and supermarkets. While 90% of the food was imported in 1980, today this is less than 30%. Misión Agro-Venezuela has given out 454,238 credits to rural producers and 39,000 rural producers have received credit in 2012 alone. Five million Venezuelan receive free food, four million of them are children in schools and 6,000 food kitchens feed 900,000 people. The agrarian reform and policies to help agricultural producers have increased domestic food supply. The results of all these food security measures is that today malnourishment is only 5%, and child malnutrition which was 7.7% in 1990 today is at 2.9%. This is an impressive health achievement by any standards.

Some of the most important available data on health care and public health are as following [iv],[v],[vi]:

*infant mortality dropped from 25 per 1000 (1990) to only 13/1000 (2010);

*An outstanding 96% of the population has now access to clean water (one of the goals of the revolution);

*In 1998, there were 18 doctors per 10,000 inhabitants, currently there are 58, and the public health system has about 95,000 physicians;

*It took four decades for previous governments to build 5,081 clinics, but in just 13 years the Bolivarian government built 13,721 (a 169.6% increase);

*Barrio Adentro (i.e., primary care program with the help of more than 8,300 Cuban doctors) has approximately saved 1,4 million lives in 7,000 clinics and has given 500 million consultations;

*In 2011 alone, 67,000 Venezuelans received free high cost medicines for 139 pathologies conditions including cancer, hepatitis, osteoporosis, schizophrenia, and others; there are now 34 centres for addictions,

*In 6 years 19,840 homeless have been attended through a special program; and there are practically no children living on the streets.

*Venezuela now has the largest intensive care unit in the region.

*A network of public drugstores sell subsidized medicines in 127 stores with savings of 34-40%.

*51,000 people have been treated in Cuba for specialized eye treatment and the eye care program “Mision Milagro”; has restored sight to 1.5 million Venezuelans

An example of how the government has tried to respond in a timely fashion to the real needs of its people is the situation that occurred in 2011 when heavy tropical rains left 100,000 people homeless. They were right away sheltered temporarily in all manner of public buildings and hotels and, in one and a half years, the government built 250,000 houses. The government has obviously not eradicated all social ills, but its people do recognize that, despite any shortcomings and mistakes, it is a government that is on their side, trying to use its resources to meet their needs. Part of this equation is the intense political participation that the Venezuelan democracy stands for, that includes 30,000 communal councils, which determine local social needs and oversee their satisfaction and allows the people to be protagonists of the changes they demand.[vii]

The Venezuelan economy has low debts, high petroleum reserves and high savings, yet Western economists that oppose President Chávez repeat ad nauseam that the Venezuelan economy is not “sustainable” and predict its demise when the oil revenues stop. Ironically they do not hurl these dire predictions to other oil economies such as Canada or Saudi Arabia. They conveniently ignore that Venezuela’s oil reservoir of 500 billion barrels of oil is the largest in the world and consider the social investment of oil revenues a waste or futile endeavour. However these past 13 years, the Bolivarian government has been building up an industrial and agricultural infrastructure that 40 years of previous governments had neglected and its economy continues to get stronger even in the face of a global financial crisis.

An indication of the increasing diversification of the economy is the fact that the State now obtains almost as much revenue from tax collection as from the sale of oil, since it strengthened its capacity for tax collection and wealth redistribution. In just one decade, the State obtained US$ 251,694 million in taxes, more than its petroleum income per annum. Economic milestones these last ten years include reduction in unemployment from 11.3% to 7.7%; doubling the amount of people receiving social insurance benefits, and the public debt has been reduced from 20.7% to 14.3% of GNP and the flourishing of cooperatives has strengthen local endogenous economies. In general, the Venezuelan economy has grown 47.4% in ten years, that is, 4.3% per annum. [viii]. Today many European countries would look jealously at these figures. Economists who studied in detail the Venezuelan economy for years indicate that, “The predictions of economic collapse, balance of payments or debt crises and other gloomy prognostications, as well as many economic forecasts along the way, have repeatedly proven wrong… Venezuela’s current economic growth is sustainable and could continue at the current pace or higher for many years.”[ix] .

According to Global Finance and the CIA World Factbook, the Venezuelan economy presents the following indicators.[x]: unemployment rate of 8%; 45,5% government (public) debt as a percent of GDP (by contrast the European Union debt/GDP is 82.5%); and a real GDP growth: GDP per capita is $13,070. In 2011, the Venezuelan economy defied most forecasts by growing 4.2 percent, and was up 5.6 percent in the first half of 2012. It has a debt-to-GDP ratio comfortably below the U.S. and the UK, and stronger than European countries; an inflation rate, an endemic problem during many decades, that has fallen to a four-year low, or 13.7%, over the most recent 2012 quarter. Even The Wall Street Journal reports that Venezuela’s stock exchange is by far the best-performing stock market in the world, reaching an all-time high in October 2012, and Venezuela’s bonds are some of the best performers in emerging markets.

Hugo Chavez’s victory had an impact around the world as he is recognized as having spearheaded radical change not only in his own country but in all Latin America where progressive governments have also been elected, thereby reshaping the global order. The victory was even more significant considering the enormous financial and strategic help that the USA agencies and allies gave to the opposition parties and media. Since 2002, Washington channeled $100 million to opposition groups in Venezuela and this election year alone, distributed US$ 40-50 million there. [xi] But the Venezuelan people disregarded the barrage of propaganda unleashed against the president by the media that is 95% privately owned and anti-Chavez. [xii]. The tide of progressive change in the region has started to build the infrastructure for the first truly independent South America with political integration organizations such as Bank of the South, CELAC, ALBA, PETROSUR, PETROCARIBE, UNASUR, MERCOSUR, TELESUR and thus have demonstrated to the rest of the world that there are, after all, economic and social alternatives in the 21st century.[xiii] . Following a different model of development from that of global capitalism in sharp contrast to Europe, debt levels across Latin America are low and falling.

The changes in Venezuela are not abstract. The government of President Chávez has significantly improved the living conditions of Venezuelans and engaged them in dynamic political participation to achieve it [xiv]. This new model of socialist development has had a phenomenal impact all over Latin America, including Colombia of late, and the progressive left of centre governments that are now the majority in the region see in Venezuela the catalyst that that has brought more democracy, national sovereignty and economic and social progress to the region.[xv] . No amount of neoliberal rhetoric can dispute these facts. Dozens of opinionated experts can go on forever on whether the Bolivarian Revolution is or is not socialist, whether it is revolutionary or reformist (it is likely to be both ), yet at the end of the day these substantial achievements remain. This is what infuriates its opponents the most both inside Venezuela and most notable, from neocolonialist countries. The “objective” and “empiricist” The Economist will not publicize this data, preferring to predict once again the imminent collapse of the Venezuelan economy and El Pais, in Spain, would rather have one of the architects of the Caracazo (the slaughter of 3000 people in Caracas protesting the austerity measures of 1989), the minister of finance of the former government Moises Naim, go on with his anti-Chávez obsession. But none of them can dispute that the UN Human Development Index situates Venezuela in place #61 out of 176 countries having increased 7 places in 10 years.

And that is one more reason why Chavez’s Bolivarian Revolution will survive Venezuela’s Socialist leader.


Carles Muntaner is Professor of Nursing, Public Health and Psychiatry at the University of Toronto. He has been working on the public health aspects of the Bolivarian Revolution for more than a decade including Muntaner C, Chung H, Mahmood Q and Armada F. “History Is Not Over. The Bolivarian Revolution, Barrio Adentro and Health Care in Venezuela.” In T Ponniah and J Eastwood The Revolution in Venezuela. Harvard: HUP, 2011

María Páez Victor is a Venezuelan sociologist, specializing in health and medicine.

Joan Benach is a professor of Public Health at the Universitat Pompeu Fabra, Barcelona. He has collaborated in a number of studies on the public health policies of the Bolivarian Revolution.

[i] Páez Victor, Maria. “Why Do Venezuelan Women Vote for Chavez?” Counterpunch, 24 April 2012

http://www.counterpunch.org/2012/04/24/ ... avez/print

[ii] Venezuela en Noticias, Venezuela en Noticias <venezuelaennoticias@minci.gob.ve> Venezuela en Noticias, Venezuela en Noticias venezuelaennoticias@minci.gob.ve

[iii] Gallup Poll 2010

[iv] Muntaner C, Chung H, Mahmood Q and Armada F. “History Is Not Over. The Bolivarian Revolution, Barrio Adentro and Health Care in Venezuela.” In T Ponniah and J Eastwood The Revolution in Venezuela. Harvard: HUP, 2011 pp 225-256; see also 4, Muntaner et al 2011, 5, Armada et al 2009; 6, Zakrison et al 2012

[v] Armada, F., Muntaner, C., & Navarro, V. (2001). “Health and social security reforms in latin america: The convergence of the world health organization, the world bank, and transnational corporations.” International Journal of Health Services, 31(4), 729-768.

[vi] Zakrison TL, Armada F, Rai N, Muntaner C. ”The politics of avoidable blindnessin Latin America–surgery, solidarity, and solutions: the case of Misión Milagro.”Int J Health Serv. 2012;42(3):425-37.

[vii] Ismi, Asad. “The Bolivarian Revolution Gives Real Power to the People.” The Canadian Centre for Policy Alternatives Monitor , December 2009/January. http://www.policyalternatives.ca/public ... on-part-iv

[viii] Carmona, Adrián. “Algunos datos sobre Venezuela”, Rebelión, March 2012

[ix] . Weisbrot, Mark and Johnston, Jake. “Venezuela’s Economic Recovery: Is It Sustainable?” Center for Economic and Policy Research, Washington, D.C., September 2012.

[x] Hunziker , Robert. “Venezuela and the Wonders of Equality”. October 15th, 2012

[xi] Golinger, Eva. “US$20 million for the Venezuelan Opposition in 2012”, http://www.chavezcode.com/2011/08/us-20 ... ition.html

[xii] Páez Victor, Maria. “Chavez wins Over Powerful Foreign Conglomerate Against Him”, Periódico América Latina, 11 October, 2012

[xiii] Milne,Seumas. “The Chávez Victory Will be Felt Far Beyond Latin America” , Associate Editor, The Guardian, October 9, 2012:

[xiv] Alvarado, Carlos, César Arismendi, Francisco Armada, Gustavo Bergonzoli, Radamés Borroto, Pedro Luis Castellanos, Arachu Castro, Pablo Feal, José Manuel García, Renato d´A. Gusmão, Silvino Hernández, María Esperanza Martínez, Edgar Medina, Wolfram Metzger, Carles Muntaner, Aldo Muñoz, Standard Núñez, Juan Carlos Pérez, and Sarai Vivas. 2006. “Mission Barrio Adentro: The Right to Health and Social Inclusion in Venezuela”. Caracas: PAHO/Venezuela.

[xv] Weisbrot, Mark.”Why Chávez Was Re-elected”. New York Times. Oct 10th 2012



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I'm not idolizing him, trust me. This is truly one case where we might say without hesitation: "The perfect is the enemy of the good."

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Re: Chavez Dies.

Postby MacCruiskeen » Tue Mar 05, 2013 6:24 pm

This is sad news. He was a brave man. And only 58...

R.I.P. The very least to be said in Hugo Chavez's favour is that he annoyed the hell out of all the right people. I hope his successor[s] will demonstrate, resoundingly, that there was much more at work there than personal charisma.
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Re: Chavez Dies.

Postby seemslikeadream » Tue Mar 05, 2013 6:36 pm

Could they check for plutonium now so he doesn't have to be exhumed later?


Venezuela expels two US embassy officials amid Chavez cancer conspiracy
Published time: March 05, 2013 22:52
Nicolas Maduro speaking of a minister, governor and military council held to discuss the political path for Venezuela in Caracas on March 5, 2013 (AFP Photo / Telesur)
Tags
Chavez, Health, Scandal, USA, Venezuela
Vice President Nicolas Maduro said President Hugo Chavez's enemies had poisoned him with cancer before announcing that two US Air Force officials would be expelled from the country for spying on the military and plotting to destabilize the country.

Maduro identified one American as the Air Force attaché and said he had 24 hours to leave the country.

"We are aware of the allegations made by Venezuelan Vice President Maduro over state-run television in Caracas, and can confirm that our Air Attache, Col. David Delmonico, is en route back to the United States," spokesman Lieutenant Colonel Todd Breasseale said in a statement.

Foreign Minister Elias Jaua later announced that two Air Force officials in total had been named "persona non grata" and were being kicked out of Venezuela, AFP reports.

Maduro also accused President Hugo Chavez's enemies of poisoning him with the cancer he has been battling for nearly two years.

"Behind all of [the plots] are the enemies of the fatherland," he said on state television.

Maduro spoke just hours after the government announced Chavez was in "very delicate" health after undergoing cancer surgery in December. Maduro said the president was suffering through the "most difficult hours" since the operation.

In December 2011, Chavez speculated that the United States could be infecting the regions leaders with cancer after Argentine President Cristina Fernandez de Kirchner was diagnosed with thyroid cancer.
Last edited by seemslikeadream on Tue Mar 05, 2013 6:45 pm, edited 1 time in total.
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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Re: Chavez Dies.

Postby 82_28 » Tue Mar 05, 2013 6:45 pm

Yowch. RIP, indeed. Ugh. I don't know enough about Venezuelan politics to know what kind of vacuum it leaves.

I bet he was Litveninkoed/Kennedied/Hicksed -- Just my opinion. On the very day Jeb Bush's book on immigration comes out to boot and is making the media rounds and some are saying this is his announcement of running for president. Dunno if there is a "connection", but by temporal importance, it is worth noting this.
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Re: Chavez Dies.

Postby MacCruiskeen » Tue Mar 05, 2013 6:47 pm

Venezuela today has the fairest income distribution in Latin America.

http://www.bbc.co.uk/news/world-latin-america-13928049
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Re: Chavez Dies.

Postby 82_28 » Tue Mar 05, 2013 7:03 pm

September 20, 2006

Venezuelan President Hugo Chavez tore into his U.S. counterpart and his U.N. hosts Wednesday, likening President Bush to the devil and telling the General Assembly that its system is "worthless."

"The devil came here yesterday," Chavez said, referring to Bush, who addressed the world body during its annual meeting Tuesday. "And it smells of sulfur still today."

Chavez accused Bush of having spoken "as if he owned the world" and said a psychiatrist could be called to analyze the statement.
There is no me. There is no you. There is all. There is no you. There is no me. And that is all. A profound acceptance of an enormous pageantry. A haunting certainty that the unifying principle of this universe is love. -- Propagandhi
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Re: Chavez Dies.

Postby General Patton » Tue Mar 05, 2013 7:08 pm

.
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Re: Chavez Dies.

Postby coffin_dodger » Tue Mar 05, 2013 7:15 pm

Great shame. Shouldn't be long before the country is back under the imperialist jackboot again. How depressing.
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Re: Chavez Dies.

Postby seemslikeadream » Tue Mar 05, 2013 7:36 pm

coffin_dodger wrote:Great shame. Shouldn't be long before the country is back under the imperialist jackboot again. How depressing.



with help from the Catholic Church
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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Re: Chavez Dies.

Postby FourthBase » Tue Mar 05, 2013 7:47 pm

seemslikeadream wrote:
coffin_dodger wrote:Great shame. Shouldn't be long before the country is back under the imperialist jackboot again. How depressing.



with help from the Catholic Church


Where's the RI futures market? I'd like to place a bet on "Pope, South American" asap.

I wonder how this will affect Joe For Oil.

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Re: Chavez Dies.

Postby seemslikeadream » Tue Mar 05, 2013 7:51 pm

The Pope's Holy War Against Liberation Theology

......
Chávez and Pope Benedict
Try as he might, Benedict has been unable to halt the re-emergence of Liberation Theology, and Paraguay and Brazil are just the tip of the iceberg. For years Venezuela has been a religious battleground, with President Chávez pursuing a combative relationship with the Catholic Church. Unlike some other Latin American countries which had a stronger liberation theology movement, the Venezuelan Church never had a leftist tendency except among diocesan priests.

A clash between the government and the Church was probably inevitable, and shortly after taking office Chávez started to chastise Venezuelan bishops, accusing them of complicity with the corrupt administrations that preceded his rule. The Venezuelan leader accused the Vatican’s former representative in Venezuela, Cardinal Rosalio Castillo Lara, of allying himself with the country’s “rancid oligarchy.” Memorably, Chávez suggested that priests such as Castillo Lara ought to subject themselves to an exorcism because “the devil has snuck into their clerical robes.” Incensed, the cardinal compared Chávez to Italian dictator Benito Mussolini.

During the April 2002 coup, prominent Catholics such as Cardinal Ignacio Velasco sided with the opposition against the president. Velasco was even accused of offering his residence as a meeting place for the coup plotters. What is more, he signed the “Carmona decree” that swept away Venezuela’s democratic institutions. Senior Catholic bishops themselves attended the inauguration ceremony for Pedro Carmona, Venezuela’s Dictator-For-a-Day.

But when Chávez was able to quickly overturn the coup and return to power, the hard line Church establishment was humiliated. Relishing his triumph Chávez launched a rhetorical broadside on the Vatican, calling on the Pope to apologize, on behalf of the Catholic Church, for the “holocaust” of the indigenous peoples of Latin America during the colonial era, and for the imposition of Christianity. The Pope, who is close to Castillo Lara, is reportedly anti-Chávez but has met with the Venezuelan leader at the Vatican.


Despite occasional spats, Chávez and Lula usually kiss and make up. (Photo: Agência Brasil)
Hoping to neutralize the power of the Catholic Church, Chávez frequently quotes from the Bible. Puckishly, he also tells his supporters in his public addresses that Christ was an anti-imperialist. Even as Chávez spars with the Church, Protestants have provided a key pillar of the president’s political support. Over the last few years, Chávez has done his utmost to cultivate the support of Protestants, which make up 29% of the population. He even declared that he was no longer a Catholic, but a member of the Christian Evangelical Council.
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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Re: Chavez Dies.

Postby FourthBase » Tue Mar 05, 2013 8:12 pm

Written last October, but serves just as well as an obit:

http://inthesetimes.com/article/13983/h ... ern_peron/
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Re: Chavez Dies.

Postby lupercal » Tue Mar 05, 2013 10:39 pm

Sad. Nice OP.

seemslikeadream wrote:with help from the Catholic Church


You get the honorary Orange award, again. Incidentally it was a Catholic cleric, Las Casas, onetime bishop of Chiapas, who persuaded a Spanish monarch to legally proscribe (ban) the enslavement of indigenous populations in Spanish America and from the late16th century to the end of Spanish rule they did.
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Re: Chavez Dies.

Postby 82_28 » Tue Mar 05, 2013 11:00 pm

Where's the RI futures market? I'd like to place a bet on "Pope, South American" asap.


Yeah, I agree. I'd put some money on it. But I bet the new pope comes from another planet actually. And I only 50/50 mean that.
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Re: Chavez Dies.

Postby seemslikeadream » Tue Mar 05, 2013 11:10 pm

lupercal wrote:Sad. Nice OP.

seemslikeadream wrote:with help from the Catholic Church


You get the honorary Orange award, again. Incidentally it was a Catholic cleric, Las Casas, onetime bishop of Chiapas, who persuaded a Spanish monarch to legally proscribe (ban) the enslavement of indigenous populations in Spanish America and from the late16th century to the end of Spanish rule they did.



Two words for you lupe

Liberation Theology.......study up

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MARCH 05, 2013

The Wikileaks Revelations
US Still Fighting “Threat” of Liberation Theology
by DANIEL KOVALIK
On September 15, 2011, I wrote to Rev. Msgr. Kuriakose Bharanikulangara, the First Counsellor of the Permanent Observer Mission of the Holy See to the United Nations. In that letter, which was prompted by the killing of the 79th priest in Colombia since 1984, I expressed my concern for the continued killing of Catholic priests and other religious in Colombia. I asserted my belief “that this assault on the Church in Colombia is both state policy of Colombia as well as the United States which is propping up that military with billions of dollars of assistance, and which views organized movements for social justice in Latin America as a threat to its economic domination of the region. I am not alone in this opinion as other priests in Colombia, notably Father Javier Giraldo, S.J., have also expressed this view for many years.”

I copied Father Giraldo on this letter who responded to me with a short note which simply thanked me for the letter and stated, “It is correct the interpretation you gave of what I think.” As for the Holy See, it never responded to my letter – presumably because it does not share my concerns for these priests.

Someone else who has been talking and writing for years on this subject is Noam Chomsky, a friend and supporter of Father Giraldo. In response to my most recent article on the continued assault against the Church in Colombia, Professor Chomsky wrote to me: “Very few are aware of the war the US waged against the Church after the heresy of Vatican II, seeking to return the Church to the Gospels for the first time since Emperor Constantine. You probably know that I’ve been writing about it for a long time. To closed ears, mostly.” Alas, it was a video of a lecture which Chomsky gave in 2009 which really awakened me to the reality of this war and its true nature.

Thus, in December of 2009, Professor Noam Chomsky gave a fascinating speech at Columbia University which summarized events known to few in the developed world: In 1962, Pope John XXIII, through the Second Vatican Council, attempted to reclaim the early roots of the Church; the Church of the first 300 years when it was the “persecuted Church,” the Church of the martyrs. The nature of the Church had changed with Constantine’s declaration in 324 A.D. that the Catholic Church would be the official Church of the Roman Empire, thereby making it the “persecuting Church,” with the Crusades, the Spanish Inquisition and complicity with Nazism among the numerous crimes which flowed from this.

With the Second Vatican Council in 1962, the Church worldwide began to reevaluate itself. In Latin America, this took the form of “Liberation Theology” – a philosophy which took a “preferential treatment for the poor” and which called for active support for social justice movements on behalf of workers, landless peasants and indigenous peoples and active opposition to military rule and corporate domination.

This philosophy, which combined Christianity with Marxism, was first formulated at a meeting of Latin American theologians, spearheaded by Gustavo Gutierrez, in Rio de Janeiro, Brazil in 1964. Brazil became ground zero for this new movement and Christian “base communities” dedicated to Liberation Theology began to spring up in that country and to spread throughout Latin America, with more theological meetings to develop Liberation Theology held in Havana, Cuba; Bogotá, Colombia and Cuernavaca, Mexico in June and July 1965.

As Noam Chomsky explains, the United States, not content to sit back and watch as an openly Marxist theology take hold in Latin America – a theology which threatened the U.S.’s economic and military domination of the region – quickly moved to wipe out this emerging movement through violence. For its part, the Vatican, after the death of John XXIII, also moved to wipe it out through the censuring, removal and even de-frocking of liberation priests and bishops.

The first strike against Liberation Theology by the U.S., Chomsky relates, took place in its very cradle – Brazil. Thus, in 1964, the U.S. sponsored the toppling of democratically-elected Brazilian President João Goulart, setting up a military dictatorship which would rule until 1985 and which, through continued U.S. military assistance, violently attack Liberation priests, religious and base communities, thereby extracting the new radical theological movement by its roots.

The U.S. would continue to engage in active, military operations to wipe out Liberation Theology, leaving a slew of murdered priests, brothers and sisters, and even the Archbishop of San Salvador, Oscar Romero, in its wake. All told, well over 100 religious were murdered in Latin America between 1964 and 1985, and the bloodshed did not stop there.

As Chomsky emphasizes, even after the fall of the Berlin Wall in 1989, which marked the official end to the Cold War, the U.S. continued its onslaught against the Liberation Church, most famously through its support of the military slaying of 6 Jesuit Priests, along with their housekeeper and her daughter, in November of 1989. As we know from the 1993 UN Truth Commission report, the intellectual authors of the killings of these Jesuits was Col. Inocente Orlando Montano Morales and Colonel Rene Emilio Ponce – fellow 1970 graduates of the U.S. Army School of the Americas (SOA) in Fort Benning, Georgia. And, this stands to reason, for as Jack Nelson-Pallmeyer notes in his book, School for Assassins (Orbis Books, 1999), in 75% of the training exercises at the SOA, the priest or other religious figure (usually played by a U.S. army chaplain) end up either killed or wounded.

Wikileaks Cables

Recently, I was motivated to do a Wikileaks search for “liberation theology” to see what might be revealed about the U.S.’s current position toward that philosophy and the individuals who live by it. In all, thirty-one (31) cables were revealed through this word search, and the cables involved numerous countries, including El Salvador, Cuba, Ecuador, Paraguay, South Korea, the Philippines, Haiti, Brazil, Venezuela, Lebanon and the Vatican itself. These cables revealed the continued obsession with the U.S. State Department with Liberation Theology and the shared hostility of both the U.S. and the Vatican to this doctrine.

For example, the U.S. Embassy to the Vatican — in a cable entitled “Partners for Progress – Working with Vatican Development Agencies,” and dated January 24, 2003 – makes it clear that the U.S. and Vatican are currently on the same page when it comes to their opposition to Liberation Theology and its challenge to the unjust market structures which perpetuate poverty. (1) Thus, the Embassy states:

THE HOLY SEE ITSELF APPEARS TO HAVE MADE A PHILOSOPHICAL SHIFT IN RECENT YEARS ON ITS APPROACH TO DEVELOPMENT. WHILE MANY POSITION PAPERS STILL CARRY MORE THAN A HINT OF A DEVELOPMENT MESSAGE ROOTED IN THE HALCYON DAYS OF LIBERATION THEOLOGY AND THE INTERNATIONAL DEVELOPMENT THEORY OF THE LATE 1960S, RECENT STATEMENTS — AT THE JOHANNESBURG SUMMIT ON SUSTAINABLE DEVELOPMENT, FOR EXAMPLE — REFLECT A POSITION CLOSER TO THAT OF THE USG [U.S. Government]. RECIPIENTS OF DEVELOPMENT AID ARE ASKED TO BECOME PROTAGONISTS AND PARTNERS IN THEIR OWN DEVELOPMENT. CONCEPTS SUCH AS TRANSPARENCY, GOOD GOVERNANCE, ACCOUNTABILITY AND MARKET LIBERALIZATION NOW PROVIDE A COUNTERBALANCE TO BLAMING “UNJUST STRUCTURES” OR “UNBRIDLED CAPITALISM” FOR THE WORLD’S WOES. THE POPE HAS REINFORCED THESE CONCEPTS IN RECENT MESSAGES AND STATEMENTS, WHICH SUGGESTS THAT THE NEW PERSPECTIVE WILL TRICKLE DOWN FROM THE DICASTERIES TO DEVELOPMENT AGENCIES TO SHAPE THEIR POLICIES AND STRATEGIES. GIVEN THE IMPORTANCE OF THE VATICAN’S VOICE THROUGHOUT THE DEVELOPING WORLD. EMBASSY BELIEVES USG DEVELOPMENT AGENCIES SHOULD SEEK TO BROADEN CONTACTS WITH THE HOLY SEE TO BUILD SUPPORT FOR OUR DEVELOPMENT POLICIES AND INITIATIVES AND TO DEVELOP SYNERGIES WITH THE MANY VATICAN-RELATED DEVELOPMENT AGENCIES. END COMMENT

In a May 6, 2007 Embassy cable relating to the visit of Pope Benedict XVI to Brazil, the U.S. Embassy there discussed this issue at great length. (2) For example, under the heading, “The ‘Threat’ of Liberation Theology,” the Embassy writes:

Another major contextual issue for the visit is the challenge to the traditional Church played by liberation theology. Pope John Paul (aided by the current pope when he was Cardinal Ratzinger) made major efforts to stamp out this Marxist analysis of class struggle. It had come to be promoted by a significant number of Catholic clergy and lay people, who in a political compromise sometimes sanctioned violence “on behalf of the people.” The more orthodox form of liberation theology that sided with the poor and oppressed had undergone a reductionist reading that the Vatican sought to correct. To a large extent, Pope John Paul II beat down “liberation theology”, but in the past few years, it has seen a resurgence in various parts of Latin America.

This same cable inadvertently points to the results of the U.S.-Vatican attack on this philosophy – the continued mal-distribution of wealth in Latin America. Thus, in this cable, the Embassy explains that at a press conference following the Papal visit to Brazil, “the bishops complained about the ‘unjust distribution of wealth and the abysmal differences in the distribution of resources’ in their region. They asked how this could happen when the majority of Latin America’s presidents, business people and professionals claim to be Catholics.”

Of course, this query answers itself. The continued unjust state of affairs in Latin America is in no small part the result of the Vatican’s own actions, with the help of the repressive forces of the U.S., in promoting a strain of Catholicism which allows the rich and powerful in Latin America to feel comfortable about their wealth – that is, to believe that they have a far better chance of entering heaven than a camel through the eye of a needle as Jesus had warned – and in “stamping[ing] out” the Liberation Theologians who took active, real-world steps to challenge the unjust hold of the rich and powerful upon their nations’ resources and land. In short, the continued injustice quite naturally, and quite predictably and intentionally, follows from the very actions of the Vatican and the United States.

The U.S. Embassy to the Vatican, in a January 14, 2008 cable, analyzes Pope Benedicts views on a number of subjects, including in regard to various countries in Latin America. (3) Of note, the Embassy acknowledges that “For the Holy See, Catholics in Cuba are enjoying some level of religious freedom.” Citing a member of an international lay movement to Rome, the Embassy states that “relations between the Church and the Cuban government were ‘not great, but not too bad either.’” (Indeed, it must be pointed out that the Catholic clergy in Cuba have never suffered the type of violence inflicted upon the clergy living in U.S. client states in the region.)

In light of its own obsession with the subject, the Embassy goes on in the cable to talk at length about the Pope’s current views on Liberation Theology:

Also important — and disturbing — to the Holy See is the resilience of Latin American liberation theology. During his time as the powerful Prefect of the Congregation for the Doctrine of the Faith in the 1980s and 1990s, the then Cardinal Joseph Ratzinger opposed liberation theology for its overt sympathy for revolutionary movements. Some of the supporters of this theology — including former clerics — now occupy prominent political positions in countries like Bolivia and Paraguay, a phenomenon that one commentator has described as the secular reincarnation of liberation theology. For the Holy See, the Church Magisterium (the teachings of the Catholic Church) on social issues already advocates strongly for the rights of the underprivileged. This advocacy, often described as the Church’s “preferential option for the poor”, should not include clerics assuming high level governmental positions or running for office. In calling for a reduction of domestic tensions in Latin America, the Holy See hopes to prevent a climate fertile for activist, progressive clerics to coalesce with populist, authoritarian governments.

In a September 27, 2005 cable emanating from the U.S. Embassy in San Salvador, and entitled, “El Salvador: The Declining Influence of The Roman Catholic Church,” the U.S. gives a self-serving, though inadvertently revealing, analysis of what has happened in that country for the past few decades. (4) Thus, the Embassy states that

In 1977, former Archbishop Oscar Arnulfo Romero adopted an outspoken stance in favor of “liberation theology” that alienated many of the church’s most influential members. Archbishop Arturo Rivera y Damas followed Romero’s example during his 1983-1994 tenure. Much changed in the years following the 1992 Peace Accords, which ended repression and violence on the part of government forces and guerrillas. With the selection of Fernando Saenz Lacalle as Archbishop of San Salvador in 1995, the Catholic Church entered a new era during which it withdrew its support for “liberation theology”; Saenz-Lacalle has placed a renewed emphasis on individual salvation and morality. However, an underlying division still exists within the Salvadoran Catholic Church vis–vis such political issues.

The Embassy later on explains that, with its withdrawal from Liberation Theology, “[t]he Salvadoran Catholic Church has in effect been ‘re-Romanized’ . . . .”

As is true so often, what is not said in the foregoing passage is what is most illuminating. Thus, the Embassy refers to Oscar Romero as the “former Archbishop” who embraced Liberation Theology. Of course, as we all know, Oscar Romero is in fact deceased, and, what’s more, he was murdered while saying Mass by forces trained, funded and armed by the U.S. The Embassy, wanting to avoid these inconvenient facts, simply sloughs him off as the “former Archbishop,” as if he may simply be retired. And, what is left unspoken is that it was the murder of good people like Archbishop Romero that led to the Church “re-Romanizing” – a term with a double meaning, for it can properly mean that the Church is again in line with the Vatican in Rome (the intended meaning), but also that it has returned to the pro-Empire stance the Church has maintained (with limited interruption after the second Vatican Council in 1962) since 324 A.D. In other words, mission accomplished for both the Vatican and the U.S.

Fast forward a few years later to February 27, 2009, and the U.S. Embassy in San Salvador is wringing its hands again over a new and “More Outspoken Archbishop” who the Embassy suspects of having Liberation Theology sympathies. (5) Thus, the cable contains an entire section about the new Archbishop which reads, “SYMPATHETIC BUT NOT WEDDED TO LIBERATION THEOLOGY.” As the Embassy explains, Archbishop “Escobar’s public statements suggest that he may hold views close to liberation theology, a movement in the Catholic Church that emphasized liberating the poor and oppressed and led some adherents to support revolutionary activity in Latin American including the FMLN’s insurgency (1980-1992)” – an insurgency, of course, which the U.S. vigorously opposed through its support of the repressive military forces in El Salvador which crushed the insurgency and killed tens of thousands of innocent civilians in the process.

As this cable explains, some of the statements which Archbishop Escobar has made which make the U.S. suspicious of his sympathy for Liberation Theology are his pronouncements against mining operations in El Salvador, including the mining of Pacific Rim – a “Canadian company with U.S. investors” as the cable explains. Also betraying his Liberation Theology sympathies, the cable explains, is the fact that “in his first homily, Escobar asserted that he wants to be with the weak and poor because that is the Church’s duty and called for priority to be given to the ministering to the poor.” The cable goes on to say that “Escobar also professed . . . to admire Father Ignacio Ellacuria, a Jesuit priest and contributor to liberation theology, who was murdered by the Salvadoran Forces in 1989, and Bishop Oscar Arnulfo Romero, who was assassinated by death squads in 1981 [sic.].” Again, the new Archbishop’s loyalty to these slain religious makes him suspect in terms of his true loyalties.

Still in another cable from San Salvador, dated June 24, 2008, which purports to give a historical view of the FMLN, the Embassy claims, “During the 12 year Salvadoran civil war (1980-92), the FMLN attempted to overthrow the government utilizing a strategy that included armed struggle, terrorism, socialist/communist political indoctrination. The liberation theology movement within the Catholic Church and labor unions largely supported these efforts. The group received monetary support and arms from the Soviet Bloc and Cuba.” (6) This statement, filled with quite misleading information, is very revealing of the Embassy’s antipathy towards Liberation Theology.

Thus, in this short passage, the Embassy paints the Liberation Theology movement as largely supporting the FMLN’s alleged terrorism, and in conjunction with the Soviet Union and Cuba. Of course, this intentionally ignores the fact that it was the U.S.-backed military and paramilitary death squads in El Salvador which committed the vast majority of the terrorism against the civilian population; that much of the liberation theology movement, as best exemplified by Archbishop Romero himself, condemned the violence committed by both sides of the conflict; and that the claims of Soviet and Cuban support for the home-grown FMLN were always overblown. But what is significant is that the U.S. views the Liberation Theology movement as in cahoots with terrorism and international Communism – that is, with the two biggest targets (or at least ostensible targets) for U.S. violence since World War II.

The cables on this subject go on and on, but suffice it to say that they are consistent in vilifying both religious and political leaders who either are, or who the U.S. believes to be, linked with Liberation Theology. This list includes Fernando Lugo, the sandal-wearing former Catholic Bishop, who was just overthrown in a “legal” coup in Paraguay which the U.S. instantly ratified (7); Jean Betrand Aristide, the President of Haiti who was forced into exile by the joint efforts of U.S., Canada and France (8); Ecuadoran President Rafael Correa (9); Venezuelan President Hugo Chavez (10); and even a Shia leader in Lebanon, Sheikh Ahmed Taleb, who the U.S. claims had, during his misguided youth, “taught a Lebananese Shia version of liberation theology; its rhetoric colored with insults aimed at the U.S. and Israel.” (11)

In short, the U.S. very much views Liberation Theology, and those that adhere to it, as enemies. And, it views itself as aligned with the Vatican in their mutual efforts to destroy this philosophy. Of course, this has real-world consequences.

As just one example, an Embassy cable from June 9, 2009, explains how the former Colombian analogue of the FBI, the DAS, had been spying on and “Neutralizing” (a code word which can include actions up to assassination) particular human rights groups, including Father Giraldo’s group, the Inter-Church Commission for Justice and Peace (“CIJP” or “Justicia y Paz”). (12) This cable noted that this surveillance has been ordered by the then-President of Colombia himself, Alvaro Uribe. The cable noted that the “[s]urveillance included physical monitoring of individuals and their families (including minor children), phone and email intercepts, and collection of sensitive financial data. The unit appears to have also taken active measures to disrupt opposition events and intimidate human rights activists. . . . Journalists and human rights activists claim the surveillance [which began in 2004-2005] continues.” (emphasis added).

One must seriously wonder whether, indeed, this state policy of “neutralizing” the CIJP continues even now, and whether the recent assassination attempt upon Father Alberto Franco of the CIJP on February 13, 2013, was indeed carried out pursuant to this policy. I myself will say for the record that should any further ill befall Father Franco or any other priest associated with the CIJP, the Colombian state and its U.S. backer must be held responsible.

Daniel Kovalik is a labor and human rights lawyer living in Pittsburgh. He teaches International Human Rights at the University of Pittsburgh School of Law.
Mazars and Deutsche Bank could have ended this nightmare before it started.
They could still get him out of office.
But instead, they want mass death.
Don’t forget that.
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